DAVID COPPERFIELD
The real achievement of the earlier part of _David Copperfield_ lies in a certain impression of the little Copperfield living in a land of giants. It is at once Gargantuan in its fancy and grossly vivid in its facts; like Gulliver in the land of Brobdingnag when he describes mountainous hands and faces filling the sky, bristles as big as hedges, or moles as big as molehills. To him parents and guardians are not Olympians (as in Mr. Kenneth Grahame's clever book), mysterious and dignified, dwelling upon a cloudy hill. Rather they are all the more visible for being large. They come all the closer because they are colossal. Their queer features and weaknesses stand out large in a sort of gigantic domesticity, like the hairs and freckles of a Brobdingnagian. We feel the sombre Murdstone coming upon the house like a tall storm striding through the sky. We watch every pucker of Peggotty's peasant face in its moods of flinty prejudice or whimsical hesitation. We look up and feel that Aunt Betsey in her garden gloves was really terrible--especially her garden gloves. But one cannot avoid the impression that as the boy grows larger these figures grow smaller, and are not perhaps so completely satisfactory.
CHRISTMAS BOOKS
And there is doubtless a certain poetic unity and irony in gathering together three or four of the crudest and most cocksure of the modern theorists, with their shrill voices and metallic virtues, under the fulness and the sonorous sanity of Christian bells. But the figures satirised in _The Chimes_ cross each other's path and spoil each other in some degree. The main purpose of the book was a protest against that impudent and hard-hearted utilitarianism which arranges the people only in rows of men or even in rows of figures. It is a flaming denunciation of that strange mathematical morality which was twisted often unfairly out of Bentham and Mill: a morality by which each citizen must regard himself as a fraction, and a very vulgar fraction. Though the particular form of this insolent patronage has changed, this revolt and rebuke is still of value, and may be wholesome for those who are teaching the poor to be provident. Doubtless it is a good idea to be provident, in the sense that Providence is provident, but that should mean being kind, and certainly not merely being cold.
_The Cricket on the Hearth_, though popular, I think, with many sections of the great army of Dickensians, cannot be spoken of in any such abstract or serious terms. It is a brief domestic glimpse; it is an interior. It must be remembered that Dickens was fond of interiors as such; he was like a romantic tramp who should go from window to window looking in at the parlours. He had that solid, indescribable delight in the mere solidity and neatness of funny little humanity in its funny little houses, like doll's houses. To him every house was a box, a Christmas box, in which a dancing human doll was tied up in bricks and slates instead of string and brown paper. He went from one gleaming window to another, looking in at the lamp-lit parlours. Thus he stood for a little while looking in at this cosy if commonplace interior of the carrier and his wife; but he did not stand there very long. He was on his way to quainter towns and villages. Already the plants were sprouting upon the balcony of Miss Tox; and the great wind was rising that flung Mr. Pecksniff against his own front door.
TALE OF TWO CITIES
It was well for him, at any rate, that the people rose in France. It was well for him, at any rate, that the guillotine was set up in the Place de la Concorde. Unconsciously, but not accidentally, Dickens was here working out the whole true comparison between swift revolutionism in Paris and slow evolutionism in London. Sidney Carton is one of those sublime ascetics whose head offends them, and who cut it off. For him at least it was better that the blood should flow in Paris than that the wine should flow any longer in London. And if I say that even now the guillotine might be the best cure for many a London lawyer, I ask you to believe that I am not merely flippant. But you will not believe it.
BARNABY RUDGE
It may be said that there is no comparison between that explosive opening of the intellect in Paris and an antiquated madman leading a knot of provincial Protestants. The Man of the Hill, says Victor Hugo somewhere, fights for an idea; the Man of the Forest for a prejudice. Nevertheless it remains true that the enemies of the red cap long attempted to represent it as a sham decoration in the style of Sim Tappertit. Long after the revolutionists had shown more than the qualities of men, it was common among lords and lacqueys to attribute to them the stagey and piratical pretentiousness of urchins. The kings called Napoleon's pistol a toy pistol even while it was holding up their coach and mastering their money or their lives; they called his sword a stage sword even while they ran away from it. Something of the same senile inconsistency can be found in an English and American habit common until recently: that of painting the South Americans at once as ruffians wading in carnage, and also as poltroons playing at war. They blame them first for the cruelty of having a fight; and then for the weakness of having a sham fight. Such, however, since the French Revolution and before it, has been the fatuous attitude of certain Anglo-Saxons towards the whole revolutionary tradition. Sim Tappertit was a sort of answer to everything; and the young men were mocked as 'prentices long after they were masters. The rising fortune of the South American republics to-day is symbolical and even menacing of many things; and it may be that the romance of riot will not be so much extinguished as extended; and nearer home we may have boys being boys again, and in London the cry of "clubs."
THE UNCOMMERCIAL TRAVELLER
_The Uncommercial Traveller_ is a collection of Dickens's memories rather than of his literary purposes; but it is due to him to say that memory is often more startling in him than prophecy in anybody else. They have the character which belongs to all his vivid incidental writing: that they attach themselves always to some text which is a fact rather than an idea. He was one of those sons of Eve who are fonder of the Tree of Life than of the Tree of Knowledge--even of the knowledge of good and of evil. He was in this profoundest sense a realist. Critics have talked of an artist with his eye on the object. Dickens as an essayist always had his eye on an object before he had the faintest notion of a subject. All these works of his can best be considered as letters; they are notes of personal travel, scribbles in a diary about this or that that really happened. But Dickens was one of the few men who have the two talents that are the whole of literature--and have them both together. First, he could make a thing happen over again; and second, he could make it happen better. He can be called exaggerative; but mere exaggeration conveys nothing of his typical talent. Mere whirlwinds of words, mere melodramas of earth and heaven do not affect us as Dickens affects us, because they are exaggerations of nothing. If asked for an exaggeration of something, their inventors would be entirely dumb. They would not know how to exaggerate a broom-stick; for the life of them they could not exaggerate a tenpenny nail. Dickens always began with the nail or the broom-stick. He always began with a fact even when he was most fanciful; and even when he drew the long bow he was careful to hit the white.
This riotous realism of Dickens has its disadvantage--a disadvantage that comes out more clearly in these casual sketches than in his constructed romances. One grave defect in his greatness is that he was altogether too indifferent to theories. On large matters he went right by the very largeness of his mind; but in small matters he suffered from the lack of any logical test and ready reckoner. Hence his comment upon the details of civilisation or reform are sometimes apt to be jerky and jarring, and even grossly inconsistent. So long as a thing was heroic enough to admire, Dickens admired it; whenever it was absurd enough to laugh at he laughed at it: so far he was on sure ground. But about all the small human projects that lie between the extremes of the sublime and the ridiculous, his criticism was apt to have an accidental quality. As Matthew Arnold said of the remarks of the Young Man from the Country about the perambulator, they are felt not to be at the heart of the situation. On a great many occasions the Uncommercial Traveller seems, like other hasty travellers, to be criticising elements and institutions which he has quite inadequately
understood; and once or twice the Uncommercial Traveller might almost as well be a Commercial Traveller for all he knows of the countryside.
An instance of what I mean may be found in the amusing article about the nightmares of the nursery. Superficially read it might almost be taken to mean that Dickens disapproved of ghost stories--disapproved of that old and genial horror which nurses can hardly supply fast enough for the children who want it. Dickens, one would have thought, should have been the last man in the world to object to horrible stories, having himself written some of the most horrible that exist in the world. The author of the Madman's Manuscript, of the disease of Monk and the death of Krook, cannot be considered fastidious in the matter of revolting realism or of revolting mysticism. If artistic horror is to be kept from the young, it is at least as necessary to keep little boys from reading _Pickwick_ or _Bleak House_ as to refrain from telling them the story of Captain Murderer or the terrible tale of Chips. If there was something appalling in the rhyme of Chips and pips and ships, it was nothing compared to that infernal refrain of "Mudstains, bloodstains" which Dickens himself, in one of his highest moments of hellish art, put into _Oliver Twist_.
I take this one instance of the excellent article called "Nurse's Stories" because it is quite typical of all the rest. Dickens (accused of superficiality by those who cannot grasp that there is foam upon deep seas) was really deep about human beings; that is, he was original and creative about them. But about ideas he did tend to be a little superficial. He judged them by whether they hit him, and not by what they were trying to hit. Thus in this book the great wizard of the Christmas ghosts seems almost the enemy of ghost stories; thus the almost melodramatic moralist who created Ralph Nickleby and Jonas Chuzzlewit cannot see the point in original sin; thus the great denouncer of official oppression in England may be found far too indulgent to the basest aspects of the modern police. His theories were less important than his creations, because he was a man of genius. But he himself thought his theories the more important, because he was a man.
SKETCHES BY BOZ
The greatest mystery about almost any great writer is why he was ever allowed to write at all. The first efforts of eminent men are always imitations; and very often they are bad imitations. The only question is whether the publisher had (as his name would seem to imply) some subconscious connection or sympathy with the public, and thus felt instinctively the presence of something that might ultimately tell; or whether the choice was merely a matter of chance and one Dickens was chosen and another Dickens left. The fact is almost unquestionable: most authors made their reputation by bad books and afterwards supported it by good ones. This is in some degree true even in the case of Dickens. The public continued to call him "Boz" long after the public had forgotten the _Sketches by Boz_. Numberless writers of the time speak of "Boz" as having written _Martin Chuzzlewit_ and "Boz" as having written _David Copperfield_. Yet if they had gone back to the original book signed "Boz" they might even have felt that it was vulgar and flippant. This is indeed the chief tragedy of publishers: that they may easily refuse at the same moment the wrong manuscript and the right man. It is easy to see of Dickens now that he was the right man; but a man might have been very well excused if he had not realised that the _Sketches_ was the right book. Dickens, I say, is a case for this primary query: whether there was in the first work any clear sign of his higher creative spirit. But Dickens is much less a case for this query than almost all the other great men of his period. The very earliest works of Thackeray are much more unimpressive than those of Dickens. Nay, they are much more vulgar than those of Dickens. And worst of all, they are much more numerous than those of Dickens. Thackeray came much nearer to being the ordinary literary failure than Dickens ever came. Read some of the earliest criticisms of Mr. Yellowplush or Michael Angelo Titmarsh and you will realise that at the very beginning there was more potential clumsiness and silliness in Thackeray than there ever was in Dickens. Nevertheless there was some potential clumsiness and silliness in Dickens; and what there is of it appears here and there in the admirable _Sketches by Boz_.
Perhaps we may put the matter this way: this is the only one of Dickens's works of which it is ordinarily necessary to know the date. To a close and delicate comprehension it is indeed very important that _Nicholas Nickleby_ was written at the beginning of Dickens's life, and _Our Mutual Friend_ towards the end of it. Nevertheless anybody could understand or enjoy these books, whenever they were written. If _Our Mutual Friend_ was written in the Latin of the Dark Ages we should still want it translated. If we thought that _Nicholas Nickleby_ would not be written until thirty years hence we should all wait for it eagerly. The general impression produced by Dickens's work is the same as that produced by miraculous visions; it is the destruction of time. Thomas Aquinas said that there was no time in the sight of God; however this may be, there was no time in the sight of Dickens. As a general rule Dickens can be read in any order; not only in any order of books, but even in any order of chapters. In an average Dickens book every part is so amusing and alive that you can read the parts backwards; you can read the quarrel first and then the cause of the quarrel; you can fall in love with a woman in the tenth chapter and then turn back to the first chapter to find out who she is. This is not chaos; it is eternity. It means merely that Dickens instinctively felt all his figures to be immortal souls who existed whether he wrote of them or not, and whether the reader read of them or not. There is a peculiar quality as of celestial pre-existence about the Dickens characters. Not only did they exist before we heard of them, they existed also before Dickens heard of them. As a rule this unchangeable air in Dickens deprives any discussion about date of its point. But as I have said, this is the one Dickens work of which the date _is_ essential. It is really an important part of the criticism of this book to say that it is his first book. Certain elements of clumsiness, of obviousness, of evident blunder, actually require the chronological explanation. It is biographically important that this is his first book, almost exactly in the same way that it is biographically important that _The Mystery of Edwin Drood_ was his last book. Change or no change, _Edwin Drood_ has this plain point of a last story about it: that it is not finished. But if the last book is unfinished, the first book is more unfinished still.
The _Sketches_ divide themselves, of course, into two broad classes. One half consists of sketches that are truly and in the strict sense sketches. That is, they are things that have no story and in their outline none of the character of creation; they are merely facts from the street or the tavern or the town hall, noted down as they occurred by an intelligence of quite exceptional vivacity. The second class consists of purely creative things: farces, romances, stories in any case with a non-natural perfection, or a poetical justice, to round them off. One class is admirably represented, for instance, by the sketch describing the Charity Dinner, the other by such a story as that of _Horatio Sparkins_. These things were almost certainly written by Dickens at very various periods of his youth; and early as the harvest is, no doubt it is a harvest and had ripened during a reasonably long time. Nevertheless it is with these two types of narrative that the young Charles Dickens first enters English literature; he enters it with a number of journalistic notes of such things as he has seen happen in streets or offices, and with a number of short stories which err on the side of the extravagant and even the superficial. Journalism had not then, indeed, sunk to the low level which it has since reached. His sketches of dirty London would not have been dirty enough for the modern Imperialist press. Still these first efforts of his are journalism, and sometimes vulgar journalism. It was as a journalist that he attacked the world, as a journalist that he conquered it.
The biographical circumstances will not, of course, be forgotten. The life of Dickens had been a curious one. Brought up in a family just poor enough to be painfully conscious of its prosperity and its respectability, he had been suddenly flung by a financial calamity into a social condition far below his own. For
men on that exact edge of the educated class such a transition is really tragic. A duke may become a navvy for a joke, but a clerk cannot become a navvy for a joke. Dickens's parents went to a debtors' prison; Dickens himself went to a far more unpleasant place. The debtors' prison had about it at least that element of amiable compromise and kindly decay which belonged (and belongs still) to all the official institutions of England. But Dickens was doomed to see the very blackest aspect of nineteenth-century England, something far blacker than any mere bad government. He went not to a prison but to a factory. In the musty traditionalism of the Marshalsea old John Dickens could easily remain optimistic. In the ferocious efficiency of the modern factory young Charles Dickens narrowly escaped being a pessimist. He did escape this danger; finally he even escaped the factory itself. His next step in life was, if possible, even more eccentric. He was sent to school; he was sent off like an innocent little boy in Eton collars to learn the rudiments of Latin grammar, without any reference to the fact that he had already taken his part in the horrible competition and actuality of the age of manufactures. It was like giving a sacked bank manager a satchel and sending him to a dame's school. Nor was the third stage of this career unconnected with the oddity of the others. On leaving the school he was made a clerk in a lawyer's office, as if henceforward this child of ridiculous changes was to settle down into a silent assistant for a quiet solicitor. It was exactly at this moment that his fundamental rebellion began to seethe; it seethed more against the quiet finality of his legal occupation than it had seethed against the squalor and slavery of his days of poverty. There must have been in his mind, I think, a dim feeling: "Did all my dark crises mean only this; was I crucified only that I might become a solicitor's clerk?" Whatever be the truth about this conjecture there can be no question about the facts themselves. It was about this time that he began to burst and bubble over, to insist upon his own intellect, to claim a career. It was about this time that he put together a loose pile of papers, satires on institutions, pictures of private persons, fairy tales of the vulgarity of his world, odds and ends such as come out of the facility and the fierce vanity of youth. It was about this time at any rate that he decided to publish them, and gave them the name of _Sketches by Boz_.
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