To the little man who edited _The Atheist_, a fiery little Scotchman, with fiery, red hair and beard, going by the name of Turnbull, all this decline in public importance seemed not so much sad or even mad, but merely bewildering and unaccountable. He had said the worst thing that could be said; and it seemed accepted and ignored like the ordinary second best of the politicians. Every day his blasphemies looked more glaring, and every day the dust lay thicker upon them. It made him feel as if he were moving in a world of idiots. He seemed among a race of men who smiled when told of their own death, or looked vacantly at the Day of Judgement. Year after year went by, and year after year the death of God in a shop in Ludgate became a less and less important occurrence. All the forward men of his age discouraged Turnbull. The socialists said he was cursing priests when he should be cursing capitalists. The artists said that the soul was most spiritual, not when freed from religion, but when freed from morality. Year after year went by, and at least a man came by who treated Mr. Turnbull's secularist shop with a real respect and seriousness. He was a young man in a grey plaid, and he smashed the window.
He was a young man, born in the Bay of Arisaig, opposite Rum and the Isle of Skye. His high, hawklike features and snaky black hair bore the mark of that unknown historic thing which is crudely called Celtic, but which is probably far older than the Celts, whoever they were. He was in name and stock a Highlander of the Macdonalds; but his family took, as was common in such cases, the name of a subordinate sept as a surname, and for all the purposes which could be answered in London, he called himself Evan MacIan. He had been brought up in some loneliness and seclusion as a strict Roman Catholic, in the midst of that little wedge of Roman Catholics which is driven into the Western Highlands. And he had found his way as far as Fleet Street, seeking some half-promised employment, without having properly realized that there were in the world any people who were not Roman Catholics. He had uncovered himself for a few moments before the statue of Queen Anne, in front of St. Paul's Cathedral, under the firm impression that it was a figure of the Virgin Mary. He was somewhat surprised at the lack of deference shown to the figure by the people bustling by. He did not understand that their one essential historical principle, the one law truly graven on their hearts, was the great and comforting statement that Queen Anne is dead. This faith was as fundamental as his faith, that Our Lady was alive. Any persons he had talked to since he had touched the fringe of our fashion or civilization had been by a coincidence, sympathetic or hypocritical. Or if they had spoken some established blasphemies, he had been unable to understand them merely owing to the preoccupied satisfaction of his mind.
On that fantastic fringe of the Gaelic land where he walked as a boy, the cliffs were as fantastic as the clouds. Heaven seemed to humble itself and come closer to the earth. The common paths of his little village began to climb quite suddenly and seemed resolved to go to heaven. The sky seemed to fall down towards the hills; the hills took hold upon the sky. In the sumptuous sunset of gold and purple and peacock green cloudlets and islets were the same. Evan lived like a man walking on a borderland, the borderland between this world and another. Like so many men and nations who grow up with nature and the common things, he understood the supernatural before he understood the natural. He had looked at dim angels standing knee-deep in the grass before he had looked at the grass. He knew that Our Lady's robes were blue before he knew the wild roses round her feet were red. The deeper his memory plunged into the dark house of childhood the nearer and nearer he came to the things that cannot be named. All through his life he thought of the daylight world as a sort of divine debris, the broken remainder of his first vision. The skies and mountains were the splendid off-scourings of another place. The stars were lost jewels of the Queen. Our Lady had gone and left the stars by accident.
His private tradition was equally wild and unworldly. His great-grandfather had been cut down at Culloden, certain in his last instant that God would restore the King. His grandfather, then a boy of ten, had taken the terrible claymore from the hand of the dead and hung it up in his house, burnishing it and sharpening it for sixty years, to be ready for the next rebellion. His father, the youngest son and the last left alive, had refused to attend on Queen Victoria in Scotland. And Evan himself had been of one piece with his progenitors; and was not dead with them, but alive in the twentieth century. He was not in the least the pathetic Jacobite of whom we read, left behind by a final advance of all things. He was, in his own fancy, a conspirator, fierce and up to date. In the long, dark afternoons of the Highland winter, he plotted and fumed in the dark. He drew plans of the capture of London on the desolate sand of Arisaig.
When he came up to capture London, it was not with an army of white cockades, but with a stick and a satchel. London overawed him a little, not because he thought it grand or even terrible, but because it bewildered him; it was not the Golden City or even hell; it was Limbo. He had one shock of sentiment, when he turned that wonderful corner of Fleet Street and saw St. Paul's sitting in the sky.
"Ah," he said, after a long pause, "that sort of thing was built under the Stuarts!" Then with a sour grin he asked himself what was the corresponding monument of the Brunswicks and the Protestant Constitution. After some warning, he selected a sky-sign of some pill.
Half an hour afterwards his emotions left him with an emptied mind on the same spot. And it was in a mood of mere idle investigation that he happened to come to a standstill opposite the office of _The Atheist_. He did not see the word "atheist", or if he did, it is quite possible that he did not know the meaning of the word. Even as it was, the document would not have shocked even the innocent Highlander, but for the troublesome and quite unforeseen fact that the innocent Highlander read it stolidly to the end; a thing unknown among the most enthusiastic subscribers to the paper, and calculated in any case to create a new situation.
With a smart journalistic instinct characteristic of all his school, the editor of _The Atheist_ had put first in his paper and most prominently in his window an article called "The Mesopotamian Mythology and its Effects on Syriac Folk Lore." Mr. Evan MacIan began to read this quite idly, as he would have read a public statement beginning with a young girl dying in Brighton and ending with Bile Beans. He received the very considerable amount of information accumulated by the author with that tired clearness of the mind which children have on heavy summer afternoons--that tired clearness which leads them to go on asking questions long after they have lost interest in the subject and are as bored as their nurse. The streets were full of people and empty of adventures. He might as well know about the gods of Mesopotamia as not; so he flattened his long, lean face against the dim bleak pane of the window and read all there was to read about Mesopotamian gods. He read how the Mesopotamians had a god named Sho (sometimes pronounced Ji), and that he was described as being very powerful, a striking similarity to some expressions about Jahveh, who is also described as having power. Evan had never heard of Jahveh in his life, and imagining him to be some other Mesopotamian idol, read on with a dull curiosity. He learnt that the name Sho, under its third form of Psa, occurs in an early legend which describes how the deity, after the manner of Jupiter on so many occasions, seduced a Virgin and begat a hero. This hero, whose name is not essential to our existence, was, it was said, the chief hero and Saviour of the Mesopotamian ethical scheme. Then followed a paragraph giving other examples of such heroes and Saviours being born of some profligate intercourse between God and mortal. Then followed a paragraph--but Evan did not understand it. He read it again and then again. Then he did understand it. The glass fell in ringing fragments on to the pavement, and Evan sprang over the barrier into the shop, brandishing his stick.
"What is this?" cried little Mr. Turnbull, starting up with hair aflame. "How dare you break my window?"
"Because it was the quickest cut to you," cried Evan, stamping. "Stand up and fight, you crapulous coward. You dirty lunatic, stand up, will you? Have you any weapons here?"
"Are you?" cried Evan. "Can you be anything else when you plaster your own house with that God-defying filth? Stand up and fight, I say."
A great light like dawn came into Mr. Turnbull's face. Behind his red hair and beard he turned deadly pale with pleasure. Here, after twenty lone years of useless toil, he had his reward. Someone was angry with the paper. He bounded to his feet like a boy; he saw a new youth opening before him. And as not unfrequently happens to middle-aged gentlemen when they see a new youth opening before them, he found himself in the presence of the police.
The policemen, after some ponderous questionings, collared both the two enthusiasts. They were more respectful, however, to the young man who had smashed the window, than to the miscreant who had had his window smashed. There was an air of refined mystery about Evan MacIan, which did not exist in the irate little shopkeeper, an air of refined mystery which appealed to the policemen, for policemen, like most other English types, are at once snobs and poets. MacIan might possibly be a gentleman, they felt; the editor manifestly was not. And the editor's fine rational republican appeals to his respect for law, and his ardour to be tried by his fellow citizens, seemed to the police quite as much gibberish as Evan's mysticism could have done. The police were not used to hearing principles, even the principles of their own existence.
The police magistrate, before whom they were hurried and tried, was a Mr. Cumberland Vane, a cheerful, middle-aged gentleman, honourably celebrated for the lightness of his sentences and the lightness of his conversation. He occasionally worked himself up into a sort of theoretic rage about certain particular offenders, such as the men who took pokers to their wives, talked in a loose, sentimental way about the desirability of flogging them, and was hopelessly bewildered by the fact that the wives seemed even more angry with him than with their husbands. He was a tall, spruce man, with a twist of black moustache and incomparable morning dress. He looked like a gentleman, and yet, somehow, like a stage gentleman.
He had often treated serious crimes against mere order or property with a humane flippancy. Hence, about the mere breaking of an editor's window, he was almost uproarious.
"Come, Mr. MacIan, come," he said, leaning back in his chair, "do you generally enter you friends' houses by walking through the glass?" (Laughter.)
"He is not my friend," said Evan, with the stolidity of a dull child.
"Not your friend, eh?" said the magistrate, sparkling. "Is he your brother-in-law?" (Loud and prolonged laughter.)
"He is my enemy," said Evan, simply; "he is the enemy of God."
Mr. Vane shifted sharply in his seat, dropping the eye-glass out of his eye in a momentary and not unmanly embarrassment.
"You mustn't talk like that here," he said, roughly, and in a kind of hurry, "that has nothing to do with us."
Evan opened his great, blue eyes; "God," he began.
"Be quiet," said the magistrate, angrily, "it is most undesirable that things of that sort should be spoken about--a--in public, and in an ordinary Court of Justice. Religion is--a--too personal a matter to be mentioned in such a place."
"Is it?" answered the Highlander, "then what did those policemen swear by just now?"
"That is no parallel," answered Vane, rather irritably; "of course there is a form of oath--to be taken reverently--reverently, and there's an end of it. But to talk in a public place about one's most sacred and private sentiments--well, I call it bad taste. (Slight applause.) I call it irreverent. I call it irreverent, and I'm not specially orthodox either."
"I see you are not," said Evan, "but I am."
"We are wondering from the point," said the police magistrate, pulling himself together.
"May I ask why you smashed this worthy citizen's window?"
Evan turned a little pale at the mere memory, but he answered with the same cold and deadly literalism that he showed throughout.
"Because he blasphemed Our Lady."
"I tell you once and for all," cried Mr. Cumberland Vane, rapping his knuckles angrily on the table, "I tell you, once and for all, my man, that I will not have you turning on any religious rant or cant here. Don't imagine that it will impress me. The most religious people are not those who talk about it. (Applause.) You answer the questions and do nothing else."
"I did nothing else," said Evan, with a slight smile.
"Eh," cried Vane, glaring through his eye-glass.
"You asked me why I broke his window," said MacIan, with a face of wood. "I answered, 'Because he blasphemed Our Lady.' I had no other reason. So I have no other answer." Vane continued to gaze at him with a sternness not habitual to him.
"You are not going the right way to work, Sir," he said, with severity. "You are not going the right way to work to--a--have your case treated with special consideration. If you had simply expressed regret for what you had done, I should have been strongly inclined to dismiss the matter as an outbreak of temper. Even now, if you say that you are sorry I shall only----"
"But I am not in the least sorry," said Evan, "I am very pleased."
"I really believe you are insane," said the stipendiary, indignantly, for he had really been doing his best as a good-natured man, to compose the dispute. "What conceivable right have you to break other people's windows because their opinions do not agree with yours? This man only gave expression to his sincere belief."
"So did I," said the Highlander.
"And who are you?" exploded Vane. "Are your views necessarily the right ones? Are you necessarily in possession of the truth?"
"Yes," said MacIan.
The magistrate broke into a contemptuous laugh.
"Oh, you want a nurse to look after you," he said. "You must pay L10."
Evan MacIan plunged his hands into his loose grey garment and drew out a queer looking leather purse. It contained exactly twelve sovereigns. He paid down the ten, coin by coin, in silence, and equally silently returned the remaining two to the receptacle. Then he said, "May I say a word, your worship?"
Cumberland Vane seemed half hypnotized with the silence and automatic movements of the stranger; he made a movement with his head which might have been either "yes" or "no". "I only wished to say, your worship," said MacIan, putting back the purse in his trouser pocket, "that smashing that shop window was, I confess, a useless and rather irregular business. It may be excused, however, as a mere preliminary to further proceedings, a sort of preface. Wherever and whenever I meet that man," and he pointed to the editor of _The Atheist_, "whether it be outside this door in ten minutes from now, or twenty years hence in some distant country, wherever and whenever I meet that man, I will fight him. Do not be afraid. I will not rush at him like a bully, or bear him down with any brute superiority. I will fight him like a gentleman; I will fight him as our fathers fought. He shall choose how, sword or pistol, horse or foot. But if he refuses, I will write his cowardice on every wall in the world. If he had said of my mother what he said of the Mother of God, there is not a club of clean men in Europe that would deny my right to call him out. If he had said it of my wife, you English would yourselves have pardoned me for beating him like a dog in the market place. Your worship, I have no mother; I have no wife. I have only that which the poor have equally with the rich; which the lonely have equally with the man of many friends. To me this whole strange world is homely, because in the heart of it there is a home; to me this cruel world is kindly, because higher than the heavens there is something more human than humanity. If a man must not fight for this, may he fight for anything? I would fight for my friend, but if I lost my friend, I should still be there. I would fight for my country, but if I lost my country, I should still exist. But if what that devil dreams were true, I should not be--I should burst like a bubble and be gone. I could not live in that imbecile universe. Shall I not fight for my own existence?"
The magistrate recovered his voice and his presence of mind. The first part of the speech, the bombastic and brutally practic
al challenge, stunned him with surprise; but the rest of Evan's remarks, branching off as they did into theoretic phrases, gave his vague and very English mind (full of memories of the hedging and compromise in English public speaking) an indistinct sensation of relief, as if the man, though mad, were not so dangerous as he had thought. He went into a sort of weary laughter.
"For Heaven's sake, man," he said, "don't talk so much. Let other people have a chance (laughter). I trust all that you said about asking Mr. Turnbull to fight, may be regarded as rubbish. In case of accidents, however, I must bind you over to keep the peace."
The Essential G. K. Chesterton Page 68
