"Indeed," said Sir Richard Steele, "'tis a most prodigious matter, for the man was dying when I wrote about Sir Roger de Coverley and his Christmas Day."
My senses were growing dimmer and the room darker. It seemed to be filled with newcomers.
"It hath ever been understood," said a burly man, who carried his head humorously and obstinately a little on one side--I think he was Ben Jonson--"It hath ever been understood, consule Jacobo, under our King James and her late Majesty, that such good and hearty customs were fallen sick, and like to pass from the world. This grey beard most surely was no lustier when I knew him than now."
And I also thought I heard a green-clad man, like Robin Hood, say in some mixed Norman French, "But I saw the man dying."
"I have felt like this a long time," said Father Christmas, in his feeble way again.
Mr. Charles Dickens suddenly leant across to him.
"Since when?" he asked. "Since you were born?"
"Yes," said the old man, and sank shaking into a chair. "I have been always dying."
Mr. Dickens took off his hat with a flourish like a man calling a mob to rise.
"I understand it now," he cried, "you will never die."
XXXVIII
The Ballade of a Strange Town
My friend and I, in fooling about Flanders, fell into a fixed affection for the town of Mechlin or Malines. Our rest there was so restful that we almost felt it as a home, and hardly strayed out of it.
We sat day after day in the market-place, under little trees growing in wooden tubs, and looked up at the noble converging lines of the Cathedral tower, from which the three riders from Ghent, in the poem, heard the bell which told them they were not too late. But we took as much pleasure in the people, in the little boys with open, flat Flemish faces and fur collars round their necks, making them look like burgomasters; or the women, whose prim, oval faces, hair strained tightly off the temples, and mouths at once hard, meek, and humorous, exactly reproduced the late mediaeval faces in Memling and Van Eyck.
But one afternoon, as it happened, my friend rose from under his little tree, and pointing to a sort of toy train that was puffing smoke in one corner of the clear square, suggested that we should go by it. We got into the little train, which was meant really to take the peasants and their vegetables to and fro from their fields beyond the town, and the official came round to give us tickets. We asked him what place we should get to if we paid fivepence. The Belgians are not a romantic people, and he asked us (with a lamentable mixture of Flemish coarseness and French rationalism) where we wanted to go.
We explained that we wanted to go to fairyland, and the only question was whether we could get there for fivepence. At last, after a great deal of international misunderstanding (for he spoke French in the Flemish and we in the English manner), he told us that fivepence would take us to a place which I have never seen written down, but which when spoken sounded like the word "Waterloo" pronounced by an intoxicated patriot; I think it was Waerlowe.
We clasped our hands and said it was the place we had been seeking from boyhood, and when we had got there we descended with promptitude.
For a moment I had a horrible fear that it really was the field of Waterloo; but I was comforted by remembering that it was in quite a different part of Belgium. It was a cross-roads, with one cottage at the corner, a perspective of tall trees like Hobbema's "Avenue," and beyond only the infinite flat chess-board of the little fields. It was the scene of peace and prosperity; but I must confess that my friend's first action was to ask the man when there would be another train back to Mechlin. The man stated that there would be a train back in exactly one hour. We walked up the avenue, and when we were nearly half an hour's walk away it began to rain.
. . . . .
We arrived back at the cross-roads sodden and dripping, and, finding the train waiting, climbed into it with some relief. The officer on this train could speak nothing but Flemish, but he understood the name Mechlin, and indicated that when we came to Mechlin Station he would put us down, which, after the right interval of time, he did.
We got down, under a steady downpour, evidently on the edge of Mechlin, though the features could not easily be recognised through the grey screen of the rain. I do not generally agree with those who find rain depressing. A shower-bath is not depressing; it is rather startling. And if it is exciting when a man throws a pail of water over you, why should it not also be exciting when the gods throw many pails? But on this soaking afternoon, whether it was the dull sky-line of the Netherlands or the fact that we were returning home without any adventure, I really did think things a trifle dreary. As soon as we could creep under the shelter of a street we turned into a little caf, kept by one woman. She was incredibly old, and she spoke no French. There we drank black coffee and what was called "cognac fine." "Cognac fine" were the only two French words used in the establishment, and they were not true. At least, the fineness (perhaps by its very ethereal delicacy) escaped me. After a little my friend, who was more restless than I, got up and went out, to see if the rain had stopped and if we could at once stroll back to our hotel by the station. I sat finishing my coffee in a colourless mood, and listening to the unremitting rain.
. . . . .
Suddenly the door burst open, and my friend appeared, transfigured and frantic.
"Get up!" he cried, waving his hands wildly. "Get up! We're in the wrong town! We're not in Mechlin at all. Mechlin is ten miles, twenty miles off--God knows what! We're somewhere near Antwerp."
"What!" I cried, leaping from my seat, and sending the furniture flying. "Then all is well, after all! Poetry only hid her face for an instant behind a cloud. Positively for a moment I was feeling depressed because we were in the right town. But if we are in the wrong town--why, we have our adventure after all! If we are in the wrong town, we are in the right place."
I rushed out into the rain, and my friend followed me somewhat more grimly. We discovered we were in a town called Lierre, which seemed to consist chiefly of bankrupt pastry cooks, who sold lemonade.
"This is the peak of our whole poetic progress!" I cried enthusiastically. "We must do something, something sacramental and commemorative! We cannot sacrifice an ox, and it would be a bore to build a temple. Let us write a poem."
With but slight encouragement, I took out an old envelope and one of those pencils that turn bright violet in water. There was plenty of water about, and the violet ran down the paper, symbolising the rich purple of that romantic hour. I began, choosing the form of an old French ballade; it is the easiest because it is the most restricted--
"Can Man to Mount Olympus rise, And fancy Primrose Hill the scene? Can a man walk in Paradise And think he is in Turnham Green? And could I take you for Malines, Not knowing the nobler thing you were? O Pearl of all the plain, and queen, The lovely city of Lierre.
"Through memory's mist in glimmering guise Shall shine your streets of sloppy sheen. And wet shall grow my dreaming eyes, To think how wet my boots have been Now if I die or shoot a Dean----"
Here I broke off to ask my friend whether he thought it expressed a more wild calamity to shoot a Dean or to be a Dean. But he only turned up his coat collar, and I felt that for him the muse had folded her wings. I rewrote--
"Now if I die a Rural Dean, Or rob a bank I do not care, Or turn a Tory. I have seen The lovely city of Lierre."
"The next line," I resumed, warming to it; but my friend interrupted me.
"The next line," he said somewhat harshly, "will be a railway line. We can get back to Mechlin from here, I find, though we have to change twice. I dare say I should think this jolly romantic but for the weather. Adventure is the champagne of life, but I prefer my champagne and my adventures dry. Here is the station."
. . . . .
We did not speak again until we had left Lierre, in its sacred cloud of rain, and were coming to Mechlin, under a clearer sky, that even made one think of stars. Then I leant forward and said to my friend in a low voi
ce--"I have found out everything. We have come to the wrong star."
He stared his query, and I went on eagerly: "That is what makes life at once so splendid and so strange. We are in the wrong world. When I thought that was the right town, it bored me; when I knew it was wrong, I was happy. So the false optimism, the modern happiness, tires us because it tells us we fit into this world. The true happiness is that we don't fit. We come from somewhere else. We have lost our way."
He silently nodded, staring out of the window, but whether I had impressed or only fatigued him I could not tell. "This," I added, "is suggested in the last verse of a fine poem you have grossly neglected--
"'Happy is he and more than wise Who sees with wondering eyes and clean The world through all the grey disguise Of sleep and custom in between. Yes; we may pass the heavenly screen, But shall we know when we are there? Who know not what these dead stones mean, The lovely city of Lierre.'"
Here the train stopped abruptly. And from Mechlin church steeple we heard the half-chime: and Joris broke silence with "No bally HORS D'OEUVRES for me: I shall get on to something solid at once."
L'Envoy
Prince, wide your Empire spreads, I ween, Yet happier is that moistened Mayor, Who drinks her cognac far from fine, The lovely city of Lierre.
XXXIX
The Mystery of a Pageant
Once upon a time, it seems centuries ago, I was prevailed on to take a small part in one of those historical processions or pageants which happened to be fashionable in or about the year 1909. And since I tend, like all who are growing old, to re-enter the remote past as a paradise or playground, I disinter a memory which may serve to stand among those memories of small but strange incidents with which I have sometimes filled this column. The thing has really some of the dark qualities of a detective-story; though I suppose that Sherlock Holmes himself could hardly unravel it now, when the scent is so old and cold and most of the actors, doubtless, long dead.
This old pageant included a series of figures from the eighteenth century, and I was told that I was just like Dr. Johnson. Seeing that Dr. Johnson was heavily seamed with small-pox, had a waistcoat all over gravy, snorted and rolled as he walked, and was probably the ugliest man in London, I mention this identification as a fact and not as a vaunt. I had nothing to do with the arrangement; and such fleeting suggestions as I made were not taken so seriously as they might have been. I requested that a row of posts be erected across the lawn, so that I might touch all of them but one, and then go back and touch that. Failing this, I felt that the least they could do was to have twenty-five cups of tea stationed at regular intervals along the course, each held by a Mrs. Thrale in full costume. My best constructive suggestion was the most harshly rejected of all. In front of me in the procession walked the great Bishop Berkeley, the man who turned the tables on the early materialists by maintaining that matter itself possibly does not exist. Dr. Johnson, you will remember, did not like such bottomless fancies as Berkeley's, and kicked a stone with his foot, saying, "I refute him so!" Now (as I pointed out) kicking a stone would not make the metaphysical quarrel quite clear; besides, it would hurt. But how picturesque and perfect it would be if I moved across the ground in the symbolic attitude of kicking Bishop Berkeley! How complete an allegoric group; the great transcendentalist walking with his head among the stars, but behind him the avenging realist pede claudo, with uplifted foot. But I must not take up space with these forgotten frivolities; we old men grow too garrulous in talking of the distant past.
This story scarcely concerns me either in my real or my assumed character. Suffice it to say that the procession took place at night in a large garden and by torchlight (so remote is the date), that the garden was crowded with Puritans, monks, and men-at-arms, and especially with early Celtic saints smoking pipes, and with elegant Renaissance gentlemen talking Cockney. Suffice it to say, or rather it is needless to say, that I got lost. I wandered away into some dim corner of that dim shrubbery, where there was nothing to do except tumbling over tent ropes, and I began almost to feel like my prototype, and to share his horror of solitude and hatred of a country life.
In this detachment and dilemma I saw another man in a white wig advancing across this forsaken stretch of lawn; a tall, lean man, who stooped in his long black robes like a stooping eagle. When I thought he would pass me, he stopped before my face, and said, "Dr. Johnson, I think. I am Paley."
"Sir," I said, "you used to guide men to the beginnings of Christianity. If you can guide me now to wherever this infernal thing begins you will perform a yet higher and harder function."
His costume and style were so perfect that for the instant I really thought he was a ghost. He took no notice of my flippancy, but, turning his black-robed back on me, led me through verdurous glooms and winding mossy ways, until we came out into the glare of gaslight and laughing men in masquerade, and I could easily laugh at myself.
And there, you will say, was an end of the matter. I am (you will say) naturally obtuse, cowardly, and mentally deficient. I was, moreover, unused to pageants; I felt frightened in the dark and took a man for a spectre whom, in the light, I could recognise as a modern gentleman in a masquerade dress. No; far from it. That spectral person was my first introduction to a special incident which has never been explained and which still lays its finger on my nerve.
I mixed with the men of the eighteenth century; and we fooled as one does at a fancy-dress ball. There was Burke as large as life and a great deal better looking. There was Cowper much larger than life; he ought to have been a little man in a night-cap, with a cat under one arm and a spaniel under the other. As it was, he was a magnificent person, and looked more like the Master of Ballantrae than Cowper. I persuaded him at last to the night-cap, but never, alas, to the cat and dog. When I came the next night Burke was still the same beautiful improvement upon himself; Cowper was still weeping for his dog and cat and would not be comforted; Bishop Berkeley was still waiting to be kicked in the interests of philosophy. In short, I met all my old friends but one. Where was Paley? I had been mystically moved by the man's presence; I was moved more by his absence. At last I saw advancing towards us across the twilight garden a little man with a large book and a bright attractive face. When he came near enough he said, in a small, clear voice, "I'm Paley." The thing was quite natural, of course; the man was ill and had sent a substitute. Yet somehow the contrast was a shock.
By the next night I had grown quite friendly with my four or five colleagues; I had discovered what is called a mutual friend with Berkeley and several points of difference with Burke. Cowper, I think it was, who introduced me to a friend of his, a fresh face, square and sturdy, framed in a white wig. "This," he explained, "is my friend So-and-So. He's Paley." I looked round at all the faces by this time fixed and familiar; I studied them; I counted them; then I bowed to the third Paley as one bows to necessity. So far the thing was all within the limits of coincidence. It certainly seemed odd that this one particular cleric should be so varying and elusive. It was singular that Paley, alone among men, should swell and shrink and alter like a phantom, while all else remained solid. But the thing was explicable; two men had been ill and there was an end of it; only I went again the next night, and a clear-coloured elegant youth with powdered hair bounded up to me, and told me with boyish excitement that he was Paley.
For the next twenty-four hours I remained in the mental condition of the modern world. I mean the condition in which all natural explanations have broken down and no supernatural explanation has been established. My bewilderment had reached to boredom when I found myself once more in the colour and clatter of the pageant, and I was all the more pleased because I met an old school-fellow, and we mutually recognised each other under our heavy clothes and hoary wigs. We talked about all those great things for which literature is too small and only life large enough; red-hot memories and those gigantic details which make up the characters of men. I heard all about the friends he had lost sight of and those he ha
d kept in sight; I heard about his profession, and asked at last how he came into the pageant.
"The fact is," he said, "a friend of mine asked me, just for to-night, to act a chap called Paley; I don't know who he was. . . ."
"No, by thunder!" I said, "nor does anyone."
This was the last blow, and the next night passed like a dream. I scarcely noticed the slender, sprightly, and entirely new figure which fell into the ranks in the place of Paley, so many times deceased. What could it mean? Why was the giddy Paley unfaithful among the faithful found? Did these perpetual changes prove the popularity or the unpopularity of being Paley? Was it that no human being could support being Paley for one night and live till morning? Or was it that the gates were crowded with eager throngs of the British public thirsting to be Paley, who could only be let in one at a time? Or is there some ancient vendetta against Paley? Does some secret society of Deists still assassinate any one who adopts the name?
The Essential G. K. Chesterton Page 400
