I begin with this great woman of letters for both the two reasons already mentioned. She represents the rationalism of the old Victorian Age at its highest. She and Mill are like two great mountains at the end of that long, hard chain which is the watershed of the Early Victorian time. They alone rise high enough to be confused among the clouds--or perhaps confused among the stars. They certainly were seeking truth, as Newman and Carlyle were; the slow slope of the later Victorian vulgarity does not lower their precipice and pinnacle. But I begin with this name also because it emphasises the idea of modern fiction as a fresh and largely a female thing. The novel of the nineteenth century was female; as fully as the novel of the eighteenth century was male. It is quite certain that no woman could have written _Roderick Random_. It is not quite so certain that no woman could have written _Esmond_. The strength and subtlety of woman had certainly sunk deep into English letters when George Eliot began to write.
Her originals and even her contemporaries had shown the feminine power in fiction as well or better than she. Charlotte Bront, understood along her own instincts, was as great; Jane Austen was greater. The latter comes into our present consideration only as that most exasperating thing, an ideal unachieved. It is like leaving an unconquered fortress in the rear. No woman later has captured the complete common sense of Jane Austen. She could keep her head, while all the after women went about looking for their brains. She could describe a man coolly; which neither George Eliot nor Charlotte Bront could do. She knew what she knew, like a sound dogmatist: she did not know what she did not know--like a sound agnostic. But she belongs to a vanished world before the great progressive age of which I write.
One of the characteristics of the central Victorian spirit was a tendency to substitute a certain more or less satisfied seriousness for the extremes of tragedy and comedy. This is marked by a certain change in George Eliot; as it is marked by a certain limitation or moderation in Dickens. Dickens was the People, as it was in the eighteenth century and still largely is, in spite of all the talk for and against Board School Education: comic, tragic, realistic, free-spoken, far looser in words than in deeds. It marks the silent strength and pressure of the spirit of the Victorian middle class that even to Dickens it never occurred to revive the verbal coarseness of Smollett or Swift. The other proof of the same pressure is the change in George Eliot. She was not a genius in the elemental sense of Dickens; she could never have been either so strong or so soft. But she did originally represent some of the same popular realities: and her first books (at least as compared with her latest) were full of sound fun and bitter pathos. Mr. Max Beerbohm has remarked (in his glorious essay called _Ichabod_, I think), that Silas Marner would not have forgotten his miserliness if George Eliot had written of him in her maturity. I have a great regard for Mr. Beerbohm's literary judgments; and it may be so. But if literature means anything more than a cold calculation of the chances, if there is in it, as I believe, any deeper idea of detaching the spirit of life from the dull obstacles of life, of permitting human nature really to reveal itself as human, if (to put it shortly) literature has anything on earth to do with being _interesting_--then I think we would rather have a few more Marners than that rich maturity that gave us the analysed dust-heaps of _Daniel Deronda_.
In her best novels there is real humour, of a cool sparkling sort; there is a strong sense of substantial character that has not yet degenerated into psychology; there is a great deal of wisdom, chiefly about women; indeed there is almost every element of literature except a certain indescribable thing called _glamour_; which was the whole stock-in-trade of the Bronts, which we feel in Dickens when Quilp clambers amid rotten wood by the desolate river; and even in Thackeray when Esmond with his melancholy eyes wanders like some swarthy crow about the dismal avenues of Castlewood. Of this quality (which some have called, but hastily, the essential of literature) George Eliot had not little but nothing. Her air is bright and intellectually even exciting; but it is like the air of a cloudless day on the parade at Brighton. She sees people clearly, but not through an atmosphere. And she can conjure up storms in the conscious, but not in the subconscious mind.
It is true (though the idea should not be exaggerated) that this deficiency was largely due to her being cut off from all those conceptions that had made the fiction of a Muse; the deep idea that there are really demons and angels behind men. Certainly the increasing atheism of her school spoilt her own particular imaginative talent: she was far less free when she thought like Ladislaw than when she thought like Casaubon. It also betrayed her on a matter specially requiring common sense; I mean sex. There is nothing that is so profoundly false as rationalist flirtation. Each sex is trying to be both sexes at once; and the result is a confusion more untruthful than any conventions. This can easily be seen by comparing her with a greater woman who died before the beginning of our present problem. Jane Austen was born before those bonds which (we are told) protected woman from truth, were burst by the Bronts or elaborately untied by George Eliot. Yet the fact remains that Jane Austen knew much more about men than either of them. Jane Austen may have been protected from truth: but it was precious little of truth that was protected from her. When Darcy, in finally confessing his faults, says, "I have been a selfish being all my life, in practice _though not in theory_," he gets nearer to a complete confession of the intelligent male than ever was even hinted by the Byronic lapses of the Bronts' heroes or the elaborate exculpations of George Eliot's. Jane Austen, of course, covered an infinitely smaller field than any of her later rivals; but I have always believed in the victory of small nationalities.
The Bronts suggest themselves here; because their superficial qualities, the qualities that can be seized upon in satire, were in this an exaggeration of what was, in George Eliot, hardly more than an omission. There was perhaps a time when Mr. Rawjester was more widely known than Mr. Rochester. And certainly Mr. Rochester (to adopt the diction of that other eminent country gentleman, Mr. Darcy) was simply individualistic not only in practice, but in theory. Now any one may be so in practice: but a man who is simply individualistic in theory must merely be an ass. Undoubtedly the Bronts exposed themselves to some misunderstanding by thus perpetually making the masculine creature much more masculine than he wants to be. Thackeray (a man of strong though sleepy virility) asked in his exquisite plaintive way: "Why do our lady novelists make the men bully the women?" It is, I think, unquestionably true that the Bronts treated the male as an almost anarchic thing coming in from outside nature; much as people on this planet regard a comet. Even the really delicate and sustained comedy of Paul Emanuel is not quite free from this air of studying something alien. The reply may be made that the women in men's novels are equally fallacious. The reply is probably just.
What the Bronts really brought into fiction was exactly what Carlyle brought into history; the blast of the mysticism of the North. They were of Irish blood settled on the windy heights of Yorkshire; in that country where Catholicism lingered latest, but in a superstitious form; where modern industrialism came earliest and was more superstitious still. The strong winds and sterile places, the old tyranny of barons and the new and blacker tyranny of manufacturers, has made and left that country a land of barbarians. All Charlotte Bront's earlier work is full of that sullen and unmanageable world; moss-troopers turned hurriedly into miners; the last of the old world forced into supporting the very first crudities of the new. In this way Charlotte Bront represents the Victorian settlement in a special way. The Early Victorian Industrialism is to George Eliot and to Charlotte Bront, rather as the Late Victorian Imperialism would have been to Mrs. Humphry Ward in the centre of the empire and to Miss Olive Schreiner at the edge of it. The real strength there is in characters like Robert Moore, when he is dealing with anything except women, is the romance of industry in its first advance: a romance that has not remained. On such fighting frontiers people always exaggerate the strong qualities the masculine sex does possess, and always add a great many stron
g qualities that it does not possess. That is, briefly, all the reason in the Bronts on this special subject: the rest is stark unreason. It can be most clearly seen in that sister of Charlotte Bront's who has achieved the real feat of remaining as a great woman rather than a great writer. There is really, in a narrow but intense way, a tradition of Emily Bront: as there is a tradition of St. Peter or Dr. Johnson. People talk as if they had known her, apart from her works. She must have been something more than an original person; perhaps an origin. But so far as her written works go she enters English letters only as an original person--and rather a narrow one. Her imagination was sometimes superhuman--always inhuman. _Wuthering Heights_ might have been written by an eagle. She is the strongest instance of these strong imaginations that made the other sex a monster: for Heathcliffe fails as a man as catastrophically as he succeeds as a demon. I think Emily Bront was further narrowed by the broadness of her religious views; but never, of course, so much as George Eliot.
In any case, it is Charlotte Bront who enters Victorian literature. The shortest way of stating her strong contribution is, I think, this: that she reached the highest romance through the lowest realism. She did not set out with Amadis of Gaul in a forest or with Mr. Pickwick in a comic club. She set out with herself, with her own dingy clothes, and accidental ugliness, and flat, coarse, provincial household; and forcibly fused all such muddy materials into a spirited fairy-tale. If the first chapters on the home and school had not proved how heavy and hateful _sanity_ can be, there would really be less point in the insanity of Mr. Rochester's wife--or the not much milder insanity of Mrs. Rochester's husband. She discovered the secret of hiding the sensational in the commonplace: and _Jane Eyre_ remains the best of her books (better even than _Villette_) because while it is a human document written in blood, it is also one of the best blood-and-thunder detective stories in the world.
But while Emily Bront was as unsociable as a storm at midnight, and while Charlotte Bront was at best like that warmer and more domestic thing, a house on fire--they do connect themselves with the calm of George Eliot, as the forerunners of many later developments of the feminine advance. Many forerunners (if it comes to that) would have felt rather ill if they had seen the things they foreran. This notion of a hazy anticipation of after history has been absurdly overdone: as when men connect Chaucer with the Reformation; which is like connecting Homer with the Syracusan Expedition. But it is to some extent true that all these great Victorian women had a sort of unrest in their souls. And the proof of it is that (after what I will claim to call the healthier time of Dickens and Thackeray) it began to be admitted by the great Victorian men. If there had not been something in that irritation, we should hardly have had to speak in these pages of _Diana of the Crossways_ or of _Tess of the D'Urbervilles_. To what this strange and very local sex war has been due I shall not ask, because I have no answer. That it was due to votes or even little legal inequalities about marriage, I feel myself here too close to realities even to discuss. My own guess is that it has been due to the great neglect of the military spirit by the male Victorians. The woman felt obscurely that she was still running her mortal risk, while the man was not still running his. But I know nothing about it; nor does anybody else.
In so short a book on so vast, complex and living a subject, it is impossible to drop even into the second rank of good authors, whose name is legion; but it is impossible to leave that considerable female force in fiction which has so largely made the very nature of the modern novel, without mentioning two names which almost brought that second rank up to the first rank. They were at utterly opposite poles. The one succeeded by being a much mellower and more Christian George Eliot; the other succeeded by being a much more mad and unchristian Emily Bront. But Mrs. Oliphant and the author calling herself "Ouida" both forced themselves well within the frontier of fine literature. _The Beleaguered City_ is literature in its highest sense; the other works of its author tend to fall into fiction in its best working sense. Mrs. Oliphant was infinitely saner in that city of ghosts than the cosmopolitan Ouida ever was in any of the cities of men. Mrs. Oliphant would never have dared to discover, either in heaven or hell, such a thing as a hairbrush with its back encrusted with diamonds. But though Ouida was violent and weak where Mrs. Oliphant might have been mild and strong, her own triumphs were her own. She had a real power of expressing the senses through her style; of conveying the very heat of blue skies or the bursting of palpable pomegranates. And just as Mrs. Oliphant transfused her more timid Victorian tales with a true and intense faith in the Christian mystery--so Ouida, with infinite fury and infinite confusion of thought, did fill her books with Byron and the remains of the French Revolution. In the track of such genius there has been quite an accumulation of true talent as in the children's tales of Mrs. Ewing, the historical tales of Miss Yonge, the tales of Mrs. Molesworth, and so on. On a general review I do not think I have been wrong in taking the female novelists first. I think they gave its special shape, its temporary twist, to the Victorian novel.
Nevertheless it is a shock (I almost dare to call it a relief) to come back to the males. It is the more abrupt because the first name that must be mentioned derives directly from the mere maleness of the Sterne and Smollett novel. I have already spoken of Dickens as the most homely and instinctive, and therefore probably the heaviest, of all the onslaughts made on the central Victorian satisfaction. There is therefore the less to say of him here, where we consider him only as a novelist; but there is still much more to say than can even conceivably be said. Dickens, as we have stated, inherited the old comic, rambling novel from Smollett and the rest. Dickens, as we have also stated, consented to expurgate that novel. But when all origins and all restraints have been defined and allowed for, the creature that came out was such as we shall not see again. Smollett was coarse; but Smollett was also cruel. Dickens was frequently horrible; he was never cruel. The art of Dickens was the most exquisite of arts: it was the art of enjoying everybody. Dickens, being a very human writer, had to be a very human being; he had his faults and sensibilities in a strong degree; and I do not for a moment maintain that he enjoyed everybody in his daily life. But he enjoyed everybody in his books: and everybody has enjoyed everybody in those books even till to-day. His books are full of baffled villains stalking out or cowardly bullies kicked downstairs. But the villains and the cowards are such delightful people that the reader always hopes the villain will put his head through a side window and make a last remark; or that the bully will say one thing more, even from the bottom of the stairs. The reader really hopes this; and he cannot get rid of the fancy that the author hopes so too. I cannot at the moment recall that Dickens ever killed a comic villain, except Quilp, who was deliberately made even more villainous than comic. There can be no serious fears for the life of Mr. Wegg in the muckcart; though Mr. Pecksniff fell to be a borrower of money, and Mr. Mantalini to turning a mangle, the human race has the comfort of thinking they are still alive: and one might have the rapture of receiving a begging letter from Mr. Pecksniff, or even of catching Mr. Mantalini collecting the washing, if one always lurked about on Monday mornings. This sentiment (the true artist will be relieved to hear) is entirely unmoral. Mrs. Wilfer deserved death much more than Mr. Quilp, for she had succeeded in poisoning family life persistently, while he was (to say the least of it) intermittent in his domesticity. But who can honestly say he does not hope Mrs. Wilfer is still talking like Mrs. Wilfer--especially if it is only in a book? This is the artistic greatness of Dickens, before and after which there is really nothing to be said. He had the power of creating people, both possible and impossible, who were simply precious and priceless people; and anything subtler added to that truth really only weakens it.
The mention of Mrs. Wilfer (whom the heart is loth to leave) reminds one of the only elementary ethical truth that is essential in the study of Dickens. That is that he had broad or universal sympathies in a sense totally unknown to the social reformers who wallow in such p
hrases. Dickens (unlike the social reformers) really did sympathise with every sort of victim of every sort of tyrant. He did truly pray for _all_ who are desolate and oppressed. If you try to tie him to any cause narrower than that Prayer Book definition, you will find you have shut out half his best work. If, in your sympathy for Mrs. Quilp, you call Dickens the champion of downtrodden woman, you will suddenly remember Mr. Wilfer, and find yourself unable to deny the existence of downtrodden man. If in your sympathy for Mr. Rouncewell you call Dickens the champion of a manly middle-class Liberalism against Chesney Wold, you will suddenly remember Stephen Blackpool--and find yourself unable to deny that Mr. Rouncewell might be a pretty insupportable cock on his own dung-hill. If in your sympathy for Stephen Blackpool you call Dickens a Socialist (as does Mr. Pugh), and think of him as merely heralding the great Collectivist revolt against Victorian Individualism and Capitalism, which seemed so clearly to be the crisis at the end of this epoch--you will suddenly remember the agreeable young Barnacle at the Circumlocution Office: and you will be unable, for very shame, to assert that Dickens would have trusted the poor to a State Department. Dickens did not merely believe in the brotherhood of men in the weak modern way; he was the brotherhood of men, and knew it was a brotherhood in sin as well as in aspiration. And he was not only larger than the old factions he satirised; he was larger than any of our great social schools that have gone forward since he died.
The Essential G. K. Chesterton Page 435
