Abd al-Muni'm: "You're a liar. Mama and Auntie didn't say that."
Umiri Hanafi: "I'm the one who's right, me and the lady of the house. We've seen them with our own eyes. We waited until they entered it. Then we threw a wooden cover over the opening of the well and weighted it down with stones. Don't talk about the well. Repeat with me: 'In the name of God the Compassionate, the Merciful.'"
Muhammad: "Lie down so I can ride on you."
Umm Hanafi: "Look at the hyacinth beans and the jasmine! Don't you wish you had something like that? All you've got on your roof are chickens and the two sheep you're fattening up for the Feast of the Sacrifice."
Ahmad: "Baa… baa… baa."
Abd al-Muni'm: "Fetch a ladder so we can climb up it."
Umm Hanafi: "May God preserve us. The boy takes after his uncle. Play on the ground, not in the sky."
Ridvvan: "At our house we have pots of carnations and of red and white roses on the balcony and in the men's reception room."
Uthman: "We have two sheep and some chickens."
Ahmad: "Baa… baa… baa."
Abd al-Muni'm: "I'm going to religious kindergarten. What about all of you?"
Ridwan: "I've memorized 'Praise to God
Abd al-Muni'm: "Praise to God for lamps and meatballs."
Ridwan: "For shame! You're a heathen."
Abd al-Muni'm: "That's what the teacher's assistant chants when he's walking in the street."
Na'ima: "We've told you a thousand times not to repeat it."
Turning to Ridwan, Abd al-Muni'm asked, "Why don't you live with Uncle Yasin, your father?"
Ridwan: "I'm with Mama."
Ahmad: "Where's Mama?"
Ridwan: "With my other grandfather."
Uthman: "Where's your other grandfather?"
Ridwan: "In al-Gamaliya… in a big house with a special reception room for men only."
Abd al-Muni'm: "Why does your mother live in one house and your father in another?"
Ridwan: "Mama's with my grandfather there and Papa's with my grandfather here."
Uthman: "Why aren't they in one house like my papa and mama?"
Ridwan: "Fate and destiny. That's what my other grandmother says."
Umm Hanafi: "You've pestered him until he's confessed. There's no power or might save God's. Have mercy on him and go play."
Ahmad: "The water buffalo knows how to talk."
Muhammad: "Get down so I can ride on you."
Ridwan: "Look at the sparrow on the hyacinth vine."
Abd al-Muni'm: "Fetch a ladder so I can grab it."
Ahmad: "Don't raise your voice. It's looking at us and hears every word you say."
Na'ima: "How beautiful she is! I know her! She's the sparrow I saw yesterday on our clothesline."
Ahmad: "The other one was on Sugar Street. How could it find its way to my grandfather's house?"
Abd al-Muni'm: "You donkey. The sparrow can fly here from Sugar Street and return before nightfall."
Uthman: "Her family is there, but she has relativeshere."
Muhammad: "Get down so I can ride you. Otherwise I'll cry till Mama hears me."
Na'ima: "Why don't we play hopscotch?"
Abd al-Muni'm: "No, let's have a race."
Umm Hanafi: "Without any quarreling between the winner and the loser."
Abd al-Muni'm: "Shut up, water buffalo."
Uthman: "Moo … moo."
Ahmad: "Baa… baa."
Muhammad: "I'll ride in this race. Get down so I can ride you."
Abd al-Muni'm: "One, two, three …"
Al-Sayyid Ahmad Abd al-Jawad welcomed the guests, for whom he had set aside the whole first part of the day. He took his place in the center at the banquet, surrounded by Ibrahim Shawkat, Khalil Shawkat, Yasin, and Kamal. After the meal, he invited the two guests to his bedroom, where they conversed in an atmosphere of affection and friendship, marked by a certain reserve on the host's part and a special politeness on the part of his sons-in-law, stemming from the etiquette the father observed in his relations with his family, even those who did not reside with him, despite the fact that al-Sayyid Ahmad and Ibrahim Shawkat, Khadija's spouse, were of nearly the same age.
The c hildren were invited to their grandfather's room to kiss his hand and receive precious gifts of chocolate and Turkish delight. They presented themselves in order of seniority: Aisha's daughter Na'ima first, then Yasin's son Ridwan, followed by Khadija's son Abd al-Muni'm, Aisha's son Uthman, Khadija's son Ahmad, and Aisha's son Muhammad. Al-Sayyid Ahmad observed strict impartiality in distributing affection and smiles to his grandchildren but took advantage of the absence of observers, except for Ibrahim and Khalil, to relax his customary reserve. He shook the little hands warmly, pinched their rosy cheeks affectionately, and kissed their brows, while teasing this one and joking with that one. He was always careful not to show favoritism, even with Ridwan, whom he loved best.
When alone with one of them he would examine the child with passionate interest, motivated by paternal feelings and additional ones like curiosity. He took great pleasure in tracing the features of grandparents and parents in the boisterous new generation, who had scarcely learned to respect him, let alone fear him. He was captivated by the beauty of Na'ima, who with her golden hair and blue eyes surpassed even her mother's good looks. She graced the family with her beautiful features, some inherited from her mother and others from the Shawkat family. Her brothers Uthman and Muhammad were also handsome but looked more like their father, Khalil Shawkat. They clearly had his large, protruding eyes with the calm, languid look.
By way of contrast, Khadija's sons Abd al-Muni'm and Ahmad had their mother's and maternal grandmother's beautiful small eyes, although they shared the Shawkat complexion. Their noses were exceptionally similar to their mother's or, to be more precise, their rmternal grandfather's.
Ridwan could not help but be handsome. His eyes were identical to his father's and therefore like the black, kohl-enhanced ones of Haniya, Yasin's mother. He had the ivory complexion of his mother's family, the Iffats, and his father's straight nose. Indeed, a captivating grace shone in his face.
It had been a long time since al-Sayyid Ahmad's children had been able to cling to him the way his grandchildren did now, without fear on their part or reserve on his. Oh, what days they had been! What memories! Yasin, Khadija… and Fahmy, then Aisha and Kamal. He had tickled every one of them under the arms and carried each on his shoulders. Would they remember that? He himself had almost forgotten.
Na'ima, her bright smile notwithstanding, seemed shy and polite. Ahmad would not stop asking for more chocolates and Turkish delight. Uthman stood waiting impatiently for the response to Ahmad's request. Muhammad rushed to the gold watch and the diamond ring inside the fez and grabbed hold of them. Khalil Shawkat had to use force to pry them from his grip. Al-Sayyid Ahmad spent a few moments beset by confusion and anxiety, not knowing what to do, for he was surrounded and even under attack from every side by his beloved grandchildren.
Shortly before the afternoon prayer, the patriarch left the house for his store. His departure allowed the sitting room, where the remaining members of the family were gathered, to enjoy total freedom. It had inherited the role of the abandoned one downstairs and was furnished with the same mat, sofas, and large ceiling lantern. It had become the lounge and coffeehouse for those of the family still living in the old house. No matter how crowded, it had remained tranquil all day long. Now that the only trace of their father was the fragrance of his cologne, it could breathe freely. Their talk grew louder and so did their laughter. Everyone became more animated. The coffee hour once more seemed just like the old days. Amina was sitting cross-legged on a sofa by the coffee utensils. On another couch facing her sat Khadija and Aisha. On a third to the side, Yasin and Kamal were ensconced. Once al-Sayyid Ahmad had left, Ibrahim and Khalil Shawkat joined the party. Ibrahim took a place to the right of their mother-in-law and Khalil one to her left.
Ibrahim had hard
ly settled there when he addressed Amina affectionately: "God bless the hands that prepared such appetizing and delicious food for us". Then he glanced around the assembly with his languid, protruding eyes as though delivering an oration and continued: "Those casseroles… what casseroles! They're marvelous in this house. It's not the ingredients, no matter how delicious and excellent, it's the way they're allowed to cook down, more than anything else. It's an art. It's a miracle. Find me another casserole as delicious as those we had today."
Khadija followed his comments attentively. She was torn between applauding his recognition of her mother's skill and arguing against him, because he was ignoring hers. When he paused to allow his listeners an opportunity to agree with him, she could not restrain herself from saying, "No one would contest that verdict. No one needs to testify on its behalf. But I remember and think it worth consideration that you've filled your belly in your own home repeatedly with casseroles no less skillfully prepared than those we ate today."
Aisha, Yasin, and Kamal all smiled knowingly. Their mother was clearly attempting to overcome her embarrassment and say something that would express her thanks to Ibrahim without offending Khadija. But Khalil Shawkat burst out: "Khadija's right. Her casseroles are a blessing to all of us. You better not forget that, brother."
Ibrahim looked back and forth between his wife and his mother-in-law, smiling apologetically. Then he said, "God forbid that I should fail to acknowledge my indebtedness to my wife, but I was discussing the senior chef". Then he laughed and said, "In any case I was praising the merits of your mother, not mine."
He waited until the laughter provoked by his last remark died down. Then turning toward his mother-in-law, he continued lauding her: "Let's return to the casseroles, although why should we confine our remarks to them? In fact all the other dishes were just as delicious and sumptuous. Take, for example, the stuffed potatoes, the mallow greens, the fried rice with giblets, and the assorted stuffed vegetables. God Almighty, what chickens! How meaty! Tell me, what do you feed them?"
Khadija answered sarcastically, "Casseroles! That's what!"
"I'll t ave to do penance for a long time and give credit where it is due, but God is forgiving and compassionate. In any case, let's pray that God grants us many more days of celebration. Congratulations on your baccalaureate, Kamal. God willing, you'll have the same good success with your university degree."
Blushing with embarrassment and happiness, Amina said gratefully, "May our Lord give you reason to celebrate for Abd al-Muni'm and Ahmad, for Mr. Khalil to rejoice for Na'ima, Uthman, and Muhammad" — then turning to Yasin — "and for Yasin to rejoice for Ridwan."
Kamal was glancing stealthily at Ibrahim and Khalil. On his lips he had the fixed smile with which he normally concealed his lack of interest in a conversation he did not find to his taste, whenever he felt he ought to participate, if only by paying attention.
The man was talking about food as though still at the table, intoxicated by greed. Food, food, food… why did it deserve all this attention? These two strange men did not appear to have changed with time, as though beyond its reach. Ibrahim today was the same as he had been. He was almost fifty, but the only signs of age were the scarcely noticeable wrinkles under his eyes and at the corners of his mouth or his sedate, serious air, which did not give him the appearance of dignity so much as of lethargy. Not a single hair of his head or of his twisted mustache had gone gray. His full body was still powerful, firm, and free of flab. The resemblance between the two brothers in appearance, state of health, and their languid gaze was great enough to be comical or a subject for mockery. There were only inconsequential differences, like the cut of their hair. Khalil's was long and smooth while Ibrahim's was short. They were both wearing white silk suits, and each had removed his jacket to reveal a silk shirt with gold cuff links gleaming through the buttonholes. Their elite status was obvious from their appearance, but nothing else.
In the course of the seven years during which their two families had been joined by marriage, Kamal had been alone with one or the other of the brothers for periods of time but had never had a conversation of any substance with either of them. But what reason was there for criticism? If they had not been like that, would there have been this successful harmony between them and his two sisters? Fortunately scorn was not incompatible with affection, benevolence, and fondness.
Oh… it seemed that the conversation about the casseroles had not ended yet. Here was Mr. Khalil Shawkat preparing to have his say: "My brother Ibrahim did not exceed the truth in what he said. May we never be deprived of those hands. The food was certainly worth boasting about."
Amina secretly loved praise and had suffered bitterly because she was so often deprived of it. She was conscious of her tireless exertions, lovingly and voluntarily expended in the service of her house and family. She had often longed to hear a kind word from her husband, but he was not accustomed to bestowing praise on her. If he did, it was brief and limited to a few exceptional occurrences scarcely worth mentioning. With Ibrahim and Khalil on either side of her, she found herself in a pleasant and unusual situation. It truly delighted her but also embarrassed her so much that she felt uncomfortable. To hide her feelings she said, "Don't exaggerate, Mr. Khalil. You have a mother whose cooking would make anyone familiar with it steer clear of all other food."
While Khalil proceeded to reiterate his praise, Ibrahim involuntarily turned his eyes toward Khadija, where they met hers. She was staring at him as though she had expected him to look her way and was prepared for it. He smiled victoriously and told his mother-in-law, "Some people would not concede that to you."
Yasin understood this allusion and laughed out loud. The gathering was quickly engulfed in laughter. Even Amina smiled broadly as her torso shook with suppressed giggles. She concealed her mirtji by bowing her head as though to look at her lap. Khadija was the only one whose face remained rigid. She waited until the storm calmed down and then said defiantly, "Our disagreement was not about food and how to cook it. It concerned my right to look after my household myself. And I'm not to be blamed for that."
Those present were reminded of the ancient battle that had flared up during the first year of Khadija's marriage. It had pitted her against her mother-in-law and concerned the kitchen. The issue had been whether there would be a single kitchen for the entire household under the supervision of the Widow Shawkat or whether Khadija would have her own kitchen as she wanted. It had been a serious quarrel threatening the unity of the Shawkat family. News of it had reached her parents' home on Palace Walk, so that everyone knew about it, except al-Sayyid Ahmad. No one dared tell him about it or any of the other disputes that broke out aLfterwards between the old lady and her daughter-in-law. Khadija had soon realized that she would need to rely on herself alone in the struggle. Her husband was, as she put it, "a slugabed," who was neither for her nor against her. Whenever she prodded him to stand up for her rights, he would entreat her almost playfully, "Lady, spare me the headache". Although he did not come to her defense, he did not silence her either. So she had ventured alone onto the field of battle to oppose the venerable old lady with unexpected daring and stubbornness, which did not disappoint her even in those delicate circumstances.
The old lady had been amazed by the audacity of this girl at whose birth she had assisted. Soon the battle had been joined, and anger had flared up. She had proceeded to remind the girl that had it not been for her own generous interest, Khadija could never have hoped in her wildest dreams to win a husband from the Shawkat family. Although in open rebellion, the daughter-in-law had muzzled her rage and insisted on obtaining what she considered her right, without utilizing her notoriously sharp tongue, for she was restrained by respect for the old lady and by fear that her mother-in-law would complain to al-Sayyid Ahmad.
Her cunning had prompted her to incite Aisha to rebel, but she had found that her lazy sister was cowardly and unwilling to become involved, not from love for their mother-in-law but
because she preferred the calm and peace she enjoyed to her heart's content under the tyrannical supervision the old lady imposed on everyone. Khadija had poured out her anger on her sister and accused her of being weak and lazy. Galvanized by her own stubbornness, Khadija had continued her crusade relentlessly and persistently, until the older woman had gotten fed up and grudgingly granted her "gypsy" daughter-in-law an independent kitchen, telling her elder son, "So much for you. You're a weak man, powerless to discipline your wife. You're getting your just reward, which is to be deprived of my cooking forever."
So Khadija had gotten her way, retrieving the copper pots and pans that had been part of her trousseau, and Ibrahim had arranged a kitchen for her according to her specifications. But she had alienated her mother-in-law and severed the ties of friendship that had bound them since Khadija was in the cradle. Amina had not been able to tolerate the idea of a dispute but had waited patiently for everyone to calm down. Then she had set to work on the grande dame with the cooperation of Ibrahim and Khalil until a truce was concluded. Yet what kind of truce had it been? It was a truce that would scarcely come into effect before a new skirmish took place, to be followed by another truce. And so on and so forth…. Each of them would hold the other woman responsible. To her dismay, Amina was caught between the two. Ibrahim stood by like a neutral party or an observer, as though the matter did not concern him. Whenever he did choose to intervene, he did so listlessly, contenting himself with repeating some word of advice calmly a ad even coldly, paying no attention whatsoever to his mother's scolding or his wife's criticism. Had it not been for Amina's dedication and gentleness, the old lady would have complained to al-Sayyid Ahmad. She reluctantly abandoned that notion and set about venting her wrath by complaining at length to everyone she met, whether family or neighbors. She announced for all to hear that her selection of Khadija to be her son's wife had been the biggest mistake of her whole life and that she would just have to bear the consequences.
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