That, at least, was what his poor, miserable face seemed to me to express; and I hoped I was right, and let him simmer a little, and gather to himself such twigs and straws of hope as he could. Then, I began again:
"This was on the Thursday night. And last night? Another visit?"
"The same as before. Almost word for word."
"And it was all true, what she said? The girl was not lying?"
"Every word of it was true. There were some things that I had forgotten myself; but when she spoke of them, I remembered at once. There was the number of a house in a certain street, for example. If you had asked me for that number a week ago I should have told you, quite honestly, that I knew nothing about it. But when I heard it, I knew it in the instant: I could see that number in the light of a street lamp. The sky was dark and cloudy, and a bitter wind was blowing, and driving the leaves on the pavement--that November night."
"When the fire was lit?"
"That night. When they appeared."
"And you haven't seen this girl? You couldn't describe her?'"
"I was afraid to look; I told you. I waited when she stopped speaking. I sat there for half an hour or an hour. Then I lit my candle and shut the window-latch. It was three o'clock and growing light."
I was thinking it over. I noted, that Roberts confessed that every word spoken by his visitant was true. She had sprung no surprises on him; there had been no suggestion of fresh details, names, or circumstances. That struck me as having a certain--possible--significance; and the knowledge of Roberts's present circumstances, his City address, and his home address, and the names of his friends: that was interesting, too.
There was a glimpse of a possible hypothesis. I could not be sure; but I told Roberts that I thought something might be done. To begin with, I said, I was going to keep him company for the night. Nichol would guess that I had shirked the walk home after nightfall; that would be quite all right. And in the morning he was to pay Mrs. Morgan for the two extra weeks he had arranged to stay, with something by way of compensation. "And it should be something handsome," I added with emotion, thinking of the duck and the old ale. "And then," I finished, "I shall pack you off to the other side of the island."
Of that old ale I made him drink a liberal dose by way of sleeping-draught. He hardly needed a hypnotic; the terror that he had endured and the stress of telling it had worn him out. I saw him fall into bed and fall asleep in a moment, and I curled up, comfortably enough, in a roomy armchair. There was no trouble in the night, and when I writhed myself awake, I saw Roberts sleeping peacefully. I let him alone, and wandered about the house and the shining morning garden, till I came upon Mrs. Morgan, busy in the kitchen.
I broke the trouble to her. I told her that I was afraid that the place was not agreeing at all with Mr. Roberts. "Indeed," I said, "he was taken so ill last night that I was afraid to leave him. His nerves seem to be in a very bad way."
"Indeed, then, I don't wonder at all," replied Mrs. Morgan, with a very grave face. But I wondered a good deal at this remark of hers, not having a notion as to what she meant.
I went on to explain what I had arranged for our patient, as I called him: east-coast breezes, and crowds of people, the noisier the better, and, indeed, that was the cure that I had in mind. I said that I was sure Mr. Roberts would do the proper thing.
"That will be all right, sir, I am sure: don't you trouble yourself about that. But the sooner you get him away after I have given you both your breakfasts, the better I shall be pleased. I am frightened to death for him, I can tell you."
And she went off to her work, murmuring something that sounded like "_Plant y pwll, plant y pwll_."
I gave Roberts no time for reflection. I woke him up, bustled him out of bed, hurried him through his breakfast, saw him pack his suitcase, make his farewells to the Morgans, and had him sitting in the shade on Nichol's lawn well before the family were back from church. I gave Nichol a vague outline of the circumstances--nervous breakdown and so forth--introduced them to one another, and left them talking about the Black Mountains, Roberts's land of origin. The next day I saw him off at the station, on his way to Great Yarmouth, via London. I told him with an air of authority that he would have no more trouble, "from any quarter," I emphasized. And he was to write to me at my town address in a week's time.
"And, by the way," I said, Just before the train slid along the platform, "here's a bit of Welsh for you. What does '_plant y pwll_' mean? Something of the pool?"
"'_Plant y pwll_,'" he explained, "means 'children of the pool.'"
When my holiday was ended, and I had got back to town. I began my investigations into the case of James Roberts and his nocturnal visitant. When he began his story I was extremely distressed--I made no doubt as to the bare truth of it, and was shocked to think of a very kindly man threatened with overwhelming disgrace and disaster. There seemed nothing impossible in the tale stated at large, and in the first outline. It is not altogether unheard of for very decent men to have had a black patch in their lives, which they have done their best to live down and atone for and forget. Often enough, the explanation of such misadventure is not hard to seek. You have a young fellow, very decently but very simply brought up among simple country people, suddenly pitched into the labyrinth of London, into a maze in which there are many turnings, as the unfortunate Roberts put it, which lead to disaster, or to something blacker than disaster. The more experienced man, the man of keen instincts and perceptions, knows the aspect of these tempting passages and avoids them; some have the wit to turn back in time; a few are caught in the trap at the end. And in some cases, though there may be apparent escape, and peace and security for many years, the teeth of the snare are about the man's leg all the while, and close at last on highly reputable chairmen and churchwardens and pillars of all sorts of seemly institutions. And then gaol, or at best, hissing and extinction.
So, on the first face of it, I was by no means prepared to pooh-pooh Roberts's tale. But when he came to detail, and I had time to think it over, that entirely illogical faculty, which sometimes takes charge of our thoughts and judgments, told me that there was some huge flaw in all this, that somehow or other, things had not happened so. This mental process, I may say, is strictly indefinable and unjustifiable by any laws of thought that I have ever heard of. It won't do to take our stand with Bishop Butler, and declare with him that probability is the guide of life; deducing from this premise the conclusion that the improbable doesn't happen. Any man who cares to glance over his experience of the world and of things in general is aware that the most wildly improbable events are constantly happening. For example, I take up to-day's paper, sure that I shall find something to my purpose, and in a minute I come across the headline: "Damaging a Model Elephant." A father, evidently a man of substance, accuses his son of this strange offence. Last summer, the father told the court, his son constructed in their front garden a large model of an elephant, the material being bought by witness. The skeleton of the elephant was made of tubing, and it was covered with soil and fibre, and held together with wire netting. Flowers were planted on it, and it cost £3 5s.
A photograph of the elephant was produced in court, and the clerk remarked: "It is a fearsome-looking thing."
And then the catastrophe. The son got to know a married woman much older than himself, and his parents frowned, and there were quarrels. And so, one night, the young man came to his father's house, jumped over the garden wall and tried to push the elephant over. Failing, he proceeded to disembowel the elephant with a pair of wire clippers.
There! Nothing can be much more improbable than that tale, but it all happened so, as the Daily Telegraph assures me, and I believe every word of it. And I have no doubt that if I care to look I shall find something as improbable, or even more improbable, in the newspaper columns three or perhaps four times a week. What about the old man, unknown, unidentified, found in the Thames: in one pocket, a stone Buddha; in the other, a leather wallet, with the insc
ription: "The hen that sits on the china egg is best off."
The improbable happens and is constantly happening; but, using that faculty which I am unable to define, I rejected Roberts's girl of the wood and the window. I did not suspect him for a moment of leg-pulling of an offensive and vicious kind. His misery and terror were too clearly manifest for that, and I was certain that he was suffering from a very serious and dreadful shock--and yet I didn't believe in the truth of the story he had told me. I felt convinced that there was no girl in the case; either in the wood or at the window. And when Roberts told me, with increased horror, that every word she spoke was true, that she had even reminded him of matters that he had himself forgotten, I was greatly encouraged in my growing surmise. For, it seemed to me at least probable that if the case had been such as he supposed it, there would have been new and damning circumstances in the story, utterly unknown to him and unsuspected by him. But, as it was, everything that he was told he accepted; as a man in a dream accepts without hesitation the wildest fantasies as matters and incidents of his daily experience. Decidedly, there was no girl there.
On the Sunday that he spent with me at the Wern, Nichol's place, I took advantage of his calmer condition--the night's rest had done him good--to get some facts and dates out of him, and when I returned to town, I put these to the test. It was not altogether an easy investigation since, on the surface, at least, the matters to be investigated were eminently trivial; the early days of a young man from the country up in London in a business house; and twenty-five years ago. Even really exciting murder trials and changes of ministries become blurred and uncertain in outline, if not forgotten, in twenty-five years, or in twelve years for that matter: and compared with such events, the affair of James Roberts seemed perilously like nothing at all.
However, I had made the best use I could of the information that Roberts had given me; and I was fortified for the task by a letter I received from him. He told me that there had been no recurrence of the trouble (as he expressed it), that he felt quite well, and was enjoying himself immensely at Yarmouth. He said that the shows and entertainments on the sands were doing him "no end of good. There's a retired executioner who does his old business in a tent, with the drop and everything. And there's a bloke who calls himself Archbishop of London, who fasts in a glass case, with his mitre and all his togs on." Certainly, my patient was either recovered, or in a very fair way to recovery: I could set about my researches in a calm spirit of scientific curiosity, without the nervous tension of the surgeon called upon at short notice to perform a life-or-death operation.
As a matter of fact it was all more simple than I thought it would be. True, the results were nothing, or almost nothing, but that was exactly what I had expected and hoped. With the slight sketch of his early career in London, furnished me by Roberts, the horrors omitted by my request; with a name or two and a date or two, I got along very well. And what did it come to? Simply this: here was a lad--he was just seventeen--who had been brought up amongst lonely hills and educated at a small grammar school, furnished through a London uncle with a very small stool in a City office. By arrangement, settled after a long and elaborate correspondence, he was to board with some distant cousins, who lived in the Cricklewood-Kilburn-Brondesbury region, and with them he settled down, comfortably enough, as it seemed, though Cousin Ellen objected to his learning to smoke in his bedroom, and begged him to desist. The household consisted of Cousin Ellen, her husband, Henry Watts, and the two daughters, Helen and Justine. Justine was about Robert's own age; Helen three or four years older. Mr. Watts had married rather late in life, and had retired from his office a year or so before. He interested himself chiefly in tuberous-rooted begonias, and in the season went out a few miles to his cricket club and watched the game on Saturday afternoons. Every morning there was breakfast at eight, every evening there was high tea at seven, and in the meantime young Roberts did his best in the City, and liked his job well enough. He was shy with the two girls at first, but Justine was lively, and couldn't help having a voice like a peacock, and Helen was adorable. And so things went on very pleasantly for a year or perhaps eighteen months; on this basis, that Justine was a great joke, and that Helen was adorable. The trouble was that Justine didn't think she was a great joke.
For, it must be said that Roberts's stay with his cousins ended in disaster. I rather gather that the young man and the quiet Helen were guilty of--shall, we say--amiable indiscretions, though without serious consequences. But it appeared that Cousin Justine, a girl with black eyes and black hair, made discoveries which she resented savagely, denouncing the offenders at the top of that piercing voice of hers, in the waste hours of the Brondesbury night, to the immense rage, horror, and consternation of the whole house. In fact, there was the devil to pay, and Mr. Watts then and there turned young Roberts out of the house. And there is no doubt that he should have been thoroughly ashamed of himself. But young men....
Nothing very much happened. Old Watts had cried in his rage that he would let Roberts's chief in the City hear the whole story; but, on reflection, he held his tongue. Roberts roamed about London for the rest of the night, refreshing himself occasionally at coffee-stalls. When the shops opened, he had a wash and brush-up, and was prompt and bright at his office. At midday, in the underground smoking-room of the tea-shop, he conferred with a fellow clerk over their dominoes, and arranged to share rooms with him out Norwood way. From that point onwards, the career of James Roberts had been eminently quiet, uneventful, successful.
Now, everybody, I suppose, is aware that in recent years the silly business of divination by dreams has ceased to be a joke and has become a very serious science. It is called "Psycho-analysis"; and is compounded, I would say, by mingling one grain of sense with a hundred of pure nonsense. From the simplest and most obvious dreams, the psycho-analyst deduces the most incongruous and extravagant results. A black savage tells him that he has dreamed of being chased by lions, or, maybe, by crocodiles: and the psycho man knows at once that the black is suffering from the Oedipus complex. That is, he is madly in love with his own mother, and is, therefore, afraid of the vengeance of his father. Everybody knows, of course, that "lion" and "crocodile" are symbols of "father." And I understand that there are educated people who believe this stuff.
It is all nonsense, to be sure; and so much the greater nonsense inasmuch as the true interpretation of many dreams--not by any means of all dreams--moves, it may be said, in the opposite direction to the method of psycho-analysis. The psycho-analyst infers the monstrous and abnormal from a trifle; it is often safe to reverse the process. If a man dreams that he has committed a sin before which the sun hid his face, it is often safe to conjecture that, in sheer forgetfulness, he wore a red tie, or brown boots with evening dress. A slight dispute with the vicar may deliver him in sleep into the clutches of the Spanish Inquisition, and the torment of a fiery death. Failure to catch the post with a rather important letter will sometimes bring a great realm to ruin in the world of dreams. And here, I have no doubt, we have the explanation of part of the explanation of the Roberts affair. Without question, he had been a bad boy; there was something more than a trifle at the heart of his trouble. But his original offence, grave as we may think it, had in his hidden consciousness, swollen and exaggerated itself into a monstrous mythology of evil. Some time ago, a learned and curious investigator demonstrated how Coleridge had taken a bald sentence from an old chronicler, and had made it the nucleus of The Ancient Mariner. With a vast gesture of the spirit, he had unconsciously gathered from all the four seas of his vast reading all manner of creatures into his net: till the bare hint of the old book glowed into one of the great masterpieces of the world's poetry. Roberts had nothing in him of the poetic faculty, nothing of the shaping power of the imagination, no trace of the gift of expression, by which the artist delivers his soul of its burden. In him, as in many men, there was a great gulf fixed between the hidden and the open consciousness; so that which could not come out
into the light grew and swelled secretly, hugely, horribly in the darkness. If Roberts had been a poet or a painter or a musician; we might have had a masterpiece. As he was neither: we had a monster. And I do not at all believe that his years had consciously been vexed by a deep sense of guilt. I gathered in the course of my researches that not long after the flight from Brondesbury, Roberts was made aware of unfortunate incidents in the Watts saga--if we may use this honoured term--which convinced him that there were extenuating circumstances in his offence, and excuses for his wrongdoing. The actual fact had, no doubt, been forgotten or remembered very slightly, rarely, casually, without any sense of grave moment or culpability attached to it; while, all the while, a pageantry of horror was being secretly formed in the hidden places of the man's soul. And at last, after the years of growth and swelling in the darkness; the monster leapt into the light, and with such violence that to the victim it seemed an actual and objective entity.
And, in a sense, it had risen from the black waters of the pool. I was reading a few days ago, in a review of a grave book on psychology, the following very striking sentences:
The things which we distinguish as qualities or values are inherent in the real environment to make the configuration that they do make with our sensory response to them. There is such a thing as a "sad" landscape, even when we who look at it are feeling jovial; and if we think it is "sad" only because we attribute to it something derived from our own past associations with sadness, Professor Koffka gives us good reason to regard the view as superficial. That is not imputing human attributes to what are described as "demand characters" in the environment, but giving proper recognition to the other end of a nexus, of which only one end is organised in our own mind.
Psychology is, I am sure, a difficult and subtle science, which, perhaps naturally, must be expressed in subtle and difficult language. But so far as I can gather the sense of the passage which I have quoted, it comes to, this: that a landscape, a certain configuration of wood, water, height and depth, light and dark, flower and rock, is, in fact, an objective reality, a thing; just as opium and wine are things, not clotted fancies, mere creatures of our make-believe, to which we give a kind of spurious reality and efficacy. The dreams of De Quincey were a synthesis of De Quincey, plus opium; the riotous gaiety of Charles Surface and his friends was the product and result of the wine they had drunk, plus their personalities. So, the profound Professor Koffka--his book is called Principles of Gestalt Psychology--insists that the "sadness" which we attribute to a particular landscape is really and efficiently in the landscape and not merely in ourselves; and consequently that the landscape can affect us and produce results in us, in precisely the same manner as drugs and meat and drink affect us in their several ways. Poe, who knew many secrets, knew this, and taught that landscape gardening was as truly a fine art as poetry or painting; since it availed to communicate the mysteries to the human spirit.
Tales of Horror Page 36
