By the time the priests had descended from the wall, the travelers had reined up just outside the courtyard. A horseman detached himself from the others, trotted forward, dismounted, and presented his papers.
“Dom Paulo of Pecos, Abbas?”
The abbot bowed. “Tibi adsum. Welcome in the name of Saint Leibowitz, Thon Taddeo. Welcome in the name of his abbey, in the name of forty generations who’ve waited for you to come. Be at home. We serve you.” The words were heart-felt; the words had been saved for many years while awaiting this moment. Hearing a muttered monosyllable in reply, Dom Paulo looked up slowly.
For a moment his glance locked with the scholar’s. He felt the warmth quickly fade. Those icy eyes-cold and searching gray. Skeptical, hungry, and proud. They studied him as one might study a lifeless curio.
That this moment might be as a bridge across a gulf of twelve centuries, Paulo had fervently prayed — prayed too that through him the last martyred scientist of that earlier age would clasp hands with tomorrow. There was indeed a gulf; that much was plain. The abbot felt suddenly that he belonged not to this age at all, that he had been left stranded somewhere on a sandbar in Time’s river, and that there wasn’t really ever a bridge at all.
“Come,” he said gently. “Brother Visclair will attend to your horses.”
When he had seen the guests installed in their lodgings and had retired to the privacy of his study, the smile on the face of the wooden saint reminded him unaccountably of the smirk of old Benjamin Eleazar, saying, “The children of this world are consistent too.”
18
“‘Now even as in the time of Job,’” Brother Reader began from the refectory lectern:
“When the sons of God came to stand before the Lord, Satan also was present among them.
“And the Lord said to him: ‘Whence comest thou, Satan?’
“And Satan answering said, as of old: ‘I have gone round about the earth, and have walked through it.’
“And the Lord said to him: ‘Hast thou considered that simple and upright prince, my servant Name, hating evil and loving peace?”
“And Satan answering said: ‘Doth Name fear God in vain?
For hast Thou not blessed his land with great wealth and made him mighty among nations? But stretch forth Thy hand a little and decrease what he hath, and let his enemy be strengthened; then see if he blasphemeth Thee not to Thy face.’
“And the Lord said to Satan: “Behold what he hath, and lessen it. See thou to it.’
“And Satan went forth from the presence of God and returned into the world.
“Now the Prince Name was not as Holy Job, for when his land was afflicted with trouble and his people less rich than before, when he saw his enemy become mightier, he grew fearful and ceased to trust in God thinking unto himself: I must strike before the enemy overwhelmeth me without taking his sword in hand.
“ ‘And so it was in those days,’ “ said Brother Reader:
“that the princes of Earth had hardened their hearts against the Law of the Lord, and of their pride there was no end.
And each of them thought within himself that it was better for all to be destroyed than for the will of other princes to prevail over his. For the mighty of the Earth did contend among themselves for supreme power over all; by stealth, treachery, and deceit they did seek to rule, and of war they feared greatly and did tremble; for the Lord God had suffered the wise men of those times to learn the means by which the world itself might be destroyed, and into their hands was given the sword of the Archangel wherewith Lucifer had been cast down, that men and princes might fear God and humble themselves before the Most High. But they were not humbled.
“And Satan spoke unto a certain prince, saying: ‘Fear not to use the sword, for the wise men have deceived you in saying that the world would be destroyed thereby. Listen not to the counsel of weaklings, for they fear you exceedingly, and they serve your enemies by staying your hand against them. Strike, and know that you shall be king over all.’
“And the prince did heed the word of Satan, and he summoned all of the wise men of that realm and called upon them to give him counsel as to the ways in which the enemy might be destroyed without bringing down the wrath upon his own kingdom. But most of the wise men said, ‘Lord, it is not possible, for your enemies also have the sword which we have given you, and the fieriness of it is as the flame of Hell and as the fury of the sun-star from whence it was kindled.’
“ ‘Then thou shalt make me yet another which is yet seven times hotter than Hell itself,’ commanded the prince, whose arrogance had come to surpass that of Pharaoh.
“And many of them said: ‘Nay, Lord, ask not this thing of us; for even the smoke of such a fire, if we were to kindle it for thee, would cause many to perish.’
“Now the prince was angry because of their answer, and he suspected them of betraying him, and he sent his spies among them to tempt them and to challenge them; whereupon the wise men became afraid. Some among them changed their answers, that his wrath be not invoked against them. Three times he asked them, and three times they answered: ‘Nay, Lord, even your own people will perish if you do this thing.’ But one of the magi was like unto Judas Iscariot, and his testimony was crafty, and having betrayed his brothers, he lied to all the people, advising them not to fear the demon Fallout. The prince heeded this false wise man, whose name was Backeneth, and he caused spies to accuse many of the magi before the people. Being afraid, the less wise among the magi counseled the prince according to his pleasure, saying: ‘The weapons may be used, only do not exceed such-and-such a limit, or all will surely perish.’
“And the prince smote the cities of his enemies with the new fire, and for three days and nights did his great catapults and metal birds rain wrath upon them. Over each city a sun appeared and was brighter than the sun of heaven, and immediately that city withered and melted as wax under the torch, and the people thereof did stop in the streets and their skins smoked and they became as fagots thrown on the coals. And when the fury of the sun had faded, the city was in flames; and a great thunder came out of the sky, like the great battering-ram PIK-A-DON, to crush it utterly. Poisonous fumes fell over all the land, and the land was aglow by night with the afterfire and the curse of the afterfire which caused a scurf on the skin and made the hair to fall and the blood to die in the veins.
“And a great stink went up from Earth even unto Heaven. Like unto Sodom and Gomorrah was the Earth and the ruins thereof, ever in the land of that certain prince, for his enemies did not withhold their vengeance, sending fire in turn to engulf his cities as their own. The stink of the carnage was exceedingly offensive to the Lord, Who spoke unto the prince, Name, saying: ‘WHAT BURNT OFFERING IS THIS THAT YOU HAVE PREPARED BEFORE ME? WHAT IS THIS SAVOR THAT ARISES FROM THE PLACE OF HOLOCAUST? HAVE YOU MADE ME A HOLOCAUST OF SHEEP OR GOATS, OR OFFERED A CALF UNTO GOD?’
“But the prince answered him not, and God said: ‘YOU HAVE MADE ME A HOLOCAUST OF MY SONS.’
“And the Lord slew him together with Blackeneth, the betrayer, and there was pestilence in the Earth, and madness was upon mankind, who stoned the wise together with the powerful, those who remained.
“But there was in that time a man whose name was Leibowitz, who, in his youth like the holy Augustine, had loved the wisdom of the world more than the wisdom of God. But now seeing that great knowledge, while good, had not saved the world, he turned in penance to the Lord, crying:”
The abbot rapped sharply on the table and the monk who had been reading the ancient account was immediately silent.
“And that is your only account of it?” asked Thon Taddeo, smiling tightly at the abbot across the study.
“Oh, there are several versions. They differ in minor details. No one is certain which nation launched the first attack — not that it matters any more. The text Brother Reader was just reading was written a few decades after the death of Saint Leibowitz — probably one of the first accounts — after it became safe t
o write again. The author was a young monk who had not lived through the destruction himself; he got it second hand from Saint Leibowitz’ followers, the original memorizers and bookleggers, and he had a liking for scriptural mimicry. I doubt if a single completely accurate account of the Flame Deluge exists anywhere. Once it started, it was apparently too immense for any one person to see the whole picture.”
“In what land was this prince called Name, and this man Blackeneth?”
Abbot Paulo shook his head. “Not even the author of that account was certain. We’ve pieced enough together since that was written to know that even some of the lesser rulers of that time had got their hands on such weapons before the holocaust came. The situation he described prevailed in more than one nation. Name and Blackeneth were probably Legion.”
“Of course I’ve heard similar legends. It’s obvious that something rather hideous came to pass,” the thon stated; and then abruptly: “But when may I begin to examine — what do you call it?”
“The Memorabilia.”
“Of course.” He sighed and smiled absently at the image of the saint in the corner. “Would tomorrow be too soon?”
“You may begin at once, if you like,” said the abbot. “Feel free to come and go as you please.”
The vaults were dimly filled with candlelight, and only a few dark-robed scholar-monks moved about in the stalls. Brother Armbruster pored gloomily over his records in a puddle of lamplight in his cubbyhole at the foot of the stone stairway, and one lamp burned in the Moral Theology alcove where a robed figure huddled over ancient manuscript. It was after Prime, when most of the community labored at their duties about the abbey, in kitchen, classroom, garden, stable, and office, leaving the library nearly empty until late afternoon and time for lectio devina. This morning, however, the vaults were comparatively crowded.
Three monks stood lounging in the shadows behind the new machine. They kept their hands tucked in their sleeves and watched a fourth monk who stood at the foot of the stairs. The fourth monk gazed patiently up toward a fifth monk who stood on the landing and watched the entrance to the stairway.
Brother Kornhoer had brooded over his apparatus like an anxious parent, but when he could no longer find wires to wiggle and adjustments to make and remake, he retired to the Natural Theology alcove to read and wait. To speak a summary of last-minute instructions to his crew would be permissible, but he chose to maintain the hush, and if any thought of the coming moment as a personal climax crossed his mind as he waited, the monastic inventor’s expression gave no hint of it. Since the abbot himself had not bothered to watch a demonstration of the machine, Brother Kornhoer betrayed no symptoms of expecting applause from any quarter, and he had even overcome his tendency to glance reproachfully at Dom Paulo.
A low hiss from the stairway alerted the basement again, although there had been several earlier false alarms. Clearly no one had informed the illustrious thon that a marvelous invention awaited his inspection in the basement. Clearly, if it had been mentioned to him at all, its importance had been minimized. Obviously, Father Abbot was seeing to it that they all cooled their heels. These were the wordless significances exchanged by glances among them as they waited.
This time the warning hiss had not been in vain. The monk who watched from the head of the stairs turned solemnly and bowed toward the fifth monk on the landing below.
“In principio Deus,” he said softly.
The fifth monk turned and bowed toward the fourth monk at the foot of the stairs. “Caelum et terram creavit,” he murmured in turn.
The fourth monk turned toward the three who lounged behind the machine. “Vacuus autem erat mundus,” he announced.
“Cure tenebris in superficie profundorum,” chorused the group.
“Ortus est Dei Spiritus supra aquas,” called Brother Forbore, returning his book to its shelf with a rattling of chains.
“Gratias Creatori Spiritui,” responded his entire team.
“Dixitque Deus: ‘FIAT LUX,’ “ said the inventor in a tone of command.
The vigil on the stairs descended to take their posts. Four monks manned the treadmill. The fifth monk hovered over the dynamo. The sixth monk climbed the shelf-ladder and took his seat on the top rung, his head bumping the top of the archway. He pulled a mask of smoke-blackened oily parchment over his face to protect his eyes, then felt for the lamp fixture and its thumbscrew, while Brother Kornhoer watched him nervously from below.
“Et lux ergo facta est,” he said when he had found the screw.
“Lucem esse bonam Deus vidit,” the inventor called to the fifth monk.
The fifth monk bent over the dynamo with a candle for one last look at the brush contacts. “Et secrevit lucem a tenebris,” he said at last, continuing the lesson.
“Lucem appellavit ‘diem,’ “ chorused the treadmill team, “et tenebras ‘noctes,’ “ Whereupon they set their shoulders to the turnstile beams.
Axles creaked and groaned. The wagon-wheel dynamo began to spin, its low whir becoming a moan and then a whine as the monks strained and gruntedat the drive-mill. The guardian of the dynamo watched anxiously as the spokes blurred with speed and became a film. “Vespere occaso,” he began, then paused to lick two fingers and touch them to the contacts. A spark snapped.
“Lucifer!” he yelped, leaping back, then finished lamely: “ortus est et primo die.”
“CONTACT!” said Brother Kornhoer, as Dom Paulo, Thon Taddeo and his clerk descended the stairs.
The monk on the ladder struck the arc. A sharp spffft! — and blinding light flooded the vaults with a brilliance that had not been seen in twelve centuries.
The group stopped on the stairs. Thon Taddeo gasped an oath in his native tongue. He retreated a step. The abbot, who had neither witnessed the testing of the device nor credited extravagant claims, blanched and stopped speech in mid-sentence. The clerk froze momentarily in panic and suddenly fled, screaming “Fire!”
The abbot made the sign of the cross. “I had not known!” he whispered.
The scholar, having survived the first shock of the flare, probed the basement with his gaze, noticing the drive-mill, the monks who strained at its beams. His eyes traveled along the wrapped wires, noticed the monk on the ladder, measured the meaning of the wagon-wheel dynamo and the monk who stood waiting, with downcast eyes, at the foot of the stairs.
“Incredible!” he breathed.
The monk at the foot of the stairs bowed in acknowledgment and depreciation. The blue-white glare cast knife-edge shadows in the room, and the candle flames became blurred wisps in the tide of light.
“Bright as a thousand torches,” breathed the scholar. “It must be an ancient-but no! Unthinkable!”
He moved on down the stairs like a man in a trance. He stopped beside Brother Kornhoer and gazed at him curiously for a moment, then stepped onto the basement floor. Touching nothing, asking nothing, peering at everything, he wandered about the machinery, inspecting the dynamo, the wiring, the lamp itself.
“It just doesn’t seem possible, but—”
The abbot recovered his senses and descended the stairs.
“You’re dispensed from silence!” he whispered at Brother Kornhoer. “Talk to him. I’m — a little dazed.”
The monk brightened. “You like it, m’Lord Abbot?”
“Ghastly,” wheezed Dom Paulo.
The inventor’s countenance sagged.
“It’s a shocking way to treat a guest! It frightened the thon’s assistant out of his wits. I’m mortified!”
“Well, it is rather bright.”
“Hellish! Go talk to him while I think of a way to apologize.”
But the scholar had apparently made a judgment on the basis of his observations, for he stalked toward them swiftly. His face seemed strained, and his manner crisp.
“A lamp of electricity,” he said. “How have you managed to keep it hidden for all these centuries! After all these years of trying to arrive at a theory of—” He choked s
lightly, and seemed to be fighting for self-control, as if he had been the victim of a monstrous practical joke. “Why have you hidden it? Is there some religious significance — And what—” Complete confusion stopped him. He shook his head and looking around as if for an escape.
“You misunderstand,” the abbot said weakly, catching at Bother Kornhoer’s arm. “For the love of God, Brother, explain!”
But there was no balm to soothe an affront to professional pride — then or in any other age.
19
After the unfortunate incident in the basement, the abbot sought by every conceivable means to make amends for that unhappy moment. Thon Taddeo gave no outward sign of rancor, and even offered his hosts an apology for his spontaneous judgment of the incident, after the inventor of the device had given the scholar a detailed account of its recent design and manufacture. But the apology succeeded only in convincing the abbot further that the blunder had been serious. It put the thon in the position of a mountaineer who has scaled an “unconquered” height only to find a rival’s initials carved in the summit rock — and the rival hadn’t told him in advance. It must have been shattering for him, Dom Paulo thought, because of the way it was handled.
If the thon had not insisted (with a firmness perhaps born of embarrassment) that its light was of a superior quality, sufficiently bright even for close scrutiny of brittle and age-worn documents which tended to be indecipherable by candlelight, Dom Paulo would have removed the lamp from the basement immediately. But Thon Taddeo had insisted that he liked it — only to discover, then. that it was necessary to keep at least four novices or postulants continuously employed at cranking the dynamo and adjusting the arc-gap; thereupon, he begged that the lamp be removed — but then it was Paulo’s turn to become insistent that it remain in place.
So it was that the scholar began his researches at the abbey, continuously aware of the three novices who toiled at the drive-mill and the fourth novice who invited glare-blindness atop the ladder to keep the lamp burning and adjusted — a situation which caused the Poet to versify mercilessly concerning the demon Embarrassment and the outrages he perpetrated in the name of penitence or appeasement.
A Canticle For Leibowitz l-1 Page 19
