It lay on the northern side of Lake Tigerinus, being a cleanswept town where the buildings for the most part were of timber and clay; the streets were narrow enough, but within the walls there was a castle very strong and new ruinated. I soon found myself lodgings at the Sign of the Hand and enquired of the servant there, a pert young woman well tucked up in a red kirtle and a white garment like an Irish mantle, where I might find that house of Paracelsus which I so earnestly sought. She answered me easily enough in her native tongue, and at once I went out again into the freezing air. Since this was no mighty city I turned down two lanes and then came suddenly upon a little bridge crossing a stream which she had mentioned to me; and there, just beyond it, I saw a house-wall with the painted head of the magus. It was skilfully done, and showed him as ever without any beard. Above his image were daubed some of his words in Latin, which I translate thus: 'That which is above is also that which is below, and hence proceed wonders.' I looked up then at the ancient carved windows of this house, in the firm knowledge that one of them illuminated the infant figure of Paracelsus when first he looked upon the beauty of the sun and stood gazing at the dancing of the stars.
A door opened and a very ancient man came forward across the threshold, beckoning me to come in, come in. He spoke to me brokenly in the French tongue, thinking me a traveller from that country, and I replied in the same. 'Do you wish to see his clothes?' he asked me. 'We keep them here.' I assented to this and he led me through a passage, all the while wiping the rheum from his eyes and nose; then we ascended a worm-eaten stairway while he spoke his French into the air above me. 'The townsmen yearly keep a festival in his memory,' he went on, 'and on that day we show this apparel he was accustomed to wear.' I could not tell how they came by it, since Paracelsus left his native land at the age of ten in order to dispute with the German scholars, but I kept my peace. He led me into a chamber where there was placed a very large chest or casket. 'Our relics,' he said, opening it with much ceremony. 'It is reported that they have cured the sick with their very touch.' He held out towards me a hat and gown, which with due reverence I took in my hand for a moment. Then, much pleased at my modest demeanour, he conducted me around the chamber and showed to me an ink-pot, quill and pen-knife; furthermore he showed me some books, which were not so ancient neither, and a ring which (he said) was taken from the hand of Paracelsus after his death. He was about to show me more, but I had seen enough, and though straitened in means I found a silver coin for him. 'You should know,' he murmured as he led me once more towards the door, 'that we still have our spirits in Einsiedeln.'
'Spirits, sir?'
'Like those which the good master saw. We have many vaults and caves around us, and the men that work there with burning lamps are troubled by these — these —'
'But do you not recall what Paracelsus has taught us? That the spirits are all within us? That what exists in heaven and earth exists also within the human frame?'
He did not understand what I meant by this, so I wished him good day and came out into the narrow street. I was returning by way of the little bridge when a desperate cry made me look down at the bank of the stream: and there, sitting upon a boulder in an expanse of mud, was a young woman dressed in all the colours of the maypole, while her face and hands were as white as milk.
'What ails you,' I shouted in what I took to be her own tongue, 'to cry so?'
'I care not,' she replied. 'I am content. Have with you.' At that she cried and laughed in turn, but in so strange a manner that my own limbs began to shake. Then all at once her whole body seemed to be pulled to and fro with convulsive motions, so that she slid from the boulder on to the bank of the stream; her belly was lifted up and then depressed, while there was a great distortion of her hands and arms. All the time, too, she made many strange faces and mouths, sometimes holding her mouth open or awry with her eyes staring up at me. I was about to hurry on when she called out 'Du! Du!', which I knew to be an angelic name. Her voice at this time was loud and fearful, proceeding from the throat like a hoarse dog that barks, and when I looked down upon her I saw that she cast forth from her opened mouth an abundance of froth or foam. The noise and sound of her voice was expressed by the word 'chek, chek' or 'kek, kek' and then again by 'twish, twish' like the hissing of a violent squib. After a moment came forth another sound comparable to the loathsome noise that a cat makes when trying to cast her gorge, and indeed this young woman now vehemently strained to vomit.
'In nomine Deo — ' I began, wonderfully alarmed in case some devil possessed her.
'What? Is it you? Are you here?' She sent out these loud cries, as her body sank down upon the mud. Then her mouth being shut, and her lips closed, there came a voice through her nostrils that sounded very like 'Burn him. Burn him.' At that I moved as if to walk away when she cried out to me, 'Some news this day will make you very merry.' Then there was a silence and, when I turned, I observed her sitting upon the bank, weeping bitterly and in her extremity wringing her hands.
So I returned to my lodgings, weary and sad, having obtained nothing of what I sought and having found that which I did not seek. It was now about midday, and the sunbeams were glancing across my face as I lay upon my bed; but then I seemed to see a shadow passing by, and I sat up in a sudden sweat. At that moment I heard the words that my mother was dead. I rose and wrote the day and hour, with all the circumstances, upon a piece of paper which I kept about me all through my hard and perilous journey back to England. And yes, as it was written so would it be: on my return I heard the news of my mother's death, which had occurred on the same hour and day as I had witnessed the vision. She had expired after daily shaking with continual fever (thus in strange sort imitating the movements of the demoniac by the house of Paracelsus), but I was so elevated by my travels and by my increased thirst for learning that I cared not a fig for her. Had not Paracelsus himself left his own family to find wisdom elsewhere, and who was I to be bound down by such ties? I had a world of my own to conquer, and had no room at all for those who traced their inheritance only by blood.
So I gathered my books about me once more and took up lodgings in Carpenter's Yard, not far from Christopher Alley and to the south of Little Britain, near the covered sewer. Here the booksellers and printers kept their shops, and though there were stalls with such common stuff for mad-headed knaves as Sir Guy of Warwick or The Budget of Demands, I found many other books, printed pamphlets and discourses in diverse arts which furnished me with strange and profitable matter. I could have stayed and read here for ever, but within a few months I had hot words with the keeper of my lodgings. She was no more than an ale-wife but she dressed as if she were in the very eye of fashion, and such was her sauciness that once she came rashly upon me in my chamber without so much as knocking at my door. I was intent upon my studies, and since she could not perceive perfectly what I was doing she broke in with a speech concerning some trifle, while all the time glancing upon my papers.
'What is this,' she asked me, 'that you are drawing with your pen? It looks like some witchcraft.'
'I know nothing of such things, Mistress Agglintino.'
'Oh? Is that so? Well, in my opinion —'
'What do I care for your rash opinions?'
'Not a fart?' She laughed too loudly.
'Less than a fart. Less than nothing.' Even as I spoke my anger grew higher than before. 'And how dare you burst in upon me?'
'I am not afraid of you,' she replied, fingering the lace upon her russet petticoat as I rose from my desk. 'I am afraid of no man. No man whatsoever.'
'There is little enough to be afraid of, mistress. But I will not have my papers overlooked, or my work become a mockery. I will not.'
'Work?' she said. 'Now that I have looked closer, I see that these are nothing but student scribblings.'
At that I flew into a desperate rage, and all at once gave notice to quit. On the following day I moved into a tenement at the corner of Billiter Lane and Fenchurch Street; it had been late
ly rebuilt and was known as the New Rents, but there were old damps and agues steaming from it which sent me away soon enough.
So now you find me once again in my own world, far removed from the blue expanse of Tartary and the red domains of Germania or Italia. Theatrum orbis terrarum has been taken away, bound up within its press and locked in a chest, and now before you I have unrolled another, with its own ebbs and floods, its marks and dangers — the great globe of London, that is, which I have circumnavigated through all these years. From Billiter Lane I moved once more back to the west and found lodgings for myself in Sea-cole Lane near the glass-house on Saffron Hill, which was very serviceable to my exercises in perspective. Yet I need no glass or compass to remember my way through that lane where I once lived! It runs down into Fleet Lane but not before it turns into another called Wind-again Lane, which is so named because it stops at the Fleet Brook and there is no way over. So back again and, in imagination, join me as we tread a few paces northward to Holborn Bridge and Snow Hill where there stands the conduit. Then, stepping southward, retrace the ditches of Fleet Lane by the very wall of the prison and then go on to Fleet Bridge and the City Wall. Go on, go on! All is now as it was then, and will always be, for the city is so compacted of virtues and humours that it can neither decay nor die. Look, it is all around you.
For the past twenty years or more I have walked among the draymen and the car-men, the merchants and the idle people, the rakehells and the porters; I know the cassocks and the ruffs, the caps and the periwigs; I know the hospitals for the poor and the fair churches for the rich. I know the wards of Portsoken and Downegate, where there are many murders; of Langborne and Billingsgate, where those commonly known as jarkmen and courtesy-men are to be found; of Candlewick Street and Walbroke, which are notorious for suicides; of Vintry and Cordwainer, where there are crimes not to be mentioned. I know Ratcliffe, Limehouse, Whitechapel, St Katherine, Stretford, Hogston, Sordycke and all those sad regions beyond the walls. It was in Thames Street I met a female, in Tower Street that I courted her, and in St Dunstan that I married her. In Crutched Friars I buried my still-born children, two male and one female, and beyond the postern gate in the Minories I laid my brothers in the earth.
Yet within this city of death I hear again the cries for Cherries ripe, apples fine, for Fine Seville oranges and Ripe hartychokes, for scarves and rushes and kindling wood. I know where to find a pair of gloves or a pair of spectacles, a painter's easel or a barber's comb, a trumpet or a close-stool. I know such places of common assembly as the ordinaries and the gaming-houses, the cockpits and the bowling alleys. I know the haberdashers of London Bridge and the goldsmiths of West Cheap, the grocers of Bucklersbury and the drapers of Watling Street, the hosiers of Cordwainer Street and the shoemakers of London Wall, the skinners of Walbroke and the ironmongers of Old Jewry. Wherewithall there rises such a noise of tumbrils and carts, such a thundering of coaches and chariots, with hammers beating in one place and tubs being hooped in another, with men and women and children in such shoals, that I might be in the belly of the monster Leviathan. Yet it was here, even here, that I conducted my studies philosophical and experimental; among the clamour, and almost in the very midst of the stinking crowd, I searched within the bright glass of nature and found the exhalations of the spiritus mundi.
I am now removed to a house in Clerkenwell with my wife and household, and have been these last fifteen years (my father, being feeble and frail to the last degree, is lodged within a charity). It is in a place of healthfulness, close by Clerkenwell Green and to the side of Turnmill Street where the clerks' well is still to be found; my garden at the back slopes downward to the Fleet and to the north are the fields of Hockley where the archers shoot at their targets. But it is an ancient, rambling pile, and would require another Minos to trace its regions, with its bedchambers and byrooms and passages and parlours and other rooms severally partitioned. Here I sit in my library, on the upper storey, with my papers scattered around me. For this is the room in which all my labours and pains have been bestowed to win glory for my native country, and where I have pored over diverse manuscripts and pamphlets and other printed matter. Close beside this chamber, across the upper landing, is my laboratory with all the necessary vessels, some of earth, some of metal, some of glass, and some of mixed stuff; here are my retorts and receivers for the purposes of pyrotechnia, so that the walls and ceiling are now heavily smoked by my fiery studies. I have a little partition wall here also, beyond which is my storehouse replenished with chemical stuff and such curiosities as may advance my art, viz. one great bladder with about four pounds' weight of a very sweet substance like a brownish gum. Here, too, are bags containing certain powders together with leaden caskets holding glasses of liquid for the greater service and profit of my studies. There is also a transparent tube here, to be mightily covered by earth and dung. Of which nothing more may be revealed at this time.
Yet there are few things in this house, few things in this kingdom, that can compare with my library. Here are my globes of Gerardus Mercator's best making — though with my own hand I have set down upon them certain reformations both geographical and celestial, such as the places and motions of several comets that I have observed. Here also is my hour-glass to measure the time of my studies justly, and the universal astrolabe new minted by Thomas Hill in Cheapside. But my true glory lies within my books: printed or anciently written, bound or unbound, there are near four thousand of them. Some are in Greek, some in Latin, some in our native tongue, and yet all found by me, yes, found and gathered even when I was ready to die by false accusation of magic in Queen Mary's reign. Some of these hardly gotten monuments were taken in a manner out of the dunghill, since they were found by me in the corner of despoiled churches or monasteries where they were close to ruin from rotting away. Some came from a great case or frame of boxes which I took up from the decayed library of an ancient house (still lying desolate and waste at this very hour, beyond Pinner): each had their peculiar titles noted on the forepart of the boxes with chalk only, yet at the sight of them my heart leapt up. I knew them to contain hundreds of very rare evidences, which now I keep here in stalls and presses or locked within great barred chests. For their exact copying, and for my own writings, I need a plentiful supply of pens and inks; so here, at my left hand, are quills of all sorts. When the ink runs down the hollow trunk of my pen, then on this writing-table, with all my notes scattered about me, I begin to chronicle marvels.
But I need not tell you that there are also marvels within my books — among them wonderful and rare works by Zoroaster, Orpheus, and Hermes Trismegistus, as well as the sheets of old ephemerides. This room has become a very university or academy for scholars of diverse sorts, and there are such writings here as are above price, viz. Reuchlin his De verbo mirifico and De arte cabalistica, Brunschwick's Book of Distillation, The New Pearl of Great Worth set forth by Petrus Bonus of Pola but newly edited by Janus Lacinius, Cornelius Agrippa his renowned De occultia philosophia, De incantationibus by Pomponazzi, the Corpus Hermeticum collected by Turnebus as well as Clavicula Solomonis and The Sun of Perfection, which are both very useful and pleasant to read. Nor can I forget that most precious jewel of other men's labours which I have yet recovered, Trithemius his Steganographia. Neither will I omit the wonderful and divine sciences which are published forth by Paracelsus himself, or the connections therewithal to be traced through De harmonia mundi of Francesco Giorgi, De institutione musicae of Boethius, and Paciolus his De divina proportione. These are not to be found for money at any market or in any stationer's shop, since in truth they are works for secret study.
Among these bound volumes lie fair copies of my own writings which, for the everlasting memory of men, are marked with my London seal of Hermes. I have not spent these many years in composing riddles or merry tales, but have rather thought continually of the generations yet to come. And just as the levels of the cosmos are to be known as elemental, intellectual and celestial, so have I pl
aced my own works in varying degrees of art: from those which are suited to the best understanding of mechanics, such as The Elements of Geometry and Mathematical Preface (here I include General and Rare Memorials Pertaining to the Perfect Art of Navigation, together with sundry volumes in horology, perspective, geometry and other arts), to those which are framed for the comprehension of the wise, such as my Propodeumata Aphoristica, leading ever upwards to those most excellent and valuable studies which I keep here beside me and are known only as Liber Mysteriorum. The scope of my enterprise is so great that, as to this time, it has never to my knowledge by any been achieved; that is why I must keep my papers in closed chests within my study, away from the eyes or tongues of vulgar sophisters. It is hard in these our dreary days to win any due or common credit for work in rare arts: so, since I can in no way rely upon the testimony of my countrymen, I join myself here with my ancestors and place my own work beside theirs. When I consider the rash, lewd, fond and most untrue fables conceived of me and my philosophical studies, I find my refuge from bleating tongues here in my library where all the ages lie silently before me. It is my quietus est, my pass-port (as they say) to freedom. Where is liberty to be found but in the memory and the contemplation of the past?
Of course not all is known or can be known, and even of our own kingdom much is lost, yet I have by me here Historia Regum Britanniae, together with various manuscripts concerning the past of Britain collected by Nennius and Geoffrey of Monmouth. I once had a book — I do not know what has become of it because it was taken from me when I was clapped up in the Tower as a conjuror, but I can see it now before me. It was a short, thick old volume with two clasps, printed anno 1517, and it gave some account of the ancient places long buried within this island and now so many lost cities under ground. That wonderful book was stolen, as I say, but the loss is as nothing compared with the general destruction and burning and spoiling of so many notable libraries in the reign of King Henry; the whole stock and store of our past was close to utter extinction, and our antique learning was used to serve the jakes, or scour candlesticks, or rub boots. What I have kept and preserved here are the notable jewels which I have found scattered across the land, so that in this library lies something of the treasure of Britain's antiquity, the everlasting seeds of its continual excellence, the remnants of a once incredible store of the passing excellent work of our forefathers. To Britain's shore once came the giants and, afterwards, those who escaped from the deluge of Atlantis. Their great truths must never be forsaken.
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