"Besides the above, John de Pontissara allotted to the Vicar the tithes of wool, beans, and vetches; but of the first of these he was deprived by Bishop Edyngton's endowment, and the latter have been so little cultivated that he has never yet derived any advantage from them, though his right to this species of tithes cannot, I suppose, be questioned, unless, indeed, they are comprehended under the term Bladum, and are consequently to be considered as the portion of the Impropriator. The tithes given by the Endowment to the President and Chaplains of St. Elizabeth College are-'Decimæ Bladi cujuscunque generis, Fni ac Lanæ,' and no other.
"The church of Hursley is situated within the deanery of Winchester, and is a Peculiar;{17} a distinction which it enjoys, probably, in consequence of its having been formerly under the patronage of the bishop. The advantages of this are, that it is not subject to the archdeacon's jurisdiction; that the minister is not obliged to attend his visitations; and that he has the privilege of granting letters of administration to wills, when the property conveyed by them lies within the limits of the vicarage.
"The value of the benefice, as rated in the King's Book, is £9 per annum, and the tenths are of course 18s. These the incumbent is required to pay annually, but he is exempted from the payment of the First Fruits. The land-tax with which the vicarage is charged is £14: 1: 2½ per annum; and the procurations and diet-money payable on account of the Bishop's Visitation amount to 12s. 9½d."
The patronage of the living, when a rectory, belonged to the bishops of Winchester, and afterwards, when reduced to a vicarage, was expressly reserved to himself and his successors by William de Edyngton; and so long as they kept possession of the Manor of Merdon, they continued patrons of the vicarage. This Bishop Edyngton, the same who began the alteration of the cathedral, is said to have built the second church of All Saints at Hurley, the tower of which still remains.
William of Wykeham, among his wider interests, seems to have had little concern with Hursley or Otterbourne.
The bishops possessed numerous manors in the diocese, and these were really not only endowments, but stations whence the episcopal duty of visitation could be performed. Riding forth with his train of clergy, chaplains, almoners, lawyers, crossbearers, and choristers, besides his household of attendants, the bishop entered a village, where the bells were rung, priest, knight, franklins, and peasants came out with all their local display, often a guild, to receive him, and other clergy gathered in; mass was said, difficulties or controversies attended to, confirmation given to the young people and children, and, after a meal, the bishop proceeded, sometimes to a noble's castle, or a convent, but more often to another manor of his own, where he was received by his resident steward or park-keeper, and took up his abode, the neighbouring clergy coming in to pay their respects, mention their grievances, and hold counsel with him. His dues were in the meantime collected, and his residence lasted as long as business, ecclesiastical or secular, required his presence, or till he and his train had eaten up the dues in kind that came in.
Whether the visit was welcome or not depended a good deal on the character of the prelate, and the hold he kept on his subordinates. The great courtly bishops, like William of Wykeham, generally sent their suffragans, titular bishops in partibus infidelium, to perform their duties.
One of the park-keepers of Merdon was judged worthy of a Latin epitaph, probably the work of a chaplain or of a Winchester scholar to whom he had endeared himself:
Hic in humo stratus, John Bowland est tumulatus
Vir pius et gratus et ab omnibus hinc peramatus
Custos parcorum praestans quondam fuit horum
De Merdon, quorum et Wintoniæ dominorum.
Hic quinqgenis hinc octenis rite deemptis
Cum plausu gentis custos erat in eis.
Festum Clementis tempus fuerat morientis
Mille quadringentis annis Christi redimentis,
Quadris his junctis simul et cum septuagintis.
Hunc cum defunctis, protege, Christe, tuis.
Here laid in the ground, John Bowland hath sepulture,
A man of faith and kindliness, and hence by all beloved.
He was aforetime the excellent guardian of this park
Belonging to certain lords of Merdon and Winchester.
He for (lit. in) 50 years-(8 being taken away precisely)
With the applause of all the community was guardian among them.
The Festival of Clement was his date of dying
In years one thousand four hundred after Christ's Redemption,
Adding to these four (?) (years) and seventy.
Him, O Christ, befriend with those who are thine!
Unlike Hursley, or rather the Manor of Merdon, Otterbourne had many different possessors in succession, and is even at the present day divided into various holdings on different tenures.
In 1244 Walter and John de Brompton, sons of Sir Bryan de Brompton, lived at Hayswode, a name now lost or changed into "Otterbourne Park," the wood spreading over the east side of the hill. At the same time Sir Henry de Capella was possessor of the manor; but in 1265 it had passed, by what means we do not know, to Sir Francis de Bohun-a very early specimen of this Christian name which was derived from the sobriquet of the Saint of Assisi, whose Christian name was John.
From the son of Sir Francis in 1279 Simon the Draper obtained the Manor of Otterbourne for 600 merks, and a quit rent of a pair of gilt spurs valued at six pence! Simon seems to have assumed the gilt spurs himself, for he next appears as "Sir Simon de Wynton." Indeed it seems that knighthood might be conferred on the possessors of a certain amount of land. Wynton in two more generations has lengthened into Wynchester, when, in 1379, the manor is leased to Hugh Croans, merchant, and Isabella his wife for their lives, paying after the first twenty-five years £100 per annum. And two years later William de Winchester conveyed the manor over to Hugh Croans or Crans.
The great Bishop William of Wykeham bought it in 1386, and gave it to his cousin, bearing the same name. It continued in the Wykeham family till 1458, when William Fiennes or Fenys, Lord Say and Sele, the son of him who was murdered by Jack Cade's mob, being married to the heiress, Margaret Wykeham, sold it to Bishop Waynflete for £600.
The bishop's treasurer was Hugh Pakenham; and being one of the feoffees to whom the manor was conveyed for the bishop, he pretended that he had bought it for himself, and absconded with some of the title deeds; but eventually he died in magna miseria in sanctuary at St. Martin's le Grand, Westminster. His son John renounced the pretended claim, and very generously the Bishop gave him £40.
In 1481, good Bishop Waynflete made over the property to his newly-founded College of St. Mary Magdalen at Oxford, in whose possession it has remained ever since, except small portions which have been enfranchised from time to time. It includes Otterbourne hill, with common land on the top and wood upon the slope, as well as various meadows and plough lands. The manor house, still bearing the name of the Moat House, was near the old church in the meadows, and entirely surrounded with its own moat. It must have been a house of some pretension in the sixteenth century, for there is a handsome double staircase, a rough fresco in one room, and in the lowest there was a panel over the fireplace, with a painting representing apparently a battle between Turks and Austrians. The President of Magdalen College on progress always held his court there. The venerable Dr. Rowth in extreme old age was the last who did so. Since his time the bridge crossing the moat fell in and choked it; it became a marsh; the farm was united to another, the picture removed, and the only inhabitants are such a labourer's family as may be impervious to the idea that it is haunted.
Simon the Draper, otherwise Sir Simon de Wynton, granted a plot of land to the north-west of the Manor House to Adam de Lecke in villeinage, and later in freehold to John de Otterbourne, reserving thirteen shillings rent. By this last it was rented on his wife Alice, from whom it passed through several hands to John Colpoys in the year of Henry VI., and twenty-two years later this same J
ohn Colpoys agreed with the warden and fellows of Winchester College to enfeoff them of one messuage, four tofts, twenty acres of arable land, and eighteen acres of meadow, to the intent that they should on the 7th day of April in every year celebrate the obits of Alice his deceased wife, of John Giles and Maud his wife (her parents), of Sir John Shirborne and of Joan Parke, and of Colpoys himself and Joan his then wife, after their respective deaths.
These obits, namely anniversaries of deaths when masses were to be offered for the person recollected, were to be secured by the fee of a shilling to the warden on each occasion, sixpence to each fellow and chaplain, and likewise to the schoolmaster, twopence to each lay clerk, sixpence to the sacrist for wax candles, and a mark or thirteen and fourpence to be spent in a "pittance" extra course in the college hall. The indenture by which Colpoys hoped to secure perpetual masses in remembrance of his relations and himself is in perfect preservation, with seals attached, in the muniment chamber of Winchester College.
The property has continued ever since in the possession of the College of St. Mary, Winchester, though the masses ceased to be celebrated after the Reformation.
In those days the rector of Hursley was John de Ralegh, probably a kinsman of the bishop of that name.
Before this, however, Bishop Richard Toclive had a dispute with the Knights of St. John, who claimed the almshouse of Noble Poverty at St. Cross as Hospitallers. They had unfortunately a reputation for avarice, and Toclive bought them off by giving them the impropriation of Merton and Hursleigh{25} for 53 marks a year.
PAGANUS DE LYSKERET, styled Presbyter, was collated in 1280. It appears that at this time there was a perpetual vicar established in the Church of Hursley as well as a rector; and that he was instituted by the bishop, had a certain fixed maintenance assigned to him, and was independent of the rector. In the register of John de Pontissera, Bishop of Winton, may now be seen what is there called the "Ordinatio Episcopi inter Rectorem et Vicarium de Hurslegh." It is therein settled that the vicar shall have a house as described and other emoluments, and that the rector shall pay to him forty shillings per annum. The vicar at this time was Johannes de Sta. Fide. The deed of settlement was executed in Hyde Abbey, in the year 1291; Philip de Barton, John de Ffleming, William de Wenling, and others being witnesses to it. Vide Regist. de Pontissera, fol. 10. Forty shillings or five marks was, it appears, the stipend usually assigned to vicars and curates at this time, the vicar being really what we now call a curate.
HUGO DE WELEWYCK, styled Clericus, succeeded in 1296 on the resignation of Paganus and was the last rector, the benefice having in his time been reduced to a vicarage by the appropriation of the rectorial-house, tithes, and glebe to the College of St. Elizabeth. The pretences assigned for this act, for true reasons they could scarcely be, since in all cases of appropriation and consolidation they appear to have been almost exactly the same, were the unfinished state of the college buildings and the insufficiency of the revenues for the maintenance of the society, owing to wars, sickness, pestilence, and the like. But notwithstanding this serious deprivation and loss, a vicar it appears was still continued in the church, Hugh de Welewyck having presented two, viz. Henricus de Lyskeret in 1300, and Roger de la Vere in 1302; of whom the latter was certainly appointed after the appropriation.
WILLIAM DE FFARLEE was collated Vicar of Hursley, on the death of Welewyck in 1348.
WILLIAM DE MIDDLETON was collated in 1363.
CHAPTER III-REFORMATION TIMES
The rectorial tithe of Hursley having been given to St. Elizabeth's College, and apparently some rights over Merdon, the Chancellor Wriothesley obtained that, on the confiscation of monastic property, the manor should be granted to him. Stephen Gardiner had been bishop since 1531, a man who, though he had consented to the king's assumption of the royal supremacy, grieved over the fact as an error all his life. He appeared at the bar of the House of Commons and pleaded the rights of his See, to which Merdon had belonged for 1300 years. It was probably in consequence of his pleading that Wriothesley restored the manor, but when Gardiner was illegally deposed by the regency of Edward VI. on 14th February 1550, John Poynet, a considerable scholar, but a man of disgraceful life, obtained the appointment to the see, by alienating various estates to the Seymour family, and Merdon was resumed by the Crown. It was then granted to Sir Philip Hobby who had been one of King Henry's privy councillors, and had been sent on an embassy to Portugal, attended by ten gentlemen of his own retinue, wearing velvet coats with chains of gold.
Already had come to the hamlet of Slackstead in Hursley Parish another reformer, Thomas Sternhold, who had been gentleman of the bed-chamber to Henry VIII., and had put thirty-seven Psalms into English verse, in hopes of improving the morals of the Court. John Hopkins and Robert Wisdom completed the translation of the Psalms, which Fuller in his history says was at first derided and scoffed at as piety rather than poetry, adding that the good gentleman had drunk more of Jordan than of Helicon. In his Worthies, however, he says: "He was afterwards (saith my author) ab intimo cubiculo to King Edward the Sixth; though I am not satisfied whether thereby he meant gentleman of his privy chamber or groom of his bed-chamber. He was a principal instrument of translating the Psalms into English metre; the first twenty-six (and seven-and-thirty in all){28} being by him performed. Yet had he other assistance in that work. Many a bitter scoff hath since been passed on their endeavours by some wits, which might have been better employed. Some have miscalled these their translations Geneva gigs (i.e . jigs); and which is the worst, father (or mother rather) the expression on our virgin queen, as falsely as other things have been charged upon her. Some have not sticked to say 'that David hath been as much persecuted by bungling translators as by Saul himself.' Some have made libellous verses in abuse of them, and no wonder if songs were made on the translators of the Psalms, seeing drunkards made them on David the author thereof.
"But let these translations be beheld by impartial eyes, and they will be allowed to go in equipage with the best poems in that age. However, it were to be wished that some bald rhymes therein were bettered; till which time, such as sing them must endeavour to amend them by singing them with understanding heads and gracious hearts, whereby that which is bad metre on earth will be made good music in heaven. As for our Thomas Sternhold, it was happy for him that he died before his good master, anno 1549, in the month of August; so probably preventing much persecution which had happened unto him if surviving in the reign of Queen Mary."
Such was Fuller's judgment and that of the author he quotes, nevertheless the version of the Psalms, being printed with the Prayer-Book, took such a strong hold of the nation that in 1798 Hannah More was accused of dissent, because the version of Tate and Brady was used in her schools. Mr. Keble preferred it to this latter as more like the Hebrew, and some of his versions (curiously enough proceeding from the same parish) remind us of these simple old translators. The Old Hundredth, and in some degree the 23rd and the opening of the 18th, still hold their place, probably in virtue of the music to which they are wedded.
Bishop Gardiner recovered the Manor of Merdon, with his liberty, on Queen Mary's accession. Then it was that Philip of Spain rode through one of these villages, probably Otterbourne, soaked through with rain, on his way to his ill-starred marriage with Mary.
Gardiner was no persecutor, and Sternhold's widow lived on at Slackstede. On his death, Queen Mary gave the diocese to John White, the same who preached to Elizabeth on a living dog being better than a dead lion.
Hobby then claimed the manor, but Bishop White made a strenuous resistance, appealing to Gardiner's former plea, and supported by the Attorney General Story, who is said to have been an enemy of Sir Philip Hobby. The case was argued in the House of Lords, and given against the bishop, though under the protest of several of the Lords Spiritual, who dreaded the like treatment.
Story was prosecuted by the Commons for pleading before the Lords, fled to the Netherlands and was trepanned on board an English ship,
and put to death as a traitor.
Bishop White was deprived the next year, and retired to his sister's house at South Warnborough, where he died. Queen Elizabeth is said to have visited him.
Merdon was thus in 1558 for ever alienated from the diocese of Winchester. Sir Philip Hobby is said to have first built the Lodge, as it was called, of Hursley Park, about a quarter of a mile from Merdon Castle, which had become ruinous. Those were the days when the massive walls and minute comfortless chambers were deserted, defence being less thought of than convenience in our happy country; and indeed Sir Philip seems to have used Hursley as a residence instead of only a shelter on a tour. He died at Bisham aged 53, on the 31st of May 1558, soon after his victory over the See of Winchester, and is there buried, as well as his elder brother, Sir Thomas. He left no children, and was succeeded by his brother William, who had married the widow of Sternhold. On her death the following memorial was erected over a stone bearing the coat, "On a chevron embattled, between three griffins' heads erased, three roses; and on a brass the inscription:
John Keble's Parishes Page 2
