As Abed led me through the fetid lanes of the camp, he bumped into a friend, a burly man in a leather jacket. Abed shook his hand then embraced him, kissing him on either cheek in the Palestinian manner. He asked a question in Arabic and his friend pointed out a nearby three-storey house.
'He says that all the residents of that house are Palestinian Christians,' said Abed after the man had gone. 'Let's see if anyone is at home.'
'Who was that?' I asked as we climbed the stairs. 'Abu Nidal.'
"The Abu Nidal? The hijacker and bomber?'
'No, not the man himself,' said Abed casually. 'His representative here. He runs the Mar Elias branch of Abu Nidal's Fatah Revolutionary Council '
We knocked on a door at the top of the stairs, and after a minute it was opened by a Palestinian woman in a knotted kerchief. Abed talked to her, and after sizing us up to see whether she believed what he said, and conferring with someone inside, she opened the door to let us in.
'Salaam alekum,' she said. 'Welcome.'
Inside, we found the room full of Palestinian women. Our host was called Sarah Daou, and we had dropped in on the morning she happened to be entertaining her mother, Samira, and her pretty teenage sister Ghada. Her two small daughters, Rana and Rasha, fetched us a pair of plastic chairs, while Sarah went off to the kitchen to make us coffee. It was a bare, simple flat, small and undecorated except for a framed picture of the Virgin and a cheap Japanese wall clock; but it was spotlessly clean.
None of the family spoke English, so Abed acted as interpreter. Soon we were hearing a recital of the depressing, but familiar, Palestinian story of loss and dispossession.
'Since the time of Saladin my family had owned several hundred acres of land in the village of Kafr Bir'im,' said Samira, Sarah's mother. She was a large, cheerful middle-aged woman with a wide smile, but her face was heavily lined and there was a weariness in her voice as she told her story. 'The village was north of Acre, near the border with Lebanon. I was only five when we fled, but I remember that Kafr Bir'im was a very beautiful place.'
She made a sweeping upward gesture with the palm of her hand, as if trying to brush away the vision rising before her.
'My father was working in Haifa at the time of the catastrophe,' she said. 'I was at a Sisters of Charity school. I very well remember when the planes were bombing and a house nearby was destroyed. We were all very frightened. We had no idea what was happening or what to do.
'My father was about twenty-five at that time. He was a butcher and worked for a Jewish company in Haifa. He had a very good relationship with his Jewish employer. The man said, "If you are frightened, send your family to Lebanon. Stay here and work for us. Then when the war is over go and collect them." But my father was too afraid. Everyone knew what had happened to the Palestinians massacred by the Jewish terrorists at Deir Yassin, and he was worried that maybe the border would close and he would be separated from us. Then the Jews began firing their mortars into the Arab areas of Haifa and our building was completely destroyed. Luckily, by some miracle, none of us were in at the time, but it made up my father's mind.
'His employer gave him a month's leave and lent us his van. That was how we left Palestine, with my father driving a Jewish van to exile in southern Lebanon. My father's mother-in-law, my grandmother, was a Maronite from that region, so he drove us straight to her house. By that stage the Israelis controlled much of the road, but they did not bother us because we had a Jewish truck. Sometimes the Israeli planes were flying just above us, but they probably thought we were Jews because of the Hebrew writing on the van and they did not bomb us. We were very lucky, but we made one big mistake: we didn't bring anything with us, because we thought the war would only last two weeks, a month maybe. We left everything behind. The only thing of any value that we had with us was my mother's gold earrings. How were we to know the Israelis would never let any of us return to our homes? Later, when the Israeli planes destroyed Kafr Bir'im -they bombed every house in the village - everything we owned, everything we had worked for, was destroyed. Only the church was left standing. Our land was divided between new Jewish settlements, and given to people from Poland and America.'
At that moment, from outside, there came the unmistakable clack-clack-clack of automatic gunfire. After my humiliation the day before in Ba'albek, I stayed rooted to the spot and tried to look as if I regularly sat inside Palestinian refugee camps listening to the ominous sound of approaching machine-gun fire. This time, however, I was clearly not alone in being anxious. Everyone immediately got up from their seats and went over to the windows to see what was happening.
'It's outside the camp,' said Sarah.
'Its probably just the Syrian army firing into the air,' said her mother. 'Probably celebrating someone's birthday.'
'The cars are moving normally on the roads,' said Abed, looking over towards where his car was parked.
'Maybe it's an assassination,' said Ghada, our hostess's sister. 'Maybe someone has killed Arafat and now the people are firing into the air to celebrate.'
'Maybe it's the anniversary of the beginning of the intifada.'
'Wrong month.'
'Maybe they are celebrating Mr William's visit,' suggested Abed. 'Is this dangerous?' I asked Abed. 'Should we go?' 'It's safer to stay,' he said. 'At least until we know what the problem is.'
Sarah and Ghada stayed by the window, peering nervously in the direction from which the firing was still coming, but their mother, clearly used to such alarms after a life spent in besieged camps, returned wearily to her seat and continued her narrative.
'We stayed all that year in southern Lebanon in my grandmother's house. It was very primitive, and my father couldn't find work because he was a Palestinian. The Lebanese wouldn't even let him drive the van, and eventually he had to sell it. After the nice school in Haifa I hated the life on the farm. My grandmother's house was very small. My uncle was living there with his family, so there were already eight people in the house even before we arrived. It was unbearable: there was no space, no privacy. All the small children were quarrelling all the time. I remember always being hungry. Often we slept without eating. We suffered a lot.
'After a year, when it became clear we would not be allowed back home for some time, we got a tent in the Baas refugee camp near Sidon. The camp had originally been built for the Armenians when they fled to Lebanon in 1916, but they had since become rich and moved out. I remember it was very cold, and when it rained the tent leaked. At night when we were all in the tent there was no room to move, and my brothers had to sleep with their legs outside the tent because they could not fit them inside.
'After some time, in 1953, my father got a job as a UN bus driver between south Lebanon and Beirut. But he never really recovered from losing everything. He hated the tents and he missed his village and his old life in Palestine. He would have given anything to return, but he knew that all his friends who had tried to sneak across the border to their old villages had been shot dead by the Israelis. They gunned down any Arab they saw crossing the border, calling them terrorists. So he had no choice but to stay in the tent. Sometimes he would just sit there looking at the keys of his house in Kafr Bir'im and the title deeds the British had given his father to prove the ownership of our land. He got ill and very depressed. It was as if something had broken inside him. He died in 1956. He was only thirty-four years old.
'Soon after that the UN transferred all the Christians to the Dbayyeh in East Beirut, leaving Baas to the Muslims. At Baas all the children had been going to a UNRWA [United Nations Relief and Works Agency] school. It was very good and things seemed to be getting better. But with my father's death and the transfer to Beirut, all my brothers and sisters had to leave school and begin work. My brothers got work on building sites; as they were Palestinians they could not get work permits, so they were paid only the lowest day-rates. My sisters and I cleaned houses. When I was a little girl in Kafr Bir'im we used to have three household servants and many workers and
tenants. Now we had sunk to begging for the most menial work that was available.'
Outside the rattle of machine guns was getting louder and louder, as more and more guns joined in the shooting. At the window Samira's daughters were still nervously discussing what the cause was. As the traffic was moving freely on the roads they still thought that it must be some sort of celebration rather than fighting or an attack on the camp, but they were unable to think of any event which was due to be celebrated. From the window they shouted out to neighbouring families who were also looking nervously out towards the shooting, exchanging ideas about its possible causes.
'Maybe it is to celebrate the heroes of the October [1973 Arab-Israeli] War?' suggested Sarah, repeating the theory favoured by the family in the apartment immediately above theirs.
'Wrong date,' said Ghada.
'Asad's birthday?'
'That was earlier this month. The sixth is Asad's birthday.' 'What about Basil?'
Inside, Samira shrugged off the din and the chatter of her daughters. She had got into the swing of her story and was anxious to continue.
'So were you still in Dbayyeh camp when the civil war broke out?' I asked.
'Yes,' said Samira. 'We were very nervous. You see, Dbayyeh was in the Christian half of the city, and the Phalange attacked and captured it in January 1976. In some of the other camps they captured - Tel el-Za'atar, Maslakh and Karantina - they shot the inhabitants, even the women and children, and bulldozed the camp. But in Dbayyeh - perhaps because it was Christian -they merely sent in their secret police, and tortured only those they thought were Fatah activists.'
'So the Phalange did not hurt you personally?'
'At first we were unharmed. Then one afternoon in early February they came for my husband.'
'You didn't say when you were married.'
'I was married in 1958, when I was seventeen. My husband was a boy from another big Kafr Bir'im family. We had been married eighteen years and had six children when the Phalange captured the camp. I will never forget the day they came for him. They took him at four o'clock, accusing him of being in the PLO. As soon as they took him I managed to get a message to some Lebanese relations of my grandmother who had contacts in the Phalange. They made calls and within four hours he was back here. But what they had done to him in that time!'
'What do you mean?' I asked.
Samira looked down and began to speak in a low voice. 'They had beaten him with metal bars,' she said. 'They used electricity. They burned cigarette butts into him. They broke both his legs, smashed his kneecaps and snapped one of his arms. Also his chestbone. All in four hours!'
'But he survived?'
'When my relative intervened the Phalange were ready to kill him. My relative told the truth: he said that my husband was also a Maronite. The Phalange did not know there were any Palestinian Maronites. After they released him we had him rushed across the Green Line to the American University Hospital.' She added proudly, 'They sent an ambulance. Because he was an employee.' 'He was a doctor?'
'No,' replied Samira, a little crestfallen. 'In Lebanon a Palestinian could not hold such a job. He was a cleaner at the hospital' 'How long did he take to recover?'
'For four months he was in emergency,' she said. 'After that I made the decision that we would stay in Muslim West Beirut and not return to the east, the Christian half. Before I left Dbayyeh I said to the guards: "I am a Christian like you. But if you treat us like this I will cross to the other side and be protected by the Musulmen."'
'And did they protect you?'
'Yes. The Muslims treated us very well: much better than the Christians. We stayed the rest of the war in West Beirut, but I never heard anyone mention the fact that we were Christians. The Muslims I know are better Christians than most Christians. Jesus Christ said that we should love and care for each other, but the Phalange were very cruel. What the Phalange did was the work of the Devil.'
'The Phalange made me ashamed to be a Christian,' said Ghada, turning her head away from the window for a second. 'The Muslims were much kinder to us. I hated myself for being a Christian when I saw the kindness they showed us.'
'My father was a Maronite,' said Sarah, 'but still I do not like them. The Maronites have no feelings.'
'When we crossed the Green Line we lost everything for a second time,' continued her mother. 'The Phalange wouldn't let us take anything. Like my mother I had only my jewellery. We left all the contents of our house: the TV, the furniture, our utensils.'
'So you were destitute all over again?'
'Not entirely. The PLO gave us a flat on the seafront in Raoche. It belonged to a Christian family who had fled to West Beirut and was partly furnished. Again we began to rebuild our lives. But in 1982 the Israelis invaded and the Israeli warships began shelling Beirut. As our flat was on the seafront it was very exposed. For fifteen days we were being shelled and bombed from both the land and the sea. It was terrifying. Most of all I was frightened for my children, that somehow I would survive and they would be killed. We stayed all that time in a shelter at the bottom of the apartment block, lying on the floor. There were fifty-five apartments in the building, fifty-five families, maybe 250 people. But the Israelis had invented a special kind of bomb which did not explode until it hit the basement, so even there down under the ground we knew we were not safe.
'One day they used one of these [suction] bombs on the building next to ours. It was completely destroyed. The four hundred families in the basement - maybe a thousand people - were all crushed to death. We had several relations in there, from my father's family. They were from al-Bassa, the next village to Kafr Bir'im. Apparently there was a rumour that Arafat was in the basement of that building. Of course it wasn't true, but what did the Israelis care? At about the same time some other cousins of ours were in a building that was shelled by phosphorus. They were killed too, but with phosphorus it is a very slow death. It burns very slowly from your skin down to your bone.'
I knew a little about the Israelis' phosphorus bombing of civilian areas of Beirut from Robert Fisk's book Pity the Nation. In a book filled with horrors, the worst moment of all is Fisk's description of a visit to a maternity hospital shortly after this phosphorus bombardment had taken place. There he met a nurse. After the bombardment had ended she had had to put several burning babies into a big bucket of water in order to put out the flames. When she took them out half an hour later, they were still burning. Even in the freezing cold of the mortuary they smouldered. The following morning the doctor took the tiny corpses out of the mortuary for burial. To her horror, they again burst into flames. I shuddered at the memory of this, but Samira was still continuing with her story.
'After fifteen days,' she said, 'a rocket from one of the Israeli ships hit our building. There was an earsplitting sound and the whole tower moved. It felt worse than an earthquake, but luckily the building did not catch fire. Nevertheless when we ventured out of the shelter we discovered that our apartment had been completely destroyed, and we still had to leave. That night when the bombing had stopped we ran down to Hamra Street, where we were given shelter in another basement belonging to some relations.
'Soon after that the Israelis entered West Beirut and the bombing stopped. I saw them the next day when I went to buy bread. Here were the people who had taken my home, who had farmed my land, who broke my father, murdered my relatives and then bombed my apartment. Yet many of them were just little boys. I looked at them and thought: these are the people I hate?' She paused, then added: 'If you are a Christian you have to learn to forgive your enemies. It is not for me to judge them.'
'But doesn't what has happened to you make you question your faith?' I asked. 'Don't you ever wonder how God could allow the sort of horrors you have witnessed?'
'It's not God's fault,' said Samira. 'Its the fault of people. I thank God that" he has protected us.'
'What do you mean? You've had a horrific time.'
'We are still in good shape. I don't wan
t money or luxury. I haven't lost any of my children. That's what matters to me. We are still alive and still together.'
'But you are still in exile.'
'Of course,' she said. 'After all I have suffered from the Israelis and the Lebanese I would like to go home even if it meant I was naked and starving. Even after forty-seven years I still feel a stranger in this country, feel that I don't belong. Even if I had lived a hundred years here I would still like to go back to Palestine, go back to Kafr Bir'im where no one can tell me that I'm a refugee and that I don't belong.'
'And do you think you will?'
Her daughter Ghada cut in from her watch by the window: 'Of course not,' she said. 'We would all like to go home. That goes without saying. But after Arafat's surrender, what hope is left?'
But Samira just shook her head and smiled: 'It is in the hands of God,' she said. 'We shall see.'
V
From The Holy Mountain Page 30
