The Canongate Burns

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by Robert Burns


  Ev’n love an’ friendship should give place

  To catch-the-plack! hunt for coin/money

  I dinna like to see your face, do not

  120 Nor hear your crack. conversation

  But ye whom social pleasure charms,

  Whose hearts the tide of kindness warms,

  Who hold your being on the terms,

  ‘Each aid the others,’

  125 Come to my bowl, come to my arms,

  My friends, my brothers!

  But to conclude my lang epistle,

  As my auld pen’s worn to the grissle, old, stump of a quill

  Twa lines frae you wad gar me fissle, two, from, would make me tingle

  130 Who am, most fervent,

  While I can either sing, or whissle, whistle

  Your friend and servant.

  The recipient of this epistle was John Lapraik (1727–1807) who was postmaster at Muirkirk when he received it after a life of fiscal mischance which had involved him in the Ayrshire Bank failure of 1773, so losing his farm at Dalfarn, and concluded with his imprisonment for debt in Ayr in 1785. Diverting himself with poetry in prison and observing Burns’s success, he published Poems on Several Occasions (1788). Inevitably sympathetic to a man whose fiscal record only slightly exceeded the misfortunes of his own family, Burns may have over-responded to the alleged Lapraik song, When I Upon Thy Bosom Lean, he heard sung at a rural gathering. It has been strongly suggested by J.L. Hempstead (BC, February, 1994, pp. 94–101) that this song, initially published in The Weekly Magazine, was plagiarised. Burns revised the song for inclusion in the S.M.M. and in his interleaved copy remarked that Lapraik was ‘a worthy, facetious old fellow’ who ‘often told me that he composed (the song) one day when his wife had been fretting o’er their misfortunes’.

  Certainly the associations in this epistle of the ‘facetious’ Lapraik as creatively comparable to Pope, Steele, Beattie, Ramsay and Fergusson are hyperbolic in the extreme. Perhaps unconsciously Burns is projecting his own influences onto the older man. It also adds irony, of course, the proto-Wordsworthian pastoral poet Burns here celebrates in the stanza beginning ‘Gie me ae spark o’ Nature’s fire’ does so in a line which McGuirk (p. 205) notes, contains deliberate associations with these two earlier well-known rural non-sophisticates, Sterne and Pope. Certainly it allows Burns to make merry with rule-constipated academic poets and, another old-enemy, those rigidly and successfully, quite unlike himself and Lapraik, making money. The celebration of social pleasures also involves, as so often the case, in ll. 97–101 witty sexual innuendo.

  Second Epistle to J. Lapraik

  April 21, 1785

  First printed in the Kilmarnock edition, 1786.

  While new-ca’d kye rowte at the stake new driven cattle, low

  An’ pownies reek in pleugh or braik, ponies, snort, plough, harrow

  This hour on e’enin’s edge I take,

  To own I’m debtor

  5 To honest-hearted, auld LAPRAIK, old

  For his kind letter.

  Forjesket sair, with weary legs, jaded, sore

  Rattlin the corn out-owre the rigs, out-over, ridges

  Or dealing thro’ amang the naigs dealing out food among ponies

  10 Their ten-hours’ bite,

  My awkart Muse sair pleads and begs, awkward, sore

  I would na write. not

  The tapetless, ramfeezl’d hizzie, feckless, worn-out girl

  She’s saft at best an’ something lazy: soft

  15 Quo’ she: ‘Ye ken we’ve been sae busy know, so

  This month an’ mair, more

  That trowth, my head is grown right dizzie,

  An’ something sair.’ sore/aching

  Her dowf excuses pat me mad; dull, put

  20 ‘Conscience,’ says I, ‘ye thowless jad! lazy

  I’ll write, an’ that a hearty blaud, screed

  This vera night; very

  So dinna ye affront your trade, do not

  But rhyme it right.

  25 ‘Shall bauld LAPRAIK, the king o’ hearts,

  Tho’ mankind were a pack o’ cartes, cards

  Roose you sae weel for your deserts, praise, so well

  In terms sae friendly; so

  Yet ye’ll neglect to shaw your parts show

  30 An’ thank him kindly?’

  Sae I gat paper in a blink, so, got

  An’ down gaed stumpie in the ink: went

  Quoth I, ‘Before I sleep a wink,

  I vow I’ll close it:

  35 An’ if ye winna mak it clink, will not make

  By Jove I’ll prose it!’

  Sae I’ve begun to scrawl, but whether so

  In rhyme, or prose, or baith thegither, both together

  Or some hotch-potch that’s rightly neither,

  40 Let time mak proof;

  But I shall scribble down some blether chit-chat

  Just clean aff-loof. off the cuff

  My worthy friend, ne’er grudge an’ carp,

  Tho’ Fortune use you hard an’ sharp;

  45 Come, kittle up your moorland harp tickle

  Wi’ gleesome touch!

  Ne’er mind how Fortune waft an’ warp;

  She’s but a bitch.

  She’s gien me monie a jirt an’ fleg, given, many, jerk, scare

  50 Sin’ I could striddle owre a rig; straddle over

  But, by the Lord, tho’ I should beg

  Wi’ lyart pow, grey head

  I’ll laugh an’ sing, an’ shake my leg, dance

  As lang’s I dow! long as I can

  55 Now comes the sax an twentieth simmer six, summer

  I’ve seen the bud upo’ the timmer, woods/trees

  Still persecuted by the limmer jade

  Frae year to year; from

  But yet, despite the kittle kimmer, fickle gossip

  60 I, Rob, am here.

  Do ye envy the city-gent,

  Behint a kist to lie an’ sklent, counter, cheat

  Or purse-proud, big wi’ cent per cent, counting money

  An’ muckle wame, large belly

  65 In some bit Brugh to represent borough

  A Bailie’s name? town magistrate

  Or is’t the paughty feudal Thane, haughty

  Wi’ ruffl’d sark an’ glancing cane, shirt, shining

  Wha thinks himsel nae sheep-shank bane, who, himself no, bone

  70 But lordly stalks;

  While caps an’ bonnets aff are taen, off, taken

  As by he walks?

  ‘O Thou wha gies us each guid gift! who gives, good

  Gie me o’ wit an’ sense a lift, give

  75 Then turn me, if Thou please, adrift

  Thro’ Scotland wide;

  Wi’ cits nor lairds I wadna shift, citizens, would not

  In a’ their pride!’

  Were this the charter of our state,

  80 ‘On pain o’ hell be rich an’ great,’

  Damnation then would be our fate,

  Beyond remead;

  But, thanks to Heav’n, that’s no the gate

  We learn our creed.

  85 For thus the royal Mandate ran,

  When first the human race began:

  ‘The social, friendly, honest man,

  Whate’er he be,

  ’Tis he fulfils great Nature’s plan,

  90 And none but he.’

  O Mandate glorious and divine!

  The followers o’ the ragged Nine — the Muses

  Poor, thoughtless devils! yet may shine

  In glorious light;

  95 While sordid sons o’ Mammon’s line

  Are dark as night!

  Tho’ here they scrape, an’ squeeze, an’ growl,

  Their worthless neivefu’ of a soul fistful

  May in some future carcase howl,

  100 The forest’s fright;

  Or in some day-detesting owl

  May shun the light.

  Then may LAPRAIK and BURNS a
rise,

  To reach their native, kindred skies,

  105 And sing their pleasures, hopes an’ joys,

  In some mild sphere;

  Still closer knit in friendship’s ties,

  Each passing year!

  As further proof of Wordsworth’s passionate enthusiasm for Burns’s poetry, Alan Cunningham recollects hearing him recite this epistle ‘with commendations … pointing out as he went the all but inimitable ease and happiness of thought and language. He remarked, however, that Burns was either fond of out-of-the-way sort of words, or that he made them occasionally in his fits of feeling and fancy’. Other than Cowper, Burns’s English peers rarely complained about vernacular difficulty though ‘forjesket’ and ‘tapetless’, not to mention ‘ram-feezl’d’ may have been a linguistic bridge too far. It is interesting that well into the nineteenth century the, by then, deeply reactionary Wordsworth should have so responded to so politically radical a poem. Not only (ll. 7–12) does Burns record the brutal cost of farm work to his creativity, but the bulk of the poem is a cry of defiant, satirical rage against the old land-owning classes and the newly emerging bourgeoisie. Those ‘Cits’ who are equally castigated by Oliver Goldsmith and Charles Churchill. Burns brilliantly inverts the prosperous’s use of ‘economic Calvinism’ to control the poor by showing what the real political would be in an inversion worthy of Blake:

  Were this the charter of our state

  ‘On pain o’ hell to be rich an’ great’,

  Damnation then would be our fate,

  Beyond remead;

  But, thanks to Heav’n, that’s no the gate

  We learn our creed.

  Again, like Blake (ll. 85–90) he invoked the spirit of divinely natural democracy so that this poem becomes a splendid prelude to the later, more overtly political A Man’s a Man and the American section of Ode for General Washington’s Birthday. Thus Burns would enrol fully armed in Edinburgh’s dissident Crochallan Fencibles.

  The poem concludes with an extraordinary image of the poor but poetically creative inheriting Heaven, with Mammon’s sordid sons suitably rewarded for their bestial conduct to their fellow human beings.

  To William Simson, Ochiltree,

  May 1785

  First printed in the Kilmarnock edition, 1786.

  I GAT your letter, winsome Willie; got

  Wi’ gratefu’ heart I thank you brawlie; handsomely

  Tho’ I maun say’t, I wad be silly shall, would

  And unco vain, mighty

  5 Should I believe, my coaxin billie, fellow

  Your flatterin strain.

  But I’se believe ye kindly meant it, I’ll

  I sud be laith to think ye hinted should be loath

  Ironic satire, sidelins sklented, squinted sideways

  10 On my poor Musie;

  Tho’ in sic phraisin terms ye’ve penn’d it, such wheedling

  I scarce excuse ye.

  My senses wad be in a creel, would

  Should I but dare a hope to speel, climb

  15 Wi’ Allan, or wi’ Gilbertfield,

  The braes o’ fame; slopes

  Or Fergusson, the writer-chiel, fellow

  A deathless name.

  (O Fergusson! thy glorious parts

  20 Ill suited law’s dry, musty arts!

  My curse upon your whunstane hearts, whinstone

  Ye Enbrugh Gentry!

  The tythe o’ what ye waste at cartes tenth, cards

  Wad stow’d his pantry!) would have stored

  25 Yet when a tale comes i’ my head,

  Or lasses gie my heart a screed — give

  As whyles they’re like to be my dead, whiles, death

  (O sad disease!)

  I kittle up my rustic reed; tickle, pipe

  30 It gies me ease. gives

  Auld COILA, now, may fidge fu’ fain, tingle with delight

  She’s gotten Bardies o’ her ain, own

  Chiels wha their chanters winna hain, fellows who, will not spare

  But tune their lays,

  35 Till echoes a’ resound again

  Her weel-sung praise. well-sung

  Nae Poet thought her worth his while, no

  To set her name in measur’d style;

  She lay like some unkend-of isle unknown

  40 Beside New Holland,

  Or whare wild-meeting oceans boil where

  Besouth Magellan. to the south of

  Ramsay an’ famous Fergusson

  Gied Forth an’ Tay a lift aboon; gave, above

  45 Yarrow an’ Tweed, to monie a tune, many

  Owre Scotland rings; over

  While Irwin, Lugar, Aire, an’ Doon old spelling of Ayr

  Naebody sings. nobody

  Th’ Illissus, Tiber, Thames, an’ Seine,

  50 Glide sweet in monie a tunefu’ line: many

  But, Willie, set your fit to mine, foot (in music timing)

  An’ cock your crest!

  We’ll gar our streams and burnies shine make, burns

  Up wi’ the best.

  55 We’ll sing auld COILA’S plains an’ fells, Coila/Kyle, Ayrshire

  Her moors red-brown wi’ heather bells,

  Her banks an’ braes, her dens an’ dells, slopes, hill sides, glens

  Whare glorious WALLACE where

  Aft bure the gree, as story tells, often took victory

  60 Frae Suthron billies. from English people

  At WALLACE’ name, what Scottish blood

  But boils up in a spring-tide flood?

  Oft have our fearless fathers strode

  By WALLACE’ side,

  65 Still pressing onward, red-wat-shod, shoes soaked in blood

  Or glorious dy’d!

  O sweet are COILA’s haughs an’ woods, hollows

  When lintwhites chant amang the buds, linnets, among

  And jinkin hares, in amorous whids, sporting, silent running

  70 Their loves enjoy,

  While thro’ the braes the cushat croods slopes, pidgeon coos

  With wailfu’ cry!

  Ev’n winter bleak has charms to me,

  When winds rave thro’ the naked tree;

  75 Or frosts on hills of Ochiltree

  Are hoary gray;

  Or blinding drifts wild-furious flee,

  Dark’ning the day!

  O NATURE! a’ thy shews an’ forms

  80 To feeling, pensive hearts hae charms! have

  Whether the summer kindly warms,

  Wi’ life an’ light;

  Or winter howls, in gusty storms,

  The lang, dark night! long

  85 The Muse, nae Poet ever fand her, no, found

  Till by himsel he learn’d to wander,

  Adown some trottin burn’s meander, running

  An’ no think lang: long

  O, sweet to stray, an’ pensive ponder

  90 A heart-felt sang! song

  The warly race may drudge an’ drive, worldly

  Hog-shouther, jundie, stretch, an’ strive; shoulder push, jostle

  Let me fair NATURE’s face descrive, describe

  And I, wi’ pleasure,

  95 Shall let the busy, grumbling hive

  Bum owre their treasure. hum over

  Fareweel, ‘my rhyme-composing’ brither! farewell, brother

  We’ve been owre lang unkenn’d to ither: too long unknown, other

  Now let us lay our heads thegither, together

  100 In love fraternal:

  May Envy wallop in a tether, swing on a rope

  Black fiend, infernal!

  While Highlandmen hate tolls an’ taxes;

  While moorlan’ herds like guid, fat braxies; good, sheep carcases

  105 While Terra Firma, on her axis,

  Diurnal turns;

  Count on a friend, in faith an’ practice,

  In ROBERT BURNS.

  POSTSCRIPT

  My memory’s no worth a preen: pin

  I had amaist forgotten clea
n, almost

  Ye bade me write you what they mean bid

  By this new-light,1

  5 ’Bout which our herds sae aft hae been flocks so often

  Maist like to fight. most

  In days when mankind were but callans; striplings

  At Grammar, Logic, an’ sic talents, such

  They took nae pains their speech to balance, no

  10 Or rules to gie; give

  But spak their thoughts in plain, braid Lallans, spoke, broad vernacular

  Like you or me.

  In thae auld times, they thought the Moon, those old

  Just like a sark, or pair o’ shoon, shirt, shoes

  15 Wore by degrees, till her last roon round

  Gaed past their viewin; went

  An’ shortly after she was done,

  They gat a new ane. got, one

  This past for certain, undisputed;

  20 It ne’er cam i’ their heads to doubt it,

  Till chiels gat up an’ wad confute it, chaps got, would

  An’ ca’d it wrang; called, wrong

  An’ muckle din there was about it, much

  Baith loud an’ lang. both, long

  25 Some herds, weel learn’d upo’ the beuk, well, Book (Bible)

  Wad threap auld folk the thing misteuk; would, maintain old, mistook

  For ‘twas the auld moon turn’d a newk old, corner

  An’ out o’ sight.

  An’ backlins-comin to the leuk, backwards, look

  30 She grew mair bright. more

  This was deny’d, it was affirm’d;

  The herds and hissels were alarm’d; shepherds, flocks

  The rev’rend gray-beards rav’d an’ storm’d,

  That beardless laddies young men

  35 Should think they better were inform’d

  Than their auld daddies. old fathers

  Frae less to mair, it gaed to sticks; from, more, went

 

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