Johann and Heinrich married sisters. Both had to pass through their times of misfortune, and Heinrich’s first years of marriage were also years of great poverty. The pittance allowed him by the town of Arnstadt was irregularly paid, or not paid at all, in consequence of the immense drain upon the resources of Germany made by the continued — it seemed, the endless — war. Heinrich had to sue as a beggar to the Count of Schwarzburg. But no trouble made either of the brothers waver in their warm-hearted generosity to their kin or in their earnestness in their calling. They lived in the honourable esteem of the Thuringian towns wherein they dwelt, and left behind them a new generation to carry on and to exalt their fathers’ art and name. Each left two sons; and, by a curiously repeated custom, each of these pairs of brothers married sisters. Renown first came to the younger branch, and the skill and learning with which the sons of Heinrich were informed remains a monument of their father’s powers, as distinct and certain as if he were still known to us as a composer. Johann Christoph and Johann Michael are an astonishing phenomenon in this mid-time of national depression. Their writing has a freshness and vigour which seems to carry us back to the beginning of the seventeenth century, when the spirit of Germany was strong and creative, or forward to the age following, when the people had again recovered its strength. Of the greater achievements of the latter time the work of Johann Christoph and Michael appears as a prelude. In the pedigree of Sebastian Bach they fade to a comparative obscurity; viewed by themselves they are luminaries of signal brilliance. Johann Christoph was more than a complete master of the musical science of his day; he was also one of the first who ventured to deviate from the rigid rules of the early contrapuntists, to make them freer, more flexible, and more significant. He is a link between ancient and modern music, blending the old church modes with the modern tonality of major and minor. Besides this, he marks an important step in the growth of dramatic music. His Michaelmas piece, The Fight with the Dragon, follows in the track of those Germans who had invented the idea of setting to music scenes from Biblical history, Schuetz and Hammerschmidt; but it goes far beyond them in command of the orchestral body, and in the genius of dramatic utterance. The sacred drama is, in his hands, clearly on the road which leads to the perfected oratorio of Handel or the no less perfected Passion music of Sebastian Bach. But the permanent interest of Johann Christoph Bach lies, even more than in his historical significance, in the beauty of his melodies and the expressiveness3 with which he wrought them. It was Sebastian, his cousin in the next generation, who first knew how to appreciate his great predecessor. Contemporaries, however, were attracted rather by Johann Michael. But, excellent musician as he was, and gifted with a fine artistic sense, Michael failed specially in that power of expression which signalized his brother. The motets by which he is best known are deficient in symmetry. The ideas they contain are irregularly worked, and appeal to us by isolated beauties rather than by the unity of their spirit. The performance lags behind the conception. Of the instrumental works of the two brothers, works principally for the organ, and also for clavichord, there is not space to speak here. It is enough to have indicated in bare outline their general position. Their external history need only so far detain us as to notice that the elder was organist at Eisenach, the younger at Gehren near Arnstadt, and that Michael’s daughter became the wife of her cousin Sebastian.
The musical faculty grew to ripeness more rapidly in the family of Heinrich Bach than in those of either of his brothers. Johann’s sons were of course musicians, but composition first appeared in a grandson, Johann Bernhard, a man of wide capacity. He was cembalist in the Duke of Saxe-Eisenach’s band, and of such distinction as an organist, that he was chosen to succeed to the post of his illustrious cousin, Johann Christoph, at the latter’s death. He holds an honourable rank as a composer, having written orchestral suites as well as the proper productions of his office, organ-chorales. The latter follow somewhat directly in the steps of the famous organist of Erfurt — afterwards of Nuernberg — Johann Pachelbel, whose influence is indeed paramount over all the Bachs of his time. The orchestral works, however, have overtures which are described as equal in power and energy to some of those to Handel’s operas and as only surpassed in genius and richness by Sebastian’s own. They have the peculiar interest of existing mostly in the autograph of the latter, who transcribed and esteemed them at the period of his greatest maturity when he was cantor at Leipzig.
Leaving the rest of the musician-posterity of Johann and Heinrich Bach — and hardly a place in Thuringia or even Saxony but claimed some of them whether as organists or cantors, or in the minor arts of town piper or fiddler — we return to the brother who stands between them in age, and who is the grandfather of Sebastian. Christoph Bach, who was born at Wechmar in 1613, is the most secular of the sons of Hans. He was simply and solely a player, first in the service — menial as well as musical — of the Duke of Saxe-Weimar; then at Prettin in Saxony, where he took to him a wife; and thirdly, when he was near thirty, in the Company of Musicians in the more familiar town of Erfurt. His last years were spent in the band of the court and town of Arnstadt, where he died at the age of forty-eight, on the 14th September, 1661, his widow following him on the 8th of the next month.
Georg Christoph, his eldest son, of whom a concerted piece of church music was long preserved in the family, retreated in middle life from the immediate circle of the Bachs; he became cantor at Schweinfurt, and founded the Franconian branch of the continually expanding house. Next to him came two sons, twins, Johann Ambrosius and Johann Christoph, born on the 22nd of February, 1645. The coincidence of their birth was, in their case, accompanied by an almost unique identity of physical nature, character, and taste. The brothers were so alike that their own wives could not tell them apart: both adopted the family profession, and both the same instrument, the viol. Their strange psychological affinity subjected the one with the other to the same illnesses; and the elder survived the younger by little more than a year. Johann Christoph is the subject of one of the few detailed narratives which we encounter in the history of the Bachs before Sebastian; and this, if it does not seriously damage his reputation, equally does not credit him with the prudence that is characteristic of his kin. It appears that an indiscreet though innocent friendship with one of the Arnstadt maidens, accompanied, most rashly, with an exchange of rings, brought upon the young fiddler a prosecution at the hands of his would-be mother-in-law. The consistory, it is presumed, urged amends by the marriage of the parties; but Bach was firm — this is a family trait — and appealed to the higher consistory at Weimar, from which at length he obtained release from his difficulty. An experience of this sort made him hesitate before he finally decided to take a wife; and, after his marriage, misfortune — not of his own making — followed him for some years more. His place in the Arnstadt band was harassed by the jealous persecution of the principal town musician. The Bachs of Erfurt and Arnstadt combined in a memorial in his favour, but nothing came of it. In the end the Count dismissed the entire band for indolence and disunion. Christoph, in his poverty, still helped his uncle Heinrich in the Sunday music of his church; but this brought no subsistence to his household. He was fain to go to Gehren, if he might but do some service with quiet music, whereby to support himself and his family in their need. The death of the Count at last brought them rescue, for his successor restored Bach to the posts of court musician and town piper. From this time, 1682, the musician lived in peace; but his death eleven years later left a legacy of new troubles to his widow and her five children, the eldest just ten years of age. They had a long time of poverty and sickness to struggle with, though the boy, Johann Ernst, did his best to gain a living for them in the family craft. But he was a poor musician, and fortune kept him waiting. Ultimately he got the organistship at Arnstadt vacated by Sebastian, who, himself ill-provided and on the point of marriage, left Ernst the arrears of his salary and ended his kinsman’s days of trouble.
Johann Ambrosius, the
brother of the unlucky Christoph, has a meagre record. He was attached to the town band of Erfurt, afterwards of Eisenach; and married twice. His first wife, Elisabeth, daughter of Valentin Laemmerhirt, a furrier of Erfurt, gave him eight children, of whom six were sons. Three of these only grew to man’s estate; the youngest is the subject of the present study. Ambrosius’ second marriage was followed in two months by his death, in January, 1695. Of his character we have but one solitary notice, when a funeral sermon on a weak-minded sister gave occasion to the preacher to mark the contrast with her two brothers: whom we see to be men of a good understanding, endowed with art and skill, who are well seen and heard in churches and schools, and in the common life of the town, in such wise that the work praiseth the Master. A portrait of Ambrosius, which looks down upon the precious reliques of his son in the Berlin library, is notable not only for its likeness to Sebastian but also for the simplicity of its manner. There he is, not sprucely dressed out for the occasion in wig and powder, but in plain working clothes, with brown hair and moustache. There is a certain pride in this disdain of outward decoration.
Before closing the recital of the genealogy of the Bachs, a word of notice is claimed by the Companies of Players that existed in Germany in their time, and with which they necessarily stood in close relation. The regulations of these fellowships are in some cases preserved, and are interesting memorials of the pious care which their framers took to guard against the abuses to which the musician’s craft was peculiarly exposed, to inflict the sternest penalties on profligate or irreligious conduct, and to exclude the singing or accompanying of any but virtuous music. It does not appear, however, that any of the Bachs belonged to such a company. Many of them held a better worldly position, most were better educated than the common town player. It is a plausible inference that their number alone served to constitute them an informal guild by themselves, of which the name was that of their family, and the only regulation that which sprang from the generosity of their nature and the close ties which knit the kin together in a common pride and emulation in their common art. Emanuel Bach, Sebastian’s son, has left us a genial picture of how the kinsmen would gather all together, at Erfurt, or Eisenach, or Arnstadt, once in the year, and there make merry. First they sang a chorale; and, this duty ended, soon turned to a medley of secular songs. The climax was reached in the quodlibet, when all joined in a sort of comic chorus. The music consisted of any scrap, no matter whether sacred or profane, that occurred to any of the assembled company. It was an improvised catch. Each man in turn gave his own part or refrain, all different and all in harmony. The words were as incongruous as the music, and every one added his own quip or jest to the general jollity. Such was the homely festival that held its place in the family life of the Bachs as late as the middle years of Sebastian’s career.
CHAPTER II.
Johann Sebastian Bach was born at Eisenach on the 21st March, 1685.4 The Thuringian town had been a home of the Bachs ever since the two sons of Johann Bach had found their wives there. Two of the family, and no less men than Johann Christoph and Johann Bernhard, had successively filled the post of organist in the town church. The death of his parents, however, before he had completed his tenth year removed Sebastian from the surroundings that seemed so fitted for the training of his genius. Already he was his father’s apt pupil on the violin, and the music which was the daily occupation of the house was not lost upon the eager ears of the child. He passed from Eisenach into the care of his brother Johann Christoph, his elder by fourteen years, who was organist in the little town of Ohrdruf; and it was here, in one of the most beautiful of the valleys of Thuringia, that the rest of his boyhood was passed. The impression of this country of soft hills and warm wooded valleys became a part of Sebastian’s nature and still lives in his music. The least attentive listener cannot mistake the inclination to a pastoral treatment which is continually appearing not in the professed Pastorales, as in the Christmas Oratorio, merely, but throughout the compass of Bach’s works; still more striking is his vein of idyllic melody, peculiarly obvious in the fine gold into which he transmuted the baser metal of the Italian aria, to illuminate his church cantatas.
At Ohrdruf Bach lived until he was fifteen, learning the clavichord from his brother, who was a pupil of Pachelbel, and apparently exciting his jealousy by the facility of his progress. A story of him tells us that he once coveted a book containing compositions by several of the great German masters, Froberger, Bruhns, Pachelbel, and Buxtehude; but the obtuseness of the elder brother forbade his venturing into studies too high for him. So the boy went every moonlit night to the cupboard in which it was shut away, and, thrusting his hand into the lattice, rolled up the volume and stealthily made his copy of it. However, when the deed was discovered, this labour of half a year was taken from him and not restored until after his brother’s death.
If Bach’s musical discipline at home left much for him to find out by himself, his education at the Ohrdruf Lyceum proceeded fairly enough and in music excellently. He learned Latin and the Greek Testament, with a little arithmetic and rhetoric. Of these subjects indeed Latin only had any pretence to thoroughness, and, although its range of reading did not extend beyond Cicero and Cornelius Nepos, it included a good deal of composition both in prose and verse. Very different was the musical instruction of the Ohrdruf school, which qualified the boys to furnish all the choral music of the church, besides singing motets and concerts at weddings and funerals.
Five years of this routine, and Bach left Ohrdruf. There was little more to be learned from his brother, who, with a family of his own, was no doubt glad to be rid of his charge. Accordingly he travelled, with a comrade of the school, to Lueneburg, and the lads together joined the choir of the Michaëlisschule. It seems that Thuringian boys were in special request for their musical training, as well as for the remarkable quality of their voices; and Bach’s proficiency on the violin and clavichord, added to his fine treble, placed him at once in the select Matin choir.
Lueneburg at this time enjoyed a wide repute throughout North and Middle Germany for the goodness of its musical training. There were two schools belonging to the churches of S. Michael and S. John, and the rivalry was so keen between the scholars that, when in winter time they perambulated the town — like the rude manner of our waits — it was necessary to mark out the road which each should take to avoid an unseemly wrangle. This custom of itinerant choirs, however bad for the singers’ voices, was of service in quickening the popular sympathy with music; and the rivalry itself was useful in stimulating the ardour of the colleges. The principal work of the school of S. Michael’s was to prepare the music for the choral services of its church, two on Sundays, with motets and anthems, and, above all, high services with orchestra on the eighteen feast-days of the Lutheran kalendar. These formed the business of Bach’s life for three years. Some employment in playing or in the training of the choir must have occupied him after his voice changed, for he continued to take his commons at the free board until 1703.
All this time his general education was carried on much after the Ohrdruf pattern, with a rather wider circle of Latin authors, the Greek Testament, divinity, and logic. Higher than this the course did not go; and Bach had not the means, if he had the wish, to engage private teaching there, or to proceed to one of the universities. We shall see hereafter that he obtained an exemption from the classical work of the Thomasschule at Leipzig. At Lueneburg poverty conspired with his natural impulse to keep him closely to the profession as well as to the study of music. It was the period of his apprenticeship in the three branches in which he was afterwards to achieve a supreme excellence. At the Michaëlisschule he gained an intimate knowledge of the capacities of choral singing; he worked at the organ; and he became acquainted with the lighter instrumental music lately brought to Germany from France.
The organ claimed his chief and unremitting labour, and more than once did he journey to Hamburg to attend the performances of Reincke, the father of No
rth German organists. Old Reincke, as he is affectionately known — he lived well into his hundredth year and died in 1722 — was a pupil of Sweelinck and one of the channels by which the learning and method of the great Amsterdam organist was diffused through the entire length of Northern Germany. From the dexterous and graceful toccatas which still attest Reincke’s powers Bach probably derived little; the principal reward of his Hamburg visits was the insight he acquired into the scope of organ composition, a lesson which he so worked out as to receive (according to a well-known story) the honourable testimony of the master himself. I thought, said Reincke, when, just before the old man’s death, Bach elaborated before him the chorale An Wasserflüssen Babylons in the true organ style, I thought that this art was dead, but now I see that it lives in you.
Bach stood in a closer connexion with a pupil of Reincke, Georg Boehm, organist at S. John’s Church, Lueneburg, and also a distinguished composer. In chamber-music as well as in the organ Bach learned much from him, but more in the manner of instrumental treatment and in the theory of composition, than by any direct influence on his writings. At this time also he made acquaintance with French music at Celle, where it had been naturalised forty years since and was now in its prime at the court of Duke Georg Wilhelm and his Huguenot consort Eléonore d’Esmiers.
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