The verdict of the admirers of Bach in respect to his greatness is not annulled when it is found that the power and real significance of his work were not comprehended by the mass of his countrymen during his life, and that outside of Leipsic he exerted little influence upon religious art for nearly a century after his death. He was not the less a typical German on this account. Only at certain critical moments do nations seem to be true to their better selves, and it often happens that their greatest men appear in periods of general moral relaxation, apparently rebuking the unworthiness of their fellow citizens instead of exemplifying common traits of character. But later generations are able to see that, after all, these men are not detached; their real bases, although out of sight for the time, are immovably set in nationality. Milton was no less representative of permanent elements in English character when “fallen upon evil days,” when the direction of affairs seemed given over to “sons of Belial,” who mocked at all he held necessary to social welfare. Michael Angelo was still a genuine son of Italy when he mourned in bitterness of soul over her degradation. And so the spirit that pervaded the life and works of Bach is a German spirit, — a spirit which Germany has often seemed to disown, but which in times of need has often reasserted itself with splendid confidence and called her back to soberness and sincerity.
When Bach had passed away, it seemed as if the mighty force he exerted had been dissipated. He had not checked the decline of church music. The art of organ playing degenerated. The choirs, never really adequate, became more and more unable to do justice to the great works that had been bequeathed to them. The public taste relaxed, and the demand for a more florid and fetching kind of song naturalized in the Church the theatrical style already predominant in France and Italy. The people lost their perception of the real merit of their old chorals and permitted them to be altered to suit the requirements of contemporary fashion, or else slighted them altogether in favor of the new “art song.” No composers appeared who were able or cared to perpetuate the old traditions. This tendency was inevitable; its causes are perfectly apparent to any one who knows the conditions prevailing in religion and art in Germany in the last half of the eighteenth and the early part of the nineteenth centuries. Pietism, with all its merits, had thrown a sort of puritanic wet blanket over art in its protest against the external and formal in worship. In the orthodox church circles the enthusiasm necessary to nourish a wholesome spiritual life and a living church art at the same time had sadly abated. The inculcation of a dry utilitarian morality and the cultivation of a dogmatic pedantry had taken the place of the joyous freedom of the Gospel. Other more direct causes also entered to turn public interest away from the music of the Church. The Italian opera, with its equipment of sensuous fascinations, devoid of serious aims, was at the high tide of its popularity, patronized by the ruling classes, and giving the tone to all the musical culture of the time. A still more obvious impediment to the revival of popular interest in church music was the rapid formation throughout Germany of choral societies devoted to the performance of oratorios. Following the example of England, these societies took up the works of Händel, and the enthusiasm excited by Haydn’s “Creation” in 1798 gave a still more powerful stimulus to the movement. These choral unions had no connection with the church choirs of the eighteenth century, but grew out of private musical associations. The great German music festivals date from about 1810, and they absorbed the interest of those composers whose talent turned towards works of religious content. The church choirs were already in decline when the choral societies began to raise their heads. Cantatas and Passions were no longer heard in church worship. Their place in public regard was taken by the concert oratorio. The current of instrumental music, one of the chief glories of German art in the nineteenth century, was absorbing more and more of the contributions of German genius. The whole trend of the age was toward secular music. It would appear that a truly great art of church music cannot maintain itself beside a rising enthusiasm for secular music. Either the two styles will be amalgamated, and church music be transformed to the measure of the other, as happened in the case of Catholic music, or church song will stagnate, as was the case in Protestant Germany.
After the War of Liberation, ending with the downfall of Napoleon’s tyranny, and when Germany began to enter upon a period of critical self-examination, demands began to be heard for the reinstatement of church music on a worthier basis. The assertion of nationality in other branches of musical art — the symphonies of Beethoven, the songs of Schubert, the operas of Weber — was echoed in the domain of church music, not at first in the production of great works, but in performance, criticism, and appeal. It is not to be denied that a steady uplift in the department of church music has been in progress in Germany all through the nineteenth century. The transition from rationalism and infidelity to a new and higher phase of evangelical religion effected under the lead of Schleiermacher, the renewed interest in church history, the effort to bring the forms of worship into coöperation with a quickened spiritual life, the revival of the study of the great works of German art as related to national intellectual development, — these influences and many more have strongly stirred the cause of church music both in composition and performance. Choirs have been enlarged and strengthened; the soprano and alto parts are still exclusively sung by boys, but the tenor and bass parts are taken by mature and thoroughly trained men, instead of by raw youths, as in Bach’s time and after. In such choirs as those of the Berlin cathedral and the Leipsic Thomas church, artistic singing attains a richness of tone and finish of style hardly to be surpassed.
The most wholesome result of these movements has been to bring about a clearer distinction in the minds of churchmen between a proper church style in music and the concert style. Church-music associations (evangelische Kirchengesang-Vereine), analogous to the Catholic St. Cecilia Society, have taken in hand the question of the establishment of church music on a more strict and efficient basis. Such masters as Mendelssohn, Richter, Hauptmann, Kiel, and Grell have produced works of great beauty, and at the same time admirably suited to the ideal requirements of public worship.
In spite of the present more healthful condition of German Evangelical music as compared with the feebleness and indefiniteness of the early part of the nineteenth century, there is little assurance of the restoration of this branch of art to the position which it held in the national life two hundred years ago. In the strict sense writers of the school of Spitta are correct in asserting that a Protestant church music no longer exists. “It must be denied that an independent branch of the tonal art is to be found which has its home only in the Church, which contains life and the capacity for development in itself, and in whose sphere the creative artist seeks his ideals.”
On the other hand, a hopeful sign has appeared in recent German musical history in the foundation of the New Bach Society, with headquarters at Leipsic, in 1900. The task assumed by this society, which includes a large number of the most eminent musicians of Germany, is that of making Bach’s choral works better known, and especially of reintroducing them into their old place in the worship of the Evangelical churches. The success of such an effort would doubtless be fraught with important consequences, and perhaps inaugurate a new era in the history of German church music.
John Sebastian Bach by Harriette Brower
From ‘The World’s Great Men of Music’, 1922
Away back in 1685, almost two hundred and fifty years ago, one of the greatest musicians of the world first saw the light, in the little town of Eisenach, nestling on the edge of the Thuringen forest. The long low-roofed cottage where little Johann Sebastian Bach was born, is still standing, and carefully preserved.
The name Bach belonged to a long race of musicians, who strove to elevate the growing art of music. For nearly two hundred years there had been organists and composers in the family; Sebastian’s father, Johann Ambrosius Bach was organist of the Lutheran Church in Eisenach, and naturally a love of music
was fostered in the home. It is no wonder that little Sebastian should have shown a fondness for music almost from infancy. But, beyond learning the violin from his father, he had not advanced very far in his studies, when, in his tenth year he lost both his parents and was taken care of by his brother Christoph, fourteen years older, a respectable musician and organist in a neighboring town. To give his little brother lessons on the clavier, and send him to the Lyceum to learn Latin, singing and other school subjects seemed to Christoph to include all that could be expected of him. That his small brother possessed musical genius of the highest order, was an idea he could not grasp; or if he did, he repressed the boy with indifference and harsh treatment.
Little Sebastian suffered in silence from this coldness. Fortunately the force of his genius was too great to be crushed. He knew all the simple pieces by heart, which his brother set for his lessons, and he longed for bigger things. There was a book of manuscript music containing pieces by Buxtehude and Frohberger, famous masters of the time, in the possession of Christoph. Sebastian greatly desired to play the pieces in that book, but his brother kept it under lock and key in his cupboard, or bookcase. One day the child mustered courage to ask permission to take the book for a little while. Instead of yielding to the boy’s request Christoph became angry, told him not to imagine he could study such masters as Buxtehude and Frohberger, but should be content to get the lessons assigned him.
The injustice of this refusal fired Sebastian with the determination to get possession of the coveted book at all costs. One moonlight night, long after every one had retired, he decided to put into execution a project he had dreamed of for some time.
Creeping noiselessly down stairs he stood before the bookcase and sought the precious volume. There it was with the names of the various musicians printed in large letters on the back in his brother’s handwriting. To get his small hands between the bars and draw the book outward took some time. But how to get it out. After much labor he found one bar weaker than the others, which could be bent.
When at last the book was in his hands, he clasped it to his breast and hurried quickly back to his chamber. Placing the book on a table in front of the window, where the moonlight fell full upon it, he took pen and music paper and began copying out the pieces in the book.
This was but the beginning of nights of endless toil. For six months whenever there were moonlight nights, Sebastian was at the window working at his task with passionate eagerness.
At last it was finished, and Sebastian in the joy of possessing it for his very own, crept into bed without the precaution of putting away all traces of his work. Poor boy, he had to pay dearly for his forgetfulness. As he lay sleeping, Christoph, thinking he heard sounds in his brother’s room, came to seek the cause. His glance, as he entered the room, fell on the open books. There was no pity in his heart for all this devoted labor, only anger that he had been outwitted by his small brother. He took both books away and hid them in a place where Sebastian could never find them. But he did not reflect that the boy had the memory of all this beautiful music indelibly printed on his mind, which helped him to bear the bitter disappointment of the loss of his work.
When he was fifteen Sebastian left his brother’s roof and entered the Latin school connected with the Church of St. Michael at Lüneburg. It was found he had a beautiful soprano voice, which placed him with the scholars who were chosen to sing in the church service in return for a free education. There were two church schools in Lüneburg, and the rivalry between them was so keen, that when the scholars sang in the streets during the winter months to collect money for their support, the routes for each had to be carefully marked out, to prevent collision.
Soon after he entered St. Michael’s, Bach lost his beautiful soprano voice; his knowledge of violin and clavier, however, enabled him to keep his place in the school. The boy worked hard at his musical studies, giving his spare time to the study of the best composers. He began to realize that he cared more for the organ than for any other instrument; indeed his love for it became a passion. He was too poor to take lessons, for he was almost entirely self-dependent — a penniless scholar, living on the plainest of fare, yet determined to gain a knowledge of the music he longed for.
One of the great organists of the time was Johann Adam Reinken. When Sebastian learned that this master played the organ in St. Katharine’s Church in Hamburg, he determined to walk the whole distance thither to hear him. Now Hamburg was called in those days the “Paradise of German music,” and was twenty-five good English miles from the little town of Lüneburg, but what did that matter to the eager lad? Obstacles only fired him to strive the harder for what he desired to attain.
The great joy of listening to such a master made him forget the long tramp and all the weariness, and spurred him on to repeat the journey whenever he had saved a few shillings to pay for food and lodging. On one occasion he lingered a little longer in Hamburg than usual, until his funds were well-nigh exhausted, and before him was the long walk without any food. As he trudged along he came upon a small inn, from the open door of which came a delightful savory odor. He could not resist looking in through the window. At that instant a window above was thrown open and a couple of herrings’ heads were tossed into the road. The herring is a favorite article of food in Germany and poor Sebastian was glad to pick up these bits to satisfy the cravings of hunger. What was his surprise on pulling the heads to pieces to find each one contained a Danish ducat. When he recovered from his astonishment, he entered the inn and made a good meal with part of the money; the rest ensured another visit to Hamburg.
After remaining three years in Lüneburg, Bach secured a post as violinist in the private band of Prince Johann Ernst of Saxe-Weimar; but this was only to fill the time till he could find a place to play the instrument he so loved. An opportunity soon came. The old Thuringian town Arnstadt had a new church and a fine new organ. The consistory of the church were looking for a capable organist and Bach’s request to be allowed to try the instrument was readily granted.
As soon as they heard him play they offered him the post, with promise of increasing the salary by a contribution from the town funds. Bach thus found himself at the age of eighteen installed as organist at a salary of fifty florins, with thirty thalers in addition for board and lodging, equal, all in all, to less than fifty dollars. In those days this amount was considered a fair sum for a young player. On August 14, 1703, the young organist entered upon his duties, promising solemnly to be diligent and faithful to all requirements.
The requirements of the post fortunately left him plenty of leisure to study. Up to this time he had done very little composing, but now he set about teaching himself the art of composition.
The first thing he did was to take a number of concertos written for the violin by Vivaldi, and set them for the harpsichord. In this way he learned to express himself and to attain facility in putting his thoughts on paper without first playing them on an instrument. He worked alone in this way with no assistance from any one, and often studied till far into the night to perfect himself in this branch of his art.
From the very beginning, his playing on the new organ excited admiration, but his artistic temperament frequently threatened to be his undoing. For the young enthusiast was no sooner seated at the organ to conduct the church music than he forgot that the choir and congregation were depending on him and would begin to improvise at such length that the singing had to stop altogether, while the people listened in mute admiration. Of course there were many disputes between the new organist and the elders of the church, but they overlooked his vagaries because of his genius.
Yet he must have been a trial to that well-ordered body. Once he asked for a month’s leave of absence to visit Lübeck, where the celebrated Buxtehude was playing the organ in the Marien Kirche during Advent. Lübeck was fifty miles from Arnstadt, but the courageous boy made the entire journey on foot. He enjoyed the music at Lübeck so much that he quite forgot his promise to return
in one month until he had stayed three. His pockets being quite empty, he thought for the first time of returning to his post. Of course there was trouble on his return, but the authorities retained him in spite of all, for the esteem in which they held his gifts.
Bach soon began to find Arnstadt too small and narrow for his soaring desires. Besides, his fame was growing and his name becoming known in the larger, adjacent towns. When he was offered the post of organist at St. Blasius at Mülhausen, near Eisenach, he accepted at once. He was told he might name his own salary. If Bach had been avaricious he could have asked a large sum, but he modestly named the small amount he had received at Arnstadt with the addition of certain articles of food which should be delivered at his door, gratis.
Bach’s prospects were now so much improved that he thought he might make a home for himself. He had fallen in love with a cousin, Maria Bach, and they were married October 17, 1707.
The young organist only remained in Mülhausen a year, for he received a more important offer. He was invited to play before Duke Wilhelm Ernst of Weimar, and hastened thither, hoping this might lead to an appointment at Court. He was not disappointed, for the Duke was so delighted with Bach’s playing that he at once offered him the post of Court organist.
A wider outlook now opened for Sebastian Bach, who had all his young life struggled with poverty and privation. He was now able to give much time to composition, and began to write those masterpieces for the organ which have placed his name on the highest pinnacle in the temple of music.
In his comfortable Weimar home the musician had the quiet and leisure that he needed to perfect his art on all sides, not only in composition but in organ and harpsichord playing. He felt that he had conquered all difficulties of both instruments, and one day boasted to a friend that he could play any piece, no matter how difficult, at sight, without a mistake. In order to test this statement the friend invited him to breakfast shortly after. On the harpsichord were several pieces of music, one of which, though apparently simple, was really very difficult. His host left the room to prepare the breakfast, while Bach began to try over the music. All went well until he came to the difficult piece which he began quite boldly but stuck in the middle. It went no better after several attempts. As his friend entered, bringing the breakfast, Bach exclaimed:— “You are right. One cannot play everything perfectly at sight, — it is impossible!”
Delphi Masterworks of Johann Sebastian Bach Page 81
