by Eugène Sue
"Yes, yes!" exclaimed several voices; "they are 'in' with one another! One or the other we will have!"
"Very well, then; since it is so," said Gabriel, raising his head, and advancing with calmness, resignation; and fearlessness; "he or me," added he;—"it seems to make no difference to you—you are determined to have blood—take mine, and I will pardon you, my friends; for a fatal delusion has unsettled your reason."
These words of Gabriel, his courage, the nobleness of his attitude, the beauty of his countenance, had made an impression on some of the assailants, when suddenly a voice exclaimed: "Look! there is the poisoner, behind the railing!"
"Where—where?" cried they.
"There—don't you see?—stretched on the floor."
On hearing this, the mob, which had hitherto formed a compact mass, in the sort of passage separating the two sides of the nave, between the rows of chairs, dispersed in every direction, to reach the railing of the choir, the last and only barrier that now sheltered Father d'Aigrigny. During this manoeuvre the quarryman, Ciboule, and others, advanced towards Gabriel, exclaiming, with ferocious joy: "This time we have him. Death to the poisoner!"
To save Father d'Aigrigny, Gabriel would have allowed himself to be massacred at the entrance of the choir; but, a little further on, the railing, not above four feet in height, would in another instant be scaled or broken through. The Missionary lost all hope of saving the Jesuit from a frightful death. Yet he exclaimed: "Stop, poor deluded people!"—and, extending his arms, he threw himself in front of the crowd.
His words, gesture, and countenance, were expressive of an authority at once so affectionate and so fraternal, that there was a momentary hesitation amongst the mob. But to this hesitation soon succeeded the most furious cries of "Death; death!"
"You cry for his death?" cried Gabriel, growing still paler.
"Yes! yes!"
"Well, let him die," cried the missionary, inspired with a sudden thought; "let him die on the instant!"
These words of the young priest struck the crowd with amazement. For a few moments, they all stood mute, motionless, and as it were, paralyzed, looking at Gabriel in stupid astonishment.
"This man is guilty, you say," resumed the young missionary, in a voice trembling with emotion. "You have condemned him without proof, without witnesses—no matter, he must die. You reproach him with being a poisoner; where are his victims? You cannot tell—but no matter; he is condemned. You refuse to hear his defense, the sacred right of every accused person—no matter; the sentence is pronounced. You are at once his accusers, judges, and executioners. Be it so!—You have never seen till now this unfortunate man, he has done you no harm, he has perhaps not done harm to any one—yet you take upon yourselves the terrible responsibility of his death—understand me well—of his death. Be it so then! your conscience will absolve you—I will believe it. He must die; the sacredness of God's house will not save him—"
"No, no!" cried many furious voices.
"No," resumed Gabriel, with increasing warmth; "no you have determined to shed his blood, and you will shed it, even in the Lord's temple. It is, you say, your right. You are doing an act of terrible justice. But why then, so many vigorous arms to make an end of one dying man? Why these outcries? this fury? this violence? Is it thus that the people, the strong and equitable people, are wont to execute their judgments? No, no; when sure of their right, they strike their enemies, it is with the calmness of the judge, who, in freedom of soul and conscience, passes sentence. No, the strong and equitable people do not deal their blows like men blind or mad, uttering cries of rage, as if to drown the sense of some cowardly and horrible murder. No, it is not thus that they exercise the formidable right, to which you now lay claim—for you will have it—"
"Yes, we will have it!" shouted the quarryman, Ciboule, and others of the more pitiless portion of the mob; whilst a great number remained silent, struck with the words of Gabriel, who had just painted to them, in such lively colors, the frightful act they were about to commit.
"Yes," resumed the quarryman, "it is our right; we have determined to kill the poisoner!"
So saying, and with bloodshot eyes, and flushed cheek, the wretch advanced at the head of a resolute group, making a gesture as though he would have pushed aside Gabriel, who was still standing in front of the railing. But instead of resisting the bandit, the missionary advanced a couple of steps to meet him, took him by the arm, and said in a firm voice: "Come!"
And dragging, as it were, with him the stupefied quarryman, whose companions did not venture to follow at the moment, struck dumb as they were by this new incident, Gabriel rapidly traversed the space which separated him from the choir, opened the iron gate, and, still holding the quarryman by the arm, led him up to the prostrate form of Father d'Aigrigny, and said to him: "There is the victim. He is condemned. Strike!"
"I" cried the quarryman, hesitating; "I—all alone!"
"Oh!" replied Gabriel, with bitterness, "there is no danger. You can easily finish him. Look! he is broken down with suffering; he has hardly a breath of life left; he will make no resistance. Do not be afraid!"
The quarryman remained motionless, whilst the crowd, strangely impressed with this incident, approached a little nearer the railing, without daring to come within the gate.
"Strike then!" resumed Gabriel, addressing the quarryman, whilst he pointed to the crowd with a solemn gesture; "there are the judges; you are the executioner."
"No!" cried the quarryman, drawing back, and turning away his eyes; "I'm not the executioner—not I!"
The crowd remained silent. For a few moments, not a word, not a cry, disturbed the stillness of the solemn cathedral. In a desperate case, Gabriel had acted with a profound knowledge of the human heart. When the multitude, inflamed with blind rage, rushes with ferocious clamor upon a single victim, and each man strikes his blow, this dreadful species of combined murder appears less horrible to each, because they all share in the common crime; and then the shouts, the sight of blood, the desperate defence of the man they massacre, finish by producing a sort of ferocious intoxication; but, amongst all those furious madmen, who take part in the homicide, select one, and place him face to face with the victim, no longer capable of resistance, and say to him, "Strike!"—he will hardly ever dare to do so.
It was thus with the quarryman; the wretch trembled at the idea of committing a murder in cold blood, "all alone." The preceding scene had passed very rapidly; amongst the companions of the quarryman, nearest to the railing, some did not understand an impression, which they would themselves have felt as strongly as this bold man, if it had been said to them: "Do the office of executioner!" These, therefore, began to murmur aloud at his weakness. "He dares not finish the poisoner," said one.
"The coward!"
"He is afraid."
"He draws back." Hearing these words, the quarryman ran to the gate, threw it wide open, and, pointing to Father d'Aigrigny, exclaimed: "If there is one here braver than I am, let him go and finish the job—let him be, the executioner—come!"
On this proposal the murmurs ceased. A deep silence reigned once more in the cathedral. All those countenances, but now so furious, became sad, confused, almost frightened.
The deluded mob began to appreciate the ferocious cowardice of the action it had been about to commit. Not one durst go alone to strike the half expiring man. Suddenly, Father d'Aigrigny uttered a dying rattle, his head and one of his arms stirred with a convulsive movement, and then fell back upon the stones as if he had just expired.
Gabriel uttered a cry of anguish, and threw himself on his knees close to Father d'Aigrigny, exclaiming: "Great Heaven! he is dead!"
There is a singular variableness in the mind of a crowd, susceptible alike to good or evil impressions. At the heart-piercing cry of Gabriel, all these people, who, a moment before, had demanded, with loud uproar, the massacre of this man, felt touched with a sudden pity. The words: "He is dead!" circulated in low whispers through
the crowd accompanied by a slight shudder, whilst Gabriel raised with one hand the victim's heavy head, and with the other sought to feel if the pulse still beat beneath the ice-cold skin.
"Mr. Curate," said the quarryman, bending towards Gabriel, "is there really no hope?"
The answer was waited for with anxiety, in the midst of deep silence. The people hardly ventured to exchange a few words in whispers.
"Blessed be God!" exclaimed Gabriel, suddenly. "His heart beats."
"His heart beats," repeated the quarryman, turning his head towards the crowd, to inform them of the good news.
"Oh! his heart beats!" repeated the others, in whispers.
"There is hope. We may yet save him," added Gabriel with an expression of indescribable happiness.
"We may yet save him," repeated the quarryman, mechanically.
"We may yet save him," muttered the crowd.
"Quick, quick," resumed Gabriel, addressing the quarryman; "help me, brother. Let us carry him to a neighboring house, where he can have immediate aid."
The quarryman obeyed with readiness. Whilst the missionary lifted Father d'Aigrigny by holding him under the arms, the quarryman took the legs of the almost inanimate body. Together, they carried him outside of the choir. At sight of the formidable quarryman, aiding the young priest to render assistance to the man whom he had just before pursued with menaces of death, the multitude felt a sudden thrill of compassion. Yielding to the powerful influence of the words and example of Gabriel, they felt themselves deeply moved, and each became anxious to offer services.
"Mr. Curate, he would perhaps be better on a chair, that one could carry upright," said Ciboule.
"Shall I go and fetch a stretcher from the hospital?" asked another.
"Mr. Curate, let me take your place; the body is too heavy for you."
"Don't trouble yourself," said a powerful man, approaching the missionary respectfully; "I can carry him alone."
"Shall I run and fetch a coach, Mr. Curate?" said a young vagabond, taking off his red cap.
"Right," said the quarryman; "run away, my buck!"
"But first, ask Mr. Curate if you are to go for a coach," said Ciboule, stopping the impatient messenger.
"True," added one of the bystanders; "we are here in a church, and Mr. Curate has the command. He is at home."
"Yes, yes; go at once, my child," said Gabriel to the obliging young vagabond.
Whilst the latter was making his way through the crowd, a voice said: "I've a little wicker-bottle of brandy; will that be of any use?"
"No doubt," answered Gabriel, hastily; "pray give it here. We can rub his temples with the spirit, and make him inhale a little."
"Pass the bottle," cried Ciboule; "but don't put your noses in it!" And, passed with caution from hand to hand, the flask reached Gabriel in safety.
Whilst waiting for the coming of the coach, Father d'Aigrigny had been seated on a chair. Whilst several good-natured people carefully supported the abbe, the missionary made him inhale a little brandy. In a few minutes, the spirit had a powerful influence on the Jesuit; he made some slight movements, and his oppressed bosom heaved with a deep sigh.
"He is saved—he will live," cried Gabriel, in a triumphant voice; "he will live, my brothers!"
"Oh! glad to hear it!" exclaimed many voices.
"Oh, yes! be glad, my brothers!" repeated Gabriel; "for, instead of being weighed down with the remorse of crime, you will have a just and charitable action to remember. Let us thank God, that he has changed your blind fury into a sentiment of compassion! Let us pray to Him, that neither you, nor those you love, may ever be exposed to such frightful danger as this unfortunate man has just escaped. Oh, my brothers!" added Gabriel, as he pointed to the image of Christ with touching emotion, which communicated itself the more easily to others from the expression of his angelic countenance; "oh, my brothers! let us never forget, that HE, who died upon that cross for the defence of the oppressed, for the obscure children of the people like to ourselves, pronounced those affectionate words so sweet to the heart; 'Love ye one another!'—Let us never forget it; let us love and help one another, and we poor people shall then become better, happier, just. Love—yes, love ye one another—and fall prostrate before that Saviour, who is the God of all that are weak, oppressed, and suffering in this world!"
So saying, Gabriel knelt down. All present respectfully followed his example, such power was there in his simple and persuasive words. At this moment, a singular incident added to the grandeur of the scene. We have said that a few seconds before the quarryman and his band entered the body of the church, several persons had fled from it. Two of these had taken refuge in the organ-loft, from which retreat they had viewed the preceding scene, themselves remaining invisible. One of these persons was a young man charged with the care of the organ, and quite musician enough to play on it. Deeply moved by the unexpected turn of an event which at first appeared so tragical, and yielding to an artistical inspiration, this young man, at the moment when he saw the people kneeling with Gabriel, could not forbear striking the notes. Then a sort of harmonious sigh, at first almost insensible, seemed to rise from the midst of this immense cathedral, like a divine aspiration. As soft and aerial as the balmy vapor of incense, it mounted and spread through the lofty arches. Little by little the faint, sweet sounds, though still as it were covered, changed to an exquisite melody, religious, melancholy, and affectionate, which rose to heaven like a song of ineffable gratitude and love. And the notes were at first so faint, so covered, that the kneeling multitude had scarcely felt surprise, and had yielded insensibly to the irresistible influence of that enchanting harmony.
Then many an eye, until now dry and ferocious, became wet with tears—many hard hearts beat gently, as they remembered the words pronounced by Gabriel with so tender an accent: "Love ye one another!" It was at this moment that Father d'Aigrigny came to himself—and opened his eyes. He thought himself under the influence of a dream. He had lost his senses in sight of a furious populace, who, with insult and blasphemy on their lips, pursued him with cries of death even to the sanctuary of the temple. He opened his eyes—and, by the pale light of the sacred lamps, to the solemn music of the organ, he saw that crowd, just now so menacing and implacable, kneeling in mute and reverential emotion, and humbly bowing their heads before the majesty of the shrine.
Some minutes after, Gabriel, carried almost in triumph on the shoulders of the crowd, entered the coach, in which Father d'Aigrigny, who by degrees had completely recovered his senses, was already reclining. By the order of the Jesuit, the coach stopped before the door of a house in the Rue de Vaugirard; he had the strength and courage to enter this dwelling alone; Gabriel was not admitted, but we shall conduct the reader thither.
CHAPTER XXVI. THE PATIENT.
At the end of the Rue de Vaugirard, there was then a very high wall, with only one small doorway in all its length. On opening this door, you entered a yard surrounded by a railing, with screens like Venetian blinds, to prevent your seeing between the rails. Crossing this courtyard, you come to a fine large garden, symmetrically planted, at the end of which stood a building two stories high, looking perfectly comfortable, without luxury, but with all that cozy simplicity which betokens discreet opulence. A few days had elapsed since Father d'Aigrigny had been so courageously rescued by Gabriel from the popular fury. Three ecclesiastics, wearing black gowns, white bands, and square caps, were walking in the garden with a slow and measured step. The youngest seemed to be about thirty years of age; his countenance was pale, hollow, and impressed with a certain ascetic austerity. His two companions, aged between fifty or sixty, had, on the contrary, faces at once hypocritical and cunning; their round, rosy cheeks shone brightly in the sunshine, whilst their triple chins, buried in fat, descended in soft folds over the fine cambric of their bands. According to the rules of their order (they belonged to the Society of Jesus), which forbade their walking only two together, these three members of the brotherho
od never quitted each other a moment.
"I fear," said one of the two, continuing a conversation already begun, and speaking of an absent person, "I fear, that the continual agitation to which the reverend father has been a prey, ever since he was attacked with the cholera, has exhausted his strength, and caused the dangerous relapse which now makes us fear for his life."
"They say," resumed the other, "that never was there seen anxiety like to his."
"And moreover," remarked the young priest, bitterly, "it is painful to think, that his reverence Father Rodin has given cause for scandal, by obstinately refusing to make a public confession, the day before yesterday when his situation appeared so desperate, that, between two fits of a delirium, it was thought right to propose to him to receive the last sacraments."
"His reverence declared that he was not so ill as they supposed," answered one of the fathers, "and that he would have the last duties performed when he thought necessary."
"The fact is, that for the last ten days, ever since he was brought here dying, his life has been, as it were, only a long and painful agony; and yet he continues to live."
"I watched by him during the first three days of his malady, with M. Rousselet, the pupil of Dr. Baleinier," resumed the youngest father; "he had hardly a moment's consciousness, and when the Lord did grant him a lucid interval, he employed it in detestable execrations against the fate which had confined him to his bed."
"It is said," resumed the other, "that Father Rodin made answer to his Eminence Cardinal Malipieri, who came to persuade him to die in an exemplary manner, worthy of a son of Loyola, our blessed founder"—at these words, the three Jesuits bowed their heads together, as if they had been all moved by the same spring—"it is said, that Father Rodin made answer to his eminence: 'I do not need to confess publicly; I WANT TO LIVE, AND I WILL LIVE.'"
"I did not hear that," said the young priest, with an indignant air; "but if Father Rodin really made use of such expressions, it is—"
