Alexander Pope - Delphi Poets Series

by Alexander Pope

  Pope, as I have said, though most closely connected with the Tories and Jacobites, disclaimed any close party connexion, and had some relations with the Whigs. Some courtesies even passed between him and the great Sir Robert Walpole, whose interest in literature was a vanishing quantity, and whose bitterest enemies were Pope’s greatest friends. Walpole, however, as we have seen, asked for preferment for Pope’s old friend, and Pope repaid him with more than one compliment. Thus, in the Epilogue to the Satires, he says, —

  Seen him I have, but in his happier hour Of social pleasure, ill exchanged for power. Seen him, encumber’d with the venal tribe, Smile without art and win without a bribe.

  Another Whig statesman for whom Pope seems to have entertained an especially warm regard was James Craggs, Addison’s successor as Secretary of State, who died whilst under suspicion of peculation in the South Sea business (1721). The Whig connexion might have been turned to account. Craggs during his brief tenure of office offered Pope a pension of 300l. a year (from the secret service money), which Pope declined, whilst saying that, if in want of money, he would apply to Craggs as a friend. A negotiation of the same kind took place with Halifax, who aimed at the glory of being the great literary patron. It seems that he was anxious to have the Homer dedicated to him, and Pope, being unwilling to gratify him, or, as Johnson says, being less eager for money than Halifax for praise, sent a cool answer, and the negotiation passed off. Pope afterwards revenged himself for this offence by his bitter satire on Bufo in the Prologue to his Satires, though he had not the courage to admit its obvious application.

  Pope deserves the credit of preserving his independence. He would not stoop low enough to take a pension at the price virtually demanded by the party in power. He was not, however, inaccessible to aristocratic blandishments, and was proud to be the valued and petted guest in many great houses. Through Swift he had become acquainted with Oxford, the colleague of Bolingbroke, and was a frequent and intimate guest of the second Earl, from whose servant Johnson derived the curious information as to his habits. Harcourt, Oxford’s Chancellor, lent him a house whilst translating Homer. Sheffield, the Duke of Buckingham, had been an early patron, and after the duke’s death, Pope, at the request of his eccentric duchess, the illegitimate daughter of James II., edited some of his works and got into trouble for some Jacobite phrases contained in them. His most familiar friend among the opposition magnates was Lord Bathurst, a man of uncommon vivacity and good-humour. He was born four years before Pope, and died more than thirty years later at the age of ninety-one. One of the finest passages in Burke’s American speeches turns upon the vast changes which had taken place during Bathurst’s lifetime. He lived to see his son Chancellor. Two years before his death the son left the father’s dinner-table with some remark upon the advantage of regular habits. “Now the old gentleman’s gone,” said the lively youth of eighty-nine to the remaining guests, “let’s crack the other bottle.” Bathurst delighted in planting, and Pope in giving him advice, and in discussing the opening of vistas and erection of temples, and the poet was apt to be vexed when his advice was not taken.

  Another friend, even more restless and comet-like in his appearances, was the famous Peterborough, the man who had seen more kings and postilions than any one in Europe; of whom Walsh injudiciously remarked that he had too much wit to be entrusted with the command of an army; and whose victories soon after the unlucky remark had been made, were so brilliant as to resemble strategical epigrams. Pope seems to have been dazzled by the amazing vivacity of the man, and has left a curious description of his last days. Pope found him on the eve of the voyage in which he died, sick of an agonizing disease, crying out for pain at night, fainting away twice in the morning, lying like a dead man for a time, and in the intervals of pain giving a dinner to ten people, laughing, talking, declaiming against the corruption of the times, giving directions to his workmen, and insisting upon going to sea in a yacht without preparations for landing anywhere in particular. Pope seems to have been specially attracted by such men, with intellects as restless as his own, but with infinitely more vitality to stand the consequent wear and tear.

  We should be better pleased if we could restore a vivid image of the inner circle upon which his happiness most intimately depended. In one relation of life Pope’s conduct was not only blameless, but thoroughly loveable. He was, it is plain, the best of sons. Even here, it is true, he is a little too consciously virtuous. Yet when he speaks of his father and mother there are tears in his voice, and it is impossible not to recognize genuine warmth of heart.

  Me let the tender office long engage To rock the cradle of reposing age, With lenient arts extend a mother’s breath, Make languor smile, and soothe the bed of death, Explore the thought, explain the asking eye, And keep awhile one parent from the sky!

  Such verses are a spring in the desert, a gush of the true feeling, which contrasts with the strained and factitious sentiment in his earlier rhetoric, and almost forces us to love the writer. Could Pope have preserved that higher mood, he would have held our affections as he often delights our intellect.

  Unluckily we can catch but few glimpses of Pope’s family life; of the old mother and father and the affectionate nurse, who lived with him till 1721, and died during a dangerous illness of his mother’s. The father, of whom we hear little after his early criticism of the son’s bad “rhymes,” died in 1717, and a brief note to Martha Blount gives Pope’s feeling as fully as many pages: “My poor father died last night. Believe, since I don’t forget you this moment, I never shall.” The mother survived till 1733, tenderly watched by Pope, who would never be long absent from her, and whose references to her are uniformly tender and beautiful. One or two of her letters are preserved. “My Deare, — A letter from your sister just now is come and gone, Mr. Mennock and Charls Rackitt, to take his leve of us; but being nothing in it, doe not send it.... Your sister is very well, but your brother is not. There’s Mr. Blunt of Maypell Durom is dead, the same day that Mr. Inglefield died. My servis to Mrs. Blounts, and all that ask of me. I hope to here from you, and that you are well, which is my dalye prayers; this with my blessing.” The old lady had peculiar views of orthography, and Pope, it is said, gave her the pleasure of copying out some of his Homer, though the necessary corrections gave him and the printers more trouble than would be saved by such an amanuensis. Three days after her death he wrote to Richardson, the painter. “I thank God,” he says, “her death was as easy as her life was innocent; and as it cost her not a groan, nor even a sigh, there is yet upon her countenance such an expression of tranquillity, nay, almost of pleasure, that it is even enviable to behold it. It would afford the finest image of a saint expired that ever painter drew, and it would be the greatest obligation which ever that obliging art could ever bestow upon a friend, if you would come and sketch it for me. I am sure if there be no very prevalent obstacle, you will leave any common business to do this, and I shall hope to see you this evening as late as you will, or to-morrow morning as early, before this winter flower is faded.” Swift’s comment, on hearing the news, gives the only consolation which Pope could have felt. “She died in extreme old age,” he writes, “without pain, under the care of the most dutiful son I have ever known or heard of, which is a felicity not happening to one in a million.” And with her death, its most touching and ennobling influence faded from Pope’s life. There is no particular merit in loving a mother, but few biographies give a more striking proof that the loving discharge of a common duty may give a charm to a whole character. It is melancholy to add that we often have to appeal to this part of his story, to assure ourselves that Pope was really deserving of some affection.

  The part of Pope’s history which naturally follows brings us again to the region of unsolved mysteries. The one prescription which a spiritual physician would have suggested in Pope’s case would have been the love of a good and sensible woman. A nature so capable of tender feeling and so essentially dependent upon others, might have been
at once soothed and supported by a happy domestic life; though it must be admitted that it would have required no common qualifications in a wife to calm so irritable and jealous a spirit. Pope was unfortunate in his surroundings. The bachelor society of that day, not only the society of the Wycherleys and Cromwells, but the more virtuous society of Addison and his friends, was certainly not remarkable for any exalted tone about women. Bolingbroke, Peterborough, and Bathurst, Pope’s most admired friends, were all more or less flagrantly licentious; and Swift’s mysterious story shows that if he could love a woman, his love might be as dangerous as hatred. In such a school, Pope, eminently malleable to the opinions of his companions, was not likely to acquire a high standard of sentiment. His personal defects were equally against him. His frame was not adapted for the robust gallantry of the time. He wanted a nurse rather than a wife; and if his infirmities might excite pity, pity is akin to contempt as well as to love. The poor little invalid, brutally abused for his deformity by such men as Dennis and his friends, was stung beyond all self-control by their coarse laughter, and by the consciousness that it only echoed, in a more brutal shape, the judgment of the fine ladies of the time. His language about women, sometimes expressing coarse contempt and sometimes rising to ferocity, is the reaction of his morbid sensibility under such real and imagined scorn.

  Such feelings must be remembered in speaking briefly of two love affairs, if they are such, which profoundly affected his happiness. Lady Mary Wortley Montagu is amongst the most conspicuous figures of the time. She had been made a toast at the Kitcat Club at the age of eight, and she translated Epictetus (from the Latin) before she was twenty. She wrote verses, some of them amazingly coarse, though decidedly clever, and had married Mr. Edward Wortley Montagu in defiance of her father’s will, though even in this, her most romantic proceeding, there are curious indications of a respect for prudential considerations. Her husband was a friend of Addison’s, and a Whig; and she accompanied him on an embassy to Constantinople in 1716-17, where she wrote the excellent letters published after her death, and whence she imported the practice of inoculation in spite of much opposition. A distinguished leader of society, she was also a woman of shrewd intellect and masculine character. In 1739 she left her husband, though no quarrel preceded or followed the separation, and settled for many years in Italy. Her letters are characteristic of the keen woman of the world, with an underlying vein of nobler feeling, perverted by harsh experience into a prevailing cynicism. Pope had made her acquaintance before she left England. He wrote poems to her and corrected her verses till she cruelly refused his services, on the painfully plausible ground that he would claim all the good for himself and leave all the bad for her. They corresponded during her first absence abroad. The common sense is all on the lady’s side, whilst Pope puts on his most elaborate manners and addresses her in the strained compliments of old-fashioned gallantry. He acts the lover, though it is obviously mere acting, and his language is stained by indelicacies, which could scarcely offend Lady Mary, if we may judge her by her own poetical attempts. The most characteristic of Pope’s letters related to an incident at Stanton Harcourt. Two rustic lovers were surprised by a thunderstorm in a field near the house; they were struck by lightning, and found lying dead in each other’s arms. Here was an admirable chance for Pope, who was staying in the house with his friend Gay. He wrote off a beautiful letter to Lady Mary, descriptive of the event — a true prose pastoral in the Strephon and Chloe style. He got Lord Harcourt to erect a monument over the common grave of the lovers, and composed a couple of epitaphs, which he submitted to Lady Mary’s opinion. She replied by a cruel dose of common sense, and a doggrel epitaph, which turned his fine phrases into merciless ridicule. If the lovers had been spared, she suggests, the first year might probably have seen a beaten wife and a deceived husband, cursing their marriage chain.

  Now they are happy in their doom, For Pope has writ upon their tomb.

  On Lady Mary’s return the intimacy was continued. She took a house at Twickenham. He got Kneller to paint her portrait, and wrote letters expressive of humble adoration. But the tone which did well enough when the pair were separated by the whole breadth of Europe, was less suitable when they were in the same parish. After a time the intimacy faded and changed into mutual antipathy. The specific cause of the quarrel, if cause there was, has not been clearly revealed. One account, said to come from Lady Mary, is at least not intrinsically improbable. According to this story, the unfortunate poet forgot for a moment that he was a contemptible cripple, and forgot also the existence of Mr. Edward Wortley Montagu, and a passionate declaration of love drew from the lady an “immoderate fit of laughter.” Ever afterwards, it is added, he was her implacable enemy. Doubtless, if the story be true, Lady Mary acted like a sensible woman of the world, and Pope was silly as well as immoral. And yet one cannot refuse some pity to the unfortunate wretch, thus roughly jerked back into the consciousness that a fine lady might make a pretty plaything of him, but could not seriously regard him with anything but scorn. Whatever the precise facts, a breach of some sort might have been anticipated. A game of gallantry in which the natural parts are inverted, and the gentleman acts the sentimentalist to the lady’s performance of the shrewd cynic, is likely to have awkward results. Pope brooded over his resentment, and years afterwards took a revenge only too characteristic. The first of his Imitations of Horace appeared in 1733. It contained a couplet, too gross for quotation, making the most outrageous imputation upon the character of “Sappho.” Now, the accusation itself had no relation whatever either to facts or even (as I suppose) to any existing scandal. It was simply throwing filth at random. Thus, when Lady Mary took it to herself, and applied to Pope through Peterborough for an explanation, Pope could make a defence verbally impregnable. There was no reason why Lady Mary should fancy that such a cap fitted; and it was far more appropriate, as he added, to other women notorious for immorality as well as authorship. In fact, however, there can be no doubt that Pope intended his abuse to reach its mark. Sappho was an obvious name for the most famous of poetic ladies. Pope himself, in one of his last letters to her, says that fragments of her writing would please him like fragments of Sappho’s; and their mediator, Peterborough, writes of her under the same name in some complimentary and once well-known verses to Mrs. Howard. Pope had himself alluded to her as Sappho in some verses addressed (about 1722) to another lady, Judith Cowper, afterwards Mrs. Madan, who was for a time the object of some of his artificial gallantry. The only thing that can be said is that his abuse was a sheer piece of Billingsgate, too devoid of plausibility to be more than an expression of virulent hatred. He was like a dirty boy who throws mud from an ambush, and declares that he did not see the victim bespattered.

  A bitter and humiliating quarrel followed. Lord Hervey, who had been described as “Lord Fanny,” in the same satire, joined with his friend, Lady Mary, in writing lampoons upon Pope. The best known was a copy of verses, chiefly, if not exclusively by Lady Mary, in which Pope is brutally taunted with the personal deformities of his “wretched little carcass,” which, it seems, are the only cause of his being “unwhipt, unblanketed, unkicked.” One verse seems to have stung him more deeply, which says that his “crabbed numbers” are

  Hard as his heart and as his birth obscure.

  To this and other assaults Pope replied by a long letter, suppressed, however, for the time, which, as Johnson says, exhibits to later readers “nothing but tedious malignity,” and is, in fact, a careful raking together of everything likely to give pain to his victim. It was not published till 1751, when both Pope and Hervey were dead. In his later writings he made references to Sappho, which fixed the name upon her, and amongst other pleasant insinuations, speaks of a weakness which she shared with Dr. Johnson, — an inadequate appreciation of clean linen. More malignant accusations are implied both in his acknowledged and anonymous writings. The most ferocious of all his assaults, however, is the character of Sporus, that is Lord Hervey, in the epi
stle to Arbuthnot, where he seems to be actually screaming with malignant fury. He returns the taunts as to effeminacy, and calls his adversary a “mere white curd of asses’ milk,” — an innocent drink, which he was himself in the habit of consuming.