Alexander Pope - Delphi Poets Series

by Alexander Pope

  H — tried the next, but hardly snatch’d from sight.

  Hill did not detect this specimen of what Pope somewhere calls “pretty genteel equivocation.” He was reconciled to Pope, and taught the poor poet by experience that his friendship was worse than his enmity. He wrote him letters of criticism; he forced poor Pope to negotiate for him with managers and to bring distinguished friends to the performances of his dreary plays; nay, to read through, or to say that he had read through, one of them in manuscript four times, and make corrections mixed with elaborate eulogy. No doubt Pope came to regard a letter from Hill with terror, though Hill compared him to Horace and Juvenal, and hoped that he would live till the virtues which his spirit would propagate became as general as the esteem of his genius. In short, Hill, who was a florid flatterer, is so complimentary that we are not surprised to find him telling Richardson, after Pope’s death, that the poet’s popularity was due to a certain “bladdery swell of management.” “But,” he concludes, “rest his memory in in peace! It will very rarely be disturbed by that time he himself is ashes.”

  The war raged for some time. Dennis, Smedley, Moore-Smythe, Welsted, and others, retorted by various pamphlets, the names of which were published by Pope in an appendix to future editions of the “Dunciad,” by way of proving that his own blows had told. Lady Mary was credited, perhaps unjustly, with an abusive performance called a “Pop upon Pope,” relating how Pope had been soundly whipped by a couple of his victims — of course a pure fiction. Some such vengeance, however, was seriously threatened. As Pope was dining one day at Lord Bathurst’s, the servant brought in the agreeable message that a young man was waiting for Mr. Pope in the lane outside, and that the young man’s name was Dennis. He was the son of the critic, and prepared to avenge his father’s wrongs; but Bathurst persuaded him to retire, without the glory of thrashing a cripple. Reports of such possibilities were circulated, and Pope thought it prudent to walk out with his big Danish dog Bounce, and a pair of pistols. Spence tried to persuade the little man not to go out alone, but Pope declared that he would not go a step out of his way for such villains, and that it was better to die than to live in fear of them. He continued, indeed, to give fresh provocation. A weekly paper, called the Grub-street Journal, was started in January, 1730, and continued to appear till the end of 1737. It included a continuous series of epigrams and abuse, in the Scriblerian vein, and aimed against the heroes of the Dunciad, amongst whom poor James Moore-Smythe seems to have had the largest share of abuse. It was impossible, however, for Pope, busied as he was in literature and society, and constantly out of health, to be the efficient editor of such a performance; but though he denied having any concern in it, it is equally out of the question that any one really unconnected with Pope should have taken up the huge burden of his quarrels in this fashion. Though he concealed, and on occasions denied his connexion, he no doubt inspired the editors and contributed articles to its pages, especially during its early years. It is a singular fact — or rather, it would have been singular, had Pope been a man of less abnormal character — that he should have devoted so much energy to this paltry subterranean warfare against the objects of his complex antipathies. Pope was so anxious for concealment, that he kept his secret even from his friendly legal adviser Fortescue; and Fortescue innocently requested Pope to get up evidence to support a charge of libel against his own organ. The evidence which Pope collected — in defence of a quack-doctor, Ward — was not, as we may suppose, very valuable. Two volumes of the Grub-street Journal were printed in 1737, and a fragment or two was admitted by Pope into his works. It is said, in the preface to the collected pieces, that the journal was killed by the growing popularity of the Gentleman’s Magazine, which is accused of living by plunder. But in truth the reader will infer that, if the selection includes the best pieces, the journal may well have died from congenital weakness.

  The Dunciad was yet to go through a transformation, and to lead to a new quarrel; and though this happened at a much later period, it will be most convenient to complete the story here. Pope had formed an alliance with Warburton, of which I shall presently have to speak; and it was under Warburton’s influence that he resolved to add a fourth book to the Dunciad. This supplement seems to have been really made up of fragments provided for another scheme. The Essay on Man — to be presently mentioned — was to be followed by a kind of poetical essay upon the nature and limits of the human understanding, and a satire upon the misapplication of the serious faculties. It was a design manifestly beyond the author’s powers; and even the fragment which is turned into the fourth book of the Dunciad takes him plainly out of his depth. He was no philosopher, and therefore an incompetent assailant of the abuses of philosophy. The fourth book consists chiefly of ridicule upon pedagogues who teach words instead of things; upon the unlucky “virtuosos” who care for old medals, plants, and butterflies — pursuits which afforded an unceasing supply of ridicule to the essayists of the time; a denunciation of the corruption of modern youth, who learn nothing but new forms of vice in the grand tour; and a fresh assault upon Toland, Tindal, and other freethinkers of the day. There were some passages marked by Pope’s usual dexterity, but the whole is awkwardly constructed, and has no very intelligible connexion with the first part. It was highly admired at the time, and, amongst others, by Gray. He specially praises a passage which has often been quoted as representing Pope’s highest achievement in his art. At the conclusion the goddess Dulness yawns, and a blight falls upon art, science, and philosophy. I quote the lines, which Pope himself could not repeat without emotion, and which have received the highest eulogies from Johnson and Thackeray.

  In vain, in vain — the all-composing Hour Resistless falls; the Muse obeys the Power — She comes! she comes! the sable throne behold Of night primeval and of chaos old! Before her Fancy’s gilded clouds decay, And all its varying rainbows die away. Wit shoots in vain its momentary fires, The meteor drops, and in a flash expires, As one by one, at dread Medea’s strain, The sickening stars fade off the ethereal plain; As Argus’ eyes by Hermes’ wand oppress’d Closed one by one to everlasting rest; Thus at her felt approach, and secret might, Art after art goes out, and all is night. See skulking Truth to her old cavern fled, Mountains of casuistry heaped o’er her head! Philosophy, that lean’d on heaven before, Shrinks to her second cause, and is no more. Physic of Metaphysic begs defence, And Metaphysic calls for aid on Sense! See Mystery to Mathematics fly! In vain! They gaze, turn giddy, rave and die. Religion blushing veils her sacred fires And unawares Morality expires. Nor public flame, nor private, dares to shine; Nor human spark is left, nor glimpse divine! Lo! thy dread empire, Chaos! is restored; Light dies before thy uncreating word; Thy hand, great Anarch, lets the curtain fall And universal darkness buries all.

  The most conspicuous figure in this new Dunciad (published March, 1742), is Bentley — taken as the representative of a pedant rampant. Bentley is, I think, the only man of real genius of whom Pope has spoken in terms implying gross misappreciation. With all his faults, Pope was a really fine judge of literature, and has made fewer blunders than such men as Addison, Gray, and Johnson, infinitely superior to him in generosity of feeling towards the living. He could even appreciate Bentley, and had written, in his copy of Bentley’s Milton, “Pulchre, bene, recte,” against some of the happier emendations in the great critic’s most unsuccessful performance. The assault in the Dunciad is not the less unsparing and ignorantly contemptuous of scholarship. The explanation is easy. Bentley, who had spoken contemptuously of Pope’s Homer, said of Pope, “the portentous cub never forgives.” But this was not all. Bentley had provoked enemies by his intense pugnacity almost as freely as Pope by his sneaking malice. Swift and Atterbury, objects of Pope’s friendly admiration, had been his antagonists, and Pope would naturally accept their view of his merits. And, moreover, Pope’s great ally of this period had a dislike of his own to Bentley. Bentley had said of Warburton that he was a man of monstrous appetite and bad digesti
on. The remark hit Warburton’s most obvious weakness. Warburton, with his imperfect scholarship, and vast masses of badly assimilated learning, was jealous of the reputation of the thoroughly trained and accurate critic. It was the dislike of a charlatan for the excellence which he endeavoured to simulate. Bolingbroke, it may be added, was equally contemptuous in his language about men of learning, and for much the same reason. He depreciated what he could not rival. Pope, always under the influence of some stronger companions, naturally adopted their shallow prejudices, and recklessly abused a writer who should have been recognized as amongst the most effective combatants against dulness.

  Bentley died a few months after the publication of the Dunciad. But Pope found a living antagonist, who succeeded in giving him pain enough to gratify the vilified dunces. This was Colley Cibber — most lively and mercurial of actors — author of some successful plays, with too little stuff in them for permanence, and of an Apology for his own Life, which is still exceedingly amusing as well as useful for the history of the stage. He was now approaching seventy, though he was to survive Pope for thirteen years, and as good-tempered a specimen of the lively, if not too particular, old man of the world as could well have been found. Pope owed him a grudge. Cibber, in playing the Rehearsal, had introduced some ridicule of the unlucky Three Hours after Marriage. Pope, he says, came behind the scenes foaming and choking with fury, and forbidding Cibber ever to repeat the insult. Cibber laughed at him, said that he would repeat it as long as the Rehearsal was performed, and kept his word. Pope took his revenge by many incidental hits at Cibber, and Cibber made a good-humoured reference to this abuse in the Apology. Hereupon Pope, in the new Dunciad, described him as reclining on the lap of the goddess, and added various personalities in the notes. Cibber straightway published a letter to Pope, the more cutting because still in perfect good-humour, and told the story about the original quarrel. He added an irritating anecdote in order to provoke the poet still further. It described Pope as introduced by Cibber and Lord Warwick to very bad company. The story was one which could only be told by a graceless old representative of the old school of comedy, but it hit its mark. The two Richardsons once found Pope reading one of Cibber’s pamphlets. He said, “These things are my diversion;” but they saw his features writhing with anguish, and young Richardson, as they went home, observed to his father that he hoped to be preserved from such diversions as Pope had enjoyed. The poet resolved to avenge himself, and he did it to the lasting injury of his poem. He dethroned Theobald, who, as a plodding antiquarian, was an excellent exponent of dulness, and installed Cibber in his place, who might be a representative of folly, but was as little of a dullard as Pope himself. The consequent alterations make the hero of the poem a thoroughly incongruous figure, and greatly injure the general design. The poem appeared in this form in 1743, with a ponderous prefatory discourse by Ricardus Aristarchus, contributed by the faithful Warburton, and illustrating his ponderous vein of elephantine pleasantry.

  Pope was nearing the grave, and many of his victims had gone before him. It was a melancholy employment for an invalid, breaking down visibly month by month; and one might fancy that the eminent Christian divine might have used his influence to better purpose than in fanning the dying flame, and adding the strokes of his bludgeon to the keen stabs of Pope’s stiletto. In the fourteen years which had elapsed since the first Dunciad, Pope had found less unworthy employment for his pen; but, before dealing with the works produced at this time, which include some of his highest achievements, I must tell a story which is in some ways a natural supplement to the war with the dunces. In describing Pope’s entangled history, it seems most convenient to follow each separate line of discharge of his multifarious energy, rather than to adhere to chronological order.

  CHAPTER VI. CORRESPONDENCE.

  I have now to describe one of the most singular series of transactions to be found in the annals of literature. A complete knowledge of their various details has only been obtained by recent researches. I cannot follow within my limits of space all the ins and outs of the complicated labyrinth of more than diplomatic trickery which those researches have revealed, though I hope to render the main facts sufficiently intelligible. It is painful to track the strange deceptions of a man of genius as a detective unravels the misdeeds of an accomplished swindler; but without telling the story at some length, it is impossible to give a faithful exhibition of Pope’s character.

  In the year 1726, when Pope had just finished his labours upon Homer, Curll published the juvenile letters to Cromwell. There was no mystery about this transaction. Curll was the chief of all piratical booksellers, and versed in every dirty trick of the Grub-street trade. He is described in that mad book, Amory’s John Buncle, as tall, thin, ungainly, white-faced, with light grey goggle eyes, purblind, splay-footed, and “baker-kneed.” According to the same queer authority, who professes to have lodged in Curll’s house, he was drunk, as often as he could drink for nothing, and intimate in every London haunt of vice. “His translators lay three in a bed at the Pewter Platter Inn in Holborn,” and helped to compile his indecent, piratical, and catchpenny productions. He had lost his ears for some obscene publication; but Amory adds, “to his glory,” that he died “as great a penitent as ever expired.” He had one strong point as an antagonist. Having no character to lose, he could reveal his own practices without a blush, if the revelation injured others.

  Pope had already come into collision with this awkward antagonist. In 1716 Curll threatened to publish the Town Eclogues, burlesques upon Ambrose Philips, written by Lady Mary, with the help of Pope and perhaps Gay. Pope, with Lintot, had a meeting with Curll in the hopes of suppressing a publication calculated to injure his friends. The party had some wine, and Curll on going home was very sick. He declared — and there are reasons for believing his story — that Pope had given him an emetic, by way of coarse practical joke. Pope, at any rate, took advantage of the accident to write a couple of squibs upon Curll, recording the bookseller’s ravings under the action of the drug, as he had described the ravings of Dennis provoked by Cato. Curll had his revenge afterwards; but meanwhile he wanted no extraneous motive to induce him to publish the Cromwell letters. Cromwell had given the letters to a mistress, who fell into distress and sold them to Curll for ten guineas.

  The correspondence was received with some favour, and suggested to Pope a new mode of gratifying his vanity. An occasion soon offered itself. Theobald, the hero of the Dunciad, edited in 1728 the posthumous works of Wycherley. Pope extracted from this circumstance a far-fetched excuse for publishing the Wycherley correspondence. He said that it was due to Wycherley’s memory to prove, by the publication of their correspondence, that the posthumous publication of the works was opposed to their author’s wishes. As a matter of fact the letters have no tendency to prove anything of the kind, or rather, they support the opposite theory; but poor Pope was always a hand-to-mouth liar, and took the first pretext that offered, without caring for consistency or confirmation. His next step was to write to his friend, Lord Oxford, son of Queen Anne’s minister. Oxford was a weak, good-natured man. By cultivating a variety of expensive tastes, without the knowledge to guide them, he managed to run through a splendid fortune and die in embarrassment. His famous library was one of his special hobbies. Pope now applied to him to allow the Wycherley letters to be deposited in the library, and further requested that the fact of their being in this quasi-public place might be mentioned in the preface as a guarantee of their authenticity. Oxford consented, and Pope quietly took a further step without authority. He told Oxford that he had decided to make his publishers say that copies of the letters had been obtained from Lord Oxford. He told the same story to Swift, speaking of the “connivance” of his noble friend, and adding that, though he did not himself “much approve” of the publication, he was not ashamed of it. He thus ingeniously intimated that the correspondence, which he had himself carefully prepared and sent to press, had been printed without his consent
by the officious zeal of Oxford and the booksellers.

  The book (which was called the second volume of Wycherley’s works) has entirely disappeared. It was advertised at the time, but not a single copy is known to exist. One cause of this disappearance now appears to be that it had no sale at first, and that Pope preserved the sheets for use in a more elaborate device which followed. Oxford probably objected to the misuse of his name, as the fiction which made him responsible was afterwards dropped. Pope found, or thought that he had found, on the next occasion, a more convenient cat’s-paw. Curll, it could not be doubted, would snatch at any chance of publishing more correspondence; and, as Pope was anxious to have his letters stolen and Curll was ready to steal, the one thing necessary was a convenient go-between, who could be disowned or altogether concealed. Pope went systematically to work. He began by writing to his friends, begging them to return his letters. After Curll’s piracy, he declared, he could not feel himself safe, and should be unhappy till he had the letters in his own custody. Letters were sent in, though in some cases with reluctance; and Caryll, in particular, who had the largest number, privately took copies before returning them (a measure which ultimately secured the detection of many of Pope’s manœuvres). This, however, was unknown to Pope. He had the letters copied out; after (according to his own stating) burning three-fourths of them, and (as we are now aware) carefully editing the remainder, he had the copy deposited in Lord Oxford’s library. His object was, as he said, partly to have documents ready in case of the revival of scandals, and partly to preserve the memory of his friendships. The next point was to get these letters stolen. For this purpose he created a man of straw, a mysterious “P. T.,” who could be personated on occasion by some of the underlings employed in the underground transactions connected with the Dunciad and the Grub-street Journal. P. T. began by writing to Curll in 1733, and offering to sell him a collection of Pope’s letters. The negotiation went off for a time, because P. T. insisted upon Curll’s first committing himself by publishing an advertisement, declaring himself to be already in possession of the originals. Curll was too wary to commit himself to such a statement, which would have made him responsible for the theft; or, perhaps, have justified Pope in publishing the originals in self-defence. The matter slept till March 1735, when Curll wrote to Pope proposing a cessation of hostilities, and as a proof of goodwill sending him the old P. T. advertisement. This step fell in so happily with Pope’s designs that it has been suggested that Curll was prompted in some indirect manner by one of Pope’s agents. Pope, at any rate, turned it to account. He at once published an insulting advertisement. Curll (he said in this manifesto) had pretended to have had the offer from P. T. of a large collection of Pope’s letters; Pope knew nothing of P. T., believed the letters to be forgeries, and would take no more trouble in the matter. Whilst Curll was presumably smarting under this summary slap on the face, the insidious P. T. stepped in once more. P. T. now said that he was in possession of the printed sheets of the correspondence, and the negotiation went on swimmingly. Curll put out the required advertisement; a “short, squat” man, in a clergyman’s gown and with barrister’s bands, calling himself Smythe, came to his house at night as P. T.’s agent, and showed him some printed sheets and original letters; the bargain was struck; 240 copies of the book were delivered, and it was published on May 12th.