In the early days all books were costly, and they were even fewer than they were costly; but those who longed for them got them somehow, and many a boy who studied them by the cabin fire became afterwards a great statesman, a great lawyer, or a great preacher. In fact, almost every distinguished Ohioan of the past generations seems to have begun life in a log cabin, and to have found his way out of the dark of ignorance by the light of its great hearth fire. Their stories are such as kindle the fancy and touch the heart; but now they are tales that are told.
Among the stories of life in the backwoods, none are more affecting than those of lost children. In the forests which hemmed in the homes and fields of the settlers, the little ones often strayed away, or in their bewilderment failed to find a path back to the cabin they had left among the stumps of the clearing, or the leafless trunks of the deadening. In 1804, two children, Lydia and Matilda Osborn, eleven and seven years old, went to fetch the cows from their pasture a mile from their home in Williamsburg, Clermont County. Lydia, the elder of the sisters, left the younger in a certain spot while she tried to head off the wandering cows. It is supposed that she failed, and came back to get Matilda. Then it is supposed that, after searching for her, Lydia gave up in despair and started homeward, but found that she no longer knew the way. In the meantime the cows had left their pasture, and the younger girl had followed the sound of their bells and got safely back to the village. Night came, but no Lydia, and now the neighborhood turned out and helped the hopeless father to search for the lost child. They carried torches, and rang bells, and blew horns, and fired guns, so that she might see and hear and come to them, and before them all, day and night, ran the father calling, “Lydia, Lydia.” Five hundred men, a thousand men at last, joined in the quest, and on the fifteenth morning, they found in the heart of the woods a tiny hut, such as a child might build, of sticks and moss, with a bed of leaves inside; a path which led from it to a blackberry patch near by was beaten hard by the little feet of the wanderer. The rough backwoodsmen broke into tears when the father came up and at sight of the poor shelter called out, “Oh, Lydia, Lydia, my dear child, are you yet alive?”
They never found her. A mile or two from the hut they found her bonnet, and a few miles further on an Indian camp. They could only guess that the Indians had carried her away, and go back to their homes without her. The father never gave up, but as long as he lived he searched for her among the Indians. It was thought afterwards that the very means, the lights and the noises, used to attract the child, might have frightened her from her rescuers; for a strange craze would come upon lost people after a time, and they would hide from those who were looking for them. Others became hopelessly bewildered, and it is told of a pioneer, Samuel Davy, who was lost near Galion, that he wandered about till he reached a log cabin in a clearing. There he asked of the woman at the door if she knew where Samuel Davy lived. She laughed and bade him come in and see. Then he knew that it was his own wife speaking to him from his own threshold.
Whenever a lost child could not be found, the Indians were naturally suspected of stealing it; and this was probably the fate of a little one whom her mother lifted over the fence into the dooryard of her cabin, near Galion, and then went back to her work of making sugar in the woods. When she came home at nightfall, the child was not there, and no search afterwards availed to find her, though the whole neighborhood searched the woods for days and nights. It was known only that a party of Indians had lately camped near, and that they might have taken the child and brought it up as their own; but the mother never heard of her again.
Galion is rather famous for lost people, but at least one of them was found again. This was a little girl of the name of Bashford, who was sent to bring home the cows. In trying to return she became confused, and she wisely decided to keep with the cattle. When they lay down for the night, she sheltered herself against the warm back of a motherly old cow, and then followed them about in the morning till the neighbors found her.
She was none the worse for the night’s adventure except for her fright at the howling of the wolves, and from the pain of her slightly frost-bitten feet. But the fate of a little boy who wandered from home in Williams County was of a singular pathos. He was found dead after a three-days search, when the poor little body, which was half clad, was still warm. It was supposed that he had undressed each night when he lay down to sleep, as he was used to do at home, and that the third night he had been so chilled by the October cold that he could not put on all his clothes again, and so strayed feebly about till he lay down and died just before rescue came.
Encounters with wolves and bears were not so common as these animals were, by any means; but now and then the settlers came in conflict with them. In Crawford County so lately as 1826, a young man named Enoch Baker, in coming home from rather a late call on a young lady, fought a running fight with wolves, which left him only when he reached the clearing where his father’s cabin stood; then they fell back into the woods. Daniel Cloe, a boy of the same neighborhood, was attacked by a pack of eleven wolves one morning before daybreak, but was saved by his bulldog, which seized the foremost wolf by the throat, and gave the boy time to climb a tree.
A brother of this boy found his dogs one morning in ferocious clamor about some animal which they seemed afraid to grapple with. He came up and found that it was a bear. He had no gun, but he caught up a club, and when he had contrived to catch the bear by one of his hind legs, and to throw him over, he beat him about the head with his bludgeon and killed him.
This was pretty well for a boy of sixteen, but the reader must not award the palm to him without first knowing the adventure of John Gillett of Williams County, who clambered down a hollow tree to get some bear cubs. While he was securing them, the opening overhead was darkened by the body of the mother bear. There was only one thing to do, and Gillett drove his knife into the haunch of the bear, which scrambled out in surprise and terror, and pulled him and the cubs out with her. She did not stay to look after her family, and Gillett took the cubs to the next town, and got five dollars apiece for them. As he told this story himself, I suppose it must have been true.
There are some stories of wolves and bears in Ashtabula County which are by no means bad. Not the worst of these is told of Elijah Thompson, who was hunting in the woods near Geneva, when a pack of seven wolves fell upon his dog. He clubbed his rifle and beat them off; then when the last had slunk away, he gathered up his wounded dog under his arm, and walked away with the barrel, which was all that was left of his rifle, on his shoulder.
Bears were very common, and very fond of pork. One night two ladies who were alone in their cabin, were alarmed by wild appeals from the pigpen, and found it invaded by a bear. They tried to frighten the intruder away with firebrands, but failed. Then they loaded the family rifle, which they had heard the men folks say took two fingers of powder. They therefore poured in the powder to the depth of six inches, and drove home the bullet. One held a light while the other pulled the trigger. Both were knocked down by the recoil of the gun, which flew into the bushes. What became of the bear was never known; but it was probably blown to atoms.
Other pioneer women were effective with firearms, and Mrs. Sarah Thorp of Ashtabula County was one of these. The family fell short of food in their first year in the backwoods, and in June, 1799, the husband started to Pennsylvania, twenty miles away, to get supplies. Before he could return, his wife and little girls had begun to live upon roots and the few grains of wheat which she found in the straw of her bed. When these were all gone, and she was in despair, a wild turkey one day alighted near the cabin. She found that there was barely powder enough left in the house for the lightest charge; but she loaded her husband’s rifle and crept on her hands and knees from bush to bush and log to log, till she was close upon the bird, wallowing in the loose plowed earth. Then she fired and killed it, and her children were saved.
Starvation was one of the horrors which often threatened the newcomers in the wi
lderness, as it had often beset its improvident red children. In the first year of the settlement at Conneaut, James Kingsbury was forced to leave his family and go some distance into New York state. He fell sick, and was unable to return before winter set in. Then he hurried homeward as fast as he could with a sack of flour on horseback. His horse became disabled, and then he carried the flour on his shoulders. He reached home one day at nightfall, and found his older children starving; his wife, wasted with famine, lay on the floor, and near her the little one born in his absence, already dead for want of the nourishment which the poor mother could not give it.
THE FIRST GREAT SETTLEMENTS.
General Rufus Putnam, a brave officer of the Revolutionary war, was the first to call the attention of the Eastern States to the rich territory opened to settlement west of the Ohio by the peace with Great Britain, and he was one of the earliest band of pioneers which landed on the shores of the Muskingum. In 1787 Rev. Manasseh Cutler of Ipswich, Massachusetts, published a description of the Ohio country, which left little to the liveliest imagination. If anything was naturally lacking for the wants of man in a land abounding in wild fruits, “herds of deer, elk, buffalo, and bear,” and flocks of “turkeys, geese, ducks, swans, teal, pheasants, partridges, etc.,... in greater plenty than the tame poultry are in any part of the old settlements of America,” and in rivers “stored with fish, especially catfish, the largest, and of a delicious flavor,” which “weighs from thirty to eighty pounds,” it could be easily supplied by art. “The advantages of every climate,” Dr. Cutler told his readers, “are here blended together,” and the rich soil, everywhere underlain with valuable minerals, and covered with timber waiting to be built into ships and floated down the rivers to the sea, would produce not only “wheat, rye, Indian corn, buckwheat, oats, barley, flax, hemp, tobacco,” but even “indigo, silk, wine, and cotton.”
It is no wonder that the Ohio Company found the New Englanders eager to come out and possess this goodly heritage, and that the first band should have started from Dr. Cutler’s own village. At dawn, on the 30th of December, 1787, they paraded before his church and parsonage, twenty-two men with their families. After listening to a short speech from him, they fired a salute, and set off, as the lettering on their leading wagon made known, “For the Ohio Country.” It was eight weeks before they reached the headwaters of the Beautiful River, and began to build boats to float down its current to the mouth of the Muskingum. In the meantime, on the 1st of January, 1788, another company left Hartford, Connecticut, and in four weeks joined the first. They could not embark on their voyage together until April 2d, but in five days they arrived at Fort Harmar, beside the Muskingum, and were at their journey’s end. They did not find the shores waving with indigo, silk, and cotton, but they saw that the soil could produce almost any crop, and the weather was so mild and lovely that they must have been confirmed in their belief of all that Dr. Cutler had told them of the climate. Captain Pipe, the Delaware chief who had brought Crawford to his death of cruel torment a few years before, was encamped for trade near the military post, and with seventy other Indians he welcomed the newcomers to the Muskingum, where they wisely built a stockade as soon as they could for defense against their red friends. They settled down at once to hew their fields out of the forest, and the very next year they had a school for their children. Bathsheba Rouse taught this first Ohio school, and Ohio women may well be proud that she taught it a whole year before a man taught the next Ohio school. The settlers called their town Adelphia, but soon changed its name to Marietta, which they made up from the name of the French queen Marie Antoinette, though Marietta was a common enough name in Italian before their invention of it.
They built mills on the streams, and in the streams, where the current turned their wheels, and after a first summer of rejoicing they quieted down to the serious business of clearing farms, having ague, and saving their scalps from the hospitable Delawares and their allies. The very year after their arrival the wonderful climate behaved so ungratefully that the corn crop was cut off by an early frost; and something like a famine followed; but still the year of the settlement was one of high hopes and sober jollity. The pioneers celebrated the Fourth of July, 1788, with a grand banquet of “venison barbecued, buffalo steaks, bear meat, wild fowl, and a little pork, as the choicest luxury of all;” and at least “one fish, a great pike, weighing one hundred pounds, and over six feet long,” which could easily be “the largest ever taken by white men in the waters of the Muskingum.” Several of the Indians, who were always ready for eating and drinking, took part in the celebration, and the settlers saw with pleasure that they did not like the sound of the cannon. They all “kept it up till after twelve o’clock at night, and then went home and slept till daylight.”
The Marietta people knew how to enjoy themselves, but they had not come to Ohio for pastime, and they were soon all hard at work improving themselves as well as their lands. They not only had the first school in Ohio, but the first Sunday school. They had a public library in 1796, and preaching in the blockhouse from the beginning. It was ordered that every one should keep the Sabbath by going to church, and all men between eighteen and forty should do four days of military duty every year, as well as “entertain emigrants, visit the sick, clothe the naked, feed the hungry, attend funerals, cabin raisings, log rollings, huskings; have their latchstrings always out.” Perhaps the reader has heard before this of having the latchstring out, but has not known just what the phrase meant. The log cabin door in those days was fastened with a wooden latch on the inside, which could be lifted on the outside by a leathern string passed through a small hole in the door above it. When the string was pulled in, the door was locked; but the free-hearted man always left his latchstring out, so that every comer could enter and share his fireside with him.
The good people of Marietta had soon occasion for all the kindness enjoined by their laws in befriending a hapless colony of Frenchmen, whom certain speculators known as the Scioto Company had lured from their homes in the Old World, and then abandoned to their fate in the heart of the Western wilderness, where they had been promised that they were to find “a climate wholesome and delightful, frost even in winter almost entirely unknown, a river called, by way of eminence, the beautiful and abounding in excellent fish of a vast size; noble forests consisting of trees that spontaneously produce sugar, and a plant that yields ready-made candles; venison in plenty, the pursuit of which is uninterrupted by wolves, foxes, lions, or tigers; no taxes to pay, no military services to be performed.”
Some of the adventurers who came to Ohio on these flattering terms were destitute people who agreed to work three years for the company and were then, each to receive from it in reward for their labors fifty acres of land, a house, and a cow. But others were people of means, who joyfully sold their property in the French cities and came out to found new homes in the Western woods, with money in their hands, but with no knowledge of woodcraft, or farming, and able neither to hunt, chop, plow, sow, or reap for themselves. They were often artisans, masters of trades utterly useless in that wild country, for what were carvers and gilders, cloak-makers, wigmakers and hairdressers to do on the banks of the Ohio in 1790? Some ten or twelve peasants came with the rest, but they were helpless too in the strange conditions, and if it had not been for the settlers at Marietta, they would all have fared miserably indeed.
The Scioto Company had so far provided for them as to agree with the Ohio Company for the erection of a little town or village where Gallipolis now stands; and when the first boats arrived with the strangely assorted company, they found a space cut out of the forest, and in the clearing eighty log cabins standing upon four streets fronting the river, with a square inclosed by a high stockade and fortified with blockhouses, where they might take shelter from the Indians. The cabins forming this square were of a better sort than those on the streets, and there was one meant to serve for a council chamber, where the newcomers promptly began to give balls. They arrived
late in October, and there was nothing for them to do but to wait for the spring, even if they had known how to farm, and in the meanwhile they had as good a time as they could. They did not yet know that the Scioto Company, which failed to pay the Marietta people for building their village, had no power to give them titles to their land, and they hopefully spent their money in hiring American hunters to supply them with game. They seem to have been rather a light-hearted crew, in spite of their misfortunes and sufferings, and they not only amused themselves, but they amused their neighbors by their gay unfitness for the backwoods. If they went to fell a tree, half a dozen of them set to work on it with their axes at once, and when they had chopped it all round, they pulled it down with a rope, to the great danger of their lives and limbs. When they began to make gardens in the spring they followed the rules laid down in some books on gardening which they had brought with them from France, and they planted the seeds of such vegetables as they were used to at home. In a climate where “frost even in winter was almost unknown,” the Ohio River froze solidly over the year after they came, and the hunters brought in little or none of the promised venison, though certainly not molested in the chase “by tigers, lions, or foxes.” The colonists were in danger of starving, and many of them were already sick of the fevers bred by the past summer’s sun on the swamp lands about them. It was one of their few advantages that the Indians did not trouble them much, but after killing one of them in mistake for an American, contented themselves with stealing the Frenchmen’s cattle.
Delphi Complete Works of William Dean Howells Page 983
