He decided that when he came alongside of the Broadway file he would get out, and go to the side door of the bakery and watch the men receiving the bread. Perhaps he would find courage to speak to them, and ask them about themselves. At the time it did not strike him that it would be indecent.
A great many things about them were open to reasonable conjecture. It was not probable that they were any of them there for their health, as the saying is. They were all there because they were hungry, or else they were there in behalf of some one else who was hungry. But it was always possible that some of them were impostors, and he wondered if any test was applied to them that would prove them deserving or undeserving. If one were poor, one ought to be deserving; if one were rich, it did not so much matter.
It seemed to him very likely that if he asked these men questions they would tell him lies. A fantastic association of their double files and those of the galley-slaves whom Don Quixote released, with the tonguey Gines de Passamonte at their head, came into his mind. He smiled, and then he thought how these men were really a sort of slaves and convicts — slaves to want and self-convicted of poverty. All at once he fancied them actually manacled there together, two by two, a coffle of captives taken in some cruel foray, and driven to a market where no man wanted to buy. He thought how old their slavery was; and he wondered if it would ever be abolished, as other slaveries had been. Would the world ever outlive it? Would some New-Year’s day come when some President would proclaim, amid some dire struggle, that their slavery was to be no more? That would be fine.
III.
He noticed how still the most of them were. A few of them stepped a little out of the line, and stamped to shake off the cold; but all the rest remained motionless, shrinking into themselves, and closer together. They might have been their own dismal ghosts, they were so still, with no more need of defence from the cold than the dead have.
He observed now that not one among them had a fur overcoat on; and at a second glance he saw that there was not an overcoat of any kind among them. He made his reflection that if any of them were impostors, and not true men, with real hunger, and if they were alive to feel that stiff, wholesome, Christmas-week cold, they were justly punished for their deceit.
He was interested by the celerity, the simultaneity of his impressions, his reflections. It occurred to him that his abnormal alertness must be something like that of a drowning person, or a person in mortal peril, and being perfectly safe and well, he was obscurely flattered by the fact.
To test his condition further he took note of the fine mass of the great dry-goods store on the hither corner, blocking itself out of the blue-black night, and of the Gothic beauty of the church beyond, so near that the coffle of captives might have issued from its sculptured portal, after vain prayer.
Fragments of conjecture, of speculation, drifted through his mind. How early did these files begin to form themselves for the midnight dole of bread? As early as ten, as nine o’clock? If so, did the fact argue habitual destitution, or merely habitual leisure? Did the slaves in the coffle make acquaintance, or remain strangers to one another, though they were closely neighbored night after night by their misery? Perhaps they joked away the weary hours of waiting; they must have their jokes. Which of them were old-comers, and which novices? Did they ever quarrel over questions of precedence? Had they some comity, some etiquette, which a man forced to leave his place could appeal to, and so get it back? Could one say to his next-hand man, “Will you please keep my place?” and would this man say to an interloper, “Excuse me, this place is engaged”? How was it with them, when the coffle worked slowly or swiftly past the door where the bread and coffee were given out, and word passed to the rear that the supply was exhausted? This must sometimes happen, and what did they do then?
IV.
My friend did not quite like to think. Vague, reproachful thoughts for all the remote and immediate luxury of his life passed through his mind. If he reformed that and gave the saving to hunger and cold? But what was the use? There was so much hunger, so much cold, that it could not go round.
The cabman was obeying his orders too faithfully. He was not only walking by the Broadway coffle, he was creeping by. His action caught the notice of the slaves, and as the coups passed them they all turned and faced it, like soldiers under review making ready to salute a superior. They were perfectly silent, perfectly respectful, but their eyes seemed to pierce the coupe through and through.
My friend was suddenly aware of a certain quality of representivity; he stood to these men for all the ease and safety that they could never, never hope to know. He was Society: Society that was to be preserved because it embodies Civilization. He wondered if they hated him in his capacity of Better Classes. He no longer thought of getting out and watching their behavior as they took their bread and coffee. He would have liked to excuse that thought, and protest that he was ashamed of it; that he was their friend, and wished them well — as well as might be without the sacrifice of his own advantages or superfluities, which he could have persuaded them would be perfectly useless. He put his hand on that of his companion trembling on his arm with sympathy, or at least with intelligence.
“You mustn’t mind. What we are and what we do is all right. It’s what they are and what they suffer that’s all wrong.”
V.
“Does that view of the situation still satisfy you?” I asked, when he had told me of this singular experience; I liked his apparently not coloring it at all.
“I don’t know,” he answered. “It seems to be the only way out.”
“Well, it’s an easy way,” I admitted, “and it’s an idea that ought to gratify the midnight platoon.”
THE BEACH AT ROCKAWAY
I confess that I cannot hear people rejoice in their summer sojourn as beyond the reach of excursionists without a certain rebellion; and yet I have to confess also that after spending a Sunday afternoon of late July, four or five years ago, with the excursionists at one of the beaches near New York, I was rather glad that my own summer sojourn was not within reach of them. I know very well that the excursionists must go somewhere, and as a man and a brother I am willing they should go anywhere, but as a friend of quiet and seclusion I should be sorry to have them come much where I am. It is not because I would deny them a share of any pleasure I enjoy, but because they are so many and I am so few that I think they would get all the pleasure and I none. I hope the reader will see how this attitude distinguishes me from the selfish people who inhumanly exult in their remoteness from excursionists.
I.
It was at Rockaway Beach that I saw these fellow-beings whose mere multitude was too much for me. They were otherwise wholly without offence towards me, and so far as I noted, towards each other; they were, in fact, the most entirely peaceable multitude I ever saw in any country, and the very quietest.
There were thousands, mounting well up towards tens of thousands, of them, in every variety of age and sex; yet I heard no voice lifted above the conversational level, except that of some infant ignorant of its privileges in a day at the sea-side, or some showman crying the attractions of the spectacle in his charge. I used to think the American crowds rather boisterous and unruly, and many years ago, when I lived in Italy, I celebrated the greater amiability and self-control of the Italian crowds. But we have certainly changed all that within a generation, and if what I saw the other day was a typical New York crowd, then the popular joy of our poorer classes is no longer the terror it once was to the peaceful observer. The tough was not visibly present, nor the toughness, either of the pure native East Side stock or of the Celtic extraction; yet there were large numbers of Americans with rather fewer recognizable Irish among the masses, who were mainly Germans, Russians, Poles, and the Jews of these several nationalities.
There was eating and drinking without limit, on every hand and in every kind, at the booths abounding in fried seafood, and at the tables under all the wide-spreading verandas of the hotels and restau
rants; yet I saw not one drunken man, and of course not any drunken women. No one that I saw was even affected by drink, and no one was guilty of any rude or unseemly behavior. The crowd was, in short, a monument to the democratic ideal of life in that very important expression of life, personal conduct, I have not any notion who or what the people were, or how virtuous or vicious they privately might be; but I am sure that no society assemblage could be of a goodlier outside; and to be of a goodly outside is all that the mere spectator has a right to ask of any crowd.
I fancied, however, that great numbers of this crowd, or at least all the Americans in it, were Long-Islanders from the inland farms and villages within easy distance of the beach. They had probably the hereditary habit of coming to it, for it was a favorite resort in the time of their fathers and grandfathers, who had
— “many an hour whiled away
Listening to the breakers’ roar
That washed the beach at Rockaway.”
But the clothing store and the paper pattern have equalized the cheaper dress of the people so that you can no longer know citizen and countryman apart by their clothes, still less citizeness and countrywoman; and I can only conjecture that the foreign-looking folk I saw were from New York and Brooklyn. They came by boat, and came and went by the continually arriving and departing trains, and last but not least by bicycles, both sexes. A few came in the public carriages and omnibuses of the neighborhood, but by far the vaster number whom neither the boats nor the trains had brought had their own vehicles, the all-pervading bicycles, which no one seemed so poor as not to be able to keep. The bicyclers stormed into the frantic village of the beach the whole afternoon, in the proportion of one woman to five men, and most of these must have ridden down on their wheels from the great cities. Boys ran about in the roadway with bunches of brasses, to check the wheels, and put them for safekeeping in what had once been the stable-yards of the hotels; the restaurants had racks for them, where you could see them in solid masses, side by side, for a hundred feet, and no shop was without its door-side rack, which the wheelman might slide his wheel into when he stopped for a soda, a cigar, or a sandwich. All along the road the gay bicycler and bicycless swarmed upon the piazzas of the inns, munching, lunching, while their wheels formed a fantastic decoration for the underpinning of the house and a novel balustering for the steps.
II.
The amusements provided for these throngs of people were not different from those provided for throngs of people everywhere, who must be of much the same mind and taste the world over. I had fine moments when I moved in an illusion of the Midway Plaisance; again I was at the Fete de Neuilly, with all of Paris but the accent about me; yet again the county agricultural fairs of my youth spread their spectral joys before me. At none of these places, however, was there a sounding sea or a mountainous chute, and I made haste to experience the variety these afforded, beginning with the chute, since the sea was always there, and the chute might be closed for the day if I waited to view it last. I meant only to enjoy the pleasure of others in it, and I confined my own participation to the ascent of the height from which the boat plunges down the watery steep into the oblong pool below. When I bought my ticket for the car that carried passengers up, they gave me also a pasteboard medal, certifying for me, “You have shot the chute,” and I resolved to keep this and show it to doubting friends as a proof of my daring; but it is a curious evidence of my unfitness for such deceptions that I afterwards could not find the medal. So I will frankly own that for me it was quite enough to see others shoot the chute, and that I came tamely down myself in the car. There is a very charming view from the top, of the sea with its ships, and all the mad gayety of the shore, but of course my main object was to exult in the wild absurdity of those who shot the chute. There was always a lady among the people in the clumsy flat-boat that flew down the long track, and she tried usually to be a pretty girl, who clutched her friends and lovers and shrieked aloud in her flight; but sometimes it was a sober mother of a family, with her brood about her, who was probably meditating, all the way, the inculpation of their father for any harm that came of it. Apparently no harm came of it in any case.
The boat struck the water with the impetus gained from a half- perpendicular slide of a hundred feet, bounded high into the air, struck again and again, and so flounced awkwardly across the pond to the farther shore, where the passengers debarked and went away to commune with their viscera, and to get their breath as they could. I did not ask any of them what their emotions or sensations were, but, so far as I could conjecture, the experience of shooting the chute must comprise the rare transport of a fall from a ten-story building and the delight of a tempestuous passage of the Atlantic, powerfully condensed.
The mere sight was so athletic that it took away any appetite I might have had to witness the feats of strength performed by Madame La Noire at the nearest booth on my coming out, though madame herself was at the door-to testify, in her own living picture, how much muscular force may be masked in vast masses of adipose. She had a weary, bored look, and was not without her pathos, poor soul, as few of those are who amuse the public; but I could not find her quite justifiable as a Sunday entertainment. One forgot, however, what day it was, and for the time I did not pretend to be so much better than my neighbors that I would not compromise upon a visit to, an animal show a little farther on. It was a pretty fair collection of beasts that had once been wild, perhaps, and in the cage of the lions there was a slight, sad-looking, long-haired young man, exciting them to madness by blows of a whip and pistol-shots whom I was extremely glad to have get away without being torn in pieces, or at least bitten in two. A little later I saw him at the door of the tent, very breathless, dishevelled, and as to his dress not of the spotlessness one could wish. But perhaps spotlessness is not compatible with the intimacy of lions and lionesses. He had had his little triumph; one spectator of his feat had declared that you would not see anything like that at Coney Island; and soiled and dusty as he was in his cotton tights, he was preferable to the living picture of a young lady whom he replaced as an attraction of the show. It was professedly a moral show; the manager exhorted us as we came out to say whether it was good or not; and in the box-office sat a kind and motherly faced matron who would have apparently abhorred to look upon a living picture at any distance, much less have it at her elbow.
Upon the whole, there seemed a melancholy mistake in it all; the people to whom the showmen made their appeal were all so much better, evidently, than the showmen supposed; the showmen themselves appeared harmless enough, and one could not say that there was personally any harm in the living picture; rather she looked listless and dull, but as to the face respectable enough.
I would not give the impression that most of the amusements were not in every respect decorous. As a means of pleasure, the merry-go-round, both horizontal with horses and vertical with swinging cradles, prevailed, and was none the worse for being called by the French name of carrousel, for our people aniglicize the word, and squeeze the last drop of Gallic wickedness from it by pronouncing it carousal. At every other step there were machines for weighing you and ascertaining your height; there were photographers’ booths, and X-ray apparatus for showing you the inside of your watch; and in one open tent I saw a gentleman (with his back to the public) having his fortune read in the lines of his hand by an Egyptian seeress. Of course there was everywhere soda, and places of the softer drinks abounded.
III.
I think you could only get a hard drink by ordering something to eat and sitting down to your wine or beer at a table. Again I say that I saw no effects of drink in the crowd, and in one of the great restaurants built out over the sea on piers, where there was perpetual dancing to the braying of a brass-band, the cotillon had no fire imparted to its figures by the fumes of the bar. In fact it was a very rigid sobriety that reigned here, governing the common behavior by means of the placards which hung from the roof over the heads of the dancers, and repeatedly announced th
at gentlemen were not allowed to dance together, or to carry umbrellas or canes while dancing, while all were entreated not to spit on the floor.
The dancers looked happy and harmless, if not very wise or splendid; they seemed people of the same simple neighborhoods, village lovers, young wives and husbands, and parties of friends who had come together for the day’s pleasure. A slight mother, much weighed down by a heavy baby, passed, rapt in an innocent envy of them, and I think she and the child’s father meant to join them as soon as they could find a place where to lay it. Almost any place would do; at another great restaurant I saw two chairs faced together, and a baby sleeping on them as quietly amid the coming and going of lagers and frankfurters as if in its cradle at home.
Lagers and frankfurters were much in evidence everywhere, especially frankfurters, which seemed to have whole booths devoted to broiling them. They disputed this dignity with soft-shell crabs, and sections of eels, piled attractively on large platters, or sizzling to an impassioned brown in deep skillets of fat. The old acrid smell of frying brought back many holidays of Italy to me, and I was again at times on the Riva at Venice, and in the Mercato Vecchio at Florence. But the Continental Sunday cannot be felt to have quite replaced the old American Sabbath yet; the Puritan leaven works still, and though so many of our own people consent willingly to the transformation, I fancy they always enjoy themselves on Sunday with a certain consciousness of wrong-doing.
IV.
I have already said that the spectator quite lost sense of what day it was. Nothing could be more secular than all the sights and sounds. It was the Fourth of July, less the fire-crackers and the drunkenness, and it was the high day of the week. But if it was very wicked, and I must recognize that the scene would be shocking to most of my readers, I feel bound to say that the people themselves did not look wicked. They looked harmless; they even looked good, the most of them. I am sorry to say they were not very good-looking. The women were pretty enough, and the men were handsome enough; perhaps the average was higher in respect of beauty than the average is anywhere else; I was lately from New England, where the people were distinctly more hard-favored; but among all those thousands at Rockaway I found no striking types. It may be that as we grow older and our satisfaction with our own looks wanes, we become more fastidious as to the looks of others. At any rate, there seems to be much less beauty in the world than there was thirty or forty years ago.
Delphi Complete Works of William Dean Howells Page 1006
