His skates themselves were of a sort that I am afraid boys would smile at nowadays. When you went to get a pair of skates forty or fifty years ago, you did not make your choice between a Barney & Berry and an Acme, which fastened on with the turn of a screw or the twist of a clamp. You found an assortment of big and little sizes of solid wood bodies with guttered blades turning up in front with a sharp point, or perhaps curling over above the toe. In this case they sometimes ended in an acorn; if this acorn was of brass, it transfigured the boy who wore that skate; he might have been otherwise all rags and patches, but the brass acorn made him splendid from head to foot. When you had bought your skates, you took them to a carpenter, and stood awe-strickenly about while he pierced the wood with strap-holes; or else you managed to bore them through with a hot iron yourself. Then you took them to a saddler, and got him to make straps for them; that is, if you were rich, and your father let you have a quarter to pay for the job. If not, you put strings through, and tied your skates on. They were always coming off, or getting crosswise of your foot, or feeble-mindedly slumping down on one side of the wood; but it did not matter, if you had a fire on the ice, fed with old barrels and boards and cooper’s shavings, and could sit round it with your skates on, and talk and tell stones, between your flights and races afar; and come whizzing back to it from the frozen distance, and glide, with one foot lifted, almost among the embers.
MANNERS AND CUSTOMS
I sometimes wonder how much these have changed since my boy’s time. Of course they differ somewhat from generation to generation, and from East to West and North to South, but not so much, I believe, as grown people are apt to think. Everywhere and always the world of boys is outside of the laws that govern grown-up communities, and it has its unwritten usages, which are handed down from old to young, and perpetuated on the same level of years, and are lived into and lived out of, but are binding, through all personal vicissitudes, upon the great body of boys between six and twelve years old. No boy can violate them without losing his standing among the other boys, and he cannot enter into their world without coming under them. He must do this, and must not do that; he obeys, but he does not know why, any more than the far-off savages from whom his customs seem mostly to have come. His world is all in and through the world of men and women, but no man or woman can get into it any more than if it were a world of invisible beings. It has its own ideals and superstitions, and these are often of a ferocity, a depravity, scarcely credible in after-life. It is a great pity that fathers and mothers cannot penetrate that world; but they cannot, and it is only by accident that they can catch some glimpse of what goes on in it. No doubt it will be civilized in time, but it will be very slowly; and in the mean while it is only in some of its milder manners and customs that the boy’s world can be studied.
The first great law was that, whatever happened to you through another boy, whatever hurt or harm he did you, you were to right yourself upon his person if you could; but if he was too big, and you could not hope to revenge yourself, then you were to bear the wrong, not only for that time, but for as many times as he chose to inflict it. To tell the teacher or your mother, or to betray your tormentor to any one outside of the boys’ world, was to prove yourself a cry-baby, without honor or self-respect, and unfit to go with the other fellows. They would have the right to mock you, to point at you, and call “E-e-e, e-e-e, e-e-e!” at you, till you fought them. After that, whether you whipped them or not, there began to be some feeling in your favor again, and they had to stop.
Every boy who came to town from somewhere else, or who moved into a new neighborhood, had to fight the old residents. There was no reason for this, except that he was a stranger, and there appeared to be no other means of making his acquaintance. If he was generally whipped he became subject to the local tribe, as the Delawares were to the Iroquois in the last century; if he whipped the other boys, then they adopted him into their tribe, and he became a leader among them. When you moved away from a neighborhood you did not lose all your rights in it; you did not have to fight when you went back to see the boys, or anything; but if one of them met you in your new precincts you might have to try conclusions with him; and perhaps, if he was a boy who had been in the habit of whipping you, you were quite ready to do so. When my boy’s family left the Smith house, one of the boys from that neighborhood came up to see him at the Falconer house, and tried to carry things with a high hand, as he always had done. Then my boy fought him, quite as if he were not a Delaware and the other boy not an Iroquois, with sovereign rights over him. My boy was beaten, but the difference was that, if he had not been on new ground, he would have been beaten without daring to fight. His mother witnessed the combat, and came out and shamed him for his behavior, and had in the other boy, and made them friends over some sugar-cakes. But after that the boys of the Smith neighborhood understood that my boy would not be whipped without fighting. The home instruction was all against fighting; my boy was taught that it was not only wicked but foolish; that if it was wrong to strike, it was just as wrong to strike back; that two wrongs never made a right, and so on. But all this was not of the least effect with a hot temper amid the trials and perplexities of life in the Boy’s Town.
Their fights were mostly informal scuffles, on and off in a flash, and conducted with none of the ceremony which I have read of concerning the fights of English boys. It was believed that some of the fellows knew how to box, and all the fellows intended to learn, but nobody ever did. The fights sprang usually out of some trouble of the moment; but at times they were arranged to settle some question of moral or physical superiority. Then one boy put a chip on his shoulder and dared the other to knock it off. It took a great while to bring the champions to blows, and I have known the mere preparatory insults of a fight of this kind to wear out the spirit of the combatants and the patience of the spectators, so that not a blow was struck, finally, and the whole affair fell through.
GIRLS
Though they were so quarrelsome among themselves, the boys that my boy went with never molested girls. They mostly ignored them; but they would have scorned to hurt a girl almost as much as they would have scorned to play with one. Of course, while they were very little, they played with girls; and after they began to be big boys, eleven or twelve years old, they began to pay girls some attention; but for the rest they simply left them out of the question, except at parties, when the games obliged them to take some notice of the girls. Even then, however, it was not good form for a boy to be greatly interested in them; and he had to conceal any little fancy he had about this girl or that unless he wanted to be considered soft by the other fellows. When they were having fun they did not want to have any girls around; but in the back-yard a boy might play teeter or seesaw, or some such thing, with his sisters and their friends, without necessarily losing caste, though such things were not encouraged. On the other hand, a boy was bound to defend them against anything that he thought slighting or insulting; and you did not have to verify the fact that anything had been said or done; you merely had to hear that it had.
MOTHERS
The boys had very little to do with the inside of one another’s houses. They would follow a boy to his door, and wait for him to come out; and they would sometimes get him to go in and ask his mother for crullers or sugar-cakes; when they came to see him they never went indoors for him, but stood on the sidewalk and called him with a peculiar cry, something like “E-oo-we, e-oo-we!” and threw stones at trees, or anything, till he came out. If he did not come after a reasonable time, they knew he was not there, or that his mother would not let him come. A fellow was kept in that way, now and then. If a fellow’s mother came to the door the boys always ran.
The mother represented the family sovereignty; the father was seldom seen, and he counted for little or nothing among the outside boys. It was the mother who could say whether a boy might go fishing or in swimming, and she was held a good mother or not according as she habitually said yes or no. There was no ot
her standard of goodness for mothers in the boy’s world, and could be none; and a bad mother might be outwitted by any device that the other boys could suggest to her boy. Such a boy was always willing to listen to any suggestion, and no boy took it hard if the other fellows made fun when their plan got him into trouble at home. If a boy came out after some such experience with his face wet, and his eyes red, and his lips swollen, of course you had to laugh; he expected it, and you expected him to stone you for laughing.
When a boy’s mother had company, he went and hid till the guests were gone, or only came out of concealment to get some sort of shy lunch. If the other fellows’ mothers were there, he might be a little bolder, and bring out cake from the second table. But he had to be pretty careful how he conformed to any of the usages of grown-up society. A fellow who brushed his hair, and put on shoes, and came into the parlor when there was company, was not well seen among the fellows; he was regarded in some degree as a girl-boy; a boy who wished to stand well with other boys kept in the woodshed, and only went in as far as the kitchen to get things for his guests in the back-yard. Yet there were mothers who would make a boy put on a collar when they had company, and disgrace him before the world by making him stay round and help; they acted as if they had no sense and no pity; but such mothers were rare.
Most mothers yielded to public opinion and let their boys leave the house, and wear just what they always wore. I have told how little they wore in summer. Of course in winter they had to put on more things. In those days knickerbockers were unknown, and if a boy had appeared in short pants and long stockings he would have been thought dressed like a circus-actor. Boys wore long pantaloons, like men, as soon as they put off skirts, and they wore jackets or roundabouts such as the English boys still wear at Eton. When the cold weather came they had to put on shoes and stockings, or rather long-legged boots, such as are seen now only among lumbermen and teamsters in the country. Most of the fellows had stoga boots, as heavy as iron and as hard; they were splendid to skate in, they kept your ankles so stiff. Sometimes they greased them to keep the water out; but they never blacked them except on Sunday, and before Saturday they were as red as a rusty stovepipe. At night they were always so wet that you could not get them off without a boot-jack, and you could hardly do it anyway; sometimes you got your brother to help you off with them, and then he pulled you all round the room. In the morning they were dry, but just as hard as stone, and you had to soap the heel of your woollen sock (which your grandmother had knitted for you, or maybe some of your aunts) before you could get your foot in, and sometimes the ears of the boot that you pulled it on by would give way, and you would have to stamp your foot in and kick the toe against the mop-board. Then you gasped and limped round, with your feet like fire, till you could get out and limber your boots up in some water somewhere. About noon your chilblains began.
I have tried to give some notion of the general distribution of comfort, which was never riches, in the Boy’s Town; but I am afraid that I could not paint the simplicity of things there truly without being misunderstood in these days of great splendor and great squalor. Everybody had enough, but nobody had too much; the richest man in town might be worth twenty thousand dollars. There were distinctions among the grown people, and no doubt there were the social cruelties which are the modern expression of the savage spirit otherwise repressed by civilization; but these were unknown among the boys. Savages they were, but not that kind of savages. They valued a boy for his character and prowess, and it did not matter in the least that he was ragged and dirty. Their mothers might not allow him the run of their kitchens quite so freely as some other boys, but the boys went with him just the same, and they never noticed how little he was washed and dressed. The best of them had not an overcoat; and underclothing was unknown among them. When a boy had buttoned up his roundabout, and put on his mittens, and tied his comforter round his neck and over his ears, he was warmly dressed.
A BROTHER
My boy was often kept from being a fool, and worse, by that elder brother of his; and I advise every boy to have an elder brother. Have a brother about four years older than yourself, I should say; and if your temper is hot, and your disposition revengeful, and you are a vain and ridiculous dreamer at the same time that you are eager to excel in feats of strength and games of skill, and to do everything that the other fellows do, and are ashamed to be better than the worst boy in the crowd, your brother can be of the greatest use to you, with his larger experience and wisdom. My boy’s brother seemed to have an ideal of usefulness, while my boy only had an ideal of glory — to wish to help others, while my boy only wished to help himself. My boy would as soon have thought of his father’s doing a wrong thing as of his brother’s doing it; and his brother was a calm light of common-sense, of justice, of truth, while he was a fantastic flicker of gaudy purposes which he wished to make shine before men in their fulfilment. His brother was always doing for him and for the younger children; while my boy only did for himself; he had a very gray mustache before he began to have any conception of the fact that he was sent into the world to serve and to suffer, as well as to rule and enjoy. But his brother seemed to know this instinctively; he bore the yoke in his youth, patiently if not willingly; he shared the anxieties as he parted the cares of his father and mother. Yet he was a boy among boys, too; he loved to swim, to skate, to fish, to forage, and passionately, above all, he loved to hunt; but in everything he held himself in check, that he might hold the younger boys in check; and my boy often repaid his conscientious vigilance with hard words and hard names, such as embitter even the most self-forgiving memories. He kept mechanically within certain laws, and though in his rage he hurled every other name at his brother, he would not call him a fool, because then he would be in danger of hell-fire. If he had known just what Raca meant, he might have called him Raca, for he was not so much afraid of the council; but, as it was, his brother escaped that insult, and held through all a rein upon him, and governed him through his scruples as well as his fears.
His brother was full of inventions and enterprises beyond most other boys, and his undertakings came to the same end of nothingness that awaits all boyish endeavor. He intended to make fireworks and sell them; he meant to raise silkworms; he prepared to take the contract of clearing the new cemetery grounds of stumps by blasting them out with gunpowder. Besides this, he had a plan with another big boy for making money, by getting slabs from the saw-mill, and sawing them up into stove-wood, and selling them to the cooks of canal-boats. The only trouble was that the cooks would not buy the fuel, even when the boys had a half-cord of it all nicely piled up on the canal-bank; they would rather come ashore after dark and take it for nothing. He had a good many other schemes for getting rich that failed; and he wanted to go to California and dig gold; only his mother would not consent. He really did save the Canal-Basin once, when the banks began to give way after a long rain. He saw the break beginning, and ran to tell his father, who had the fire-bells rung. The fire companies came rushing to the rescue, but as they could not put the Basin out with their engines, they all got shovels and kept it in. They did not do this before it had overflowed the street, and run into the cellars of the nearest houses. The water stood two feet deep in the kitchen of my boy’s house, and the yard was flooded so that the boys made rafts and navigated it for a whole day. My boy’s brother got drenched to the skin in the rain, and lots of fellows fell off the rafts.
He belonged to a military company of big boys that had real wooden guns, such as the little boys never could get, and silk oil-cloth caps, and nankeen roundabouts, and white pantaloons with black stripes down the legs; and once they marched out to a boy’s that had a father that had a farm, and he gave them all a free dinner in an arbor before the house: bread-and-butter, and apple-butter, and molasses and pound cake, and peaches and apples; it was splendid. When the excitement about the Mexican War was the highest, the company wanted a fort; and they got a farmer to come and scale off the sod with his plough,
in a grassy place there was near a piece of woods, where a good many cows were pastured. They took the pieces of sod, and built them up into the walls of a fort about fifteen feet square; they intended to build them higher than their heads, but they got so eager to have the works stormed that they could not wait, and they commenced having the battle when they had the walls only breast high. There were going to be two parties: one to attack the fort, and the other to defend it, and they were just going to throw sods; but one boy had a real shot-gun, that he was to load up with powder and fire off when the battle got to the worst, so as to have it more like a battle. He thought it would be more like yet if he put in a few shot, and he did it on his own hook. It was a splendid gun, but it would not stand cocked long, and he was resting it on the wall of the fort, ready to fire when the storming-party came on, throwing sods and yelling and holloing; and all at once his gun went off, and a cow that was grazing broadside to the fort gave a frightened bellow, and put up her tail, and started for home. When they found out that the gun, if not the boy, had shot a cow, the Mexicans and Americans both took to their heels; and it was a good thing they did so, for as soon as that cow got home, and the owner found out by the blood on her that she had been shot, though it was only a very slight wound, he was so mad that he did not know what to do, and very likely he would have half killed those boys if he had caught them. He got a plough, and he went out to their fort, and he ploughed it all down flat, so that not one sod remained upon another.
My boy’s brother went to all sorts of places that my boy was too shy to go to; and he associated with much older boys, but there was one boy who, as I have said, was the dear friend of both of them, and that was the boy who came to learn the trade in their father’s printing-office, and who began an historical romance at the time my boy began his great Moorish novel. The first day he came he was put to roll, or ink, the types, while my boy’s brother worked the press, and all day long my boy, from where he was setting type, could hear him telling the story of a book he had read. It was about a person named Monte Cristo, who was a count, and who could do anything. My boy listened with a gnawing literary jealousy of a boy who had read a book that he had never heard of. He tried to think whether it sounded as if it were as great a book as the Conquest of Granada, or Gesta Romanorum; and for a time he kept aloof from this boy because of his envy. Afterward they came together on Don Quixote, but though my boy came to have quite a passionate fondness for him, he was long in getting rid of his grudge against him for his knowledge of Monte Cristo. He was as great a laugher as my boy and his brother, and he liked the same sports, so that two by two, or all three together, they had no end of jokes and fun. He became the editor of a country newspaper, with varying fortunes but steadfast principles, and when the war broke out he went as a private soldier. He soon rose to be an officer, and fought bravely in many battles. Then he came back to a country-newspaper office where, ever after, he continued to fight the battles of right against wrong, till he died not long ago at his post of duty — a true, generous, and lofty soul. He was one of those boys who grow into the men who seem commoner in America than elsewhere, and who succeed far beyond our millionaires and statesmen in realizing the ideal of America in their nobly simple lives. If his story could be faithfully written out, word for word, deed for deed, it would be far more thrilling than that of Monte Cristo, or any hero of romance; and so would the common story of any common life. But we cannot tell these stories, somehow.
Delphi Complete Works of William Dean Howells Page 1066
