Of course, of course, it is all abominable enough, but it is not contemptible. The Puritans were not doing this sort of thing for fun, though undoubtedly they got fun out of it. They believed truly they were serving God in the work, and they cannot be left out of any count that sums up the facts making the English churches so potent upon the imagination. These churches were of a powerfuler hold upon my age than those that charmed my youth in Italy, because they bore witness not only to the great political changes in the life about them, but also to the succession of religious events. The order of an unbroken Catholicism is not of so rich a picturesqueness or so vital an importance as the break from the Roman Church, and then the break from the English Church, the first protestantism obeying the king’s will and the second the people’s conscience. Each was effected with ruinous violence, but ruin for ruin, that wrought by Henry VIII. is of twice the quantity and quality of that wrought by the zealots of the Commonwealth. When they tell you in these beautiful old places that Cromwell did so and so to devastate or desecrate them, you naturally, if you are a true American, and inherit in spirit the Commonwealth, take shame to yourself for brave Oliver; but you need not be in such haste. There was a Thomas Cromwell, who failed to “put away ambition,” when bidden by the dying Wolsey, and who served his king better than his God; and it was this Cromwell far more than Oliver Cromwell who spoiled the religious houses and the churches. A hundred years before the righteous Blue Dick “rattled down proud Becket’s glassy bones,” there were royal commissioners who rattled out the same martyr’s real bones, and profaned his tomb in such wise that one cannot now satisfy the piety which drew the pilgrims in such multitude to his knee-worn shrine. It is to be said for the first Cromwell and his instruments, who were not too good to stable their horses in a church here and there, like the Puritan troopers who hardly bettered their instruction, that they would forbear their conscientious violence if the churchmen would pay enough, whereas no bribe could stay the hands of such followers of the second Cromwell as Blue Dick when once they lifted their hands against “cathedral saints.”
We revered whatever was venerable in the cathedral, and then came rather wearily out and sat down to rest on a friendly bench commanding a view of as much of the edifice as the eye can take in at a glance. That was much more than the pen could tell in a chapter, and I will only generalize the effect as such rich repose for soul and body as I should not know where else to find again. We sat there in a moment of positive sunshine, which poured itself from certain blue spaces in a firmament of soft white clouds. The towers and pinnacles of the mighty bulk, which was yet too beautiful to seem’ big, soared among the tender forms, the English sky is so low and the church was so high; and in and out of the coigns and crevices of its Norman, and early English, and Gothic, the rooks doing duty as pigeons, disappeared and appeared again. Naturally, there were workmen doing something to the roofs and towers, but as if their scaffolding was also Norman, and Gothic, and early English, it did not hurt the harmony of the architecture. When we could endure no more of the loveliness, we rose, and went about peering among the noble ruins of the cathedral cloisters, the work of the first Cromwell who tried to fear God in honoring the king, not the second Cromwell, who tried to honor God without fearing the king.
These are somehow more appealing than the ruins of St. Augustine’s monastery, which is still a school for missionaries in its habitable parts. He began to build it while King Ethelbert yet mourned, in his conversion, for his Christian Queen Bertha, but it was a thousand years growing to the grandeur which Henry VIII. spared and appropriated, and in which it remained to be the sojourn of all the sovereigns visiting Canterbury from his time till that of Charles II. It is not clear how it fell into its present dignified dilapidation, through the hands to which it was granted from age to age; but it could not be a more sightly or reverently kept monument. The missionary school is like some vigorous growth clothing with new sap the flank of a mouldering trunk long since dead. It is interesting, it is most estimable; it tenderly preserves and uses such portions of the ancient monastery as it may; but the spirit turns willingly from it, and goes and hangs over some shoulder of orchard wall, and gloats upon the picturesqueness of broken, sky-spanning arches, ivied from their pillar bases to the tops of their mutilated spandrels.
It was here, I think, that we first saw that curious flintwork which so abounds in the parts of Kent: the cloven pebbles of black-rimmed white set in walls of such pitiless obduracy that the sense bruises itself against them, and comes away bleeding. The monks who wove these curtains of checkered masonry, what an adamantine patience they must have had! But the labor was the least part of their bleak life, which was well put an end to, soon after it was corrupted into something tolerable by the vices attributed to them. Vicious they could not have been in the measure that the not over-virtuous destroyers of their monasteries pretended, and I think that amid the ruins of their houses one may always rather fitly offer their memory the oblation of a pitying tear. I am not sure whether it was before or after we had visited the still older scene of St. Augustine’s missionary effort at the church of St. Martin, that I paid some such tribute to his successors at the monastery; but the main thing is to have visited St. Martin’s at any time. It is so old as to have forgotten not only its founders, who are dimly conjectured to have been some Christian soldiers of the Roman garrison in about the year 187, but also the name of its first tutelary saint, for St. Martin was not yet born when St. Martin’s was built. He died about 395, and his fame crossed over from France with the good Bertha, when she came to wed the heathen King Ethelbert, of whose heathenism, with St. Augustine’s help, she made such short and thorough work that after her death he became a Christian himself, and after his own death a saint. She dedicated the little Roman church to St. Martin, and she lies buried, in a recess of the wall beside the chancel. The verger who showed us her stone coffin in its nook said, with a seeking glance from the corner of his eye: “This is where she is supposed to be buried. They say she is buried in two other places, but I think, as there is nothing to prove it, they might as well let her rest here.”
He was probably right, and he was of a subacid saturnine humor which suited so well with the fabulous atmosphere of the place, or else with our momentary mood, that we voted him upon the whole the most sympathetic sexton we had yet known. He made, doubtless not for the first time, demurely merry with the brass of a gentleman interred beneath the chancel, who, being the father of three sons and ten daughters, was recorded to have had “many joys and some cares,” and with the monumental stone of a patriarch who had died at a hundred and of whom he conjectured grimly that if he had not so many joys as his neighbor, he had fewer cares, since he had never married. If these jokes KENTISH NEIGHBORHOODS were the standard drolleries purveyed to all travellers, we yet imputed from them a more habitual humor to the English race than Americans are willing to give it credit for. I still fancy something national in his comment on the seven doors, now all but one walled up in the side of the church: Roman and Saxon and Norman doors, which formed a pretty fair allowance of exit from a place not much more than thirty feet long, even if one of the Saxon doors was appropriated to the Evil One for his sole use in retreating when hard pressed by the sermon within. I believe, or I wish to believe, that our verger’s caustic wit spared that sad memorial of past suffering and sorrow which one comes upon again and again in the old English churches, and which was called the Lepers’ Squint in days when the word had no savor of mocking, and meant merely the chance of the outcasts to see the worship which their affliction would not suffer them to share.
It would be a pity to seem in any sort wanting in a sense of the solemnity of that pathetic temple, so old, so little, so significant of the history of the faith and race. The tasteful piety which is so universal in England, and is of such constant effect of godliness in an age not otherwise much vowed to it, keeps the revered place within and without in perfect repair; and I hope it is not too fantastic to sup
pose it in tacit sympathy with any stranger who lingers in the church-yard, and stays and stays for the beautiful prospect of Canterbury from its height. We drove from it through some streets of old houses stooped and shrunken with age, to that doting monument of the past which calls itself the Dane John, having forgotten just what its right name is. The immemorial mound, fifty feet high, which now forms the main feature of a pretty public garden, is fabled to be the monstrous barrow of those slain in a battle between the Danes and Saxons, but it need not be just that to “tease us out of thought” of our times; for wars are still as rife as in its own century, and dead men’s bones can still be heaped skyward on the bloody fields. Some sixty or seventy years ago a public-spirited citizen of Canterbury planned and planted the pleasaunce one may now enjoy there, if one will leave one’s carriage at the gate and stroll through it. Half of our little party preferred resting in the fly, seeing which a public-spirited citizeness came and protested against the self-denial with much entreaty. This unknown lady, hospitable and kindly soul, we afterwards fancied tardily fulfilling a duty to the giver of the garden which other ladies earlier spurned, if we may trust a local writer to whose monograph I owe more than I should like to own. “The gentry — for here in Canterbury, as elsewhere, we have our jarring spheres — consider the place unfashionable, and frequent it very little, because it is much frequented by the tradespeople, the industrious classes, and the soldiery; who, one and all, behave with exemplary propriety.”
Another day of May, not quite so elect as our Canterbury fourth, we went to the village of Eelham, nearer Folkestone, and there found ourselves in a most alluring little square with an inn at one corner and divers shops, and certain casual, wide-windowed, brick cottages enclosing it, and a windmill topping the low height above it. Windmills are so characteristic of Eelham Valley that we might not forbear visiting this, and I found the miller of as friendly and conversible a leisure as I could ask. Perhaps it was because he had a brother in Manitoba that we felt our worlds akin; perhaps because the varied experience of my own youth had confessedly included a year of milling. He said that he ground all kinds of grain, except wheat, for which the stones were too coarse, and he took toll of every third bushel, which did not seem too little. I should have liked to spend the day in his company, where I perceived I might be acceptably and comfortably silent when I would.
There must have been a church at Eelham, but there was a more noted church at Lyminge, two miles away, whither we decided to walk. The main object of interest at Eelham was an old Tudor manor-house, which we had not quite the courage, or perhaps the desire, to ask to see except from the outside. The perspective from the sidewalk through the open doorway included a lady on a step-ladder papering the entry wall, and presently another lady, her elder, going in-doors from the garden, who was not averse to saying that there was plenty of room in the house, but it was much out of repair. We inferred that we were not conversing with the manorial family; when we asked how far it was to Lyminge, this old lady made it a half-mile more than the miller; and probably the disrepair of the mansion was partly subjective.
The road to Lyminge was longer than it was broad, though its measure was in keeping with an island where the roads cannot be of our continental width. It opened to a sky smaller than ours, but from which there fell a pleasant sunshine with bird-singing in it; and there was room enough on the borders of the lane for more wild flowers than often grow by our waysides. When the envious hedges suffered us a glimpse of them we saw gentle fields on either hand, and men at work in their furrows. From time to time we met bicyclers of both sexes, and from time to time people in dog-
419’ carts. Once we met a man with a farm-cart, who seemed willing, though dull, when we asked our way. “Turn to left just inside the windmill,” he directed us; and by keeping outside of the mill, on a height beyond, we got to Lyminge.
I am sorry to report of the pastry-shop there that we had with our tea the only rancid butter offered us in England, and that in a country where the bread is always heavy and damp, it was here a little heavier and damper than elsewhere. But we were at Lyminge not for the pastry-shop, but the church, and that did not disappoint us, even to the foundation of the Roman edifice which is kept partly exposed beside it. The actual church is very Norman, and it is of that chilly charm which all Norman churches are of when the English spring afternoon begins to wane. From the tower down through the dim air dangled long bell-ropes bound with red stuff where the ringers seized them, and we heard, or seem now to have heard, that there had lately been a bell-ringing contest among them which must have stirred Lyminge to its centre. The day of our visit was market-day, and there had been cattle sales which left traces of unwonted excitement in the quiet streets, and almost thronged the bleak little station with the frequenters of the fair. One of these was of a type which I imagine is alien to the elder country life. The young man who embodied it was so full of himself, and of his day’s affairs, for which he was appropriately costumed in high boots and riding-breeches, that he overflowed in confidences to the American stranger. He told what cattle he had bought and what sold, and he estimated his gains at a figure which I hope was not too handsome. In return he invited the experience of the stranger whom he brevetted a cattle-dealer of perhaps a more old-fashioned kind, but whose errand at Lyminge on market-day was doubtless the same as his own. It was mortifying not to be able to comply, but my thoughts were still busy with the somewhat ghostly personage whom we had found deciphering an inscription on a stone in the church-yard, and whose weirdness was heightened by an impediment in his speech. He was very kind in helping us out in our mild curiosity, and I hope he has felt that brace in the change of air to Lyminge from Folkestone which he offered as a reason for his being where we met him. But he liked Lyminge, he said, and if one does hot care much for the movements of great cities there may be worse places than the church-yard of Lyminge, where we left him in the waning light, gently pushing, not scraping, the moss from — the lay Graved on a Stone beneath the aged thorn.
If the reader thinks we were too easily satisfied with the events of our excursion, he can hardly deny that the children and their mothers or aunts or governesses getting into the trains at the little country stations, with their hands full of wild flowers, and eyes bluer than their violets, were more than we had a right to. When at one of these stations a young man, with county-family writ large upon his face and person and raiment, escaped from a lady who talked him into the train, and then almost talked him out of it before it could start, we felt blessed beyond our desert. We dramatized, out of our superabundant English fiction, the familiar situation of the pushing and the pushed which is always repeating itself; and in the lady’s fawning persistence, and his solid, stolid resistance we had a moment of the CERTAIN DELIGHTFUL ENGLISH TOWNS sort of social comedy which should provoke tears rather than smiles. But the pushed always yield to the pusher in the end. This adamantine aristocrat, if such he was, was utimately to be as putty between the fingers of the parvenue, if such she was, and since she was middle-aged enough to be the mother of a marriageable daughter we foresaw her ultimately giving him her child with tears of triumph.
Travel is obliged to make up these little romances, or else it is apt to feel that it has had no genteel experiences, since it necessarily moves on the surfaces and edges of life. I was glad of any chance of the sort, and even of the humbler sort of thing which offered itself more explicitly, such as the acquaintance of a milkman and a retired exciseman, with whom I found myself walking outside of the pretty town of Rye on a May morning of sunny rain. At the entrance of a hop-field, where there was a foot-path inviting our steps across lots, the milkman eliminated himself with his cans and left us with the fact that hop-raising was not everything to the farmer that could be wished, and that if, after all his expenses, he could clear up a pound an acre at the end of the season, he was lucky. Up to that moment our discourse had been commonplace and business-like, but now it became sociological, it became metaphysical,
it became spiritual, as befitted the conversation of a Scotchman and an American. The Englishman had been civil and been kind; he was intelligent enough in the range of his experiences; but he was not so vividly all there as the Scotch body, who eagerly inquired of the state of Presbyterianism among us. He did not push the question as to my own religious persuasion, but I met nowhere any Briton so generally interested in us. In the feeling promoted by this interest of his, we united in a good opinion of his actual sovereign, whom it was fit, as a pensioner who had been “for-r-ty years in his Majesty’s sar-r-vice,” he should praise as “a good-natured gentleman.” As for the late queen he had no terms to measure his affection and reverence for her. I do not know now by what circuit we had reached these topics from the Scriptural subjects with which we started, or how it was he came to express the strong sense he had of the Saviour’s civility to the woman of Samaria, as something that should be “a lesson to our gentry” in kindly behavior to the poor.
Wherever he now is, I hope my friendly Scot is well, and I am sure he is happy. Our weather included, from the time we met till we parted after crossing the wide salt-marsh stretching between Rye and the sea, every vicissitude of sun and rain, with once a little hail; but I remember only an unclouded sky, which I think was his personal firmament. I left him at the little house of the daughter whom he said he was visiting, outside the only town-gate that remains to Rye from its mediæval fortifications. There is a small parade, or promenade, at a certain point near by, fenced with peaceful guns, from which one may overlook all that wide level stretching to the sea — with a long gash of ship-channel and boats tilted by the ebb on its muddy shores — and carrying the eye to the houses and vessels of the port. Rye itself was once much more impressively the port, but the sea left it, long and long ago, standing like the bold headland it was, and still must look like when the fog washes in about its feet. It is an endearing little town, one of hundreds (I had almost said thousands) in England, with every comfort in the compass of its cosey streets; with a church, old, old, but not too dotingly Norman, and a lane opening from it to the door of a certain house where one might almost live on the entrancing perspective of its tower and its graveyard trees. A damp blind beggar on a stone, who was never dry in his life, and was, of course, a mere mass of rheumatic aches and pains, is a feature common to so many perspectives in England that he need not be dwelt upon. What is precious about Rye is that with its great charm it does not insist upon being dramatically different from those hundreds or thousands of other lovely old towns. It keeps its history to itself, and I would no more invite the reader to intrude upon its past than I would ask him to join me in invading the private affairs of any English gentleman. A few people who know its charm come down from London for the summer months; but there is a reasonable hope that it will never be newer or other than it is. I myself would not have it changed in the least particular. I should like to go there May after May as long as the world stands, and hang upon the parapet of the small parade and look dreamfully seaward over the prairie-like level, and presently find myself joined by a weak-eyed, weak-voiced elder who draws my attention to the blossoming hawthorns beside us. One is white and one is pink, and between them is a third of pinkish-white. He wishes to know if it is so because the bees have inoculated it, and being of the mild make he is, he rather asks than asserts, “They do inockerlate ‘em, sir?”
Delphi Complete Works of William Dean Howells Page 1290
