On the other hand, some young ladies at a fashionable concert which the queen-mother honored with her presence did not seem very polite. They kept on their immense hats, as women still do in all public places on the European continent, and they seized as many chairs as they could for friends who did not come, and at supreme moments they stood up on their chairs and spoiled such poor chance of seeing the queen-mother as the stranger might have had. While the good King Umberto lived the stranger would have had many other chances, for it is said that the queen showed herself with him to the people at the windows of their palace every afternoon; but in her widowhood she lives retired, though now and then her carriage may be seen passing through the streets, with four special policemen on bicycles following it. These waited about the doorway of the concert-hall that afternoon and formed a very simple, if effective, guard. In fact, it might be said that in its relations with the popular life the reigning family could hardly be simpler. The present king and queen are not so much seen in public as King Umberto and Queen Margherita were, but it is known from many words and deeds that King Victor Emmanuel wishes to be the friend, if not the acquaintance, of his people. When it was proposed to push the present tunnel, with its walks and drives and trolley-lines, under the Quirinal Palace and gardens, so as to connect the two principal business quarters of the city, the king was notified that the noise and jar of the traffic in it might interfere with his comfort. He asked if the tunnel would be for the general advantage, and, when this could not be denied, he gave his consent in words to some such effect as “That settles it.” When the German Emperor last visited Rome he is said to have had some state question as to whether he should drive on a certain occasion to the Palatine with the king’s horses or the pope’s. He who told the story did not remember how the question was solved by the emperor, but he said, “Our king walked.”
All this does not mean republican simplicity in the king; a citizen king is doubtless a contradiction in terms anywhere out of France, and even there Louis Philippe found the part difficult. But there is no doubt that the King of Italy means to be the best sort of constituional king, and, as he is in every way an uncommon man, he will probably succeed. One may fancy in him, if one likes, something of that almost touching anxiety of thoughtful Italians to be and to do all that they can for Italy, in a patriotism that seems as enlightened as it is devoted. If I had any criticism to make of such Italians it would be that they expected, or that they asked, too much of themselves. To be sure, they have a right to expect much, for they have done wonders with a country which, without great natural resources except of heart and brain, entered bankrupt into its national existence, and has now grown financially to the dimensions of its vast treasury building, with a paper currency at par and of equal validity with French and English money. If the industrial conditions in Italy were so bad as we compassionate outsiders have been taught to suppose, this financial change is one of the most important events accomplished in Europe since the great era of the racial unifications began. No one will pretend that there have not been great errors of administration in Italy, but apparently the Italians have known how to learn wisdom from their folly. There has been a great deal of industrial adversity; the cost of living has advanced; the taxes are very heavy, and the burdens are unequally adjusted; many speculators have been ruined, and much honestly invested money has been lost. But wages have increased with the prices and rents and taxes, and in a country where every ounce of coal that drives a wheel of production or transportation has to be brought a thousand miles manufactures and railroads have been multiplied.
The state has now taken over the roads and has added their cost to that of its expensive army and navy, but no reasonable witness can doubt that the Italians will be equal to this as well as their other national undertakings. These in Rome are peculiarly difficult and onerous, because they must be commensurate with the scale of antiquity. In a city surviving amid the colossal ruins of the past it would be grotesque to build anything of the modest modern dimensions such as would satisfy the eye in other capitals. The Palace of Finance, at a time when Italian paper was at a discount almost equal to that of American paper during the Civil War, had to be prophetic of the present solvency in size. The yet-unfinished Palace of Justice (one dare not recognize its beauty above one’s breath) must be planned so huge that the highest story had to be left off if the foundations were to support the superstructure; the memorial of Victor Emmanuel II. must be of a vastness in keeping with the monuments of imperial Rome, some of which it will partly obscure. Yet as the nation has grown in strength under burdens and duties, it will doubtless prove adequate to the colossal architectural enterprises of its capital. Private speculation in Rome brought disaster twenty-five years ago, but now the city has overflowed with new life the edifices that long stood like empty sepulchres, and public enterprises cannot finally fail; otherwise we should not be digging the Panama Canal or be trying to keep the New York streets in repair. We may confide in the ability of the Italians to carry out their undertakings and to pay the cost out of their own pockets. It is easy to criticise them, but we cannot criticise them more severely than they criticise themselves; and perhaps, as our censure cannot profit them, we might with advantage to ourselves, now and then, convert it into recognition of the great things they have accomplished.
XIII. CASUAL IMPRESSIONS
The day that we arrived in Rome the unclouded sun was yellow on the white dust of the streets, which is never laid by a municipal watering-cart, though sometimes it is sprinkled into mire from the garden-hose of the abutting hotels; and in my rashness I said that for Rome you want sun and you want youth. Yet there followed many gray days when my age found Rome very well indeed, and I would not have the septuagenarian keep away because he is no longer in the sunny sixties. He may see through his glasses some things hidden even from the eyes of the early forties. If he drives out beyond the Porta Pia, say, some bright afternoon, and notes how the avenue between the beautiful old villas is also bordered by many vacant lots advertised for sale as well as built up with pleasant new houses, he will be able to carry away with him the significant fact that a convenient and public-spirited trolley-line has the same suburban effect in Rome, Italy, as in Rome, New York. If he meets some squadrons of cavalry or some regiments of foot, in that military necessity of constant movement which the civilian can never understand, he may make the useful reflection that it is much better to have the troops out of the city than in it, and he can praise the wisdom of the Italian government accordingly. On the neighboring mountains the presence or absence of snow forms the difference between summer and winter in Rome, and will suggest the question whether, after all, our one continental weather is better than the many local weathers of Europe; and perhaps he will acquire national modesty in owning that there is something more picturesque in the indications of those azure or silvery tops than in his morning paper’s announcement that there is or is not a lower pressure in the region of the lakes.
At any rate, I would not have him note the intimations of such a drive at less worth than those of any more conventional fact of his Roman sojourn. If one is quite honest, or merely as honest as one may be with safety, one will often own to one’s self that something merely incidental to one’s purpose, in visiting this memorable place or that, was of greater charm and greater value than the fulfilment of a direct purpose. One happy morning I went, being in the vicinity, to renew the acquaintance with the Tarpeian Rock, which I had hastened to make on my first visit to Rome. I had then found it so far from such a frightfully precipitous height as I had led myself to expect that I came away and rather mocked it in print. But now, possibly because the years had moderated all my expectations in life, I thought the Tarpeian Rock very respectably steep and quite impressively lofty; either the houses at its foot had sunk with their chimneys and balconies, or the rock had risen, so that one could no longer be hurled from it with impunity. We looked at it from an arbor of the lovely little garden which we were let into
beyond the top of the rock, and which was the pleasance of some sort of hospital. I think there were probably flowers there, since it was a garden, but what was best was the almond-tree covering the whole space with a roof of bloom, and in this roof a score of birds that sang divinely.
I am aware of bringing a great many birds into these papers; but really Rome would not be Rome without them; and I could not exaggerate their number or the sweetness of their song. They particularly abounded in the cloistered and gardened close of the Cistercian Convent, which three hundred years ago ensconsed itself within the ruinous Baths of Diocletian. I have no fable at hand to explain what seems the special preference of the birds for this garden; it is possibly an idiosyncrasy, something like that of the cats which make Trajan’s Forum their favorite resort. All that I can positively say is that if I were a bird I would ask nothing better than to frequent the cypresses of that garden and tune my numbers for the entertainment of the audience of extraordinary monsters in the aisles below, which bea’in plinths of clipped privet and end marble heads of horses, bulls, elephants, rhinoceroses, and their like. I do not pretend to be exact in their nomination; they may be other animals; but I am sure of their attention to the birds. I am not quite so sure of the attention of the antique shapes in the rooms of the Ludovisi collection looking into the close. I fancy them preoccupied with the in-doors cold, so great in all Italian galleries, and scarcely tempered for them by the remote and solitary brazier over which the custodians take turns in stifling themselves. They cannot come down into the sun and song of the garden, to which the American tourist may return from visiting them, to thaw out his love of the beautiful.
They are not so many or so famous as their marble brothers and sisters in the Vatican Museum, but the tourist should not miss seeing them. Neither should he miss any accessible detail of the environing ruins of the Diocletian Baths. Let him not think because they are so handy, and so next door, as it were, to the railway station where he arrives, and to Cook’s office where he goes for his letters next morning, that they are of less merit than other monuments of imperial Rome. They are not only colossally vast, but they are singularly noble, as well as so admirably convenient. Because they are so convenient, the modern Romans have turned their cavernous immensity to account in the trades and industries, and have built them up in carpenters’ and blacksmiths’ and plumbers’ shops, where there is a cheerful hammering and banging much better than the sullen silence of more remote and difficult ruins. In color they are a very agreeable reddish brown, though not so soft to the eye as the velvety masses of the Palatine, which at any distance great enough to obscure their excavation have a beauty like that of primitive nature. I do not know but you see these best from the glazed terrace of that restaurant on the Aventine which is the resort of the well-advised Romans and visitors, and from which you look across to the mount of fallen and buried grandeur over a champaign of gardens and orchards. All round is a landscape which I was not able to think of as less than tremendous, with the whole of Rome in it, and the snow-topped hills about it — a scene to which you may well give more than a moment from the varied company at the other tables, where English, German, French, and Americans, as well as Italians, are returning to the simple life in their enjoyment of the local dishes, washed down with golden draughts of local wine, served ciderwise in generous jugs.
If your mind is, as ours was in that place, to drive farther and see the chapter-house of the Knights of Malta, clinging to the height over the Tiber, and looking up and down its yellow torrent and the black boats along the shore, with universal Rome melting into the distance, you must not fail to stop at the old, old Church of St. Sabina. You will naturally want to see this, not only because there in the cloister (as the ladies can ascertain at the window let into the wall for their dangerous eyes to peer through from the outside) is the successor of the orange-tree transplanted from the Holy Land by St. Dominic six or seven hundred years ago; not only because one of the doors of the church, covered with Bible stories, is thought the oldest wood-carving in the world, but also because there will be sitting in his white robes on a bench beside the nave an aged Dominican monk reading some holy book, with his spectacles fallen forward on his nose and his cowl fallen back on his neck, and his wide tonsure gleaming glacially in the pale light, whom nothing in the church or its visitors can distract from his devotions.
It is very, very cold in there, but he probably would not, if he could, follow you into the warm outer world and on into the garden of the Knights, who came here after they had misruled Malta for centuries and finally rendered a facile submission to General Bonaparte of the French Republican army in 1798. Their fixing here cannot be called anything so vigorous as their last stand; but, without specific reference to the easy-chairs in their chapter-house, it may be fitly called their last seat; and, if it is true that none of plebeian blood may enjoy the order’s privileges, the place will afford another of those satisfactions which the best of all possible worlds is always offering its admirers. Even if one were disposed to moralize the comfortable end of the poor Knights harshly, one must admit that their view of Rome is one of the unrivalled views, and that the glimpse of St. Peter’s through the key-hole of their garden-gate is little short of tin-rivalled. I could not manage the glimpse myself, but I can testify to the unique character of the avenue of clipped box and laurel which the key-hole also commands. Lovers of the supernatural, of which I am the first, will like to be reminded, or perhaps instructed, that the Church of the Priory stands on the spot where Remus had a seance with the spiritual authorities and was advised against building Rome where he proposed, being shown only six vultures as against twelve that Romulus saw in favor of his chosen site. The fact gave the Aventine Hill the fame of bad luck, but any one may safely visit it now, after the long time that has passed.
I do not, however, advise visiting it above any other place in Rome. What I always say is, take your chances with any or every time or place; you cannot fail of some impression which you will always like recurring to as characteristically delightful. For instance, I once walked home from the Piazza di Spagna with some carnival masks frolicking about me through the sun-shotten golden dust of the delicious evening air, and I had a pleasure from the experience which I shall never forget. It was as rich as that I got from the rosy twilight in which I wandered homeward another time from the Piazza di Venezia and found myself passing the Fountain of Trevi, and lingered long there and would not throw my penny into its waters because I knew I could not help coming back to Rome anyhow. Yet another time I was driving through a certain piazza where the peasants stand night long waiting to be hired by the proprietors who come to find them there, and suddenly the piety of the Middle Ages stood before me in the figure of the Brotherhood of the Misericordia, draped to the foot and hooded in their gray, unbleached linen. The brothers were ranged in a file at the doors of the church ready to visit the house of sickness or of mourning, barefooted, with their eyes showing spectrally through their masks and their hands coming soft and white out of their sleeves and betraying the lily class that neither toils nor spins and yet is bound, as in the past, to the poorest and humblest through the only Church that knows how to unite them in the offering and acceptance of reciprocal religious duties.
In Rome, as elsewhere in Catholic countries, it seemed to me that the worshippers were mostly of the poorer classes and were mostly old women, but in the Church of the Jesuits I saw worshippers almost as well dressed as the average of our Christian Scientists, and in that church, whose name I forget, but which is in the wide street or narrow piazza below the windows of the palace where the last Stuarts lived and died, my ineradicable love of gentility was flattered and my faith in the final sanctification of good society restored by the sight of gentlemen coming to and going from prayer with their silk hats in their hands.
The performance of ritual implies a certain measure of mechanism, and the wonder is that in the Catholic churches it is not more mechanical than it actually is. I
was no great frequenter of functions, and I cannot claim that my superior spirituality was ever deeply wounded; sometimes it was even supported and consoled. I noted, without offence, in the Church of San Giuseppe how the young monk, who preached an eloquent sermon on the saint’s life and character, exhausted himself before he exhausted his topic, and sat down between the successive heads of his discourse and took a good rest. It was the saint’s day, which seemed more generally observed than any other saint’s day in Rome, and his baroque church in Via Capo le Case was thronged with people, mostly poor and largely peasants, who were apparently not so fatigued by the preacher’s shrill, hard delivery as he was himself. There were many children, whom their elders held up to see, and there was one young girl in a hat as wide as a barrel-head standing up where others sat, and blotting out the prospect of half the church with her flaring brim and flaunting feathers. The worshippers came and went, and while the monk preached and reposed a man crept dizzyingly round the cornice with a taper at the end of a long pole lighting the chandeliers, while two other men on the floor kindled the candles before the altars. As soon as their work was completed, the monk, as if he had been preaching against time, sat definitely down and left us to the rapture of the perfected splendor. The high-altar was canopied and curtained in crimson, fringed with gold, and against this the candle-flames floated like yellow flowers. Suddenly, amid the hush and expectance, a tenor voice pealed from the organ-loft, and a train of priests issued from the sacristy and elbowed and shouldered their way through the crowd to the high-altar, where their intoning, like so many
“Silver snarling trumpets ‘gan to glide,”
and those flower-like flames and that tenor voice seemed to sing together, and all sense of mortal agency in the effect was lost.
Delphi Complete Works of William Dean Howells Page 1317
