“I know the people who can arrange it,” said Orvin with considerable enthusiasm. “I can send the information in dispatches. When will you start?”
“I’ll see the sheriff here in Ipswich before we leave. Can you obtain four or five depositions of malpractice by Friday, and can I borrow a scribe for the sake of appearances? I’ll attend to Essex after the wedding. On consideration, we’d better have Solomon transfer the money I was going to leave here in Ipswich to Colchester, so I can use it to lend to thegns who are being extorted in Essex.”
Garrett queried the reason for the speed of the marriage arrangements, “After all, if you have only been sleeping together for ten days you can hardly have got her pregnant yet!”
Alan demurred, looking at Anne and saying, “I’m sorry, that is something between my lady and myself. If you want to know that, it would be up to her to tell you and I doubt she will.” Anne smiled and shook her head.
Orvin suggested that in the circumstances that it might be best if the earlier wedding date of 30th June was chosen, to remove one of the few areas of vulnerability of Alan and Anne. The marrying of an English heiresses, while not actually forbidden, was strongly discouraged and required the consent of both lords, mainly to discourage the widows from exercising free choice as Anne intended to do. “Now if you gentlemen will give me leave, I must visit the privy after all that beer I’ve been drinking,” said Alan excusing himself for the night.
Next day being a Monday the small church of St Stephen held only the Sext service at noon, with a brief Mass being said. Orvin kept his word and took Alan and Anne to the Jewish Quarter early in the morning to see Solomon.
Alan was very impressed with the usurer, who was the antithesis of everything he had thought he knew of Jews. The man was small, plump and bald, despite being only about thirty years of age. He spoke fluent English, Latin and formal French, as well of course as Hebrew, and claimed some ability in Danish, Norwegian and Flemish. He was polite, well-spoken, literate and urbane, with an excellent grasp of current affairs and politics. He efficiently receipted and sealed the transfer of funds from Orvin’s account to that of Alan. Anne insisted that given her current uncertain legal status the account should not bear her name even as partner. Alan gave written instructions that in the event of his death the account balance was to become owned by Anne, effective immediately.
Then they returned to Carr Street to change for church. Orvin, Lora and Anne took confession as usual before the service. Alan arranged to meet the priest, Father Aella after the service, while Orvin escorted Lora and Anne home.
Father Aella was a tall spare man of about forty years of age. He took Alan through to his study in the rectory. “What can I do for you my son?” he asked the younger man.
“Father, it is nine months since I last confessed,” said Alan in a troubled voice.
“It’s nine months since you took Mass?”
“No, Father, that’s not the same thing. I took Mass unconfessed,” replied Alan.
“Obviously you know that is in itself a sin,” said Father Aella conversationally. “Why?”
“I suppose because taking Mass is a habit, and I have not confessed because of my sins.”
“Well, that’s one sin you have confessed. Shall we deal with the others?”
“I have killed. Killed many men.”
“In the course of war, when they were attacking you?”
“Mainly. Many at Hastings during the battle. There was one I killed on Christmas Day outside where the king was being crowned, to make a point and establish my authority when he defied me. That was done for what I saw as being a good purpose, to have the houses being set on fire extinguished, and he was preventing me from doing that. Three men who were robbers who myself and my party caught in the act of killing, robbing and ravishing. In battle recently were hundreds who did not die by my hand, but on my orders- and died most horribly and painfully. That was defending a village from being pillaged by the Danes. Others I have had judicially put to death because of their crimes. These all weigh on my mind. And I have stolen, stolen from the dead at Hastings- but not the dying, nor did I hasten the death of any of the wounded for the purposes of robbery.”
“You were poor then? I thought so. But by your appearance you are not now poor? You now have your own lands somewhere else, as I have not seen you before? If you don’t mind me saying so, such sins are not unusual for men who have called to be soldiers. Have you raped? No? Killed wantonly or stolen from the poor? No? Fornicated? Yes? Well that’s again not an unusual sin for any man,” continued the priest.
“I kept a mistress for five months, had carnal knowledge of several women while on campaign and I am now cohabiting with the woman I am due to wed in several weeks time. That last is one thing I do not intend to seek absolution for, as I intend to continue with that sin!” continued Alan.
Father Aella smiled slightly, without saying anything on this point as he’d heard the other side of the position in confession a little earlier in the day. “And has anything good come from your actions?”
“From the thefts, yes. I used the money I obtained to buy the weapons I needed to equip my own men, who later fought to save a village and to destroy a raiding party of Danes. By killing the Danes we saved dozens of lives in that village and rescued hundreds of English that they had taken as captives. By killing the robbers I saved two women from death, including the woman I now love. I have become moderately wealthy and can now help others,” said Alan thoughtfully. “The judicial killings I don’t really count as I was in effect acting as Caesar and imposing the penalties that law of the land provides, with little choice.”
“So good has come from bad, and nothing you have said is anything I would say to be evil or to endanger your immortal soul. But obviously they weigh heavily on you, more so than on any other soldier I have met, who I must say seem to be a fairly hardened lot. Why is that and why have you not felt able to be confessed by your parish priest?” asked Father Aella gently.
“I know that the Holy Bible states we must not judge others, but Brother Godwine is a nearly illiterate country priest who keeps his own mistress and probably helped my former steward steal from me. More particularly, he’s lazy and fails to provide properly for the spiritual needs of his congregation. The benefice is within my giving but I haven’t had the chance to seek a more suitable candidate,” said Alan with a frown on his brow. “As to the first part of your question, perhaps I’m not really cut out to be a soldier. I was an oblate at a monastery for several years.”
“Hmm… perhaps a warrior-priest, and by that I don’t mean in the manner of Bishop Odo! And given how busy you seem to have been committing what you think of as sins I’m not surprised that you haven’t had time to seek a more suitable priest. I think I know of a man at the priory who may be suitable as a parish priest, but whether he would consent to accept a benefice in a small country village I don’t know. Certainly he’s quite wasted doing menial work at the priory and could better do God’s work out in the community. He’s about thirty, intellectual, compassionate and warm, practical and something of an ascetic. You would be able to discuss matters of faith and theological interpretation with him- he’s much more knowledgeable than I! His name is Brother Wacian and he’s a minor assistant in the infirmary. If we go up to the priory now they’ll probably still be serving food at the refectory when we get there and then I can introduce you.
“What we seem to have is a Crisis of Faith, in that you feel overwhelmed by sin and believe that this means that you are damned to hell for all eternity. We British, including the clergy, are not as strict in our interpretations as the clerics of France. You speak in an educated manner. You say you were an oblate at a monastery?”
“Yes, at Rouen for several years before it was decided that my path lay outside the clergy. I wasn’t sufficiently devout in the observation of my duties and left before taking vows; to be more precise I was expelled.”
Father Aella gave a chuckle.
“Rouen is known for the strictness of its interpretation of the scriptures. As a brief history lesson, the church here in Britain was founded by monks from Ireland, where the Faith had flourished during the Dark Times. The Blessed Columba founded the monastery at Iona in the Scottish Isles and preached Christianity to the Picts. Saint Aidan was from Ireland and established the monastery at Lindisfarne, and Saint Wilfred studied at Lindisfarne and brought the Word south to Sussex. Pope Gregory sent Saint Augustine to Canterbury, but the British clergy refused to assist him or to acknowledge his claim of supremacy over them. There was dispute between those clerics who followed the Irish rites and those who followed the Latin rites. The hand of Rome still rests lightly on her church in Britain- much more lightly than Pope Alexander would wish! Most of the bishops in Britain barely acknowledge the supremacy of the papacy.
“The position of many of the church here in Britain on the issue of sexual congress is different to that adopted in France and Italy. As you will be aware many of our clergy, including anointed priests, are married. The Ten Commandments contain no denunciation of sexual activity other than that of adultery, which you haven’t committed. The Blessed Saint Paul in his Epistles to the Corinthians wrote in Greek. He denounces fornication as a sin, and used the Greek word ‘porneia’. That word means ‘illegal sex’ or ‘illicit sex’, and usually refers to incest, bestiality and adultery. By our own mores that would now include homosexuality.
“God created the human body and made sexual congress between man and woman a pleasurable activity; he would not then be so ungenerous as to use that as a trap to damn mankind to everlasting torment in hell. The scriptures instruct man to ‘go forth and multiply’ and to marry. In addition to adultery and illegal sex, casual sex for the purpose of simple bodily pleasure is sinful. Sexual congress between a man and a woman in a committed monogamous relationship for the purpose of begetting children and with the intent that the act makes the couple one both in body and in spirit is blessed, although the formalities of marriage are preferable.
“Taking a mistress to assuage your lust was sinful, as was any other casual carnal relations you may have had. A joining with a woman on a permanent basis is not sinful, even though in the absence of the marriage rites it may be slightly premature. Do you know the Anglo-Saxon civil law regarding unlawful sexual activity?” Alan nodded in reply. “Then you know that the plaint must be brought by the man who claims to ‘own’ the woman and who claims to have suffered loss by her unavailability. The penalty is payment of bot or compensation to that man. Not even a fine.
“Even fornication with a nun brings a penalty of payment of bot to the bishop and diocese who have lost her service when she is driven out for breach of her vows! I would not condemn your priest who has taken a woman as a mistress, if he intends to have that as a permanent relationship and does not do so merely out of lust. When he was ordained he is unlikely to have taken a vow of chastity. Where I see the fault is in him treating this in a surreptitious manner and not giving her the respect that she deserves as his spouse. Brother Godwine may well have wished to marry the woman and formalise her position, but to do that he would require the permission of his bishop. You are from south of here? Then his bishop will be William, Bishop of London, who is a Norman appointed by Edward and who holds to the belief that clergy must be unmarried and celibate. If he sought approval for marriage it would certainly be refused. In those circumstances Brother Godwine may have deemed it better not to ask!
“But as you have sinned we must determine your penance. As I have said I do not view your sinning as great. I would give you as penance the requirement to provide something of spiritual value to your parish. I will leave what that is to you, as you will know its needs better than I. Now, let us away to the priory!”
They walked quickly up Brook Street and when they reached Carr Street Alan asked Father Aella to wait for a moment as he hurried to Orvin’s house to get a rolled parchment from his room before returning quickly to the waiting Father Aella.
They entered the priory refectory just as the monks were starting to clear the meal away, and each obtained a plate of tough roasted meat, gravy and vegetables, fresh rye bread and cheese, which they ate at a bare scrubbed wooden table, before Father Aella took Alan to the infirmary. To some extent it was like a home-coming to Alan, reminding him of his time in Rouen.
They asked the Infirmarer for permission to speak to Brother Wacian and went outside to sit on a bench in the courtyard to talk. It transpired that, while Brother Wacian was happy in his relatively minor position at the infirmary, the prospect of working to serve the spiritual needs of a parish fired him with enthusiasm. He seemed amased at the size of the benefice he would receive and the priest’s share of the village land. In their half-hour conversation Alan questioned him closely and was satisfied that the Englishman would make a suitable rector for the parish. Father Aella and Alan then met with the prior to make the necessary arrangements, before Alan asked Father Aella to take him to the library and introduce him to Brother Eadward the librarian. After performing that duty Father Aella departed.
Alan discussed with Brother Eadward the arrangement he had with Brother Leanian, the librarian at St Botolph’s Priory at Colchester, and showed him the parchment that comprised the inventory of the library at Colchester, which Brother Eadward promised to have copied and returned to him next day. Although the priory held no copies of Hippocrates’ Corpus, it did hold several books on Brother Leanian’s wanted list and Brother Eadward undertook to correspond with Colchester to arrange a suitable exchange.
Part of the priory’s income came from copying books and one of its main stock items was a series of Bibles of varying degrees of workmanship. Alan arranged to purchase an illuminated and well-written English copy of the Bible to take with him at the end of the week in return for a payment of thirty shillings, and which he intended to give to the parish at Thorrington as his penance.
The priory bells were ringing the mid-afternoon service of Nones as Alan, feeling happy with the various outcomes of the day, arrived back at Carr Street.
Wednesday was the day of the monthly Horse Market at Ipswich, held on the Common to the south-west of the city. Alan had to insist to Anne that she join him, as she was still quite annoyed with him at his choosing the new parish priest without involving her in the discussions. She wasn’t concerned about the qualities of Brother Wacian, nor did she disagree with Alan that no priest could be much worse that Brother Godwine, but it was a matter of principal and she was not pleased with her betrothed.
They arrived quite early as the priory bells were ringing for Prime, the official starting time for the market. A small tent had been set up for the official who collected fees from the sellers and a larger marquee where a local brewer was setting up a refreshment stall with tables and chairs. There were only a few hawkers about as the Horse Market tended to be a business event, not one that attracted crowds for amusement.
“Now the first thing you must learn at a horse market is to look down when you are walking,” said Alan, only half in jest as the Common was already receiving fertiliser from the horses. Being an English market there were no destriers for sale, and few enough horses big and swift enough to qualify for the name ‘chargers’. Most were rounceys, the multi-purpose horse, or draught horses.
Alan examined the horses closely, there being perhaps 100 on offer that day, and pointed out to Anne the various traits that made a good riding horse or a pack horse. He paid particular attention in teaching her what made a good war-horse, most of the traits of which were completely at odds with what made a good comfortable riding horse. “Strength and good form with good body shape. Able to carry a man and forty pounds of armour and march all day, and charge repeatedly after that. Spirit and intelligence. It has to be taught to ignore the noise and distraction of battle. Some nastiness of temperament is good too- just look at Odin- but enough tractability that a good rider can control it.”
“Stallion, mare or gelding
?” asked Anne, interested despite herself, and knowing that someday she may need to buy warhorses on behalf of the manor.
“Generally it doesn’t matter too much. I’d probably prefer to use stallions or geldings on campaign, as mares tend to cause distraction in the early springtime when they’re on heat. Mares can be just as evil-tempered as stallions,” concluded Alan with a sideward look at Anne, who gave him in return a brief look of part amusement and part annoyance to show that she had understood the insinuation.
In the end they chose eleven horses, Alan insisting with several that Anne make the choice, although he steered her with his body language and a few comments. Each horse was carefully examined from teeth to hooves. Only horses fully adult, at least three years old, were of interest. After inspection each was first led by the vendor while Alan and Anne watched, and then ridden by Alan along the track by the river that had been left vacant for that purpose. All the animals selected were large, strong, quick, intelligent and moved easily- although most were barely large enough to qualify for the name ‘charger’. Six were mares that Alan intended to add to the breeding program at the stud at Ramsey.
Buying eleven horses takes time and it was after Nones by the time they had finished. After paying the earnest-money deposit for each horse they arrived back at Carr Street tired and smelly, for despite Alan’s warning they hadn’t always watched where they were putting their feet. Orvin arrived soon afterwards, while they were still dressing after bathing, and took them out to visit another Jewish usurer named Aaron. Like Solomon Aaron also had business in Colchester and they made financial arrangements with him for when further money became available. Both Orvin and Aaron provided the names of several trustworthy usurers in London and Aaron wrote out a letter of introduction in Hebrew.
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