by Mary Beard
Hall, N. J. 1983. The Letters of Anthony Trollope. 2 vols. Stanford, CA.
Halliwell, S. 1986. Aristotle’s Poetics. London.
———. 2008. Greek Laughter: A Study in Cultural Psychology from Homer to Early Christianity. Cambridge.
———. 2013. “Having a Laugh.” TLS, 26 April, 23.
Hambartsumian, A. 2001. “The Armenian Parable ‘Zoroaster’s Laughter’ and the Plot of Zoroaster’s Birth in the Literary Traditions.” Iran and the Caucasus 5: 27–36.
Hankinson, R. J. 1997. “Le phénomène et l’obscur: Galien et les animaux.” In L’animal dans l’antiquité, ed. B. Cassin, J.-L. Labarrière, and G. R. Dherbey, 75–93. Paris.
———. 2000. “La pathologie du rire: Réflexions sur le rôle du rire chez les médecins grecs.” In Le rire des Grecs: Anthropologie du rire en Grèce ancienne, ed. M.-L. Desclos, 191–200. Grenoble.
Hannerz, U. 1987. “The World in Creolisation.” Africa 57: 546–59.
Hansen, W., ed. 1998. Anthology of Ancient Greek Popular Literature. Bloomington, IL.
Haraway, D. 1989. Primate Visions: Gender, Race and Nature in the World of Modern Science. New York and London.
Hardie, P. 2012. “Virgil’s Catullan Plots.” In Catullus: Poems, Books, Readers, ed. I. M. LeM. DuQuesnay and A. J. Woodman, 212–38. Cambridge.
Harris, C. R., and N. Alvarado. 2005. “Facial Expressions, Smile Types, and Self-Report during Humour, Tickle and Pain.” Cognition and Emotion 19: 655–69.
Harris, C. R., and N. Christenfeld. 1997. “Humour, Tickle and the Darwin-Hecker Hypothesis.” Cognition and Emotion 11: 103–10.
Harris, W. V. 2009. Dreams and Experience in Classical Antiquity. Cambridge, MA.
Harris-McCoy, D. E. 2012. Artemidorus’ “Oneirocritica”: Text, Translation, and Commentary. Oxford.
Harrison, S. J., ed. 1999. Oxford Readings in the Roman Novel. Oxford.
Haury, A. 1955. L’ironie et l’humour chez Cicéron. Leiden.
Heath, J. R. 1982. “Narration and Nutrition in Apuleius’ Metamorphoses.” Ramus 11: 57–77.
Heath, M. 1989. “Aristotelian Comedy.” CQ 39: 344–54.
Hekster, O. 2002. Commodus: An Emperor at the Crossroads. Amsterdam.
Henderson, Jeffrey. 1991. The Maculate Muse: Obscene Language in Attic Comedy. Rev. ed. Oxford.
Henderson, John. 1999. Writing Down Rome: Satire, Comedy, and Other Offences in Latin Poetry. Oxford.
———. 2001. Telling Tales on Caesar: Roman Stories from Phaedrus. Oxford.
Herrenschmidt, C. 2000. “Le rire de Zarathustra, l’Iranien.” In Le rire des Grecs: Anthropologie du rire en Grèce ancienne, ed. M.-L. Desclos, 497–511. Grenoble.
Hersch, K. K. 2010. The Roman Wedding: Ritual and Meaning in Antiquity. Cambridge.
Herzen, A. 2012. “A Letter Criticizing The Bell.” In A Herzen Reader, ed. K. Parthé, 67–69. Evanston, IL. Originally published in Russian in 1858.
Hill, J. D. 2001. “Romanisation, Gender and Class: Recent Approaches to Identity in Britain and Their Possible Consequences.” In Britons and Romans: Advancing an Archaeological Agenda, CBA Research Report 125, ed. S. James and M. Millett, 12–18. York.
Hirschkop, K., and D. Shepherd, eds. 2001. Bakhtin and Cultural Theory. 2nd ed. Manchester.
Hobbes, T. 1969. The Elements of Law Natural and Politic. 2nd ed. Ed. F. Tönnies. London. Originally published in 1640.
———. 1996. Leviathan. Ed. R. Tuck. Rev. ed. Cambridge. Originally published in 1651.
Hopkins, K. 1983. Death and Renewal. Cambridge.
———. 1993. “Novel Evidence for Roman Slavery.” P&P 138: 3–27.
Hopkins, K., and M. Beard. 2005. The Colosseum. Cambridge, MA.
Horsfall, N. 1996. “The Cultural Horizons of the Plebs Romana.” MAAR 41: 101–19.
Hunter, R. L. 1985. The New Comedy of Greece and Rome. Cambridge.
———. 2002. “‘Acting Down’: The Ideology of Hellenistic Performance.” In Greek and Roman Actors: Aspects of an Ancient Profession, ed. P. Easterling and E. Hall, 189–206. Cambridge.
Huss, B. 1999. Xenophons Symposion: Ein Kommentar. Stuttgart.
Hutchinson, G. O. 1998. Cicero’s Correspondence: A Literary Study. Oxford.
James, P. 1987. Unity in Diversity: A Study of Apuleius’ “Metamorphoses.” Hildesheim.
Janko, R. 1984. Aristotle on Comedy: Towards a Reconstruction of “Poetics” II. London.
———. 2001. “Aristotle on Comedy, Aristophanes and Some New Evidence from Herculaneum.” In Making Sense of Aristotle: Essays in Poetics, ed. Ø. Andersen and J. Haarberg, 51–71. London.
Janson, H. W. 1952. Apes and Ape Lore in the Middle Ages and Renaissance. Warburg Institute Studies 20. London.
Janus, A. 2009. “From ‘Ha he hi ho hu. Mummum’ to ‘Haw! Hell! Haw!’: Listening to Laughter in Joyce and Beckett.” Journal of Modern Literature 32: 144–66.
Jennings, V. 2001. Review of Philogelos, ed. R. D. Dawe (Munich and Leipzig, 2000). BMCR (online publication) 2001.04.05: http://bmcr.brynmawr.edu/2001/2001-04-05.html.
Johnson, S. 1741. “The Pedants, or Jests of Hierocles.” Gentleman’s Magazine 11: 477–79.
Jones, C. P. 1991. “Dinner Theater.” In Dining in a Classical Context, ed. W. J. Slater, 185–98. Ann Arbor, MI.
Jones, R. E. 1939. “Cicero’s Accuracy of Characterization in His Dialogues.” AJPh 60: 307–25.
Jouanno, C. 2006. Vie d’Ésope. Paris.
Joubert, L. 1980. Treatise on Laughter. Trans. G. D. de Rocher. Tuscaloosa, AL. Originally published in French in 1579.
Kant, I. 1952. The Critique of Judgement. Trans. J. C. Meredith. Oxford. Originally published in German in 1790.
Kassel, R. 1956. “Reste eines hellenistischen Spassmacherbuches auf einem Heidelberger Papyrus.” RhM 99: 242–45.
———, ed. 1976. Aristotelis Ars Rhetorica. Berlin and New York.
Kaster, R. 1980. “Macrobius and Servius: Verecundia and the Grammarian’s Function.” HSCP 84: 219–62.
Kawakami, K., K. Takai-Kawakami, M. Tomonaga, J. Suzuki, F. Kusaka, and T. Okai. 2007. “Spontaneous Smile and Spontaneous Laugh: An Intensive Longitudinal Case Study.” Infant Behaviour and Development 30: 146–52.
Kerman, J. B. 1980. “The Light-Bulb Jokes: Americans Look at Social Action Processes.” Journal of American Folklore 93: 454–58.
Kidd, S. 2011. “Laughter Interjections in Greek Comedy.” CQ 61: 445–59.
Kindt, J. 2010. “Parmeniscus’ Journey: Tracing Religious Visuality in Word and Wood.” CPh 105: 252–64.
———. 2012. Rethinking Greek Religion. Cambridge.
King, A. 2002. “Mammals: Evidence from Wall Paintings, Sculpture, Mosaics, Faunal Remains, and Ancient Literary Sources.” In The Natural History of Pompeii, ed. W. F. Jashemski and F. G. Meyer, 401–50. Cambridge.
King, H. 1986. “Agnodike and the Profession of Medicine.” PCPhS 32: 53–77.
Kipper, S., and D. Todt, 2005. “The Sound of Laughter: Recent Concepts and Findings in Research into Laughter Vocalizations.” In The Anatomy of Laughter, ed. T. Garfitt, E. McMorran, and J. Taylor, 24–33. London.
Kirichenko, A. 2010. A Comedy of Storytelling: Theatricality and Narrative in Apuleius’ “Golden Ass.” Heidelberg.
Kirkpatrick, J., and F. Dunn. 2002. “Heracles, Cercopes, and Paracomedy.” TAPhA 132: 29–61.
Klein, L. E. 1994. Shaftesbury and the Culture of Politeness: Moral Discourse and Cultural Politics in Early Eighteenth-Century England. Cambridge.
König J. 2012. Saints and Symposiasts: The Literature of Food and the Symposium in Greco-Roman and Early Christian Culture. Cambridge.
Konstan, D. 1986. “Venus’s Enigmatic Smile.” Vergilius 32: 18–25.
Konstan, D., and S. Saïd, eds. 2006. Greeks on Greekness: Viewing the Greek Past under the Roman Empire. Cambridge Philological Society, supp. vol. 29. Cambridge.
Krabbe, J. K. 1989. The Metamorphoses of Apuleius. New York.
Krist
eva, J. 1980. Desire in Language: A Semiotic Approach to Literature and Art. New York and Oxford. Originally published in French in 1969; reprinted in 1977.
Kroll, W. M. 1913. M. Tulli Ciceronis Orator. Berlin.
Krostenko, B. A. 2001. Cicero, Catullus, and the Language of Social Performance. Chicago.
Kurke, L. 2002. “Gender, Politics and Subversion in the Chreiai of Machon.” PCPhS 48: 20–65.
———. 2011. Aesopic Conversations: Popular Tradition, Cultural Dialogue, and the Invention of Greek Prose. Princeton, NJ.
Labarrière, J.-L. 2000. “Comment et pourquoi la célèbre formule d’Aristote: ‘Le rire est le propre de l’homme’, se trouve-t-elle dans un traité de physiologie (Partie des Animaux, III, 10, 63 a 8)?” In Le rire des Grecs: Anthropologie du rire en Grèce ancienne, ed. M.-L. Desclos, 181–89. Grenoble.
La Bua, G. 2013. “Mastering Oratory: The Mock-Trial in Apuleius’ Metamorphoses 3.3.1–71.” AJPh 134: 675–701.
Laes, C. 2011. “Silent Witnesses: Deaf-Mutes in Graeco-Roman Antiquity.” CW 104: 451–73.
Lateiner, D. 1995. Sardonic Smile: Nonverbal Behaviour in Homeric Epic. Ann Arbor, MI.
Laurence, R., and J. Paterson. 1999. “Power and Laughter: Imperial Dicta.” PBSR 67: 183–97.
Lautréamont, Comte de. 1965. Les Chants de Maldoror. Trans. G. Wernham. New York. Originally published in French in 1869.
Lavin, D., and D. W. Maynard. 2001. “Standardization vs. Rapport: Respondent Laughter and Interviewer Reaction during Telephone Surveys.” American Sociological Review 66: 453–79.
Lee, G. 1990. The Poems of Catullus: Edited with Introduction, Translation and Brief Notes. Oxford.
Leeman, A. D. 1963. Orationis Ratio: Stylistic Theories and Practice in the Roman Orators, Historians and Philosophers. Amsterdam.
Leeman, A. D., H. Pinkster, and E. Rabbie. 1981. M. Tullius Cicero, De Oratore Libri III, 1 Band: Buch I. Heidelberg.
———. 1989. M. Tullius Cicero, De Oratore Libri III, 3 Band: Buch II, 99–290. Heidelberg.
Lefèvre, E. 2003. Terenz’ und Menanders Eunuchus. Munich.
Le Goff, J. 1989. “Rire au Moyen Age.” Cahiers du Centre de recherches historiques 3: 1–14.
———. 1992. “Jésus a-t-il ri?” L’histoire 158: 72–74.
———. 1993. “Le Roi dans l’Occident medieval.” In Kings and Kingship in Medieval Europe, King’s College London Medieval Studies 10, ed. A. J. Duggan, 1–40. London.
———. 1997. “Laughter in the Middle Ages.” In A Cultural History of Humour, ed. J. Bremmer and H. Roodenburg, 40–53. Cambridge. Edited version of Le Goff 1989.
Leigh, M. 2004. “The Pro Caelio and Comedy.” CPh 99: 300–335.
Leon, M. 2009. Molière, the French Revolution, and the Theatrical Afterlife. Iowa City.
Le Roux, P. 2004. “La Romanisation en question.” Annales, histoire, sciences sociales 59: 287–311.
Le Roy Ladurie, E. 1979. Carnival in Romans. Trans. M. Feeney. New York.
Lessing, D. 1962. The Golden Notebook. London.
Levine, D. 1982. “Homeric Laughter and the Unsmiling Suitors.” CJ 78: 97–104.
———. 1984. “Odysseus’ Smiles.” TAPhA 114: 1–9.
Lévi-Strauss, C. 1997. “The Culinary Triangle.” In Food and Culture: A Reader, ed. C. Counihan and P. van Esterik, 26–35. New York and London. Originally published in French in 1965.
Lewis, S. 1995. “Barbers’ Shops and Perfume Shops: ‘Symposia without Wine.’” In The Greek World, ed. A. D. Powell, 432–41. London and New York.
Lewis, W., E. Wadsworth, E. Pound, W. Roberts, H. Saunders, L. Atkinson, J. Dismorr, and H. Gaudier-Brzeska. 1914. “Manifesto 1 and 2.” Blast 1: 11–43.
Lichačëv, D. S., and A. M. Pančenko. 1991. Die Lachwelt des alten Russland. Trans. R. Lachmann. Munich. Originally published in Russian in 1976.
Lilja, S. 1980. “The Ape in Ancient Comedy.” Arctos 14: 31–38.
Ling, R. 2009. “Roman Laughter.” Review of J. R. Clarke 2007. JRA 22: 508–10.
Lippitt, J. 1994. “Humour and Incongruity.” Cogito (Athens) 8: 147–53.
———. 1995a. “Humour and Superiority.” Cogito (Athens) 9: 54–61.
———. 1995b. “Humour and Release.” Cogito (Athens) 9: 169–76.
Lissarrague, F. 1997. “L’homme, le singe et le satyre.” In L’animal dans l’antiquité, ed. B. Cassin, J.-L. Labarrière, and G. R. Dherbey, 455–69. Paris.
Long, J. 2000. “Julia-Jokes at Macrobius’s Saturnalia: Subversive Decorum in Late Antique Reception of Augustan Political Humor.” IJCT 6: 337–55.
Lonsdale, R. 2009. Samuel Johnson: The Lives of the Poets, a Selection. Oxford.
Löwe, G. 1981. Philogelos oder der Lach-Fan, von Hierokles und Philagrius. Leipzig.
Lowe, J. C. B. 1989. “Plautus’ Parasites and the Atellana.” In Studien zur vorliterarischen Periode im frühen Rom, ed. G. Vogt-Spira, 161–69. Tübingen.
Lowe, N. 2007. Comedy: Greece and Rome. New Surveys in the Classics 37. Cambridge.
Lucaszewicz, A. 1989. “Sarapis and a Free Man.” Eos 77: 251–55.
Ludovici, A. M. 1932. The Secret of Laughter. London.
Malineau, V. 2005. “L’apport de l’Apologie de mimes de Chorikios de Gaza à la connaissance du theatre du VIe siècle.” In Gaza dans l’Antiquité Tardive: Archéologie, rhétorique et histoire, ed. C. Saliou, 149–69. Salerno.
Maltby, R. 1999. “The Language of Plautus’ Parasites.” http://www2.open.ac.uk/ClassicalStudies/GreekPlays/Conf99/Maltby.htm.
Manuwald, G. 2011. Roman Republican Theatre. Cambridge.
Marchesi, I. 2008. The Art of Pliny’s Letters: A Poetics of Allusion in the Private Correspondence. Cambridge.
Marconi, C. 2007. Temple Decoration and Cultural Identity in the Archaic Greek World: The Metopes of Selinus. Cambridge.
Marshall, C. W. 2006. The Stagecraft and Performance of Roman Comedy. Cambridge.
Martin, J. M. 1990. “Cicero’s Jokes at the Court of Henry II of England.” Modern Language Quarterly 51: 144–66.
Martin, R. A. 2007. The Psychology of Humor: An Integrative Approach. Burlington, MA.
Marzolph, U. 1987. “Philogelos arabikos: Zum Nachleben der antiken Witzesammlung in der mittelalterlichen arabischen Literatur.” Der Islam 64: 185–230.
Mason, H. J. 1999a. “The Metamorphoses of Apuleius and Its Greek Sources.” In Latin Fiction: The Latin Novel in Context, ed. H. Hoffmann, 103–12. London.
———. 1999b. “Fabula Graecanica: Apuleius and His Greek Sources.” In Oxford Readings in the Roman Novel, ed. S. J. Harrison, 217–36. Oxford.
Mattingly, D. J. 2011. Imperialism, Power, and Identity: Experiencing the Roman Empire. Princeton, NJ.
May, J., and J. Wisse. 2001. Cicero, On the Ideal Orator. Oxford.
May, R. 1998. “Köche und Parasit: Elemente der Komödie in den Metamorphosen des Apuleius.” GCN 9: 131–55.
———. 2006. Apuleius and Drama: The Ass on Stage. Oxford.
McCarthy, K. 2000. Slaves, Masters, and the Art of Authority in Plautine Comedy. Princeton, NJ.
McClure, L. 2003. “The Sayings of Courtesans in Book 13 of Athenaeus’ Deipnosophistae.” AJPh. 124: 259–94.
McDermott, W. C. 1935. “The Ape in Greek Literature.” TAPhA 66: 165–76.
———. 1936. “The Ape in Roman Literature.” TAPhA 67: 148–67.
———. 1938. The Ape in Antiquity. Baltimore.
McDonald, M., and J. M. Walton, eds. 2007. The Cambridge Companion to Greek and Roman Theatre. Cambridge.
McGettigan, C., E. Walsh, R. Jessop, Z. K. Agnew, D. Sauter, J. E. Warren, and S. K. Scott. 2013. “Individual Differences in Language Perception Reveal Roles for Mentalizing and Sensorimotor Systems in the Evaluation of Emotional Authenticity.” Cerebral Cortex (online publication): http://cercor.oxfordjournals.org/content/early/2013/08/21/cercor.bht227.full.pdf+html.
McGrath, E. 1997. Corpus Rubenianum Ludwig Burchard, pt. 13. 2 vols. London.
/> McKeown, J. C. 1979. “Augustan Elegy and Mime.” PCPhS 25: 71–84.
McMahon, A. P. 1917. “On the Second Book of Aristotle’s Poetics and the Source of Theophrastus’ Definition of Tragedy.” HSCP 28: 1–46.
Ménager, D. 1995. La Renaissance et le rire. Paris.
Milanezi, S. 1992. “Outres enflées de rire: A propos de la fête du dieu Risus dans les ‘Métamorphoses’ d’Apulée.” RHR 209: 125–47.
———. 2000. “Laughter as Dessert.” In Athenaeus and His World: Reading Greek Culture in the Roman Empire, ed. D. Braund and J. Wilkins, 400–412. Exeter.
Millar, F. G. B. 1964. A Study of Cassius Dio. Oxford.
———. 1977. The Emperor in the Roman World. London.
Miller, S. A. 2010. Medieval Monstrosity and the Female Body. New York and London.
Millett, M. 1990. The Romanization of Britain: An Essay in Archaeological Interpretation. Cambridge.
Minois, G. 2000. Histoire du rire et de la dérision. Paris.
Mitchell, T. N. 1991. Cicero: The Senior Statesman. New Haven, CT, and London.
Moellendorff, P. von. 1995. Grundlagen einer Ästhetik der alten Komödie: Untersuchungen zu Aristophanes und Michail Bachtin. Tübingen.
Monaco, G. 1967. Quintiliano: Il capitolo de risu (“Inst. Or.” VI 3). Palermo.
———. 1974. Cicerone: L’excursus de ridiculis (“De Or.” II 216–290). 3rd ed. Palermo.
Morales, H. 1996. “The Torturer’s Apprentice.” In Art and Text in Roman Culture, ed. J. Elsner, 182–209. Cambridge.
Morgan, G. 1981. “Philogelos 216.” JHS 101: 141.
Morreall, J. 1983. Taking Laughter Seriously. Albany, NY.
Murdoch, I. 1999. The Sea, the Sea. London. Originally published in 1978.
Murgia, C. 1991. “Notes on Quintilian.” CQ 41: 183–212.
Murphy, T. 2004. Pliny the Elder’s “Natural History”: The Empire in the Encyclopaedia. Oxford.
Musurillo, H. 1972. The Acts of the Christian Martyrs. Oxford.
Nauta, R. R. 1987. “Seneca’s ‘Apocolocyntosis’ as Saturnalian Literature.” Mnemosyne 40: 69–96.
———. 2002. Poetry for Patrons: Literary Communication in the Age of Domitian. Mnemosyne, suppl. 206. Leiden.
Neil, R. A. 1901. The “Knights” of Aristophanes. Cambridge.
