by G. A. Henty
“It may seem to be as you say; but you see, Amuba, there are some gods specially worshiped in one district, others in another. In the district that a god specially protects he would naturally be indignant were the animals sacred to him to be slain, while he might pay no heed to the doings in those parts in which he is little concerned.”
“In that case, Chebron, you can clearly set your mind at rest. Let us allow that it is wrong to kill a crocodile in the district in which he is sacred and where a god is concerned about his welfare, but that no evil consequences can follow the slaying of him in districts in which he is not sacred, and where his god, as you say, feels little interest in him.”
“I hope that is so, Amuba; and that as the crocodile is not a sacred animal here no harm may come from my striking one, though I would give much that I had not been obliged to do so. I hope that my father will regard the matter in the same light.”
“I have no doubt that he will do so, Chebron, especially as we agreed that you did no real harm to the beast.”
“Is it not strange, Jethro,” Amuba said when Chebron had gone into the tent, “that wise and learned people like the Egyptians should be so silly regarding animals?”
“It is strange, Amuba, and it was hard to keep from laughing to hear you so gravely arguing the question with Chebron. If all the people held the same belief I should not be surprised; but as almost every animal worshiped in one of the districts is hated and slain in another, and that without any evil consequences arising, one would have thought that they could not but see for themselves the folly of their belief. What are we going to do tomorrow?”
“I do not think that it is settled; we have had one day at each of the sports. Rabah said that tomorrow we could either go out and see new modes of fishing, or accompany the fowlers and watch them catching birds in the clap nets, or go out into the desert and hunt ibex. Chebron did not decide, but I suppose when he has finished his letter we shall hear what he intends to do.”
After Chebron had finished his letter, which was a long one, he called Rabah and asked him to dispatch it at once by the fleetest-footed of the slaves.
“He will get there,” he said, “before my father retires to rest. If he does not reply at once, he will probably answer in the morning, and at any rate the man ought to be back before midday.”
At dinner Amuba asked Chebron whether he had decided what they should do the next day.
“We might go and look at the men with the clap nets,” Chebron answered. “They have several sorts in use, and take numbers of pigeons and other birds. I think that will be enough for tomorrow. We have had four days’ hard work, and a quiet day will be pleasant, and if we find the time goes slowly, we can take a boat across the lake and look at the Great Sea beyond the sand hills that divide the lake from it; beside, I hope we shall get my father’s answer, and I should like some further talk with that old Israelite. It is interesting to learn about the religion that his forefathers believed in, and in which it seems that he and his grandchild are now the last who have faith.”
“It will suit me very well to have a quiet day, Chebron; for in any case I do not think I could have accompanied you. My ribs are sore from the whack the crocodile gave me with his tail, and I doubt whether I shall be able to walk tomorrow.”
Indeed, the next morning Amuba was so stiff and sore that he was unable to rise from his couch.
Soon after breakfast the messenger returned, bringing a letter from Ameres. It was as follows:
“It seems to me, Chebron, that Mysa has no occasion for further attendants; but as your story of this old Israelite and his daughter interests me, and the girl is of Mysa’s age and might be a pleasant companion for her, I have no objection to her entering our household. I should have liked to talk with the old man himself, and to have heard from him more about the religion that Joseph and his people brought to Egypt. It is recorded in some of the scrolls that these people were monotheists; but although I have many times questioned Israelites, all have professed to be acquainted with no religion but that of Egypt. If you have further opportunity find out as much as you can from this old man upon the subject.
“Assure him from me that his daughter shall be kindly treated in my household, and that no attempt whatever will be made to turn her from the religion she professes. As to your adventure with the crocodile, I do not think that your conscience need trouble you. It would certainly be unfortunate to meet in Upper Egypt a crocodile carrying off a peasant, and I am not called upon to give an opinion as to what would be the proper course to pursue under the circumstances; but as you are at present in a district where the crocodile, instead of being respected, is held in detestation, and as the people with you would probably have overtaken and slain him even without your intervention, I do not think that you need trouble yourself about the knock that you gave him across his snout. Had I found myself in the position you did I should probably have taken the same course. With respect to the girl, you had best give them instructions that when the old man dies she shall travel by boat to Thebes; arrived there, she will find no difficulty in learning which is my house, and on presenting herself there she will be well received. I will write at once to Mysa, telling her that you have found a little Israelite handmaiden as her special attendant, and that, should the girl arrive before my return, she is at once to assume that position.
“It would not do for her to come here were her grandfather to die before we leave for home. In the first place, she would be in the way, and in the second, her features and dress would proclaim her to be an Israelite. The people in the villages she passed through might detain her, and insist on her remaining with them; or, should she arrive here, the fact of her departing with us might be made a subject of complaint, and the Israelites would not improbably declare that I had carried off a young woman of their tribe as a slave. Therefore, in all respects it is better that she should proceed up the river to Thebes.
“As they are poor you had best leave a sum of money with them to pay for her passage by boat, and for her support during the voyage. I find that I shall have finished with the steward earlier than I had expected, and shall be starting in about three days to inspect the canals and lay out plans for some fresh ones; therefore, if by that time you have had enough sport to satisfy you, you had best journey back.”
“My father has consented,” Chebron said joyously as he finished the letter. “I felt sure that he would; still, I was anxious till I got the letter, for it would have been a great disappointment to the old man could it not have been managed. I will go off and tell him at once. I shall not want you this morning, Jethro; so you can either stay here with Amuba or do some fishing or fowling on the lake. The boat is all in readiness, you know.”
Chebron went off to the cottage. Ruth was in the garden tending the vegetables, and he stopped to speak to her before entering.
“I have not heard yet,” he said, “how it came about that you were seized by the crocodile.”
“I hardly know how it was,” she said. “I am in the habit of going down many times a day to fetch up water for the garden, and I always keep a lookout for these creatures before I fill my jar; but yesterday I had just gone round the corner of the sandhill when I was struck down with a tremendous blow, and a moment afterward the creature seized me. I gave a scream; but I thought I was lost, for there are no neighbors within sound of the voice, and my grandfather has not been able to walk for months. Then I prayed as well as I could for the pain, and God heard me and sent you to deliver me.”
“It is not often that they go up so far from the river, is it?”
“Not often. But yesterday we had a portion of a kid from a neighbor and were cooking it, and perhaps the smell attracted the crocodile; for they say that they are quick at smell, and they have been known to go into cottages and carry off meat from before the fire.”
“I see you walk very lame still.”
“Yes. Grandfather would have me keep still for a day or two; but I think that as s
oon as the bruises die out and the pain ceases I shall be as well as ever. Beside, what would the garden do without water? My grandfather will be glad to see you, my lord; but he is rather more feeble than usual this morning. The excitement of yesterday has shaken him.”
She led the way into the cottage.
“Your granddaughter has told me you are not very strong today,” Chebron began.
“At my age,” the old man said, “even a little thing upsets one, and the affair of yesterday was no little thing. I wonder much that the agitation did not kill me.”
“I have satisfactory news to give you,” Chebron said. “I yesterday dispatched a message to my father, and have just received the answer.” And taking out the scroll he read aloud the portion in which Ameres stated his readiness to receive Ruth in his household, and his promise that no pressure whatever should be put upon her to abandon her religion.
“The Lord be praised!” the old man exclaimed. “The very animals are the instruments of his will, and the crocodile that threatened death to the child was, in truth, the answer sent to my prayer. I thank you, my young lord; and as you and yours deal with my child, so may the God of my fathers deal with you. But she may stay on with me for the little time that remains, may she not?”
“Surely. We should not think of taking her now. My father sends instructions as to what she is to do, and money to pay for her journey up the Nile to Thebes. This is what he says.” And he read the portion of the scroll relating to the journey. “And now,” he said, “let me read to you what my father says about your religion. He is ever a searcher after truth, and would fain that I should hear from your lips and repeat to him all that you can tell me relating to this God whom you worship.”
“That will I with gladness, my young lord. The story is easily told, for it is simple, and not like that of your religion with its many deities.”
Chebron took a seat upon a pile of rushes and prepared to listen to the old man’s story of the God of the Israelites.
CHAPTER VIII
THE CONSPIRACY IN THE TEMPLE
For two days longer the party lingered by the side of the lake fishing and fowling, and then returned across the desert to the headquarters of Ameres. Two months were spent in examining canals and water courses, seeing that the dykes were strengthened where needed, and that the gates and channels were in good repair. Levels were taken for the construction of several fresh branches, which would considerably extend the margin of cultivation. The natives were called upon to furnish a supply of labor for their formation; but the quota was not furnished without considerable grumbling on the part of the Israelites, although Ameres announced that payment would be given them for their work. At last, having seen that everything was in train, Ameres left one of his subordinates to carry out the work, and then started with his son for Thebes.
A fortnight after his return home he was informed that a young female, who said her name was Ruth, wished to see him. He bade the servant conduct her to him, and at the same time summon Chebron from his studies. The lad arrived first, and as Ruth entered presented her to his father.
“Welcome, child, to this house,” the high priest said. “I suppose by your coming that the old man, your great-grandfather, of whom my son has spoken to me, is no more?”
“He died a month since, my lord,” Ruth replied. “but it was two weeks before I could find a passage in a boat coming hither.”
“Chebron, tell Mysa to come here,” Ameres said, and the lad at once fetched Mysa, who had already heard that an Israelite girl was coming to be her special attendant, and had been much interested in Chebron’s account of her and her rescue from the crocodile.
“This is Ruth, Mysa,” Ameres said when she entered, “who has come to be with you. She has lost her last friend, and I need not tell you, my child, to be kind and considerate with her. You know what you would suffer were you to be placed among strangers, and how lonely you would be at first. She will be a little strange to our ways, but you will soon make her at home, I hope.”
“I will try and make her happy,” Mysa replied, looking at her new companion.
Although the girls were about the same age, Ruth looked the elder of the two. Mysa was still little more than a child, full of fun and life. Ruth was broken down by the death of her grandfather and by the journey she had made; but in any case she would have looked older than Mysa, the difference being in manner rather than in face or figure. Ruth had long had many responsibilities on her shoulders. There was the care and nursing of the old man, the cultivation of the garden on which their livelihood depended, the exchange of its products for other articles, the preparation of the meals. Her grandfather had been in the habit of talking to her as a grown-up person, and there was an expression of thoughtfulness and gravity in her eyes. Mysa, on the contrary, was still but a happy child, who had never known the necessity for work or exertion; her life had been like a summer day, free from all care and anxiety. Naturally, then, she felt as she looked at Ruth that she was a graver and more serious personage than she had expected to see.
“I think I shall like you,” she said when her examination was finished, “when we know each other a little better, and I hope you will like me; because, as my father says, we are to be together.”
“I am sure we shall,” Ruth replied, looking admiringly at Mysa’s bright face. “I have never had anything to do with girls of my own age, and you will find me clumsy at first; but I will do my best to please you, for your father and brother have been very good to me.”
“There, take her away, Mysa. I have told your mother about her coming, and want to go on with my reading,” Ameres said. “Show her your garden and animals, and where she is to sleep; and give her in charge of old Male, who will see that she has all that she wants, and get suitable garments and all that is requisite.”
Before many days were over Ruth became quite at home in her new abode. Her position was a pleasant one. She was at once companion and attendant to Mysa, accompanying her in her walks under the escort of Jethro, playing with her in the garden, helping her to feed the animals, and amusing her when she preferred to sit quiet by telling her about her life near the lake by the Great Sea, about the fowling and fishing there, and especially about the river course close to the cottage, with its hippopotami and crocodiles. Ruth brightened up greatly in her new surroundings, which to her were marvelous and beautiful; and she soon caught something of the cheerfulness of her young mistress, and the laughter of the two girls was often heard rising from Mysa’s inclosure at the further end of the quiet garden.
Shortly after the return from their visit to Lower Egypt an important event took place, Chebron being initiated into the lowest grade of the priesthood. His duties at first were slight; for aspirants to the higher order, who were with scarce an exception the sons of the superior priesthood, were not expected to perform any of the drudgery that belonged properly to the work of the lower class of the order. It was necessary to ascend step by step; but until they arrived at the grade beyond which study and intelligence alone led to promotion, their progress was rapid, and they were expected only to take part in such services and ceremonies of the temple as required the attendance of all attached to it.
His duties, therefore, interfered but little with his studies or ordinary mode of life, and he was almost as much at home as before. He could now, however, enter the temple at all hours, and had access to the inner courts and chambers, the apartments where the sacred animals were kept, and other places where none but the priests were permitted to enter. He availed himself of this privilege chiefly of an evening. All the great courts were open to the sky, and Chebron loved to roam through them in the bright moonlight, when they were deserted by the crowd of worshipers and all was still and silent. At that time the massive columns, the majestic architecture, the strange figures of the gods exercised an influence upon his imagination which was wanting in the daytime. Upon the altars before the chief gods fire ever burned, and in the light of the flickering flame
s the faces assumed life and expression.
Now and then a priest in his white linen robe moved through the deserted courts; but for the most part Chebron had undisturbed possession, and was free to meditate without interruption. He found that his mind was then attuned to a pitch of reverence and devotion to the gods that it failed to attain when the sun was blazing down upon the marble floor and the courts were alive with worshipers. Then, strive as he would, he could not enter as he wanted into the spirit of the scene. When he walked in the solemn procession carrying a sacred vessel or one of the sacred emblems, doubts whether there could be anything in common between the graven image and the god it represented would occur to him.
He would wonder whether the god was really gratified by these processions, whether he felt any real pleasure in the carrying about of sacred vessels, emblems, and offerings of flowers. He was shocked at his own doubts, and did his best to banish them from his mind. At times it seemed to him that some heavy punishment must fall upon him for permitting himself to reason on matters so far beyond his comprehension, and he now rejoiced at what he before was inclined to regret, that his father had decided against his devoting his whole life to the service of the temple.
Sometimes he thought of speaking to his father and confessing to him that his mind was troubled with doubts, but the thought of the horror with which such a confession would be received deterred him from doing so. Even to Amuba he was silent on the subject, for Amuba he thought would not understand him. His friend believed firmly in the gods of his own country, but accepted the fact that the Egyptian deities were as powerful for good or evil to the Egyptians as were his own to the Rebu. And, indeed, the fact that the Egyptians were so great and powerful, and prevailed over other nations, was, he was inclined to think, due to the superior power of their gods.
The majesty of the temples, the splendor of the processions, and the devoutness with which the people worshiped their gods, alike impressed him; and although the strangeness of the images struck him as singular, he was ready to admit that the gods might take any shape they pleased. Thus, then, Chebron could look for no sympathy from him, and shrank from opening his mind to him. Nevertheless he sometimes took Amuba with him in his visits to the temple. The doors at all times stood open, and any could enter who chose, and had they in the inner courts met with any of the priests, Amuba would have passed unnoticed as being one of the attendants of the temple in company with Chebron.
