“I began to examine the objects of sensation and speculation to see if they could possibly admit of doubt. Then, doubts crowded upon me in such numbers that my incertitude became complete. Whence results the confidence I have in sensible things? The strongest of all our senses is sight, — yet if we look at the stars they seem to be as small as money-pieces — but mathematical proofs convince us that they are larger than the earth. These and other things are judged by the SENSES, but rejected by REASON as false. I abandoned the senses therefore, having seen my confidence in their ABSOLUTE TRUTH shaken. Perhaps, said I, there is no assurance but in the notions of reason? … that is to say, first principles, as that ten is more than three? Upon this the SENSES replied: What assurance have you that your confidence in REASON is not of the same nature as your confidence in US? When you relied on us, reason stepped in and gave us the lie, — had not reason been there you would have continued to rely on us. Well, nay there not exist some other judge SUPERIOR to reason who, if he appeared, would refute the judgments of reason in the same way that reason refuted us? The non-appearance of such a judge is no proof of his non-existence…. I strove to answer this objection, and my difficulties increased when I came to reflect on sleep. I said to myself: During sleep you give to visions a reality and consistence, and on awakening you are made aware that they were nothing but visions. What assurance have you that all you feel and know does actually exist? It is all true as respects your condition at the moment, — but it is nevertheless possible that another condition should present itself which should be to your awakened state, that which your awakened state is now to your sleep, — SO THAT, AS RESPECTS THIS HIGHER CONDITION YOUR WAKING IS BUT SLEEP.”
Over and over again Alwyn read these words and pondered on the deep and difficult problems they suggested, and he was touched to an odd sense of shamed compunction, when at the close of the book he came upon Algazzali’s confession of utter vanquishment and humility thus simply recorded:
“I examined my actions and found the best were those relating to instruction and education, and even there I saw myself given up to unimportant sciences all useless in another world. Reflecting on the aim of my teaching, I found it was not pure in the sight of the Lord. And that all my efforts were directed toward the acquisition of glory to myself. Having therefore distributed my wealth I left Bagdad and retired into Syria, where I remained in solitary struggle with my soul, combating my passions and exercising myself in the purification of my heart and in preparation for the other world.”
This ancient philosophical treatise, together with the mystical passage from the original text of Esdras and the selected verses from the Apocrypha, formed all Alwyn’s stock of reading for the rest of his journey, — the rhapsodical lines of the Prophet he knew by heart, as one knows a favorite poem, and he often caught himself unconsciously repeating the strange words: “Behold the field thou thoughtest barren: how great a glory hath the moon unveiled!
“And I beheld, and was sore amazed, for I was no longer myself but another.
“And the sword of death was in that other’s soul: and yet that other was but myself, in pain.
“And I knew not the things that were once familiar and my heart failed within me for very fear…”
What did they mean, he wondered? or had they any meaning at all beyond the faint, far-off suggestions of thought that may occasionally and with difficulty be discerned through obscure and reckless ecstasies of language which, “full of sound and fury, signify nothing”? Was there, could there, be anything mysterious or sacred in this “wiste field” anciently known as “Ardath”? These questions flitted hazily from time to time through his brain, but he made no attempt to answer them either by refutation or reason, … indeed sober, matter-of-fact reason, he was well aware, played no part in his present undertaking.
It was late in the afternoon of a sultry parching day when he at last arrived at Hillah. This dull little town, built at the beginning of the twelfth century out of the then plentifully scattered fragments of Babylon, has nothing to offer to the modern traveller save various annoyances in the shape of excessive heat, dust, or rather fine blown sand, — dirt, flies, bad food, and general discomfort; and finding the aspect of the place not only untempting, but positively depressing, Alwyn left his surplus luggage at a small and unpretentious hostelry kept by a Frenchman, who catered specially for archaeological tourists and explorers, and after an hour’s rest, set out alone and on foot for the “eastern quarter” of the ruins, — namely those which are considered by investigators to begin about two miles above Hillah. A little beyond them and close to the river-bank, according to the deductions he had received, dwelt the religious recluse for whom he brought the letter of introduction from Heliobas, — a letter bearing on its cover a superscription in Latin which translated ran thus:— “To the venerable and much esteemed Elzear of Melyana, at the Hermitage, near Hillah. In faith, peace, and good-will. Greeting.” Anxious to reach Elzear’s abode before nightfall, he walked on as briskly as the heat and heaviness of the sandy soil would allow, keeping to the indistinctly traced path that crossed and re-crossed at intervals the various ridges of earth strewn with pulverized fragments of brick, bitumen, and pottery, which are now the sole remains of stately buildings once famous in Babylon.
A low red sun was sinking slowly on the edge of the horizon, when, pausing to look about him, he perceived in the near distance, the dark outline of the great mound known as Birs-Nimroud, and realized with a sort of shock that he was actually surrounded on all sides by the crumbled and almost indistinguishable ruins of the formerly superb all-dominant Assyrian city that had been “as a golden cup in the Lord’s hand,” and was now no more in very truth than a “broken and an empty vessel.” For the words, “And Babylon shall become heaps,” have certainly been verified with startling exactitude— “heaps” indeed it has become, — nothing BUT heaps, — heaps of dull earth with here and there a few faded green tufts of wild tamarisk, which while faintly relieveing the blankness of the ground, at the same time intensify its monotonous dreaminess. Alwyn, beholding the mournful desolation of the scene, felt a strong sense of disappointment, — he had expected something different, — his imagination had pictured these historical ruins as being of larger extent and more imposing character. His eyes rested rather wearily on the slow, dull gleam of the Euphrates, as it wound past the deserted spaces where “the mighty city the astonishment of nations” had once stood, … and poet though he was to the very core of his nature, he could see nothing poetical in these spectral mounds and stone heaps, save in the significant remembrance they offered of the old Scriptual prophecy— “Babylon is fallen — is fallen! Her princes, her wise men, her captains, her rulers, and her mighty men shall sleep a perpetual sleep and not wake, saith the King who is the Lord of Hosts.” And truly it seemed as if the curse which had blighted the city’s bygone splendor had doomed even its ruins to appear contemptible.
Just then the glow of the disappearing sun touched the upper edge of Birs-Nimroud, giving it for one instant a weird effect, as though the ghost of some Babylonian watchman were waving a lit torch from its summit, — but the lurid glare soon faded and a dead gray twilight settled solemnly down over the melancholy landscape. With a sudden feeling of dejection and lassitude upon him, Alwyn, heaving a deep sigh, went onward, and soon perceived, lying a little to the north of the river, a small, roughly erected tenement with a wooden cross on its roof. Rightly concluding that this must be Elzear of Melyana’s hermitage, he quickly made his way thither and knocked at the door.
It was opened to him at once by a white-haired, picturesque old man, who received him with a mute sign of welcome, and who at the same time laid one hand lightly but expressively on his own lips to signify that he was dumb. This was Elzear himself. He was attired in the same sort of flowing garb as that worn by the monks of Dariel, and with his tall, spare figure, long, silvery beard and deep-sunken yet still brilliant dark eyes, he might have served as a perfect model for o
ne of the inspired prophets of bygone ancient days. Though Nature had deprived him of speech, his serene countenance spoke eloquently in his favor, its mild benevolent expression betokening that inward peace of the heart which so often renders old age more beautiful than youth. He perused with careful slowness the letter Alwyn presented to him, — and then, inclining his head gravely, he made a courteous and comprehensive gesture, to intimate that himself and all that his house contained were at the service of the newcomer. He proceeded to testify the sincerity of this assurance at once by setting a plentiful supply of food and wine before his guest, waiting upon him, moreover, while he ate and drank, with a respectful humility which somewhat embarrassed Alwyn, who wished to spare him the trouble of such attendance and told him so many times with much earnestness. But all to no purpose — Elzear only smiled gently and continued to perform the duties of hospitality in his own way … it was evidently no use interfering with him. Later on he showed his visitor a small cell-like apartment containing a neat bed, together with a table, a chair, and a large Crucifix, which latter object was suspended against the wall, . . and indicating by eloquent signs that here the weariest traveller might find good repose, he made a low salutation and departed altogether for the night.
What a still place the “Hermitage” was, thought Alwyn, as soon as Elzear’s retreating steps had died away into silence. There was not a sound to be heard anywhere, … not even the faint rustle of leaves stirred by the wind. And what a haunting, grave, wistfully tender expression filled the face of that sculptured Image on the Cross, which in intimate companionship with himself seemed to possess the little room! He could not bear the down-drooping appealing, penetrating look in those heavenly-kind yet piteous Eyes, … turning abruptly away he opened the narrow window, and folding his arms on the sill surveyed the scene before him. The full moon was rising slowly, … round and large, she hung like a yellow shield on the dark, dense wall of the sky. The Rums of Babylon were plainly visible.. the river shone like a golden ribbon, — the outline of Birs-Nimoud was faintly rimmed with light, and had little streaks of amber radiance wandering softly up and down its shadowy slopes.
“‘AND I WENT INTO THE FIELD CALLED ARDATH AND THERE I SAT AMONG THE FLOWERS!’” mused Alwyn half aloud, his dreamy gaze fixed on the gradually brightening heavens … “Why not go there at once … NOW!”
CHAPTER IX.
THE FIELD OF FLOWERS.
This idea had no sooner entered his mind than he prepared to act upon it, — though only a short while previously, feeling thoroughly overcome by fatigue, he had resolved to wait till next day before setting out for the chief goal of his long pilgrimage. But now, strangely enough, all sense of weariness had suddenly left him, — a keen impatience burned in his veins, — and a compelling influence stronger than himself seemed to urge him on to the instant fulfillment of his purpose. The more he thought about it the more restless he became, and the more eagerly desirous to prove, with the least possible delay, the truth or the falsity of his mystic vision at Danel. By the light of the small lamp left on the table he consulted his map, — the map Heliobas had traced, — and also the written directions that accompanied it — though these he had read so often over and over again that he knew them by heart. They were simply and concisely worded thus: “On the east bank of the Euphrates, nearly opposite the ‘Hermitage,’ there is the sunken fragment of a bronze Gate, formerly belonging to the Palace of the Babylonian Kings. Three miles and a half to the southwest of this fragment and in a direct line with it, straight across country, will be found a fallen pillar of red granite half buried in the earth. The square tract of land extending beyond this broken column is the field known to the Prophet Esdras as the ‘FIELD OF ARDATH’”
He was on the east bank of the Euphrates already, — and a walk of three miles and a half could surely be accomplished in an hour or very little over that time. Hesitating no longer he made his way out of the house, deciding that if he met Elzear he would say he was going for a moonlight stroll before retiring to rest. That venerable recluse, however, was nowhere to be seen, — and as the door of the “Hermitage” was only fastened with a light latch he had no difficulty in effecting a noiseless exit. Once in the open air he stopped, . . startled by the sound of full, fresh, youthful voices singing in clear and harmonious unison … “KYRIE ELEISON! CHRISTE ELEISON! KYRIE ELEISON!” He listened, . . looking everywhere about him in utter amazement. There was no habitation in sight save Elzear’s, — and the chorus certainly did not proceed from thence, but rather seemed to rise upward through the earth, floating in released sweet echoes to and fro upon the hushed air. “KYRIE ELEISON! … CHRISTE ELEISON!” How it swayed about him like a close chime of bells!
He stood motionless, perplexed and wondering, … was there a subterranean grotto near at hand where devotional chants were sung? — or, . . and a slight tremor ran through him at the thought, . . was there something supernatural in the music, notwithstanding its human-seeming speech and sound? Just then it ceased, … all was again silent as before, . . and angry with himself for his own foolish fancies, he set about the task of discovering the “sunken fragment” Heliobas had mentioned. Very soon he found it, driven deep into the soil and so blackened and defaced by time that it was impossible to trace any of the elaborate carvings that must have once adorned it. In fact it would not have been recognizable as a portion of a gate at all, had it not still possessed an enormous hinge which partly clung to it by means of one huge thickly rusted nail, dose beside it, grew a tree of weird and melancholy appearance — its trunk was split asunder and one half of it was withered. The other half leaning mournfully on one side bent down its branches to the ground, trailing a wealth of long, glossy green leaves in the dust of the ruined city. This was the famous tree called by the natives Athel, of which old legends say that it used to be a favorite evergreen much cultivated and prized by the Babylonian nobility, who loving its pleasant shade, spared no pains to make it grow in their hanging gardens and spacious courts, though its nature was altogether foreign to the soil. And now, with none to tend it or care whether it flourishes or decays, it faithfully clings to the deserted spot where it was once so tenderly fostered, showing its sympathy with the surrounding desolation, by growing always in split halves, one withered and one green — a broken-hearted creature, yet loyal to the memory of past love and joy. Alwyn stood under its dark boughs, knowing nothing of its name or history, — every now and then a wailing whisper seemed to shudder through it, though there was no wind, — and he heard the eerie lamenting sigh with an involuntary sense of awe. The whole scene was far more impressive by night than by day, — the great earth mounds of Babylon looked like giant graves inclosing a glittering ring of winding waters. Again he examined the imbedded fragment of the ancient gate, — and then feeling quite certain of his starting-point he set his face steadily toward the southwest, — there the landscape before him lay flat and bare in the beamy lustre of the moon. The soil was sandy and heavy to the tread, — moreover it was an excessively hot night, — too hot to walk fast. He glanced at his watch, — it was a few minutes past ten o’clock. Keeping up the moderate pace the heat enforced, it was possible he might reach the mysterious field about half-past eleven, . . perhaps earlier. And now his nerves began to quiver with strong excitement, . . had he yielded to the promptings of his own feverish impatience, he would most probably have run all the way in spite of the sultriness of the air, — but he restrained this impulse, and walked leisurely on purpose, reproaching himself as he went along for the utter absurdity of his expectations.
“Was ever madman more mad than I!” he murmured with some self-contempt— “What logical human being in his right mind would be guilty of such egregious folly! But am I logical? Certainly not! Am I in my right mind? I think I am, — yet I may be wrong. The question remains, … what IS logic? … and what IS being in one’s right mind? No one can absolutely decide! Let me see if I can review calmly my ridiculous position. It comes to this, — I insi
st on being mesmerized … I have a dream, … and I see a woman in the dream” — here he suddenly corrected himself … “a woman did I say? No! … she was something far more than that! A lovely phantom — a dazzling creature of my own imagination … an exquisite ideal whom I will one day immortalize … yes! — IMMORTALIZE in song!”
Delphi Collected Works of Marie Corelli Page 145
