by Steve Coll
By the late spring of 1998, Turki and other senior princes, including the kingdom’s de facto ruler, Crown Prince Abdullah, had become alarmed. Saudi security forces arrested militant bin Laden followers who had smuggled surface-to-air missiles into the kingdom. In March the Saudis secured the defection of bin Laden’s Afghanistan-based treasurer, Mohammed bin Moisalih. He revealed the names of prominent Saudis who had been secretly sending funds to bin Laden. All the while bin Laden kept holding press conferences and television interviews to denounce the Saudi royals in menacing, unyielding terms. The interviews were beamed by satellite across the Arab world and to the ubiquitous reception dishes sprouting on Saudi rooftops. Aware of this turmoil, Clinton sent Tenet secretly to Riyadh to urge Saudi cooperation. Abdullah authorized Turki to undertake a secret visit to Kandahar. As Turki later described it, he was instructed to meet with Mullah Omar and discuss options for putting bin Laden out of action.2
The mission was constrained by the complexities of Saudi royal power. Then seventy-four, Crown Prince Abdullah had emerged as a newly confident force. His flaccid older brother, King Fahd, remained incapacitated by a stroke suffered several years earlier. With the passage of time royal power had gradually consolidated around Abdullah. A goateed, bulky man with attentive black eyes and Asiatic cheeks, Abdullah had won praise within the kingdom for his straight talk, his hardheaded Saudi nationalism, his ease with ordinary Saudi soldiers and citizens, and his relatively austere lifestyle. He did not summer in Cannes casinos, indulge undisciplined sexual appetites, or recklessly pilot stunt planes, and in the context of the Saudi royal family, this made him a ramrod figure. In Saudi tradition he continued to marry younger wives and father children as he aged. By 1998 he lived in a series of manicured palace complexes that resembled midsized American colleges, with pathways and driveways weaving through watered lawns and stately rows of desert arbor. He kept an idiosyncratic schedule, sleeping in two four-hour shifts, once between 9 P.M. and 1 A.M., and then again between 8 A.M. and noon. In the wee hours he swam in his royal pool and busied himself with paperwork. Each Saturday he flew to Jedda with several of his brothers, boarded his yacht, motored into the Red Sea for a few hours, ate lunch, and retired for a nap, rocking on the waves. Each Wednesday he went via bus to a desert farm where he bred Arabian horses. He was hardworking and serious about his political responsibilities, but he was austere only in the ways that a multibillionaire with enormous palaces, yachts, and horse farms can be austere.3
Abdullah was skeptical about the eagerness of some Saudi princes to curry favor at any price with the United States. The crown prince understood that Saudi Arabia was not strong enough militarily to abandon its protective alliance with Washington, but he wanted to establish more independence in the relationship. He thought Saudi Arabia should pursue a balanced foreign policy that included outreach to ambivalent American friends in Europe, especially France. He wanted a rapprochement between Saudi Arabia and Iran even though the United States was opposed. He wanted to help the United States achieve a lasting peace between Israel and the Palestinians but rejected American support for the Israeli government. Abdullah pursued what he saw as an independent brand of Saudi nationalism, and while he was not hostile to American interests, he was not as accommodating as some previous Saudi monarchs had been. Fear of communism no longer united Riyadh and Washington. Abdullah felt he could recast the alliance without undermining its basic solidity.4
Abdullah’s ascension changed and complicated Prince Turki’s position within the royal family. In Saudi political culture, which venerated seniority and family, Turki remained a relatively junior figure. Educated at Georgetown and Oxford, he was one of the royal cabinet’s most obviously pro-American princes, not necessarily an asset in the Abdullah era. Turki’s vast personal riches and the wealth accumulated by his aides, such as the Badeeb brothers, bothered some of his rivals in the royal family. They felt the Saudi intelligence department had become a financial black hole. In keeping with Abdullah’s calls for increased professionalism in Saudi government, Turki’s rivals clamored for accountability at the General Intelligence Department.
On the bin Laden question, Turki had to compete for influence with his uncle, the more senior Saudi interior minister Prince Naif, who was the Saudi equivalent of the attorney general and the FBI director combined. Naif and his powerful sons jealously guarded Saudi sovereignty against American interference. They often seemed to hold explicitly anti-American attitudes. They refused repeatedly to respond to requests for investigative assistance from the FBI, the White House counterterrorism office, and the CIA. They interpreted Saudi laws so as to minimize American access to their police files and interrogations. Naif made exceptions and occasionally cooperated with the FBI, but his general policy of stonewalling the Americans put Turki in an awkward position. Turki was the CIA’s primary liaison to the Saudi government, and he tried to maintain open channels to Langley. He worked closely with George Tenet on the Middle East peace process and tried to establish a secret, joint working group to share intelligence about the threat posed by bin Laden. But Naif often scuttled his efforts at openness. On terrorism, at least, Turki was unable to deliver much for the CIA. On a desert camping trip, the prince suffered carbon monoxide poisoning after a heater failed inside his tent, and for a while his colleagues at Langley wondered if he had been permanently impaired. As Turki faded, physically and politically, the CIA watched its links to Saudi Arabia fray—a bond that had been an important part of the agency’s worldwide clandestine operations for two decades.5
ON A MID-JUNE DAY IN 1998, Prince Turki’s jet banked above Kandahar airport. He looked out the airplane window and spotted Tarnak Farm. He had been briefed about bin Laden’s use of the compound and had been told to watch out for it as he landed. He could see it now on the barren plain—no better than a squatter’s encampment by the standards of Saudi Arabia. Its primitive facilities were centuries removed from the luxuries Turki enjoyed in Jedda, Riyadh, Paris, and beyond. Turki often reflected on the tensions inherent in Saudi Arabia’s oil-fed drive for modernization. The combustible interactions of wealth and Islamic faith, Bedouin tradition and global culture, had opened deep fault lines in the Saudi kingdom. Osama bin Laden had fallen through the cracks, and here he was, in a mud-walled compound on the outskirts of Kandahar, preaching revolution.
Beside the prince on the jet sat Sheikh Abdullah bin Turki, then the Saudi minister of religious endowments. The intelligence chief had invited the sheikh, an Islamic scholar, in the hope that he could convincingly quote Koranic scripture and Islamic philosophy to Mullah Omar to persuade the Taliban leader that it was time to do something about his troublemaking Saudi guest.6 The Ministry of Religious Endowments also represented the part of the Saudi establishment that maintained the closest ties to the Taliban through charities and Wahhabi proselytizing groups. Prince Turki hoped to convince Mullah Omar that the Taliban would benefit in many ways if they broke with bin Laden. Saudi charities and religious groups could deliver on that promise.
Turki had never met Mullah Omar. The Taliban leaders he had met, such as Mullah Rabbani, had told him that Omar was very brave and deeply religious. Other Afghans had tried to convince Turki that Omar was reclusive, a religious extremist, intolerant, and unwilling to change his decisions once they were made no matter what the risks. Apart from these assessments from visiting Afghans, Turki had few other ways to evaluate Omar. Turki had only tentative, formal relations with the sectors of the Saudi religious establishment that were closest to the Taliban. Bin Laden’s recent manifestos and fatwas had attracted Turki’s attention, however, and his analysts had studied and catalogued the published texts. Turki’s department estimated bin Laden’s following of non-Afghans at about two thousand hardcore members. The Saudi intelligence chief regarded bin Laden himself as the movement’s key decision maker. Much of the painstaking, sometimes nasty work of tracking down bin Laden sympathizers inside Saudi Arabia, interrogating them, and investigating leads
was carried out by the Naif-led clan at the Interior Ministry, however. Turki was not directly involved in that work, although he often saw the intelligence it produced.7
A dozen senior Taliban mullahs, led by their one-eyed emir, met Turki’s entourage at Taliban headquarters downtown. Omar offered warm embraces, elaborate courtesies, and steaming cups of green tea. They settled in for a long discussion. As far as Turki was concerned, bin Laden was the only subject.
Turki said later that he “briefed” the Taliban leaders on bin Laden’s persistent speeches and interviews denouncing the Saudi kingdom. The prince highlighted what bin Laden “had done against the kingdom’s interests.” Bin Laden’s offense was to seek the violent overthrow of Saudi Arabia’s Islamic government, which had special responsibilities to all Muslims worldwide. Turki demanded, as he recalled it, that Mullah Omar either oust bin Laden from Afghan territory or turn him over to Saudi custody. “We made it plain that if they wanted to have good relations with Saudi Arabia, they have to get bin Laden out of Afghanistan,” the prince said later. This could be accomplished through strict adherence to Islamic principles, Turki and his guest scholar assured Mullah Omar.8
The Taliban leader agreed to Turki’s request in principle but suggested that Saudi Arabia and Taliban leaders establish a joint commission of religious scholars to work out how bin Laden would be brought to court in accordance with Islamic law. Turki said later that he regarded this commission idea as a way to help the Taliban save face. It would provide public justification for bin Laden’s extradition. Turki interpreted Omar’s words as a clear decision to force bin Laden out of Afghanistan. “I repeated to Sheikh Mullah Omar,” Turki recalled: “‘Do you agree that you’re going to hand over this fellow and that the only thing required is for us to sit down together and work out the modalities?’ And he said, ‘Assure the king and the crown prince that this is my view.’ ”9
No one present at the meeting has directly challenged Turki’s account of it, but differences and suspicions about what really happened in Kandahar that day persisted for years. Published accounts of the meeting in Pakistan, for example, suggested that Turki had discussed military strategy with the Taliban, offering to fund a drive against Massoud and other holdouts in the Northern Alliance. Turki did not tell the Americans in advance about his visit, nor did he give them a detailed briefing afterward. Longtime Saudi watchers at the CIA and the White House came to believe that in addition to whatever issues of religious law were discussed, Prince Turki had pursued his usual method, opening his checkbook in front of Mullah Omar and offering enormous financial support if the Taliban solved the bin Laden problem to Turki’s satisfaction. Some estimated Turki’s offer in the hundreds of millions of dollars.10
The more suspicious American analysts, conditioned by past Saudi deceptions, wondered if Turki might have met with bin Laden himself in Kandahar and perhaps renewed the kingdom’s efforts to negotiate his peaceful return. Some analysts at the CIA Counterterrorist Center doubted that Turki’s visit had been in any way a sincere effort to incarcerate bin Laden. These analysts had no idea what Turki was up to, but they doubted it was good. Their skepticism reflected the gradual erosion of CIA faith in Saudi Arabia, especially inside the Counterterrorist Center, as the bin Laden threat grew. There was no hard evidence to support the suspicion that Turki met with bin Laden in Kandahar, however. As for the offer of financial support to the Taliban if they cooperated, Turki’s own public accounts of the meeting hinted as much. Such an offer would have been consistent with the agenda Turki said he pursued in Kandahar: He wanted to use incentives, arguments, and threats to persuade the Taliban to break with bin Laden.
White House counterterrorism officials remained convinced that Saudi Arabia still had little desire to put bin Laden on trial. It would be much easier for the royal family if the Americans captured bin Laden and put him in the dock. That way, bin Laden would be out of the royal family’s hair, but they would not have to accept any political risk. They could instead deflect popular Saudi anger about bin Laden’s punishment toward the United States and away from themselves.
According to Prince Turki, the Taliban sent a delegation to the kingdom in July 1998 to begin the commission talks on how to expel bin Laden from Afghanistan. The delegates returned to Kandahar with more specific proposals, by this account.
Prince Turki did not hear back from the Taliban leader, however. July yielded to August, and still there was no word.
Osama bin Laden certainly knew as August began that the entire context of Prince Turki’s negotiations with the Taliban was about to change. What, if anything, bin Laden told Mullah Omar about the plans he had in motion that summer is unknown. His alliance with al-Zawahiri and other hardcore Egyptian militants had delivered him to a new phase of ambition. Within days he would be the most famous Islamic radical in the world.
THE CONSPIRATORS all had been trained, inspired, or recruited in Afghanistan. Wadih el Hage was a Lebanese Christian raised amid the roiling Muslim exile populations of Kuwait. He had been born with a deformity, a withered and weak right arm. As a teenager he converted to Islam, and at twenty-three, at the height of the anti-Soviet jihad, he traveled to the Afghan frontier to work with refugees. Mohammed Odeh learned about the Afghan jihad while attending a university in southeast Asia; he was a college student one week and a volunteer on the Afghan battlefield the next. K. K. Mohammed traveled to Afghanistan from his native Tanzania after years of Islamic studies. In 1994, at an Afghan training camp for multinational volunteers, a friend asked him if he wanted to “get involved in a jihad job,” and he eagerly said yes. Some of them swore direct fealty to Osama bin Laden and the war-fighting organization he now called al Qaeda. Others said they never met bin Laden, nor did they consider him their general. They only knew that they were part of a righteous Islamic army fighting on behalf of the umma, or the worldwide community of the faithful.11
Some of the conspirators lived quietly for years in Africa after their training in Afghanistan. They were the first in a new constellation of operational al Qaeda sleeper cells spread out around the world, directed by bin Laden and his Egyptian allies from Taliban-protected safehouses in Kandahar and Kabul or from barren camps in the eastern Afghan mountains.
Shortly before 10:30 A.M. on Friday, August 7, 1998, two teams of suicide bombers rolled through two sprawling African capital cities. In Nairobi a wobbling truck packed with homemade explosives turned into the exit lane of a parking lot behind the American embassy and approached a barrier of steel bollards. One of the attackers jumped out, tossed a flash grenade at the Kenyan guards, and fled. When the truck detonated, it sheared off the U.S. embassy’s rear façade. Glass shards, jagged concrete, and splintered furniture flew through the interior offices, killing and wounding Americans and Africans at their desks. The adjacent Ufundi Building collapsed, killing scores of Africans inside, including students at a secretarial college. Pedestrians in the crowded streets beside the embassy died where they stood.
About nine minutes later, in Dar es Salaam, Tanzania, a second truck turned into the parking lot of the American embassy and exploded. By sheer luck a filled embassy water tanker stood between the truck bomb and the building; the water tanker flew three stories into the air and splashed beside the chancery, absorbing much of the explosive impact. In Nairobi, 213 people died in the suicide bombing, 12 of them Americans. Another 32 of the dead were Kenyans who worked in the U.S. embassy. About 4,000 people were wounded. In Dar es Salaam 11 Africans died and 85 people were wounded. It was the most devastating terrorist attack against American targets since the suicide bombing of a Marine barracks in Lebanon by Shiite Islamic radicals in 1983.12
There was no warning. The CIA’s Counterterrorist Center issued an alert on July 29 about a possible chemical, biological, or radiological attack by bin Laden, but it knew nothing of his plans in Africa. Bin Laden’s press conference threats earlier in the year had led the State Department’s diplomatic security office to issue a series of
terrorist alerts, publicly and through classified channels, but none of these was specific enough to be useful. Nairobi and Dares Salaam were each deemed medium threat posts, but security officers worried at least as much about muggings and carjackings as they did about terrorists.13
The CIA knew bin Laden had followers in Nairobi. The Counterterrorist Center and the Africa division, working with the FBI, had tracked Afghan-trained bin Laden followers, including el Hage, to a ramshackle Nairobi charity office in 1996 and 1997. Their investigation included liaison with the Kenyan police and unannounced visits by FBI agents during the summer of 1997 to the homes of suspected militants. El Hage felt so much pressure that he left for the United States. The FBI followed him, pulled him off an airplane in New York, and dragged him before a federal grand jury for interrogation. But the suspect lied about his relations with bin Laden and was released. He moved to Texas, seemingly out of action, and his departure from Nairobi persuaded American investigators that they had disrupted bin Laden’s east African cell. But other Afghan-trained sleepers had stayed behind.
With aid from bin Laden operatives who flew in from Pakistan they managed to evade attention while they manufactured their truck bombs in the backyards of two impoverished rental houses. For seven months prior to the bombings neither the Nairobi nor the Dar es Salaam CIA station picked up credible threats of a coming attack. This was typical of terrorist violence. Over two decades the CIA had learned again and again that it could not hope to defend against terrorists by relying solely on its ability to detect specific attacks in advance. No matter how many warnings they picked up, no matter how many terrorist cells they disrupted, at least some attackers were going to get through. Officers in the Counterterrorist Center privately compared themselves to soccer goalies: They wanted to be the best in their league, they wanted to record as many shutouts as possible, but they knew they were going to give up scores to their opponents. Ultimately, many of them believed, the only way to defeat terrorists was to get out of the net and try to take the enemy off the field.14
