He continued on until he came to a place where trampled brush and broken sticks indicated his friends had left the road and gone into the woods. They were traveling in the direction of the light, which he judged came from a candle in a window, a beacon left to guide those who wander in the night.
He walked the flagstone path. The flowers had closed up in slumber. The small house was wrapped in stillness. On the road, he had heard the sounds of animal movement in the forest, the calls of night birds. Here all was silence, sweet and restful. He felt no unease, no sense of threat or danger. As he came closer, he saw the curtains in the window had been drawn aside. The candle stood in a silver candle holder on the window sill. By the light of a dying fire, he could see a woman sitting in a rocking chair, holding in her arms a slumbering child.
The woman rocked slowly back and forth. Mina’s head lay upon the woman’s breast. Mina was too big to be rocked like a baby and she would have never permitted it, had she been awake. But she was deep in sleep and would never know.
The expression on the woman’s face was one of such unutterable sorrow that it struck Rhys to the heart. He saw Nightshade asleep with his head on the table and Atta slumbering by the fire. He was loath, suddenly, to knock, not wanting to disturb any of them. Now that he knew his friends were in safe-keeping, he would leave them here and return for them in the morning.
He was starting to withdraw when Atta either heard his footfall or sniffed his scent, for she gave a welcoming woof. Leaping to her feet, she ran to the door and began to whine and scratch on it.
“Come in, Brother,” the woman called. “I have been expecting you.”
Rhys opened the door, which had no lock, and entered the house. He patted Atta, who wagged not only her tail, but her entire back end in joyous greeting. Nightshade had jumped at Atta’s bark, but the kender was so worn out that he went back to sleep without waking.
Rhys came to stand before the woman and bowed deeply and reverently.
“You know me, then,” she said, looking up at him with a smile.
“I do, White Lady,” he said softly, so as not to wake Mina.
The woman nodded. She stroked Mina’s hair and then kissed her gently on the forehead. “Thus I would comfort all the children who are lost and unhappy this night.”
Rising to her feet, the White Lady, as some knew the goddess Mishakal, carried Mina to bed. Mishakal laid the child down and covered her with a quilt. Rhys tapped Nightshade gently on the shoulder.
The kender opened one eye and gave a large yawn. “Oh, hullo, Rhys. I’m glad you’re alive. Try the gingerbread,” Nightshade advised, and went to back to sleep.
Mishakal stood gazing down at Mina. Rhys was overcome with emotion, his heart too full for speech, even if he knew what words to say. He felt the sorrow of the goddess, forced to place the child born of joy in the moment of the world’s creation in eternal slumber, knowing her child would never see the light that had given her birth. And then had come the more terrible knowledge that when her child had first opened her eyes, she had not looked on light, but on cruel darkness.
“It is not often a mortal pities a god, Brother Rhys. It is not often a god deserves a mortal’s pity.”
“I do not pity you, Lady,” Rhys said. “I grieve for you and for her.”
“Thank you, Brother, for your care of her. I know you are weary, and you will find rest here as long as you require. If you can stave off your weariness for a little longer, Brother, we must talk, you and I.”
Rhys sat down at the table on which were still scattered crumbs of gingerbread.
“I am sorry for the destruction and loss of life in Solace, White Lady,” Rhys said. “I feel responsible. I should not have Mina brought there. I knew Chemosh was seeking her. I should have foreseen he would try to take her-”
“You are not responsible for the actions of Chemosh, Brother,” Mishakal said. “It was well you and Mina were in Solace when Krell attacked. Had you been alone, you could not have fought off him or his Bone Warriors. As it was, my priests and Majere’s and those of Kiri-Jolith and Gilean and others were there to assist you.”
“Innocents died in that battle…” Rhys said.
“And Chemosh will be made to account for their lives,” Mishakal said sternly. “He flouted the decree of Gilean by trying to abduct Mina. He has brought the wrath of all the gods down upon him, including the anger of his own allies, Sargonnas and Zeboim. A minotaur force is already marching on Chemosh’s castle near Flotsam with orders to raze it. The Lord of Death has fled this world and is now entrenched in the Hall of the Dead. His clerics are being hunted and destroyed.”
“Will there be another war?” Rhys asked, appalled.
“None can say,” Mishakal replied gravely. “That depends on Mina. Upon the choices she makes.”
“Forgive me, White Lady,” Rhys said, “but Mina is not fit to make choices. Her mind is deeply troubled.”
“I am not so sure of that,” Mishakal said. “Mina herself made the decision to go to Godshome. None of us suggested that to her. Her instinct draws her there.”
“What does she hope to find?” Rhys asked. “Will she truly meet Goldmoon, as she expects?”
“No,” said Mishakal, smiling. “The spirit of my blessed servant, Goldmoon, is far from here, continuing her soul’s journey. Yet Mina does go to Godshome in search of a mother. She seeks the mother who brought her into joyous being, and she seeks the dark mother, Takhisis, who brought her to life. She must choose which she will follow.”
“And until she makes her decision, this religious strife will continue,” Rhys said unhappily.
“That is sadly true, Brother. If Mina could be given an eternity of time to decide, eventually she would find her way.” Mishakal sighed softly. “But we don’t have eternity. As you fear, what has started as strife will devolve into all-out war.”
“I will take Mina to Godshome,” said Rhys. “I will help her find her way.”
“You are her guide and her guardian and her friend, Brother,” said Mishakal. “But you cannot take her to Godshome. Only one may do that. One with whom her fate is inextricably bound. If he chooses to do so. He has the power to refuse.”
“I don’t understand, White Lady.”
“The gods of light made this promise to man: mortals are free to choose their own destiny. All mortals.”
Rhys heard the gentle emphasis on the word “all” and thought it strange, as if she were including one mortal who might otherwise be singled out as exceptional. Wondering what she meant, he thought back on her words and suddenly he understood her.
“All mortals,” he repeated. “Even those who were once gods. You speak of Valthonis!”
“As Mina goes to Godshome seeking her mother, so she also seeks her father. Valthonis, who was once Paladine, is not bound by the edict of Gilean. Valthonis is the only one who can help her find her way.”
“And Mina has sworn to kill him-the one person who could save her.”
“Sargonnas is clever, far more clever than Chemosh. He plans to give Mina a choice-darkness or light. Gilean cannot very well interfere with that. And Sargonnas gives Valthonis a choice, as well. A bitter dilemma for Mina, for Valthonis, for you, Brother,” said Mishakal. “On the morrow, I can send you and Mina and those who choose to go with you to meet with Valthonis if you are still resolved upon this course. I will give you the night to consider, for I may well be sending you to your death.”
“I do not need the night to think about this, White Lady. I am resolved,” said Rhys. “I will do what I can to help both Mina and Valthonis. And do not fear for him. He does not walk alone. He has the Faithful, self-appointed guardians, who are sworn to protect him…”
“True,” Mishakal said with a radiant smile. “He is watched over by many who love him.”
And then she sighed and said softly, “But the choice is not theirs. The choice must be Valthonis’ choice and his alone…”
3
The Wilder elf
named Elspeth had been with Valthonis since the beginning. She was one of the Faithful, though one who was often overlooked.
When Valthonis had elected to exile himself from the pantheon of gods, he had done so to maintain the balance, disrupted after the banishment of his dark counterpart, Takhisis. Choosing to be mortal, he had taken the form of an elf, joining these people in their own bitter exile from their ancestral homelands. He did not ask for followers. He meant to walk his hard road alone. Those who accompanied him did so of their own accord, and people called them the Faithful.
All the Faithful had vivid memories of their first meeting with the Walking God-recalling even the hour of the day and whether the sun was shining or the rain was falling, for his words had touched their hearts and changed their lives forever. But they had no memory of meeting Elspeth, though they knew she must have been with him then, simply because they could not recall a time she hadn’t been.
A woman of indeterminate age, Elspeth wore the simple, rough tunic and leather breeches favored by the Wilder elves, those elves who have never been comfortable in civilization and live in lonely and isolated regions of Ansalon. Her hair was long and white and hung down about her shoulders. Her eyes were blue crystal. Her face was lovely, but impassive, rarely showing emotion.
Elspeth maintained her isolation even in company with the other Faithful. The Faithful understood the reason why-or thought they did-and they were gentle with her. Elspeth was mute. Her tongue had been cut out. No one knew how she had come by this terrible injury, though rumors abounded. Some said she had been assaulted, and her attacker had cut out her tongue so that she could not name him. Some said the minotaur rulers of Silvanesti had mutilated her. They were known to cut out the tongues of any who spoke out against them.
The most terrible rumor, and one that was generally discounted, was that Elspeth had cut out her tongue herself. No one knew why she would do such a thing. What words did she so fear to speak that she would mutilate herself to prevent their utterance?
The members of the Faithful were always kind to her and tried to include her in their activities or discussions. She was painfully shy, however, and would shrink away if anyone spoke to her.
Valthonis treated Elspeth as he treated the other Faithful-with reserved, gentle courtesy, not aloof from them, yet set apart. A barrier existed between the Walking God and the Faithful that none could cross. He was mortal. Being an elf, he did not age as did humans, but his constant journeying took its toll. He always slept outdoors, refusing shelter in house or castle, and he walked the road every day, walked in wind and rain, sun and snow. His fair skin was weathered and tanned. He was lean and spare, his clothes-tunic and hose, boots and woolen cloak-were travel-worn.
The Faithful regarded him with awe, always mindful of the sacrifice he had made for mankind. In their eyes, he was still almost a god. What was he in his own eyes? None knew. He spoke of Paladine and the Gods of Light often, but always as a mortal speaks of the gods-worshipful and reverent. He never spoke as having been one of them.
The Faithful often speculated among themselves whether or not Valthonis even remembered that he had once been the most powerful god in the universe. Sometimes he would pause in a conversation and look far away, into the distance, and a frown would mar his forehead, as though he was concentrating hard, striving to recall something immensely important. These times, the Faithful believed, he had seen some glimmering of what he had once been, but when he tried to retrieve the memory it slipped away, ephemeral as morning mist. For his sake, they prayed he would never remember.
At such times, the Faithful noted that Elspeth always drew a little nearer to him. Any who chanced to look at her would see her sitting still, unmoving, her eyes fixed upon Valthonis, as if he was all she saw, all she ever wanted to see. His frown would ease, and he would slightly shake his head and smile and continue on.
The numbers of the Faithful changed from day to day, as some decided to join Valthonis on his endless walk and others departed. Valthonis never asked them to remain, nor did he ask them to leave. They swore no oath to him, for he would not accept it. They came from all races and all manner of life, rich and poor, wise and foolish, noble or wretched. No one questioned those who joined, for Valthonis would not permit it.
The Faithful all remembered the day the ogre emerged from the woods and fell into step beside Valthonis. Several clapped their hands to their swords, but a glance from Valthonis halted them. He went on speaking to those around him, who found it hard to listen, for they could not take their eyes from the ogre. The gigantic brute lumbered along, scowling balefully at all of them and snarling if any ventured too close.
Those who knew ogres said he was a chieftain, for he wore a heavy silver chain around his neck and his filthy leather vest was adorned with innumerable scalps and other gruesome trophies. He was huge, topping the tallest among them by chest, head, and shoulders, and he stank to high heaven. He remained with them a week and in all that time he spoke no word to any of them, not even to Valthonis.
Then one evening, while they were sitting around the fire, the ogre rose to his feet and stomped over to Valthonis. The Faithful were immediately on their guard, but Valthonis ordered them to sheathe their weapons and resume their seats. The ogre drew the silver chain from around his neck and held it out to the Walking God.
Valthonis placed his hand upon the chain and asked the gods to bless it and gave the chain back. The ogre grunted in satisfaction. He hung the chain about his neck and, with another grunt, he left them, lumbering back into the forest. Everyone breathed a sigh of relief. Later, when stories began to filter out of Blode how an ogre wearing a silver chain was working to ease the misery of his people and trying to bring an end to violence and bloodshed, the Faithful remembered their ogre companion and marveled.
Kender often joined them on the road, jumping about Valthonis like crickets and pestering him with questions, such as why frogs have bumps but snakes don’t and why cheese is yellow when milk is white. The Faithful rolled their eyes, but Valthonis answered all questions patiently and even seemed to enjoy having the kender about. The kender were a trial to his followers, but they strove to follow the example of the Walking God and show patience and forbearance, and they reconciled themselves to the theft of all their possessions.
Gnomes came to discuss schematic layouts of their latest inventions with the Walking God, and he would study them and try as diplomatically as he could to point out the design flaws most likely to result in injury or death.
Elves were always with Valthonis, many remaining with him for long periods. Humans were also among the Faithful, though they tended to stay for shorter periods of time than the elves. Paladins of Kiri-Jolith and Solamnic knights would often come to speak to Valthonis about their quests, asking for his blessing or forming part of his entourage. A hill dwarf traveled with them for a time, a priest of Reorx, who said he came in memory of Flint Fireforge.
Valthonis walked all roads and highways, stopping only to rest and sleep. He ate his frugal meals on the road. When he came to a town, he would walk its streets, pausing to talk to those he met, never remaining in one place long. He was often asked by clerics to give sermons or lectures. Valthonis always refused. He talked as he walked.
Many came to converse with him. Most came in faith, to listen and absorb. But there were also those who came as skeptics, those who wanted to argue, mock, or jeer at him. The Faithful had to practice restraint at these times, for Valthonis would permit intervention only if people became violent, and then he was far more concerned about the safety of those around him than he was for himself.
Day after day, the Faithful came and the Faithful went. But Elspeth was always with him.
This day, as they walked the winding roads through the Khalkist mountains, somewhere in the vicinity of the accursed valley of Neraka, the silent Elspeth startled the Faithful by leaving her customary place on the fringes of the group and, creeping close to Valthonis, fell into step behind him.
He took no notice of her, for he was conversing with a follower of Chislev, discussing how to reverse the depredations of the Dragon Overlords on the land.
The Faithful noted Elspeth’s action and thought it odd, but took no further notice of her. Only later did they look back and wish, to their sorrow, that they had paid more heed.
***
Galdar had mixed feelings about his assignment. He was going to be reunited with Mina, and he wasn’t certain how he felt about that. On the one hand, he was glad. He had not seen her since their enforced separation at the tomb of Takhisis, when she had given herself into the arms of the Lord of Death. He had tried to stop her, but the god had torn him from Mina’s side. Even then, he would have searched for her, but Sargas had given Galdar to understand that he had more important work to do for his god and his people than chase after a silly chit of a human.
Galdar had heard news of Mina after that, how she had become a High Priestess of Chemosh, beloved of the Lord of Bones, and Galdor had scowled and shaken his horned head. Mina’s turning priestess was a grievous waste. Galdor could not have been more shocked if he’d heard that the renowned minotaur war hero, Makel Ogrebane, had become a druid and gone about healing baby bunnies.
Because of this, Galdar was reluctant to meet Mina again. If the woman who had boldly and courageously ridden with him on dragon back to do battle with the dread Dragon Overlord Malys was now a bone-waving, spell-chanting, grave-robbing follower of the sly and treacherous Chemosh, Galdar wanted nothing to do with her. He didn’t want to see her like that. He wanted his memories of her to be of the conquering soldier, not some lying priest.
He disliked this assignment for another reason. It involved gods and Galdar’d had a belly full of gods during the War of Souls. Like his old enemy-turned-friend, Gerard, Galdar wanted as little to do with gods as possible. His feelings were so strong that he had almost refused to take the assignment, even though this would have meant saying “No,” to Sargas, something not even the god’s own children dared.
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