by Mark Twain
We visited the Dancing Dervishes. There were twenty-one of them. They wore a long, light-colored loose robe that hung to their heels. Each in his turn went up to the priest (they were all within a large circular railing) and bowed profoundly and then went spinning away deliriously and took his appointed place in the circle, and continued to spin. When all had spun themselves to their places, they were about five or six feet apart—and so situated, the entire circle of spinning pagans spun itself three separate times around the room. It took twenty-five minutes to do it. They spun on the left foot, and kept themselves going by passing the right rapidly before it and digging it against the waxed floor. Some of them made incredible "time." Most of them spun around forty times in a minute, and one artist averaged about sixty-one times a minute, and kept it up during the whole twenty-five. His robe filled with air and stood out all around him like a balloon.
They made no noise of any kind, and most of them tilted their heads back and closed their eyes, entranced with a sort of devotional ecstacy. There was a rude kind of music, part of the time, but the musicians were not visible. None but spinners were allowed within the circle. A man had to either spin or stay outside. It was about as barbarous an exhibition as we have witnessed yet. Then sick persons came and lay down, and beside them women laid their sick children (one a babe at the breast,) and the patriarch of the Dervishes walked upon their bodies. He was supposed to cure their diseases by trampling upon their breasts or backs or standing on the back of their necks. This is well enough for a people who think all their affairs are made or marred by viewless spirits of the air—by giants, gnomes, and genii—and who still believe, to this day, all the wild tales in the Arabian Nights. Even so an intelligent missionary tells me.
We visited the Thousand and One Columns. I do not know what it was originally intended for, but they said it was built for a reservoir. It is situated in the centre of Constantinople. You go down a flight of stone steps in the middle of a barren place, and there you are. You are forty feet under ground, and in the midst of a perfect wilderness of tall, slender, granite columns, of Byzantine architecture. Stand where you would, or change your position as often as you pleased, you were always a centre from which radiated a dozen long archways and colonnades that lost themselves in distance and the sombre twilight of the place. This old dried-up reservoir is occupied by a few ghostly silk-spinners now, and one of them showed me a cross cut high up in one of the pillars. I suppose he meant me to understand that the institution was there before the Turkish occupation, and I thought he made a remark to that effect; but he must have had an impediment in his speech, for I did not understand him.
We took off our shoes and went into the marble mausoleum of the Sultan Mahmoud, the neatest piece of architecture, inside, that I have seen lately. Mahmoud's tomb was covered with a black velvet pall, which was elaborately embroidered with silver; it stood within a fancy silver railing; at the sides and corners were silver candlesticks that would weigh more than a hundred pounds, and they supported candles as large as a man's leg; on the top of the sarcophagus was a fez, with a handsome diamond ornament upon it, which an attendant said cost a hundred thousand pounds, and lied like a Turk when he said it. Mahmoud's whole family were comfortably planted around him.
We went to the great Bazaar in Stamboul, of course, and I shall not describe it further than to say it is a monstrous hive of little shops—thousands, I should say—all under one roof, and cut up into innumerable little blocks by narrow streets which are arched overhead. One street is devoted to a particular kind of merchandise, another to another, and so on.
When you wish to buy a pair of shoes you have the swing of the whole street—you do not have to walk yourself down hunting stores in different localities. It is the same with silks, antiquities, shawls, etc. The place is crowded with people all the time, and as the gay-colored Eastern fabrics are lavishly displayed before every shop, the great Bazaar of Stamboul is one of the sights that are worth seeing. It is full of life, and stir, and business, dirt, beggars, asses, yelling peddlers, porters, dervishes, high-born Turkish female shoppers, Greeks, and weird-looking and weirdly dressed Mohammedans from the mountains and the far provinces—and the only solitary thing one does not smell when he is in the Great Bazaar, is something which smells good.
CHAPTER XXXIV.
Scarcity of Morals and Whiskey—Slave-Girl Market Report—Commercial Morality at a Discount—The Slandered Dogs of Constantinople—Questionable Delights of Newspaperdom in Turkey—Ingenious Italian Journalism—No More Turkish Lunches Desired—The Turkish Bath Fraud—The Narghileh Fraud—Jackplaned by a Native—The Turkish Coffee Fraud
Mosques are plenty, churches are plenty, graveyards are plenty, but morals and whiskey are scarce. The Koran does not permit Mohammedans to drink. Their natural instincts do not permit them to be moral. They say the Sultan has eight hundred wives. This almost amounts to bigamy. It makes our cheeks burn with shame to see such a thing permitted here in Turkey. We do not mind it so much in Salt Lake, however.
Circassian and Georgian girls are still sold in Constantinople by their parents, but not publicly. The great slave marts we have all read so much about—where tender young girls were stripped for inspection, and criticised and discussed just as if they were horses at an agricultural fair—no longer exist. The exhibition and the sales are private now. Stocks are up, just at present, partly because of a brisk demand created by the recent return of the Sultan's suite from the courts of Europe; partly on account of an unusual abundance of bread-stuffs, which leaves holders untortured by hunger and enables them to hold back for high prices; and partly because buyers are too weak to bear the market, while sellers are amply prepared to bull it. Under these circumstances, if the American metropolitan newspapers were published here in Constantinople, their next commercial report would read about as follows, I suppose:
SLAVE GIRL MARKET REPORT.
"Best brands Circassians, crop of 1850, £200; 1852, £250; 1854, L300.
Best brands Georgian, none in market; second quality, 1851, £180.
Nineteen fair to middling Wallachian girls offered at L130 @150,
but no takers; sixteen prime A 1 sold in small lots to close out—terms private.
"Sales of one lot Circassians, prime to good, 1852 to 1854, at £240
@ 242, buyer 30; one forty-niner—damaged—at £23, seller ten, no
deposit. Several Georgians, fancy brands, 1852, changed hands to
fill orders. The Georgians now on hand are mostly last year's crop,
which was unusually poor. The new crop is a little backward, but
will be coming in shortly. As regards its quantity and quality, the
accounts are most encouraging. In this connection we can safely
say, also, that the new crop of Circassians is looking extremely
well. His Majesty the Sultan has already sent in large orders for
his new harem, which will be finished within a fortnight, and this
has naturally strengthened the market and given Circassian stock a
strong upward tendency. Taking advantage of the inflated market,
many of our shrewdest operators are selling short. There are hints
of a "corner" on Wallachians.
"There is nothing new in Nubians. Slow sale.
"Eunuchs—None offering; however, large cargoes are expected from
Egypt today."
I think the above would be about the style of the commercial report. Prices are pretty high now, and holders firm; but, two or three years ago, parents in a starving condition brought their young daughters down here and sold them for even twenty and thirty dollars, when they could do no better, simply to save themselves and the girls from dying of want. It is sad to think of so distressing a thing as this, and I for one am sincerely glad the prices are up again.
Commercial morals, especially, are bad. There is no gainsaying that. Greek, Turkish and Armenian morals consist only in attending church regula
rly on the appointed Sabbaths, and in breaking the ten commandments all the balance of the week. It comes natural to them to lie and cheat in the first place, and then they go on and improve on nature until they arrive at perfection. In recommending his son to a merchant as a valuable salesman, a father does not say he is a nice, moral, upright boy, and goes to Sunday School and is honest, but he says, "This boy is worth his weight in broad pieces of a hundred—for behold, he will cheat whomsoever hath dealings with him, and from the Euxine to the waters of Marmora there abideth not so gifted a liar!" How is that for a recommendation? The Missionaries tell me that they hear encomiums like that passed upon people every day. They say of a person they admire, "Ah, he is a charming swindler, and a most exquisite liar!"
Every body lies and cheats—every body who is in business, at any rate. Even foreigners soon have to come down to the custom of the country, and they do not buy and sell long in Constantinople till they lie and cheat like a Greek. I say like a Greek, because the Greeks are called the worst transgressors in this line. Several Americans long resident in Constantinople contend that most Turks are pretty trustworthy, but few claim that the Greeks have any virtues that a man can discover—at least without a fire assay.
I am half willing to believe that the celebrated dogs of Constantinople have been misrepresented—slandered. I have always been led to suppose that they were so thick in the streets that they blocked the way; that they moved about in organized companies, platoons and regiments, and took what they wanted by determined and ferocious assault; and that at night they drowned all other sounds with their terrible howlings. The dogs I see here can not be those I have read of.
I find them every where, but not in strong force. The most I have found together has been about ten or twenty. And night or day a fair proportion of them were sound asleep. Those that were not asleep always looked as if they wanted to be. I never saw such utterly wretched, starving, sad-visaged, broken-hearted looking curs in my life. It seemed a grim satire to accuse such brutes as these of taking things by force of arms. They hardly seemed to have strength enough or ambition enough to walk across the street—I do not know that I have seen one walk that far yet. They are mangy and bruised and mutilated, and often you see one with the hair singed off him in such wide and well defined tracts that he looks like a map of the new Territories. They are the sorriest beasts that breathe—the most abject—the most pitiful. In their faces is a settled expression of melancholy, an air of hopeless despondency. The hairless patches on a scalded dog are preferred by the fleas of Constantinople to a wider range on a healthier dog; and the exposed places suit the fleas exactly. I saw a dog of this kind start to nibble at a flea—a fly attracted his attention, and he made a snatch at him; the flea called for him once more, and that forever unsettled him; he looked sadly at his flea-pasture, then sadly looked at his bald spot. Then he heaved a sigh and dropped his head resignedly upon his paws. He was not equal to the situation.
The dogs sleep in the streets, all over the city. From one end of the street to the other, I suppose they will average about eight or ten to a block. Sometimes, of course, there are fifteen or twenty to a block. They do not belong to any body, and they seem to have no close personal friendships among each other. But they district the city themselves, and the dogs of each district, whether it be half a block in extent, or ten blocks, have to remain within its bounds. Woe to a dog if he crosses the line! His neighbors would snatch the balance of his hair off in a second. So it is said. But they don't look it.
They sleep in the streets these days. They are my compass—my guide. When I see the dogs sleep placidly on, while men, sheep, geese, and all moving things turn out and go around them, I know I am not in the great street where the hotel is, and must go further. In the Grand Rue the dogs have a sort of air of being on the lookout—an air born of being obliged to get out of the way of many carriages every day—and that expression one recognizes in a moment. It does not exist upon the face of any dog without the confines of that street. All others sleep placidly and keep no watch. They would not move, though the Sultan himself passed by.
In one narrow street (but none of them are wide) I saw three dogs lying coiled up, about a foot or two apart. End to end they lay, and so they just bridged the street neatly, from gutter to gutter. A drove of a hundred sheep came along. They stepped right over the dogs, the rear crowding the front, impatient to get on. The dogs looked lazily up, flinched a little when the impatient feet of the sheep touched their raw backs—sighed, and lay peacefully down again. No talk could be plainer than that. So some of the sheep jumped over them and others scrambled between, occasionally chipping a leg with their sharp hoofs, and when the whole flock had made the trip, the dogs sneezed a little, in the cloud of dust, but never budged their bodies an inch. I thought I was lazy, but I am a steam-engine compared to a Constantinople dog. But was not that a singular scene for a city of a million inhabitants?
These dogs are the scavengers of the city. That is their official position, and a hard one it is. However, it is their protection. But for their usefulness in partially cleansing these terrible streets, they would not be tolerated long. They eat any thing and every thing that comes in their way, from melon rinds and spoiled grapes up through all the grades and species of dirt and refuse to their own dead friends and relatives—and yet they are always lean, always hungry, always despondent. The people are loath to kill them—do not kill them, in fact. The Turks have an innate antipathy to taking the life of any dumb animal, it is said. But they do worse. They hang and kick and stone and scald these wretched creatures to the very verge of death, and then leave them to live and suffer.
Once a Sultan proposed to kill off all the dogs here, and did begin the work—but the populace raised such a howl of horror about it that the massacre was stayed. After a while, he proposed to remove them all to an island in the Sea of Marmora. No objection was offered, and a ship-load or so was taken away. But when it came to be known that somehow or other the dogs never got to the island, but always fell overboard in the night and perished, another howl was raised and the transportation scheme was dropped.
So the dogs remain in peaceable possession of the streets. I do not say that they do not howl at night, nor that they do not attack people who have not a red fez on their heads. I only say that it would be mean for me to accuse them of these unseemly things who have not seen them do them with my own eyes or heard them with my own ears.
I was a little surprised to see Turks and Greeks playing newsboy right here in the mysterious land where the giants and genii of the Arabian Nights once dwelt—where winged horses and hydra-headed dragons guarded enchanted castles—where Princes and Princesses flew through the air on carpets that obeyed a mystic talisman—where cities whose houses were made of precious stones sprang up in a night under the hand of the magician, and where busy marts were suddenly stricken with a spell and each citizen lay or sat, or stood with weapon raised or foot advanced, just as he was, speechless and motionless, till time had told a hundred years!
It was curious to see newsboys selling papers in so dreamy a land as that. And, to say truly, it is comparatively a new thing here. The selling of newspapers had its birth in Constantinople about a year ago, and was a child of the Prussian and Austrian war.
There is one paper published here in the English language—The Levant Herald—and there are generally a number of Greek and a few French papers rising and falling, struggling up and falling again. Newspapers are not popular with the Sultan's Government. They do not understand journalism. The proverb says, "The unknown is always great." To the court, the newspaper is a mysterious and rascally institution. They know what a pestilence is, because they have one occasionally that thins the people out at the rate of two thousand a day, and they regard a newspaper as a mild form of pestilence. When it goes astray, they suppress it—pounce upon it without warning, and throttle it. When it don't go astray for a long time, they get suspicious and throttle it anyhow, because they think
it is hatching deviltry. Imagine the Grand Vizier in solemn council with the magnates of the realm, spelling his way through the hated newspaper, and finally delivering his profound decision: "This thing means mischief—it is too darkly, too suspiciously inoffensive—suppress it! Warn the publisher that we can not have this sort of thing: put the editor in prison!"
The newspaper business has its inconveniences in Constantinople. Two Greek papers and one French one were suppressed here within a few days of each other. No victories of the Cretans are allowed to be printed. From time to time the Grand Vizier sends a notice to the various editors that the Cretan insurrection is entirely suppressed, and although that editor knows better, he still has to print the notice. The Levant Herald is too fond of speaking praisefully of Americans to be popular with the Sultan, who does not relish our sympathy with the Cretans, and therefore that paper has to be particularly circumspect in order to keep out of trouble. Once the editor, forgetting the official notice in his paper that the Cretans were crushed out, printed a letter of a very different tenor, from the American Consul in Crete, and was fined two hundred and fifty dollars for it. Shortly he printed another from the same source and was imprisoned three months for his pains. I think I could get the assistant editorship of the Levant Herald, but I am going to try to worry along without it.
