Settlement of Greece - Conflicts and Peace with the Aetolians
European Greece also had been agitated by this Asiatic war, and needed reorganization. The Aetolians, who had not yet learned to reconcile themselves to their insignificance, had, after the armistice concluded with Scipio in the spring of 564, rendered intercourse between Greece and Italy difficult and unsafe by means of their Cephallenian corsairs; and not only so, but even perhaps while the armistice yet lasted, they, deceived by false reports as to the state of things in Asia, had the folly to place Amynander once more on his Athamanian throne, and to carry on a desultory warfare with Philip in the districts occupied by him on the borders of Aetolia and Thessaly, in the course of which Philip suffered several discomfitures. After this, as a matter of course, Rome replied to their request for peace by the landing of the consul Marcus Fulvius Nobilior. He arrived among the legions in the spring of 565, and after fifteen days' siege gained possession of Ambracia by a capitulation honourable for the garrison; while simultaneously the Macedonians, Illyrians, Epirots, Acarnanians, and Achaeans fell upon the Aetolians. There was no such thing as resistance in the strict sense; after repeated entreaties of the Aetolians for peace the Romans at length desisted from the war, and granted conditions which must be termed reasonable when viewed with reference to such pitiful and malicious opponents. The Aetolians lost all cities and territories which were in the hands of their adversaries, more especially Ambracia which afterwards became free and independent in consequence of an intrigue concocted in Rome against Marcus Fulvius, and Oenia which was given to the Acarnanians: they likewise ceded Cephallenia. They lost the right of making peace and war, and were in that respect dependent on the foreign relations of Rome. Lastly, they paid a large sum of money. Cephallenia opposed this treaty on its own account, and only submitted when Marcus Fulvius landed on the island. In fact, the inhabitants of Same, who feared that they would be dispossessed from their well-situated town by a Roman colony, revolted after their first submission and sustained a four months' siege; the town, however, was finally taken and the whole inhabitants were sold into slavery.
Macedonia
In this case also Rome adhered to the principle of confining herself to Italy and the Italian islands. She took no portion of the spoil for herself, except the two islands of Cephallenia and Zacynthus, which formed a desirable supplement to the possession of Corcyra and other naval stations in the Adriatic. The rest of the territorial gain went to the allies of Rome. But the two most important of these, Philip and the Achaeans, were by no means content with the share of the spoil granted to them. Philip felt himself aggrieved, and not without reason. He might safely say that the chief difficulties in the last war - difficulties which arose not from the character of the enemy, but from the distance and the uncertainty of the communications - had been overcome mainly by his loyal aid. The senate recognized this by remitting his arrears of tribute and sending back his hostages; but he did not receive those additions to his territory which he expected. He got the territory of the Magnetes, with Demetrias which he had taken from the Aetolians; besides, there practically remained in his hands the districts of Dolopia and Athamania and a part of Thessaly, from which also the Aetolians had been expelled by him. In Thrace the interior remained under Macedonian protection, but nothing was fixed as to the coast towns and the islands of Thasos and Lemnos which were de facto in Philip's hands, while the Chersonese was even expressly given to Eumenes; and it was not difficult to see that Eumenes received possessions in Europe, simply that he might in case of need keep not only Asia but Macedonia in check. The exasperation of the proud and in many respects chivalrous king was natural; it was not chicane, however, but an unavoidable political necessity that induced the Romans to take this course. Macedonia suffered for having once been a power of the first rank, and for having waged war on equal terms with Rome; there was much better reason in her case than in that of Carthage for guarding against the revival of her old powerful position.
The Achaeans
It was otherwise with the Achaeans. They had, in the course of the war with Antiochus, gratified their long-cherished wish to bring the whole Peloponnesus into their confederacy; for first Sparta, and then, after the expulsion of the Asiatics from Greece, Elis and Messene had more or less reluctantly joined it. The Romans had allowed this to take place, and had even tolerated the intentional disregard of Rome which marked their proceedings. When Messene declared that she wished to submit to the Romans but not to enter the confederacy, and the latter thereupon employed force, Flamininus had not failed to remind the Achaeans that such separate arrangements as to the disposal of a part of the spoil were in themselves unjust, and were, in the relation in which the Achaeans stood to the Romans, more than unseemly; and yet in his very impolitic complaisance towards the Hellenes he had substantially done what the Achaeans willed. But the matter did not end there. The Achaeans, tormented by their dwarfish thirst for aggrandizement, would not relax their hold on the town of Pleuron in Aetolia which they had occupied during the war, but on the contrary made it an involuntary member of their confederacy; they bought Zacynthus from Amynander the lieutenant of the last possessor, and would gladly have acquired Aegina also. It was with reluctance that they gave up the former island to Rome, and they heard with great displeasure the good advice of Flamininus that they should content themselves with their Peloponnesus.
The Achaean Patriots
The Achaeans believed it their duty to display the independence of their state all the more, the less they really had; they talked of the rights of war, and of the faithful aid of the Achaeans in the wars of the Romans; they asked the Roman envoys at the Achaean diet why Rome should concern herself about Messene when Achaia put no questions as to Capua; and the spirited patriot, who had thus spoken, was applauded and was sure of votes at the elections. All this would have been very right and very dignified, had it not been much more ridiculous. There was a profound justice and a still more profound melancholy in the fact, that Rome, however earnestly she endeavoured to establish the freedom and to earn the thanks of the Hellenes, yet gave them nothing but anarchy and reaped nothing but ingratitude. Undoubtedly very generous sentiments lay at the bottom of the Hellenic antipathies to the protecting power, and the personal bravery of some of the men who took the lead in the movement was unquestionable; but this Achaean patriotism remained not the less a folly and a genuine historical caricature. With all that ambition and all that national susceptibility the whole nation was, from the highest to the lowest, pervaded by the most thorough sense of impotence. Every one was constantly listening to learn the sentiments of Rome, the liberal man no less than the servile; they thanked heaven, when the dreaded decree was not issued; they were sulky, when the senate gave them to understand that they would do well to yield voluntarily in order that they might not need to be compelled; they did what they were obliged to do, if possible, in a way offensive to the Romans, "to save forms"; they reported, explained, postponed, evaded, and, when all this would no longer avail, yielded with a patriotic sigh. Their proceedings might have claimed indulgence at any rate, if not approval, had their leaders been resolved to fight, and had they preferred the destruction of the nation to its bondage; but neither Philopoemen nor Lycortas thought of any such political suicide - they wished, if possible, to be free, but they wished above all to live. Besides all this, the dreaded intervention of Rome in the internal affairs of Greece was not the arbitrary act of the Romans, but was always invoked by the Greeks themselves, who, like boys, brought down on their own heads the rod which they feared. The reproach repeated ad nauseam by the erudite rabble in Hellenic and post-Hellenic times - that the Romans had been at pains to stir up internal discord in Greece - is one of the most foolish absurdities which philologues dealing in politics have ever invented. It was not the Romans that carried strife to Greece - which in truth would have been "carrying owls to Athens" - but the Greeks that carried their dissensions to Rome.
Quarrels betwe
en Achaeans and Spartans
The Achaeans in particular, who, in their eagerness to round their territory, wholly failed to see how much it would have been for their own good that Flamininus had not incorporated the towns of Aetolian sympathies with their league, acquired in Lacedaemon and Messene a very hydra of intestine strife. Members of these communities were incessantly at Rome, entreating and beseeching to be released from the odious connection; and amongst them, characteristically enough, were even those who were indebted to the Achaeans for their return to their native land. The Achaean league was incessantly occupied in the work of reformation and restoration at Sparta and Messene; the wildest refugees from these quarters determined the measures of the diet. Four years after the nominal admission of Sparta to the confederacy matters came even to open war and to an insanely thorough restoration, in which all the slaves on whom Nabis had conferred citizenship were once more sold into slavery, and a colonnade was built from the proceeds in the Achaean city of Megalopolis; the old state of property in Sparta was re-established, the of Lycurgus were superseded by Achaean laws, and the walls were pulled down (566). At last the Roman senate was summoned by all parties to arbitrate on all these doings - an annoying task, which was the righteous punishment of the sentimental policy that the senate had pursued. Far from mixing itself up too much in these affairs, the senate not only bore the sarcasms of Achaean candour with exemplary composure, but even manifested a culpable indifference while the worst outrages were committed. There was cordial rejoicing in Achaia when, after that restoration, the news arrived from Rome that the senate had found fault with it, but had not annulled it. Nothing was done for the Lacedaemonians by Rome, except that the senate, shocked at the judicial murder of from sixty to eighty Spartans committed by the Achaeans, deprived the diet of criminal jurisdiction over the Spartans - truly a heinous interference with the internal affairs of an independent state! The Roman statesmen gave themselves as little concern as possible about this tempest in a nut-shell, as is best shown by the many complaints regarding the superficial, contradictory, and obscure decisions of the senate; in fact, how could its decisions be expected to be clear, when there were four parties from Sparta simultaneously speaking against each other at its bar? Add to this the personal impression, which most of these Peloponnesian statesmen produced in Rome; even Flamininus shook his head, when one of them showed him on the one day how to perform some dance, and on the next entertained him with affairs of state. Matters went so far, that the senate at last lost patience and informed the Peloponnesians that it would no longer listen to them, and that they might do what they chose (572). This was natural enough, but it was not right; situated as the Romans were, they were under a moral and political obligation earnestly and steadfastly to rectify this melancholy state of things. Callicrates the Achaean, who went to the senate in 575 to enlighten it as to the state of matters in the Peloponnesus and to demand a consistent and calm intervention, may have had somewhat less worth as a man than his countryman Philopoemen who was the main founder of that patriotic policy; but he was in the right.
Death of Hannibal
Thus the protectorate of the Roman community now embraced all the states from the eastern to the western end of the Mediterranean. There nowhere existed a state that the Romans would have deemed it worth while to fear. But there still lived a man to whom Rome accorded this rare honour - the homeless Carthaginian, who had raised in arms against Rome first all the west and then all the east, and whose schemes perhaps had been only frustrated by infamous aristocratic policy in the former case, and by stupid court policy in the latter. Antiochus had been obliged to bind himself in the treaty of peace to deliver up Hannibal; but the latter had escaped, first to Crete, then to Bithynia[8], and now lived at the court of Prusias king of Bithynia, employed in aiding the latter in his wars with Eumenes, and victorious as ever by sea and by land. It is affirmed that he was desirous of stirring up Prusias also to make war on Rome; a folly, which, as it is told, sounds very far from credible. It is more certain that, while the Roman senate deemed it beneath its dignity to have the old man hunted out in his last asylum - for the tradition which inculpates the senate appears to deserve no credit - Flamininus, whose restless vanity sought after new opportunities for great achievements, undertook on his own part to deliver Rome from Hannibal as he had delivered the Greeks from their chains, and, if not to wield - which was not diplomatic - at any rate to whet and to point, the dagger against the greatest man of his time. Prusias, the most pitiful among the pitiful princes of Asia, was delighted to grant the little favour which the Roman envoy in ambiguous terms requested; and, when Hannibal saw his house beset by assassins, he took poison. He had long been prepared to do so, adds a Roman, for he knew the Romans and the word of kings. The year of his death is uncertain; probably he died in the latter half of the year 571, at the age of sixty-seven. When he was born, Rome was contending with doubtful success for the possession of Sicily; he had lived long enough to see the West wholly subdued, and to fight his own last battle with the Romans against the vessels of his native city which had itself become Roman; and he was constrained at last to remain a mere spectator, while Rome overpowered the East as the tempest overpowers the ship that has no one at the helm, and to feel that he alone was the pilot that could have weathered the storm. There was left to him no further hope to be disappointed, when he died; but he had honestly, through fifty years of struggle, kept the oath which he had sworn when a boy.
Death of Scipio
About the same time, probably in the same year, died also the man whom the Romans were wont to call his conqueror, Publius Scipio. On him fortune had lavished all the successes which she denied to his antagonist - successes which did belong to him, and successes which did not. He had added to the empire Spain, Africa, and Asia; and Rome, which he had found merely the first community of Italy, was at his death mistress of the civilized world. He himself had so many titles of victory, that some of them were made over to his brother and his cousin[9]. And yet he too spent his last years in bitter vexation, and died when little more than fifty years of age in voluntary banishment, leaving orders to his relatives not to bury his remains in the city for which he had lived and in which his ancestors reposed. It is not exactly known what drove him from the city. The charges of corruption and embezzlement, which were directed against him and still more against his brother Lucius, were beyond doubt empty calumnies, which do not sufficiently explain such bitterness of feeling; although it is characteristic of the man, that instead of simply vindicating himself by means of his account-books, he tore them in pieces in presence of the people and of his accusers, and summoned the Romans to accompany him to the temple of Jupiter and to celebrate the anniversary of his victory at Zama. The people left the accuser on the spot, and followed Scipio to the Capitol; but this was the last glorious day of the illustrious man. His proud spirit, his belief that he was different from, and better than, other men, his very decided family-policy, which in the person of his brother Lucius especially brought forward a clumsy man of straw as a hero, gave offence to many, and not without reason. While genuine pride protects the heart, arrogance lays it open to every blow and every sarcasm, and corrodes even an originally noble-minded spirit. It is throughout, moreover, the distinguishing characteristic of such natures as that of Scipio - strange mixtures of genuine gold and glittering tinsel - that they need the good fortune and the brilliance of youth in order to exercise their charm, and, when this charm begins to fade, it is the charmer himself that is most painfully conscious of the change.
Chapter X
The Third Macedonian War
Dissatisfactions of Philip with Rome
Philip of Macedonia was greatly annoyed by the treatment which he met with from the Romans after the peace with Antiochus; and the subsequent course of events was not fitted to appease his wrath. His neighbours in Greece and Thrace, mostly communities that had once trembled at the Macedonian name not less than now they trembled at the Roman, mad
e it their business, as was natural, to retaliate on the fallen great power for all the injuries which since the times of Philip the Second they had received at the hands of Macedonia. The empty arrogance and venal anti-Macedonian patriotism of the Hellenes of this period found vent at the diets of the different confederacies and in ceaseless complaints addressed to the Roman senate. Philip had been allowed by the Romans to retain what he had taken from the Aetolians; but in Thessaly the confederacy of the Magnetes alone had formally joined the Aetolians, while those towns which Philip had wrested from the Aetolians in other two of the Thessalian confederacies - the Thessalian in its narrower sense, and the Perrhaebian - were demanded back by their leagues on the ground that Philip had only liberated these towns, not conquered them. The Athamahes too believed that they might crave their freedom; and Eumenes demanded the maritime cities which Antiochus had possessed in Thrace proper, especially Aenus and Maronea, although in the peace with Antiochus the Thracian Chersonese alone had been expressly promised to him. All these complaints and numerous minor ones from all the neighbours of Philip as to his supporting king Prusias against Eumenes, as to competition in trade, as to the violation of contracts and the seizing of cattle, were poured forth at Rome. The king of Macedonia had to submit to be accused by the sovereign rabble before the Roman senate, and to accept justice or injustice as the senate chose; he was compelled to witness judgment constantly going against him; he had with deep chagrin to withdraw his garrisons from the Thracian coast and from the Thessalian and Perrhaebian towns, and courteously to receive the Roman commissioners, who came to see whether everything required had been carried out in accordance with instructions. The Romans were not so indignant against Philip as they had been against Carthage; in fact, they were in many respects even favourably disposed to the Macedonian ruler; there was not in his case so reckless a violation of forms as in that of Libya; but the situation of Macedonia was at bottom substantially the same as that of Carthage. Philip, however, was by no means the man to submit to this infliction with Phoenician patience. Passionate as he was, he had after his defeat been more indignant with the faithless ally than with the honourable antagonist; and, long accustomed to pursue a policy not Macedonian but personal, he had seen in the war with Antiochus simply an excellent opportunity of instantaneously revenging himself on the ally who had disgracefully deserted and betrayed him. This object he had attained; but the Romans, who saw very clearly that the Macedonian was influenced not by friendship for Rome, but by enmity to Antiochus, and who moreover were by no means in the habit of regulating their policy by such feelings of liking and disliking, had carefully abstained from bestowing any material advantages on Philip, and had preferred to confer their favours on the Attalids. From their first elevation the Attalids had been at vehement feud with Macedonia, and were politically and personally the objects of Philip's bitterest hatred; of all the eastern powers they had contributed most to maim Macedonia and Syria, and to extend the protectorate of Rome in the east; and in the last war, when Philip had voluntarily and loyally embraced the side of Rome, they had been obliged to take the same side for the sake of their very existence. The Romans had made use of these Attalids for the purpose of reconstructing in all essential points the kingdom of Lysimachus - the destruction of which had been the most important achievement of the Macedonian rulers after Alexander - and of placing alongside of Macedonia a state, which was its equal in point of power and was at the same time a client of Rome. In the special circumstances a wise sovereign, devoted to the interests of his people, would perhaps have resolved not to resume the unequal struggle with Rome; but Philip, in whose character the sense of honour was the most powerful of all noble, and the thirst for revenge the most potent of all ignoble, motives, was deaf to the voice of timidity or of resignation, and nourished in the depths of his heart a determination once more to try the hazard of the game. When he received the report of fresh invectives, such as were wont to be launched against Macedonia at the Thessalian diets, he replied with the line of Theocritus, that his last sun had not yet set[1].
The History of Rome. Book III Page 35
