XIX
At that time the idea occurred to the Emperor Justinian to ally with himself the Aethiopians and the Homeritae, in order to injure the Persians. I shall now first explain what part of the earth these nations occupy, and then I shall point out in what manner the emperor hoped that they would be of help to the Romans. The boundaries of Palestine extend toward the east to the sea which is called the Red Sea. Now this sea, beginning at India, comes to an end at this point in the Roman domain. And there is a city called Aelas on its shore, where the sea comes to an end, as I have said, and becomes a very narrow gulf. And as one sails into the sea from there, the Egyptian mountains lie on the right, extending toward the south; on the other side a country deserted by men extends northward to an indefinite distance; and the land on both sides is visible as one sails in as far as the island called Iotabe, not less than one thousand stades distant from the city of Aelas. On this island Hebrews had lived from of old in autonomy, but in the reign of this Justinian they have become subject to the Romans. From there on there comes a great open sea. And those who sail into this part of it no longer see the land on the right, but they always anchor along the left coast when night comes on. For it is impossible to navigate in the darkness on this sea, since it is everywhere full of shoals. But there are harbours there and great numbers of them, not made by the hand of man, but by the natural contour of the land, and for this reason it is not difficult for mariners to find anchorage wherever they happen to be.
This coast immediately beyond the boundaries of Palestine is held by Saracens, who have been settled from of old in the Palm Groves. These groves are in the interior, extending over a great tract of land, and there absolutely nothing else grows except palm trees. The Emperor Justinian had received these palm groves as a present from Abochorabus, the ruler of the Saracens there, and he was appointed by the emperor captain over the Saracens in Palestine. And he guarded the land from plunder constantly, for both to the barbarians over whom he ruled and no less to the enemy, Abochorabus always seemed a man to be feared and an exceptionally energetic fellow. Formally, therefore, the emperor holds the Palm Groves, but for him really to possess himself of any of the country there is utterly impossible. For a land completely destitute of human habitation and extremely dry lies between, extending to the distance of a ten days’ journey; moreover the Palm Groves themselves are by no means worth anything, and Abochorabus only gave the form of a gift, and the emperor accepted it with full knowledge of the fact. So much then for the Palm Groves. Adjoining this people there are other Saracens in possession of the coast, who are called Maddeni and who are subjects of the Homeritae. These Homeritae dwell in the land on the farther side of them on the shore of the sea. And beyond them many other nations are said to be settled as far as the man-eating Saracens. Beyond these are the nations of India. But regarding these matters let each one speak as he may wish.
About opposite the Homeritae on the opposite mainland dwell the Aethiopians who are called Auxomitae, because their king resides in the city of Auxomis. And the expanse of sea which lies between is crossed in a voyage of five days and nights, when a moderately favouring wind blows. For here they are accustomed to navigate by night also, since there are no shoals at all in these parts; this portion of the sea has been called the Red Sea by some. For the sea which one traverses beyond this point as far as the shore and the city of Aelas has received the name of the Arabian Gulf, inasmuch as the country which extends from here to the limits of the city of Gaza used to be called in olden times Arabia, since the king of the Arabs had his palace in early times in the city of Petrae. Now the harbour of the Homeritae from which they are accustomed to put to sea for the voyage to Aethiopia is called Bulicas; and at the end of the sail across the sea they always put in at the harbour of the Adulitae. But the city of Adulis is removed from the harbour a distance of twenty stades (for it lacks only so much of being on the sea), while from the city of Auxomis it is a journey of twelve days.
All the boats which are found in India and on this sea are not made in the same manner as are other ships. For neither are they smeared with pitch, nor with any other substance, nor indeed are the planks fastened together by iron nails going through and through, but they are bound together with a kind of cording. The reason is not as most persons suppose, that there are certain rocks there which draw the iron to themselves (for witness the fact that when the Roman vessels sail from Aelas into this sea, although they are fitted with much iron, no such thing has ever happened to them), but rather because the Indians and the Aethiopians possess neither iron nor any other thing suitable for such purposes. Furthermore, they are not even able to buy any of these things from the Romans since this is explicitly forbidden to all by law; for death is the punishment for one who is caught. Such then is the description of the so-called Red Sea and of the land which lies on either side of it.
From the city of Auxomis to the Aegyptian boundaries of the Roman domain, where the city called Elephantine is situated, is a journey of thirty days for an unencumbered traveller. Within that space many nations are settled, and among them the Blemyes and the Nobatae, who are very large nations. But the Blemyes dwell in the central portion of the country, while the Nobatae possess the territory about the River Nile. Formerly this was not the limit of the Roman empire, but it lay beyond there as far as one would advance in a seven days’ journey; but the Roman Emperor Diocletian came there, and observed that the tribute from these places was of the smallest possible account, since the land is at that point extremely narrow (for rocks rise to an exceedingly great height at no great distance from the Nile and spread over the rest of the country), while a very large body of soldiers had been stationed there from of old, the maintenance of which was an excessive burden upon the public; and at the same time the Nobatae who formerly dwelt about the city of Oasis used to plunder the whole region; so he persuaded these barbarians to move from their own habitations, and to settle along the River Nile, promising to bestow upon them great cities and land both extensive and incomparably better than that which they had previously occupied. For in this way he thought that they would no longer harass the country about Oasis at least, and that they would possess themselves of the land given them, as being their own, and would probably beat off the Blemyes and the other barbarians. And since this pleased the Nobatae, they made the migration immediately, just as Diocletian directed them, and took possession of all the Roman cities and the land on both sides of the river beyond the city of Elephantine. Then it was that this emperor decreed that to them and to the Blemyes a fixed sum of gold should be given every year with the stipulation that they should no longer plunder the land of the Romans. And they receive this gold even up to my time, but none the less they overrun the country there. Thus it seems that with all barbarians there is no means of compelling them to keep faith with the Romans except through the fear of soldiers to hold them in check. And yet this emperor went so far as to select a certain island in the River Nile close to the city of Elephantine and there construct a very strong fortress in which he established certain temples and altars for the Romans and these barbarians in common, and he settled priests of both nations in this fortress, thinking that the friendship between them would be secure by reason of their sharing the things sacred to them. And for this reason he named the place Philae. Now both these nations, the Blemyes and the Nobatae, believe in all the gods in which the Greeks believe, and they also reverence Isis and Osiris, and not least of all Priapus. But the Blemyes are accustomed also to sacrifice human beings to the sun. These sanctuaries in Philae were kept by these barbarians even up to my time, but the Emperor Justinian decided to tear them down. Accordingly Narses, a Persarmenian by birth, whom I have mentioned before as having deserted to the Romans, being commander of the troops there, tore down the sanctuaries at the emperor’s order, and put the priests under guard and sent the statues to Byzantium. But I shall return to the previous narrative.
XX
At about the time of t
his war Hellestheaeus, the king of the Aethiopians, who was a Christian and a most devoted adherent of this faith, discovered that a number of the Homeritae on the opposite mainland were oppressing the Christians there outrageously; many of these rascals were Jews, and many of them held in reverence the old faith which men of the present day call Hellenic. He therefore collected a fleet of ships and an army and came against them, and he conquered them in battle and slew both the king and many of the Homeritae. He then set up in his stead a Christian king, a Homerite by birth, by name Esimiphaeus, and, after ordaining that he should pay a tribute to the Aethiopians every year, he returned to his home. In this Aethiopian army many slaves and all who were readily disposed to crime were quite unwilling to follow the king back, but were left behind and remained there because of their desire for the land of the Homeritae; for it is an extremely goodly land.
These fellows at a time not long after this, in company with certain others, rose against the king Esimiphaeus and put him in confinement in one of the fortresses there, and established another king over the Homeritae, Abramus by name. Now this Abramus was a Christian, but a slave of a Roman citizen who was engaged in the business of shipping in the city of Adulis in Aethiopia. When Hellestheaeus learned this, he was eager to punish Abramus together with those who had revolted with him for their injustice to Esimiphaeus, and he sent against them an army of three thousand men with one of his relatives as commander. This army, once there, was no longer willing to return home, but they wished to remain where they were in a goodly land, and so without the knowledge of their commander they opened negotiations with Abramus; then when they came to an engagement with their opponents, just as the fighting began, they killed their commander and joined the ranks of the enemy, and so remained there. But Hellestheaeus was greatly moved with anger and sent still another army against them; this force engaged with Abramus and his men, and, after suffering a severe defeat in the battle, straightway returned home. Thereafter the king of the Aethiopians became afraid, and sent no further expeditions against Abramus. After the death of Hellestheaeus, Abramus agreed to pay tribute to the king of the Aethiopians who succeeded him, and in this way he strengthened his rule. But this happened at a later time.
At that time, when Hellestheaeus was reigning over the Aethiopians, and Esimiphaeus over the Homeritae, the Emperor Justinian sent an ambassador, Julianus, demanding that both nations on account of their community of religion should make common cause with the Romans in the war against the Persians; for he purposed that the Aethiopians, by purchasing silk from India and selling it among the Romans, might themselves gain much money, while causing the Romans to profit in only one way, namely, that they be no longer compelled to pay over their money to their enemy. (This is the silk of which they are accustomed to make the garments which of old the Greeks called Medic, but which at the present time they name “seric”). As for the Homeritae, it was desired that they should establish Caïsus, the fugitive, as captain over the Maddeni, and with a great army of their own people and of the Maddene Saracens make an invasion into the land of the Persians. This Caïsus was by birth of the captain’s rank and an exceptionally able warrior, but he had killed one of the relatives of Esimiphaeus and was a fugitive in a land which is utterly destitute of human habitation. So each king, promising to put this demand into effect, dismissed the ambassador, but neither one of them did the things agreed upon by them. For it was impossible for the Aethiopians to buy silk from the Indians, for the Persian merchants always locate themselves at the very harbours where the Indian ships first put in, (since they inhabit the adjoining country), and are accustomed to buy the whole cargoes; and it seemed to the Homeritae a difficult thing to cross a country which was a desert and which extended so far that a long time was required for the journey across it, and then to go against a people much more warlike than themselves. Later on Abramus too, when at length he had established his power most securely, promised the Emperor Justinian many times to invade the land of Persia, but only once began the journey and then straightway turned back. Such then were the relations which the Romans had with the Aethiopians and the Homeritae.
XXI
Hermogenes, as soon as the battle on the Euphrates had taken place, came before Cabades to negotiate with him, but he accomplished nothing regarding the peace on account of which he had come, since he found him still swelling with rage against the Romans; for this reason he returned unsuccessful. And Belisarius came to Byzantium at the summons of the emperor, having been removed from the office which he held, in order that he might march against the Vandals; but Sittas, as had been decreed by the Emperor Justinian, went to the East in order to guard that portion of the empire. And the Persians once more invaded Mesopotamia with a great army under command of Chanaranges and Aspebedes and Mermeroes. Since no one dared to engage with them, they made camp and began the siege of Martyropolis, where Bouzes and Bessas had been stationed in command of the garrison. This city lies in the land called Sophanene, two hundred and forty stades distant from the city of Amida toward the north; it is just on the River Nymphius which divides the land of the Romans and the Persians. So the Persians began to assail the fortifications, and, while the besieged at first withstood them manfully, it did not seem likely that they would hold out long. For the circuit-wall was quite easily assailable in most parts, and could be captured very easily by a Persian siege, and besides they did not have a sufficient supply of provisions, nor indeed had they engines of war nor anything else that was of any value for defending themselves. Meanwhile Sittas and the Roman army came to a place called Attachas, one hundred stades distant from Martyropolis, but they did not dare to advance further, but established their camp and remained there. Hermogenes also was with them, coming again as ambassador from Byzantium. At this point the following event took place.
It has been customary from ancient times both among the Romans and the Persians to maintain spies at public expense; these men are accustomed to go secretly among the enemy, in order that they may investigate accurately what is going on, and may then return and report to the rulers. Many of these men, as is natural, exert themselves to act in a spirit of loyalty to their nation, while some also betray their secrets to the enemy. At that time a certain spy who had been sent from the Persians to the Romans came into the presence of the Emperor Justinian and revealed many things which were taking place among the barbarians, and, in particular, that the nation of the Massagetae, in order to injure the Romans, were on the very point of going out into the land of Persia, and that from there they were prepared to march into the territory of the Romans, and unite with the Persian army. When the emperor heard this, having already a proof of the man’s truthfulness to him, he presented him with a handsome sum of money and persuaded him to go to the Persian army which was besieging the Martyropolitans, and announce to the barbarians there that these Massagetae had been won over with money by the Roman emperor, and were about to come against them that very moment. The spy carried out these instructions, and coming to the army of the barbarians he announced to Chanaranges and the others that an army of Huns hostile to them would at no distant time come to the Romans. And when they heard this, they were seized with terror, and were at a loss how to deal with the situation.
At this juncture it came about that Cabades became seriously ill, and he called to him one of the Persians who were in closest intimacy with him, Mebodes by name, and conversed with him concerning Chosroes and the kingdom, and said he feared the Persians would make a serious attempt to disregard some of the things which had been decided upon by him. But Mebodes asked him to leave the declaration of his purpose in writing, and bade him be confident that the Persians would never dare to disregard it. So Cabades set it down plainly that Chosroes should become king over the Persians. The document was written by Mebodes himself, and Cabades immediately passed from among men. [Sept. 13, 531] And when everything had been performed as prescribed by law in the burial of the king, then Caoses, confident by reason of the law, tri
ed to lay claim to the office, but Mebodes stood in his way, asserting that no one ought to assume the royal power by his own initiative but by vote of the Persian notables. So Caoses committed the decision in the matter to the magistrates, supposing that there would be no opposition to him from there. But when all the Persian notables had been gathered together for this purpose and were in session, Mebodes read the document and stated the purpose of Cabades regarding Chosroes, and all, calling to mind the virtue of Cabades, straightway declared Chosroes King of the Persians.
Thus then Chosroes secured the power. But at Martyropolis, Sittas and Hermogenes were in fear concerning the city, since they were utterly unable to defend it in its peril, and they sent certain men to the enemy, who came before the generals and spoke as follows: “It has escaped your own notice that you are becoming wrongfully an obstacle to the king of the Persians and to the blessings of peace and to each state. For ambassadors sent from the emperor are even now present in order that they may go to the king of the Persians and there settle the differences and establish a treaty with him; but do you as quickly as possible remove from the land of the Romans and permit the ambassadors to act in the manner which will be of advantage to both peoples. For we are ready also to give as hostages men of repute concerning these very things, to prove that they will be actually accomplished at no distant date.” Such were the words of the ambassadors of the Romans. It happened also that a messenger came to them from the palace, who brought them word that Cabades had died and that Chosroes, son of Cabades, had become king over the Persians, and that in this way the situation had become unsettled. And as a result of this the generals heard the words of the Romans gladly, since they feared also the attack of the Huns. The Romans therefore straightway gave as hostages Martinus and one of the body-guards of Sittas, Senecius by name; so the Persians broke up the siege and made their departure promptly. And the Huns not long afterward invaded the land of the Romans, but since they did not find the Persian army there, they made their raid a short one, and then all departed homeward.
Delphi Complete Works of Procopius Page 9
