by Iris Murdoch
Barney’s mother, Grace Drumm, née Richardson, was Anglo-Irish, a connection of the Kinnard family, and Barney and his sister had had their share of Irish holidays, during which Hilda had had her eyes dazzled by the splendours of Rathblane. Other things impressed Barney. Ireland was for him a dark place, slow, dignified and mystical: everything that was unlike the gay little, bright little flat in South Kensington. He lost his heart; and it was not long before, the focus shifting a little, he perceived that the mystic beauty of Ireland resided in the Catholic Church.
This perception developed into a great spiritual crisis during which it became clear to him that he had an extreme destiny. He must forswear the world and aim at perfect sanctity: anything less would be, for him, a meaningless, perhaps a disastrous, goal. He took himself away alone to the saint-haunted solitude of Clonmacnoise and stood beside the round tower in the holiest place in Ireland. Here he felt himself, in what later seemed to be a mystical experience, confronted, captured, claimed. What claimed him then was something very old and pure, a Christianity still simple and innocent of blood, whose humble and unpretentious saints lived in little low-roofed cells. The sacred river Shannon, flooding yellow-reeded between the small barrow-like hills, turned under his gaze from pewter-grey to blue and Barney decided that he must become a priest.
To the despair of the family he entered Maynooth and soon donned the soutane. He lived in a perpetual exaltation, giving himself up to austerities and enthusiasms which earned him many a shrewd rebuke from his spiritual advisers. He developed a passionate relationship to the Eucharist. He constantly pictured himself, as it was soon to be, holding the very Body of Christ in his hand and feeding a starving kneeling flock which stretched away to the confines of the earth. At nights he dreamed of the Chalice from which the blood of his Master streamed to take away the sins of the world. He held the cup in his hands, turning with an unspeakable happiness to say, Ite, missa est. But he was never ordained. He quite suddenly fell in love with Millie.
Millie in fact, as it seemed later, simply coerced him into love. She was recently widowed and in a condition of intoxication with her new freedom. She had been but vaguely aware of him, had largely ignored him, at their few meetings since her marriage, and Barney had been equally unobservant of her. But when Millie saw him in his soutane she suddenly, recklessly, coveted him. She never deceived him, at least not verbally. She simply wanted this black-robed priestling as her slave, a pet to fondle and caress. She wanted to arouse a blasphemous passion in this pale long-skirted half man. She told him constantly that she was not in love with him. She just needed him to be in love with her. Barney found this absolutely pure-hearted wickedness quite irresistible.
He had had some vague emotional involvements with girls at Cambridge and had counted these as his wild oats. The experience with Millie was entirely different. He was shattered, scattered; and he could not help in fact believing that she loved him. She certainly behaved as if she did. His body, which had seemed a pure vessel, a spiritual temple, scoured, empty and awaiting the final installation of a ghostly visitor, now hotly and needfully enclosed him, a tugging animal of unquiet flesh. It was as if his veins had been emptied and given new blood. He became horribly incarnate; and when the desperately beautiful, desperately desirable Millie looked meltingly into his eyes and inclined her warm lips slowly upon his he felt that God was become man indeed. Of course, Millie restricted her favours to the most superficial caresses, thereby reducing him to a state near to madness. The end came with a party at Maynooth where Barney was discovered with Millie sitting on his knee. He left the College shortly afterwards.
In what order things happened then was never very clear to Barney in his memory: whether he repented and gave up Millie, or whether Millie dropped him and he repented. He often felt able to give himself the benefit of the doubt, since the shock of his dismissal brought back to him an appalling sense of what he had lost. While falling in love he had not explicitly told himself that this meant the end of his vocation. He suffered continual sharp pangs of guilt about what he was doing, but he still felt that he was acting somehow within the framework of his former intention. When that whole numinous world vanished from him and he found himself outside, with nothing to help him except the daily bread of the Church and the penny plain machinery of repentance, he felt himself so broken that he could hardly envisage himself any more as a man. Here Millie, even if she had not at once removed herself, could have been no use to him. In fact, when Millie saw Barney outside Maynooth, stripped of his soutane, a miserable confused young man running round Dublin looking for a job, her interest in him ceased abruptly; and after a meeting at which she treated the whole matter as a joke and then practically accused him of having invented it all, she ceased seeing him altogether. Perhaps she felt ashamed. If so, the only sign of it was that she kept this interlude a close secret and never spoke of it to anyone. Barney’s superiors at Maynooth were discreet, and Barney himself had no motives for being talkative, so the part which Millie had played in his life remained almost entirely unknown. It was thought that ‘some woman’ had been involved in his decision not to be ordained, but beyond this even rumour did not go.
Kathleen, however, knew. By a curious accident, which Barney later felt to have been decisive in his life, Kathleen, admitted unexpectedly to the house in Upper Mount Street, found Millie and Barney in an embrace. Barney was never sure whether, if that had not happened, he would have chosen to confide in Kathleen; very possibly not. In any case the shock, the sudden appearance of Kathleen as a spectator, and her continued existence as one of the few people ‘in the know’ gave her, for him, a privileged position. Through her surprised censorious eyes he saw himself, a robed ordinand passionately embracing a pretty widow of dubious reputation. He resented her knowledge, but it also brought her near to him. In his dereliction, with both Millie and the priesthood lost to him, he had to turn to someone and he turned to Kathleen.
But why did he despair so quickly? he often asked himself. Why did he not accept the full force of the blow, regard himself as someone who, for years perhaps, must remain a broken, humbled man? He ought to have left Dublin and joined himself in a menial capacity to some remote religious house. There were places for such as he. For the disaster had not broken his faith. It had not broken it, but it must, he later felt, have temporarily cracked it, or he would not so quickly have attempted to rearrange the whole pattern of his wishes. He ought to have kept his attention fixed upon the priesthood, regarding that great treasure, which had been so nearly within his grasp, as having simply receded far away, perhaps impossibly far away, but still presenting itself as the only good. He ought to have repented relentlessly, ferociously, and been prepared to lie upon the ground. He ought, strip by strip, to have divested himself of his former mind, of everything that had made him frail and false. Instead of which, without hope, turning his back entirely upon all that had happened, he sought an immediate consolation.
Kathleen, herself lately left a widow, was several years his senior, and he turned to her at first as to a mother or an elder sister. He told her everything, everything not only about Millie but about his whole life, his childhood, his parents, everything. He came to her again and again; and Kathleen listened to him with a plain gentleness and wisdom which made her seem to him a supremely good woman, the first good woman that he had ever met. She uttered no reproaches, but she made no allowances and he was grateful for her willingness to judge him. Then there began to be a kind of meaning in his escape from the bad woman to the good woman. With an easeful sweetness which was quite unlike his recent frenzy he started to love her. And it seemed that she loved him too, loved him for his history and for his need of her. She represented suddenly and as it were all complete the possibility of the good life which he had previously sought in a mistaken quarter. He now saw himself as a Catholic husband, a Catholic father, the upholder of a pure, robust, cheerful Catholic home, his house renowned as a refuge for the guilty and the unfortunate
. He saw a way here which led straight back to innocence. He proposed to Kathleen and she accepted him.
What went wrong? It seemed to him that he was settling down. He found himself a small job in the Civil Service and started work upon his history of the early Irish Church. He published an article, which was lengthily though adversely criticized in The Sword of the Spirit, entitled ‘Some Druidic Origins of the Christian Mysteries’. He became interested in the struggle between the Irish and the Roman Church which preceded the Council of Whitby. He began to perceive important affinities between the Irish Church and the Eastern Church. Ireland and the East, he proposed to demonstrate, had spoken the pure tongue of the Gospels, preserving a mystical freedom and a spirit of love which were increasingly lost to the over-organized and over-theorized Roman machine. He published a tract called From Athos to Athlone and began to correspond with some very sophisticated French Jesuits who chaffed him about the dangers of heresy. He made a detailed study of the origins of monasticism in Ireland and formed a strong attachment to Saint Brigid, generous, gentle, miraculous saint, and went on devout pilgrimages upon her tracks. He projected a book entitled The Significance of Brigid as the first volume of his ouvre. It seemed like the good life. Yet during all this time he had not consummated his marriage with Kathleen.
Perhaps it was that after all there was really no short way back to innocence. As soon as he had tied himself to Kathleen, Barney began to feel subdued resentment which had to do both with the priesthood and with Millie. At a conscious reflective level he made out the irrevocable and tedious nature of the marriage bond which linked him to a material, cheated him of a spiritual, destiny; while in the deeper thoughts of his flesh he hopelessly missed Millie and knew it would be sacrilege without zeal to accept a second best. He had missed two absolutes and was left with a compromise. Symbol of two losses, he retained his virginity.
Of course, Kathleen never reproached him, never indeed mentioned his remarkable failure. But of course, too, after a while she began to withdraw. It seemed to him that she had withdrawn slowly, step by step, her eyes fixed upon him, waiting for a sign or gesture which he simply could not make. If he could only, as in the old days, have sought her forgiveness. But he could not. He needed now to defend himself against her, to make fortifications. He began to feel a little afraid of her. He kept formulating and then of course rejecting the theory that she had married him to spite Millie. He formulated more confidently the theory that what she had loved in him was not the whole muddled human person but simply his fallen state. As he put it much later in his Memoir, ‘Millie loved me because I was a blasphemer, Kathleen loved me because I was a penitent’.
He regretted what he had lost, he wished that he had waited. With a curious pain, which was like remorse in reverse, he judged that he had been far too hard on himself at the time of the original fault with Millie. He had exaggerated his guilt. He had been guilty of nothing but inopportunely falling in love. It now began to seem to him that he had done something far worse in marrying Kathleen. He became moody, gave up his job in the excise department, and tried to concentrate on his work on the Irish Church. He spent a great deal of time away from home, ostensibly at the Library, but in fact more and more frequently sitting in bars by himself or with chance acquaintances. Then one day by accident he met Millie in Sackville Street.
She immediately began to laugh. She laughed and laughed while Barney scowled at her sickly. Then she took his arm and said he must come to her house forthwith for a glass of sherry. He came there and immediately fell at her feet. Extreme love is like certain kinds of conditioning in animals. It exists at a level where there is no such thing as time. Barney was simply back where he was. A few kind words, a touch, from Millie re-established and confirmed his servitude. He did not accuse her of the past but told her in a trembling voice that now, now she must never send him away again. Moved herself, she promised that she would never send him away, that he could always come to her. Carried away, she even expressed a sort of love for him. Perhaps, being older, she was now more appreciative of an absolute devotion. And when Barney began, slightly sobered, to explain that of course he didn’t exactly mean that he was going to leave Kathleen, she began to laugh again, and laughed and shook him until he laughed too. Barney was very happy on that day.
Later times were less happy. He took to frequenting the house at Upper Mount Street. He said nothing to Kathleen about having met Millie and nothing about these visits. He noticed too that Millie, following the instincts of a much-courted woman, quite automatically made a secret of his status with her. When others were present he was merely ‘a relation’; and indeed most of Millie’s grander friends were in any case incapable of focusing their attention upon so drab a figure. Barney, for his part, watched Millie closely, more closely than she realized, coming with relief to the conclusion that she had no lover. He began to feel a little security in his new life. Christopher Bellman, who knew vaguely of his existence as Millie’s friend, was a man of the world and no gossip. Barney had been shaken, surprised, and rather especially pained at twice meeting Pat Dumay at the house. But he knew of Pat’s morbid reticence. Nothing would reach Kathleen from that quarter.
Kathleen did not know; but Barney’s secret life with Millie took nourishment, took blood, from his existence at home, and Kathleen certainly felt this extra deprivation, this increased rate of emaciation of their common world. And Kathleen, as it seemed to Barney, took perhaps unconsciously her own steps to punish him. Since his re-instatement with Millie, Barney had been less than constant in his attendance at mass. He had taken no stand with himself, formulated no policy; he just found that, giving this or that explanation to his wife, he just went to church less often. He shunned confession or else went through it in a kind of dream. During this time Kathleen became noticeably more devout. She began to go to mass daily and, almost ostentatiously, to collect ‘lame ducks’ of all kinds. She spent a lot of time in the poorer parts of Dublin doing strenuous kinds of social work, and became an organizer of a league for helping ex-prisoners. She had never been particularly house-proud, but her attention to the house was now minimal. She was too busy helping people in distress. Her appearance also she neglected, and began to look noticeably shabby, untidy, old. She was often up half the night with her charges and invariably seemed tired. It was as if she had taken over the pastoral function which had once seemed reserved for her husband. She was the priest now.
Barney felt these excesses to be directed against himself. What charm, what beauty, she had had she was now deliberately destroying; and when he saw her trudging along Blessington Street, her shoulders hunched with tiredness and preoccupation, her old unfashionable serge dress bobbing on the pavement, her bulging shopping-bag knocking on the railings, he felt both exasperation and pity, but the pity was the more fleeting of the two. This was her way of being merciless to him. His reaction was a further withdrawal, more drink and more Millie. More of the Mountjoy bar and considerably less of St Joseph’s Church. At the same time he still felt capable of judging himself; things had not yet gone too far. He still had a fairly clear head and could measure where he was. But effectively his repentances took the form of isolated orgies of regret: if only he had not married he could still have conceived of finding a way back into the priesthood. Then he could really have tried to be good, then it would have made sense for him to ask perfection of himself. Well, did it not make sense now? In an ephemeral moment of humility he went to a retreat house. On his return he started to write his Memoir. And he made jokes about the retreat to Millie.
At the same time, with a self-tormenting casuistry, he kept alive the pain of his other total loss. If only he had not been married he could have been so content to be Millie’s fool. Perhaps after all he was not so unlike his father. How much he enjoyed making her laugh! He would be her ass and she should drive him in harness. It was only the nagging thought of Kathleen that spoilt this happiness for him. He started to spend a great deal more time reflecting abou
t himself. The book on the Irish Church began to seem to him a piece of mushy devotional nonsense; or rather, the factual parts now seemed dried up and devoid of interest and the speculative parts seemed pure sentimentality. The whole thing collapsed, went soft; and Barney soon abandoned it and concentrated on the Memoir.
His failures to practise his religion, for which his wife reproached him only by her own increased piety, did not indicate any slackening of the bond which united him to his Church. On the contrary, it seemed to Barney that this bond grew ever closer and more painful. He had so much thought himself into the priesthood and he could not now undo this. He was ordained in his mind and his heart and he had no other profession. He was by vocation a failed priest. Yet it was an almost unlivable vocation. Barney would ask himself: could not even now some miracle of regeneration occur? It seemed as if, all along the way, he had exaggerated his faults, he had despaired too soon: suppose he had turned back then, or then; for what happened later was worse, whereas then it would have been possible to hope. Well, he found himself saying, yet again, was it not still possible to hope? His life was like the Sybil’s leaves; there was always, for the same price, less to salvage. And he followed, as it were at a distance, the yearly cycle of the Church, the pilgrimage of Christ from birth to death. Even now He was drawing near to Calvary. He was riding upon an ass into Jerusalem to die.
