Who could portray the mingled joy and sorrow that now filled the hearts of Constance, Aella and the emperor? I cannot. In any case I must draw to a close. The day is fading fast. I won’t delay. They sat down to dinner. That is all I will say. I won’t begin to describe their happiness, which was hundreds and hundreds of times more joyous than I can possibly relate.
In later years the pope crowned Maurice as Holy Roman Emperor in succession to his grandfather. Maurice was a good and devout churchman, and ruled in Christian fashion. I will not tell you his story. I am more concerned with his mother. If you want to learn more about him, then consult the old Roman historians. They will enlighten you further. I am not so well informed.
When Aella realized that the time had come, he left Rome and with his beloved wife sailed back to England. In our nation they lived in bliss and comfort. But their happiness lasted for only a short time. The joys of this world do not endure. Life changes, like the tide. After the brightness of the day comes the darkness of the night.
Who can be happy even for one day without being moved by anger or by jealousy? Who has not been touched continually by guilt or ill will or resentment? Think about your own life. I tell you this only to reach my conclusion - that the happiness of Aella and Constance could not last for ever.
Death, who collects his tithes from high and low alike, could not be thwarted. Within a year of their return to England Aella was taken out of this world. Constance mourned him bitterly, of course. May God keep his soul safe! Then, after his burial she decided to go back to Rome.
On her return she found her friends and family safe and in good health. Now, at last, she felt that her adventures had come to an end. When she came into the presence of her father she kneeled before him and wept. Constance, of tender heart, sent up her orisons of praise to God a hundred thousand times.
And so they lived in virtue and in charity. They were never parted, except by death itself. And so farewell to you all. My story has come to an end. May Jesus Christ bring us joy after woe, and save us all on the last day. God preserve you, my fellow pilgrims.
Heere endeth the tale of the Man of Lawe
The Epilogue to the Man of Law’s Tale
Harry Bailey, our Host, stood up on his stirrups, and congratulated the Man of Law. ‘That was a fine story,’ he said. ‘Very worthwhile. Don’t you all agree?’ And then he turned to the parish priest. ‘Father,’ he said, ‘for the love of God tell us a story. You promised. I know well enough that learned men can be good storytellers. You know enough, for God’s sake.’
The Parson reproved him. ‘Bless us all. Why is this man blaspheming in front of us? Never take the name of God in vain.’
‘Oh John Wyclif, have you come among us?’ our Host replied. ‘I smell a Lollard in the wind. I predict, fellow pilgrims, that before too long the priest will deliver a long sermon. That is what Lollards love to do.’
‘On my father’s soul, he will not.’ The Shipman rode up to our Host. ‘He is not going to preach. We won’t allow it. This is not the place to teach the gospel. We all believe in God. We don’t need the doctrines of Holy Mother Church interpreted or evaluated or revised. He will be sowing weeds in healthy ground. I’ll tell you what, Harry. I will give you a good story. It will ring out loud and clear. It won’t be full of philosophical terms, or learned quibbles. I don’t have enough Latin for that -’
‘Excuse me.’ It was the good Wife of Bath, looking very majestic on her palfrey. ‘Surely I take precedence over this seaman? It is a sad day when a good woman is refused her due. Come now, Mr Bailey. Do let me speak. I have a lot to say.’ Then, without waiting for his assent, she began her story.
The Wife of Bath’s Prologue
The prologe of the Wives Tale of Bathe
‘I don’t care what anyone says. Experience of the world is the best thing. It may not be the main authority but, in relationships, it is a good teacher. I know all about unhappiness in marriage. Goodness me. Oh yes. I was twelve years old when I first got a husband. I’ve had five altogether, thanks be to God. Five of them trooping up to the church door. That is a lot of men. By and large they were gentlemen, or so I was led to believe. Yet I was told quite recently - I forget by whom - that our Saviour attended only one wedding. It was in the town of Cana. So, the argument goes, I should only ever have been married once. And then there was the time when Jesus rebuked the Samaritan woman. They were standing beside a well, weren’t they? “You have had five husbands,” He said. “And the man you are living with is not your husband.” He was God and man, so I suppose He knew what He was talking about. I don’t understand what His point was, but I am sure He had one. Why was the fifth man not her husband? It doesn’t make any sense. How many husbands had she actually had? How many husbands was she allowed? In all my life I never heard there was a limit. Have you?
‘There will be ever so many experts telling us one thing and another. But I know this much. God told us to go forth and multiply. Am I right? I can understand that part of the Bible, at any rate. And wasn’t it God who commanded my husband to “leave father and mother” and belong to me alone? But He never mentioned a number. It could be two. It could be eight. Who knows? There’s nothing wrong with it, anyway.
‘What about that Solomon? He was a clever man. Didn’t he have more than one wife? I wish to God I had his luck. If I had half as many husbands as he had wives, I would be laughing. Think of it. I could be God’s gift to men. And what about all those wedding nights? I bet that he did you-know-what as hard as a hammer with a nail. I bet he gave them a right pounding.
‘Well, thank God, I have had five at least. Roll on number six. I don’t care where or when, as long as he comes. I am not going to sew myself up. When my present husband goes the way of all flesh, I shall be looking for another. You can bet on it. What is the name of that apostle who said that was the best thing to do? “Better to marry than to burn.” That’s what he said. And he can say it again. I don’t give a damn what people think. The father of Noah had two wives, didn’t he? I saw them in the pageant play. It made no difference to him. And what about Abraham? What about Jacob? They were old holies, weren’t they? And they had more than two wives. Plenty of these prophets did. Show me the passage where God forbids more than one marriage? Go on. Show me. You can’t. Where is the part of the Bible that commands virginity? There isn’t one. The apostle Paul says that he had no firm opinion on the matter. He may advise a woman to keep her virginity. That’s fair enough. But he cannot order her. He leaves it up to her. If God Himself had wanted us all to be virgins He would not have invented marriage, would he? If we were never allowed to mate, then where would the next generation of virgins come from? Not even Paul dared to touch a subject that his master left alone. If there’s a prize for virginity, I’m not going to compete for it. That’s for sure. And I bet there won’t be many runners.
‘Not everyone will agree with me, of course. There are some people who stay virgins because they believe that they are performing God’s will. Paul himself was a virgin, wasn’t he? He may have wished that everyone else would follow his example, but he was just stating an opinion. He did not forbid me from marrying. How could he? So it is no sin to marry me, once the old man is dead. It will not count as bigamy. Of course it is always dangerous for a man to touch a woman, in bed at least. It is like putting a flame to dry wood. You know what I mean. But that is as far as I will go. Paul said only that he preferred the virgin to the married couple. The virgin is stronger.
‘I grant you that. I have no quarrel with virgins. If they want to remain pure, in body and soul, I will not stop them. I can’t criticize and, in any case, I make no great claims for myself. But let me put it this way. Not all the vessels in a house are necessarily made of gold. The wooden ones are good for certain purposes. A man can put his lips to wood as well as gold. Although it may not glitter, it serves its function. God calls men and women to different vocations. All of us have different talents - some can do this, others can do
that. I can do that.
‘I know that virginity is a form of perfection. Chastity is close to holiness. Christ Himself is perfection. But He did not tell people to surrender everything for the sake of the poor. He did not order them to give up their worldly goods and follow His footsteps. That was reserved for perfectionists, as I said. But, my lords, I am not one of those. I have a few years left in me yet, and I am going to devote them to the arts of married life. I will couple and thrive.
‘And tell me this. Why does God give us those parts between our legs? Cunts are not made for nothing, are they? They are not unnecessary. Some will say that they have been created so that we can urinate. Others will say that they are just the marks to distinguish female from male. You know that isn’t true. All experience tells us otherwise. I hope that none of you priests and nuns will be angry with me, but I must say this. We have been given our private parts for pleasure as well as necessity. We must procreate as well as pee, within the limits set by God. Why else is there the ruling that a wife must freely render her body to her husband? How is he going to receive it without using his you-know-what? I’ll say it once again. Our parts are there for two purposes, for purging piss and for propagation.
‘Now I am not claiming that every man and woman is bound to propagate. That would be absurd. That would be to deny the virtue of chastity. Christ was a virgin. And He had a male body, did He not? Many saints have been virginal, too. I expect that they had private parts. I will say nothing against them. They are loaves of the purest white bread, and we wives are buns of coarse barley. And yet Mark tells us that Christ Himself fed the multitude with barley bread. I am not fussy. I will fulfil the role that God gave me. I will use my hole, my instrument, my cunt, with as good a grace as He bequeathed it to me. If I am grudging about it, God will never forgive me. My husband can have it morning and night, whenever it pleases him. He can pay his debt any time. I want him to be my debtor and my slave. I will be troubling his flesh, as they put it, while I am married to him. I am given power over his body for the rest of my life. Is that not so? That is what Paul says. Paul also orders husbands to love their wives. I quite agree -’
The Pardoner suddenly rose from his saddle and interrupted her. ‘Now, dame,’ he said. ‘By God and the cross you have been a noble orator in your cause. I was just about to get married myself but, hearing you, I am having second thoughts. Why should I put my flesh to so much trouble, as you put it? I don’t think I will be wed at all.’
‘Just wait a minute,’ she said. ‘I haven’t begun my story yet. You may not find it a wholesome draught. It will not be as sweet as ale. But drink it down. I will tell you a story about unhappiness in marriage. I am old enough to be experienced in the subject - well, I was the one who held the whip. I know all about it. Do you still want to sip out of my barrel? I have given you fair warning. I will give you ten different examples of marital disaster. There may be more than ten. I am not sure. There is an old saying, “Forewarned is forearmed.” I think those are the exact words of Ptolemy. Look it up. It’s in one of his books.’
‘Dame,’ the Pardoner said to her, ‘do begin. We are on tenterhooks until we hear you. Tell us the story, and spare no man in the process. Teach all the young men here your techniques.’
‘Gladly,’ she replied. ‘If that is what you want. But yet I beg all of you to remember this. Don’t get upset about anything I say. Don’t take offence. I mean no harm. I just want to entertain you all.
‘So now I will begin. I shall tell you the truth, so help me God. May I never taste wine or ale again if I deceive you. I have had, as I said, five husbands. Three of them were good, and two of them were bad. The three good ones were rich, and they were old. They were so old that they could hardly fulfil their duties. They could hardly rise to the occasion. You know what I mean. God help me, I can’t help laughing when I remember how hard they tried. God, did they sweat. I set no store by them in any case. Once they had given me their land and their fortune, I wasn’t bothered about the rest. I did not have to flatter or beguile them.
‘They loved me so much that I took their love for granted. That is the truth of it. A wise woman will be busy looking for a lover only when she hasn’t got one. But since I had them in the palm of my hand - and got all their money, too - why should I go to the trouble of pleasing them further? I could please myself instead. So I set them to work. Many nights they were exhausted and miserable. Were they unhappy with me? Well, let me put it like this. We would not have won many prizes for domestic bliss. Yet I got my way. I kept them sweet enough. They were always bringing me gifts from the local fair. And they were always happy when I spoke nicely to them. God alone knows that there were many times when I scolded them. Oh, did I nag them! Now, all you wives, listen to me carefully. Always be mistress in your household. If you need to, accuse your husbands of things they haven’t done. That is the way to behave towards men. I tell you this much. Women are much better at lying and cheating than men. I am not telling this to experienced wives. They have no need of my advice. I am talking to those who are having trouble. A wise wife, if she knows what she is doing, can swear that fire is water. If a little bird whispers in her husband’s ear, about something or other, she will call the little bird a liar. She will even get her maid to swear to her virtue. That’s the way to do it.
‘So this is the kind of thing I said: “Now, you old dotard, what have you got to tell me? Why is our neighbour’s wife looking so pleased with herself? She is respected and flattered wherever she goes. And what about me? I am obliged to sit at home. I don’t have any clothes to wear. And why are you always next door? Is that woman so good-looking? Or are you just randy? Why are you always whispering with my maid? Good God, man! Button up your trousers, you old lecher. And what if I do have a man friend? What’s that to you? Why do you always complain if I just pop into his house for a minute or two? Then you come home rat-arsed, stinking of drink, and start lecturing me on my behaviour. What a load of nonsense. You go drivelling on about the curse of marriage. If you marry a poor woman, you say, then it costs a fortune. If you marry a rich woman, or a woman of high birth, you have to put up with her airs and graces. If she is good-looking, then you have to put up with her easy virtue. Oh yes, you say, any lecher can take her. Her virtue comes cheap. Everyone wants her, and everyone can have her. And all the while you are looking at me. How dare you?”
‘I pause for breath and start again. “Then you start talking about women. Some men want them for their looks, and some for their money. Some men are only interested in their figures. Others are pleased if their women can sing or dance, or talk well, or are sociable. Some like slender hands and arms. Some like long legs. Oh, you say, no man can keep guard over these castles. The enemy is sure to get over the wall and make it inside.
‘“An ugly woman lusts for any man she sees. According to you. She will leap on anyone with her tongue hanging out, like a spaniel, until she finds one who is willing to do it. There never was a goose so grey that it did not find its gander. Any itch can be scratched. This is your so-called philosophy. This is what you dole out to me when you come to bed. You say that no man needs to get married. No man who wants to get to heaven should consider it. Well, old man, may thunder and lightning strike you down! May your ancient withered neck be broken!
‘“You tell me that there is an old proverb, ‘The sight of a leaking roof, the smell of smoke, and the sound of wives, are enough to make a man flee from his home.’ You silly old fool. What are you talking about? You say women will hide their vices until they are safely married. Only then will they show them. That is an idiot’s opinion. They say that a good Englishman takes stock of his oxen and his cattle, his horses and his hounds, before he buys them. He tries out his bowls and his washbasins, his stools and his spoons, to make sure that they are sound. He even checks his chamber pots. Why does he not take the same precaution with his wife? You old dotard! You fool! How dare you say that we show our vices only when we are married?
&n
bsp; ‘“And another thing. You say that I am only happy when you are praising my good looks. That I expect you to gaze lovingly upon me, and call me ‘my most lovely wife’ in public. I expect you to make my birthday a holy day, do I? And receive expensive presents? I never heard such nonsense in my life. You are supposed to receive my old nurse and my chambermaid in great state, and to entertain my father and all his relatives? Lies. All lies from the mouth of an old goat.
‘“Oh yes. Then you make a fuss about our apprentice, Johnny. Just because he has lovely blond hair - it shines like gold, it really does - and just because he accompanies me on my shopping expeditions, you become suspicious. Johnny means nothing to me. If you died tomorrow, I would not give him a second look. And tell me this. Why do you hide the keys to your chest? It is as much mine as yours. Do you think you are going to make a fool out of me? You are not going to get my body and my goods. You must be mad even to consider it. You can have one or the other. But not both. Think about it, old man. What is the point of spying on me, and questioning the servants? If you had your way, I would be locked up in that damned chest as well. What you should be saying is this. ‘Oh dear wife, please go wherever you like. Feel free. I won’t listen to any rumours about you. I know you, Dame Alice, to be a true and faithful wife.’ That is what you should say. We wives never like husbands who pry or who try to control us. We must be at liberty. That’s the truth of it.
‘“The best of all you men was that wise astrologer, Ptolemy. He was from Egypt, wasn’t he? He wrote down a proverb in one of his books that sums it all up. ‘The wisest man,’ he said, ‘is the one who minds his own business and does not worry about the conduct of the world.’ You understand what he meant by that, I suppose? If you have enough, or more than enough, why should you bother about the pleasures of other people? Let me tell you this, you old goat. You will get cunt enough at night. Only a miser would stop a man lighting a candle with the flame from his lantern. Do you understand me? You will still be able to see in the dark. Don’t worry. No one has stolen your flame.
Peter Ackroyd Page 15
