by A. S. Byatt
She rose like the morn as she shone through the night
And she gilded the grove with her gracious sight:
From her radiance the sun taketh increase when
She unveileth and shameth the moonshine bright.
Bow down all beings between her hands
As she showeth charms with her veil undight.
And she floodeth cities13 with torrent tears
When she flasheth her look of leven-light.
The Jinni seated her under the tree by his side and looking at her said, “O choicest love of this heart of mine! O dame of noblest line, whom I snatched away on thy bride night that none might prevent me taking thy maidenhead or tumble thee before I did, and whom none save myself hath loved or hath enjoyed: O my sweetheart! I would lief sleep a little while.” He then laid his head upon the lady’s thighs; and, stretching out his legs which extended down to the sea, slept and snored and snarked like the roll of thunder. Presently she raised her head towards the tree-top and saw the two Kings perched near the summit; then she softly lifted off her lap the Jinni’s pate which she was tired of supporting and placed it upon the ground; then standing upright under the tree signed to the Kings, “Come ye down, ye two, and fear naught from this Ifrit.”14 They were in a terrible fright when they found that she had seen them and answered her in the same manner, “Allah upon thee15 and by thy modesty O lady excuse us from coming down!” But she rejoined by saying, “Allah upon you both that ye come down forthright, and if ye come not, I will rouse upon you my husband, this Ifrit, and he shall do you to die by the illest of deaths;” and she continued making signals to them. So, being afraid, they came down to her and she rose before them and said, “Stroke me a strong stroke, without stay or delay, otherwise will I arouse and set upon you this Ifrit who shall slay you straightway.” They said to her, “O our lady, we conjure thee by Allah, let us off this work, for we are fugitives from such and in extreme dread and terror of this thy husband. How then can we do it in such a way as thou desirest?” “Leave this talk: it needs must be so;” quoth she, and she swore them by Him16 who raised the skies on high, without prop or pillar, that, if they worked not her will, she would cause them to be slain and cast into the sea. Whereupon out of fear King Shahryar said to King Shah Zaman, “O my brother, do thou what she biddeth thee do;” but he replied, “I will not do it till thou do it before I do.” And they began disputing about futtering her. Then quoth she to the twain, “How is it I see you disputing and demurring; if ye do not come forward like men and do the deed of kind ye two, I will arouse upon you the Ifrit.” At this, by reason of their sore dread of the Jinni, both did by her what she bade them do; and, when they had dismounted from her, she said, “Well done!” She then took from her pocket a purse and drew out a knotted string, whereon were strung five hundred and seventy17 seal rings, and asked. “Know ye what be these?” They answered her saying, “We know not!” Then quoth she; “These be the signets of five hundred and seventy men who have all futtered me upon the horns of this foul, this foolish, this filthy Ifrit; so give me also your two seal rings, ye pair of brothers.” When they had drawn their two rings from their hands and given them to her, she said to them, “Of a truth this Ifrit bore me off on my bride-night, and put me into a casket and set the casket in a coffer and to the coffer he affixed seven strong padlocks of steel and deposited me on the deep bottom of the sea that raves, dashing and clashing with waves; and guarded me so that I might remain chaste and honest, quotha! that none save himself might have connexion with me. But I have lain under as many of my kind as I please, and this wretched Jinni wotteth not that Destiny may not be averted nor hindered by aught, and that what so woman willeth the same she fulfilleth however man nilleth. Even so saith one of them:—
Rely not on women;
Trust not to their hearts,
Whose joys and whose sorrows
Are hung to their parts!
Lying love they will swear thee
Whence guile ne’er departs:
Take Yusuf18 for sample
’Ware sleights and ’ware smarts!
Iblis19 ousted Adam
(See ye not?) thro’ their arts.
Hearing these words they marvelled with exceeding marvel, and she went from them to the Ifrit and, taking up his head on her thigh as before, said to them softly, “Now wend your ways and bear yourselves beyond the bounds of his malice.” So they fared forth saying either to other, “Allah! Allah!” and, “There be no Majesty and there be no Might save in Allah, the Glorious, the Great; and with Him we seek refuge from women’s malice and sleight, for of a truth it hath no mate in might. Consider, O my brother, the ways of this marvellous lady with an Ifrit who is so much more powerful than we are. Now since there hath happened to him a greater mishap than that which befel us and which should bear us abundant consolation, so return we to our countries and capitals, and let us decide never to intermarry with womankind and presently we will show them what will be our action.” Thereupon they rode back to the tents of King Shahryar, which they reached on the morning of the third day; and, having mustered the Wazirs and Emirs, the Chamberlains and high officials, he gave a robe of honour to his Viceroy and issued orders for an immediate return to the city. There he sat him upon his throne and sending for the Chief Minister, the father of the two damsels who (Inshallah!) will presently be mentioned, he said, “I command thee to take my wife and smite her to death; for she hath broken her plight and her faith.” So he carried her to the place of execution and did her die. Then King Shahryar took brand in hand and repairing to the Serraglio slew all the concubines and their Mamelukes.20 He also sware himself by a binding oath that whatever wife he married he would abate her maidenhead at night and slay her next morning to make sure of his honour; “For,” said he, “there never was nor is there one chaste woman upon the face of earth.” Then Shah Zaman prayed for permission to fare homewards; and he went forth equipped and escorted and travelled till he reached his own country. Meanwhile Shahryar commanded his Wazir to bring him the bride of the night that he might go in to her; so he produced a most beautiful girl, the daughter of one of the Emirs, and the King went in unto her at eventide and when morning dawned he bade his Minister strike off her head; and the Wazir did accordingly for fear of the Sultan. On this wise he continued for the space of three years; marrying a maiden every night and killing her the next morning, till folk raised an outcry against him and cursed him, praying Allah utterly to destroy him and his rule; and women made an uproar and mothers wept and parents fled with their daughters till there remained not in the city a young person fit for carnal copulation. Presently the King ordered his Chief Wazir, the same who was charged with the executions, to bring him a virgin as was his wont; and the Minister went forth and searched and found none; so he returned home in sorrow and anxiety fearing for his life from the King. Now he had two daughters, Shahrazad and Dunyazad hight,21 of whom the elder had perused the books, annals and legends of preceding Kings, and the stories, examples and instances of by-gone men and things; indeed it was said that she had collected a thousand books of histories relating to antique races and departed rulers. She had perused the works of the poets and knew them by heart; she had studied philosophy and the sciences, arts and accomplishments; and she was pleasant and polite, wise and witty, well read and well bred. Now on that day she said to her father, “Why do I see thee thus changed and laden with cark and care? Concerning this matter quoth one of the poets:—
Tell whoso hath sorrow
Grief never shall last:
E’en as joy hath no morrow
So woe shall go past.”
When the Wazir heard from his daughter these words he related to her, from first to last, all that had happened between him and the King. Thereupon said she, “By Allah, O my father, how long shall this slaughter of women endure? Shall I tell thee what is in my mind in order to save both sides from destruction?” “Say on, O my daughter,” quoth he, and quoth she, “I wish thou wouldst g
ive me in marriage to this King Shahryar; either I shall live or I shall be a ransom for the virgin daughters of Moslems and the cause of their deliverance from his hands and thine.”22 “Allah upon thee!” cried he in wrath exceeding that lacked no feeding, “O scanty of wit, expose not thy life to such peril! How durst thou address me in words so wide from wisdom and un-far from foolishness? Know that one who lacketh experience in worldly matters readily falleth into misfortune; and whoso considereth not the end keepeth not the world to friend, and the vulgar say:—I was lying at mine ease: nought but my officiousness brought me unease.” “Needs must thou,” she broke in, “make me a doer of this good deed, and let him kill me an he will: I shall only die a ransom for others.” “O my daughter,” asked he, “and how shall that profit thee when thou shalt have thrown away thy life?” and she answered, “O my father it must be, come of it what will!” The Wazir was again moved to fury and blamed and reproached her, ending with, “In very deed I fear lest the same befal thee which befel the Bull and the Ass with the Husbandman.” “And what,” asked she, “befel them, O my father?” Whereupon the Wazir began
THE TALE OF THE BULL23 AND THE ASS.
Know, O my daughter, that there was once a merchant who owned much money and many men, and who was rich in cattle and camels; he had also a wife and family and he dwelt in the country, being experienced in husbandry and devoted to agriculture. Now Allah Most High had endowed him with understanding the tongues of beasts and birds of every kind, but under pain of death if he divulged the gift to any. So he kept it secret for very fear. He had in his cowhouse a Bull and an Ass each tethered in his own stall one hard by the other. As the merchant was sitting near hand one day with his servants and his children were playing about him, he heard the Bull say to the Ass, “Hail and health to thee O Father of Waking!24 for that thou enjoyest rest and good ministering; all under thee is clean-swept and fresh-sprinkled; men wait upon thee and feed thee, and thy provaunt is sifted barley and thy drink pure spring-water, while I (unhappy creature!) am led forth in the middle of the night, when they set on my neck the plough and a something called Yoke; and I tire at cleaving the earth from dawn of day till set of sun. I am forced to do more than I can and to bear all manner of ill-treatment from night to night; after which they take me back with my sides torn, my neck flayed, my legs aching and mine eyelids sored with tears. Then they shut me up in the byre and throw me beans and crushed-straw,25 mixed with dirt and chaff; and I lie in dung and filth and foul stinks through the livelong night. But thou art ever in a place swept and sprinkled and cleansed, and thou art always lying at ease, save when it happens (and seldom enough!) that the master hath some business, when he mounts thee and rides thee to town and returns with thee forthright. So it happens that I am toiling and distrest while thou takest thine ease and thy rest; thou sleepest while I am sleepless; I hunger still while thou eatest thy fill, and I win contempt while thou winnest good will.” When the Bull ceased speaking, the Ass turned towards him and said, “O Broad-o’-Brow,26 O thou lost one! he lied not who dubbed thee Bull-head, for thou, O father of a Bull, hast neither forethought nor contrivance; thou art the simplest of simpletons,27 and thou knowest naught of good advisers. Hast thou not heard the saying of the wise:—
For others these hardships and labours I bear
And theirs is the pleasure and mine is the care;
As the bleacher who blacketh his brow in the sun
To whiten the raiment which other men wear.28
But thou, O fool, art full of zeal and thou toilest and moilest before the master; and thou tearest and wearest and slayest thyself for the comfort of another. Hast thou never heard the saw that saith, None to guide and from the way go wide? Thou wendest forth at the call to dawn-prayer and thou returnest not till sundown; and through the livelong day thou endurest all manner hardships; to wit, beating and belabouring and bad language. Now hearken to me, Sir Bull! when they tie thee to thy stinking manger, thou pawest the ground with thy forehand and lashest out with thy hind hoofs and pushest with thy horns and bellowest aloud, so they deem thee contented. And when they throw thee thy fodder thou fallest on it with greed and hastenest to line thy fair fat paunch. But if thou accept my advice it will be better for thee and thou wilt lead an easier life even than mine. When thou goest a-field and they lay the thing called Yoke on thy neck, lie down and rise not again though haply they swinge thee; and, if thou rise, lie down a second time; and when they bring thee home and offer thee thy beans, fall backwards and only sniff at thy meat and withdraw thee and taste it not, and be satisfied with thy crushed straw and chaff; and on this wise feign thou art sick, and cease not doing thus for a day or two days or even three days, so shalt thou have rest from toil and moil.” When the Bull heard these words he knew the Ass to be his friend and thanked him, saying, “Right is thy rede;” and prayed that all blessings might requite him, and cried, “O Father Wakener!29 thou hast made up for my failings.” (Now30 the merchant, O my daughter, understood all that passed between them.) Next day the driver took the Bull, and settling the plough on his neck,31 made him work as wont; but the Bull began to shirk his ploughing, according to the advice of the Ass, and the ploughman drubbed him till he broke the yoke and made off; but the man caught him up and leathered him till he despaired of his life. Not the less, however, would he do nothing but stand still and drop down till the evening. Then the herd led him home and stabled him in his stall; but he drew back from his manger and neither stamped nor ramped nor butted nor bellowed as he was wont to do; whereat the man wondered. He brought him the beans and husks, but he sniffed at them and left them and lay down as far from them as he could and passed the whole night fasting. The peasant came next morning; and, seeing the manger full of beans, the crushed-straw un-tasted and the ox lying on his back in sorriest plight, with legs outstretched and swollen belly, he was concerned for him, and said to himself, “By Allah, he hath assuredly sickened and this is the cause why he would not plough yesterday.” Then he went to the merchant and reported, “O my master, the Bull is ailing; he refused his fodder last night; nay more, he hath not tasted a scrap of it this morning.” Now the merchant-farmer understood what all this meant, because he had overheard the talk between the Bull and the Ass, so quoth he, “Take that rascal donkey, and set the yoke on his neck, and bind him to the plough and make him do Bull’s work.” Thereupon the ploughman took the Ass, and worked him through the livelong day at the Bull’s task; and, when he failed for weakness, he made him eat stick till his ribs were sore and his sides were sunken and his neck was flayed by the yoke; and when he came home in the evening he could hardly drag his limbs along, either fore-hand or hind-legs. But as for the Bull, he had passed the day lying at full length and had eaten his fodder with an excellent appetite, and he ceased not calling down blessings on the Ass for his good advice, unknowing what had come to him on his account. So when night set in and the Ass returned to the byre the Bull rose up before him in honour, and said, “May good tidings gladden thy heart, O Father Wakener! through thee I have rested all this day and I have eaten my meat in peace and quiet.” But the Ass returned no reply, for wrath and heart-burning and fatigue and the beating he had gotten; and he repented with the most grievous of repentance; and quoth he to himself: “This cometh of my folly in giving good counsel; as the saw saith, I was in joy and gladness, nought save my officiousness brought me this sadness. And now I must take thought and put a trick upon him and return him to his place, else I die.” Then he went aweary to his manger, while the Bull thanked him and blessed him. And even so, O my daughter, said the Wazir, thou wilt die for lack of wits; therefore sit thee still and say naught and expose not thy life to such stress; for, by Allah, I offer thee the best advice, which cometh of my affection and kindly solicitude for thee. “O my father,” she answered, “needs must I go up to this King and be married to him.” Quoth he, “Do not this deed;” and quoth she, “Of a truth I will:” whereat he rejoined, “If thou be not silent and bide still, I will do wi
th thee even what the merchant did with his wife.” “And what did he?” asked she. Know then, answered the Wazir, that after the return of the Ass the merchant came out on the terrace-roof with his wife and family, for it was a moonlit night and the moon at its full. Now the terrace overlooked the cowhouse and presently, as he sat there with his children playing about him, the trader heard the Ass say to the Bull, “Tell me, O father Broad o’ Brow, what thou purposest to do tomorrow?” The Bull answered, “What but continue to follow thy counsel, O Aliboron? Indeed it was as good as good could be and it hath given me rest and repose; nor will I now depart from it one tittle: so, when they bring me my meat, I will refuse it and blow out my belly and counterfeit crank.” The Ass shook his head and said, “Beware of so doing, O Father of a Bull!” The Bull asked, “Why,” and the Ass answered, “Know that I am about to give thee the best of counsel, for verily I heard our owner say to the herd, If the Bull rise not from his place to do his work this morning and if he retire from his fodder this day, make him over to the butcher that he may slaughter him and give his flesh to the poor, and fashion a bit of leather32 from his hide. Now I fear for thee on account of this. So take my advice ere a calamity befal thee; and when they bring thee thy fodder eat it and rise up and bellow and paw the ground, or our master will assuredly slay thee: and peace be with thee!” Thereupon the Bull arose and lowed aloud and thanked the Ass, and said, “To-morrow I will readily go forth with them;” and he at once ate up all his meat and even licked the manger. (All this took place and the owner was listening to their talk.) Next morning the trader and his wife went to the Bull’s crib and sat down, and the driver came and led forth the Bull who, seeing his owner, whisked his tail and brake wind, and frisked about so lustily that the merchant laughed a loud laugh and kept laughing till he fell on his back. His wife asked him, “Whereat laughest thou with such loud laughter as this?;” and he answered her, “I laughed at a secret something which I have heard and seen but cannot say lest I die my death.” She returned, “Perforce thou must discover it to me, and disclose the cause of thy laughing even if thou come by thy death!” But he rejoined, “I cannot reveal what beasts and birds say in their lingo for fear I die.” Then quoth she, “By Allah, thou liest! this is a mere pretext: thou laughest at none save me, and now thou wouldest hide somewhat from me. But by the Lord of the Heaven! an thou disclose not the cause I will no longer cohabit with thee: I will leave thee at once.” And she sat down and cried. Whereupon quoth the merchant, “Woe betide thee! what means thy weeping? Fear Allah and leave these words and query me no more questions.” “Needs must thou tell me the cause of that laugh,” said she, and he replied, “Thou wottest that when I prayed Allah to vouchsafe me understanding of the tongues of beasts and birds, I made a vow never to disclose the secret to any under pain of dying on the spot.” “No matter,” cried she, “tell me what secret passed between the Bull and the Ass and die this very hour an thou be so minded;” and she ceased not to importune him till he was worn out and clean distraught. So at last he said, “Summon thy father and thy mother and our kith and kin and sundry of our neighbours,” which she did; and he sent for the Kazi33 and his assessors, intending to make his will and reveal to her his secret and die the death; for he loved her with love exceeding because she was his cousin, the daughter of his father’s brother, and the mother of his children, and he had lived with her a life of an hundred and twenty years. Then, having assembled all the family and the folk of his neighbourhood, he said to them, “By me there hangeth a strange story, and ’tis such that if I discover the secret to any I am a dead man.” Therefore quoth every one of those present to the woman, “Allah upon thee, leave this sinful obstinacy and recognise the right of this matter, lest haply thy husband and the father of thy children die.” But she rejoined, “I will not turn from it till he tell me, even though he come by his death.” So they ceased to urge her; and the trader rose from amongst them and repaired to an outhouse to perform the Wuzu-ablution,34 and he purposed thereafter to return and to tell them his secret and to die. Now, daughter Shahrazad, that merchant had in his outhouses some fifty hens under one cock, and whilst making ready to farewell his folk he heard one of his many farm-dogs thus address in his own tongue the Cock, who was flapping his wings and crowing lustily and jumping from one hen’s back to another and treading all in turn, saying “O Chanticleer! how mean is thy wit and how shameless is thy conduct! Be he disappointed who brought thee up?35 Art thou not ashamed of thy doings on such a day as this?” “And what,” asked the Rooster, “hath occurred this day?,” when the Dog answered, “Dost thou not know that our master is this day making ready for his death? His wife is resolved that he shall disclose the secret taught to him by Allah, and the moment he so doeth he shall surely die. We dogs are all a-mourning; but thou clappest thy wings and clarionest thy loudest and treadest hen after hen. Is this an hour for pastime and pleasuring? Art thou not ashamed of thyself?”36 “Then by Allah,” quoth the Cock, “is our master a lack-wit and a man scanty of sense: if he cannot manage matters with a single wife, his life is not worth prolonging. Now I have some fifty Dame Partlets; and I please this and provoke that and starve one and stuff another; and through my good governance they are all well under my control. This our master pretendeth to wit and wisdom, and he hath but one wife, and yet knoweth not how to manage her.” Asked the Dog, “What then, O Cock, should the master do to win clear of his strait?” “He should arise forthright,” answered the Cock, “and take some twigs from yon mulberry-tree and give her a regular back-basting and rib-roasting till she cry: —I repent, O my lord! I will never ask thee a question as long as I live! Then let him beat her once more and soundly, and when he shall have done this he shall sleep free from care and enjoy life. But this master of ours owns neither sense nor judgment.” “Now, daughter Shahrazad,” continued the Wazir, “I will do to thee as did that husband to that wife.” Said Shahrazad, “And what did he do?” He replied, “When the merchant heard the wise words spoken by his Cock to his Dog, he arose in haste and sought his wife’s chamber, after cutting for her some mulberry-twigs and hiding them there; and then he called to her, “Come into the closet that I may tell thee the secret while no one seeth me and then die.” She entered with him and he locked the door and came down upon her with so sound a beating of back and shoulders, ribs, arms and legs, saying the while, “Wilt thou ever be asking questions about what concerneth thee not?” that she was well nigh senseless. Presently she cried out, “I am of the repentant! By Allah, I will ask thee no more questions, and indeed I repent sincerely and wholesomely.” Then she kissed his hand and feet and he led her out of the room submissive as a wife should be. Her parents and all the company rejoiced and sadness and mourning were changed into joy and gladness. Thus the merchant learnt family discipline from his Cock and he and his wife lived together the happiest of lives until death. And thou also, O my daughter! continued the Wazir, “Unless thou turn from this matter I will do by thee what that trader did to his wife.” But she answered him with much decision, “I will never desist, O my father, nor shall this tale change my purpose. Leave such talk and tattle. I will not listen to thy words and, if thou deny me, I will marry myself to him despite the nose of thee. And first I will go up to the King myself and alone and I will say to him:—I prayed my father to wive me with thee, but he refused, being resolved to disappoint his lord, grudging the like of me to the like of thee.” Her father asked, “Must this needs be?” and she answered, “Even so.” Hereupon the Wazir being weary of lamenting and contending, persuading and dissuading her, all to no purpose, went up to King Shahryar and, after blessing him and kissing the ground before him, told him all about his dispute with his daughter from first to last and how he designed to bring her to him that night. The King wondered with exceeding wonder; for he had made an especial exception of the Wazir’s daughter, and said to him, “O most faithful of Counsellors, how is this? Thou wottest that I have sworn by the Raiser of the Heavens that after I have gone in
to her this night I shall say to thee on the morrow’s morning:—Take her and slay her! and, if thou slay her not, I will slay thee in her stead without fail.” “Allah guide thee to glory and lengthen thy life, O King of the age,” answered the Wazir, “it is she that hath so determined: all this have I told her and more; but she will not hearken to me and she persisteth in passing this coming night with the King’s Majesty” So Shahryar rejoiced greatly and said, “’Tis well; go get her ready and this night bring her to me.” The Wazir returned to his daughter and reported to her the command saying, “Allah make not thy father desolate by thy loss!” But Shahrazad rejoiced with exceeding joy and gat ready all she required and said to her younger sister, Dunyazad, “Note well what directions I entrust to thee! When I have gone into the King I will send for thee and when thou comest to me and seest that he hath had his carnal will of me, do thou say to me:—O my sister, an thou be not sleepy, relate to me some new story, delectable and delightsome, the better to speed our waking hours; and I will tell thee a tale which shall be our deliverance, if so Allah please, and which shall turn the King from his blood-thirsty custom.” Dunyazad answered, “With love and gladness.” So when it was night their father the Wazir carried Shahrazad to the King who was gladdened at the sight and asked, “Hast thou brought me my need?” and he answered, “I have.” But when the King took her to his bed and fell to toying with her and wished to go in to her she wept; which made him ask, “What aileth thee?” She replied, “O King of the age, I have a younger sister and lief would I take leave of her this night before I see the dawn.” So he sent at once for Dunyazad and she came and kissed the ground between his hands, when he permitted her to take her seat near the foot of the couch. Then the King arose and did away with his bride’s maidenhead and the three fell asleep. But when it was midnight Shahrazad awoke and signalled to her sister Dunyazad who sat up and said, “Allah upon thee, O my sister, recite to us some new story, delightsome and delectable, wherewith to while away the waking hours of our latter night.”37 “With joy and goodly gree,” answered Shahrazad, “if this pious and auspicious King permit me.” “Tell on,” quoth the King who chanced to be sleepless and restless and therefore was pleased with the prospect of hearing her story. So Shahrazad rejoiced; and thus, on the first night of the Thousand Nights and a Night, she began her recitations.
