by A. S. Byatt
Love in my heart they lit and went their ways,
And all I love to furthest lands withdrew;
And when they left me sufferance also left,
And when we parted Patience bade adieu:
They fled and flying with my joys they fled,
In very constancy my spirit flew:
They made my eyelids flow with severance tears
And to the parting-pang these drops are due:
And when I long to see reunion-day,
My groans prolonging sore for ruth I sue:
Then in my heart of hearts their shapes I trace,
And love and longing care and cark renew:
O ye, whose names cling round me like a cloak,
Whose love yet closer than a shirt I drew,
Beloved ones! how long this hard despite?
How long this severance and this coy shy flight?
Then she wailed and shrieked aloud and her son did the like; and behold, in came the Wazir whose heart burnt within him at the sight of their lamentations and he said, “What makes you weep?” So the Lady of Beauty acquainted him with what happened between her son and the school boys; and he also wept, calling to mind his brother and what had past between them and what had betided his daughter and how he had failed to find out what mystery there was in the matter. Then he rose at once and, repairing to the audience-hall, went straight to the King and told his tale and craved his permission82 to travel eastward to the city of Bassorah and ask after his brother’s son. Furthermore he besought the Sultan to write for him letters patent, authorising him to seize upon Badr al-Din, his nephew and son-in-law, wheresoever he might find him. And he wept before the King, who had pity on him and wrote royal autographs to his deputies in all climes83 and countries and cities; whereat the Wazir rejoiced and prayed for blessings on him. Then, taking leave of his Sovereign, he returned to his house, where he equipped himself and his daughter and his adopted child Ajib, with all things meet for a long march; and set out and travelled the first day and the second and the third and so forth till he arrived at Damascus-city The Wazir encamped on the open space called Al-Hasa;84 and, after pitching tents, said to his servants, “A halt here for two days!” So they went into the city upon their several occasions, this to sell and that to buy; this to go to the Hammam and that to visit the Cathedral-mosque of the Banu Umayyah, the Ommiades, whose like is not in this world.85 Ajib also went, with his attendant eunuch, for solace and diversion to the city and the servant followed with a quarter-staff86 of almond-wood so heavy that if he struck a camel therewith the beast would never rise again.87 When the people of Damascus saw Ajib’s beauty and brilliancy and perfect grace and symmetry (for he was a marvel of comeliness and winning loveliness, softer than the cool breeze of the North, sweeter than limpid waters to man in drowth, and pleasanter than the health for which sick man sueth), a mighty many followed him, whilst others ran on before and sat down on the road until he should come up, that they might gaze on him, till, as Destiny had decreed, the Eunuch stopped opposite the shop of Ajib’s father, Badr al-Din Hasan. Now his beard had grown long and thick and his wits had ripened during the twelve years which had passed over him, and the Cook and ex-rogue having died, the so-called Hasan of Bassorah had succeeded to his goods and shop, for that he had been formally adopted before the Kazi and witnesses. When his son and the Eunuch stepped before him he gazed on Ajib and, seeing how very beautiful he was, his heart fluttered and throbbed, and blood drew to blood and natural affection spake out and his bowels yearned over him. He had just dressed a conserve of pomegranate grains with sugar, and Heaven-implanted love wrought within him; so he called to his son Ajib and said, “O my lord, O thou who hast gotten the mastery of my heart and my very vitals and to whom my bowels yearn; say me, wilt thou enter my house and solace my soul by eating of my meat?” Then his eyes streamed with tears which he could not stay, for he bethought him of what he had been and what he had become. When Ajib heard his father’s words his heart also yearned himwards and he looked at the Eunuch and said to him, “Of a truth, O my good guard, my heart yearns to this cook; he is as one that hath a son far away from him: so let us enter and gladden his heart by tasting of his hospitality. Perchance for our so doing Allah may reunite me with my father.” When the Eunuch heard these words he cried, “A fine thing this, by Allah! Shall the sons of Wazirs be seen eating in a common cook-shop? Indeed I keep off the folk from thee with this quarter-staff lest they even look upon thee; and I dare not suffer thee to enter this shop at all.” When Hasan of Bassorah heard his speech he marvelled and turned to the Eunuch with the tears pouring down his cheeks; and Ajib said, “Verily my heart loves him!” But he answered, “Leave this talk, thou shalt not go in.” Thereupon the father turned to the Eunuch and said, “O worthy sir, why wilt thou not gladden my soul by entering my shop? O thou who art like a chestnut, dark without but white of heart within! O thou of the like of whom a certain poet said …” The Eunuch burst out a-laughing and asked—“Said what? Speak out by Allah and be quick about it.” So Hasan the Bassorite began reciting these couplets:—
If not master of manners or aught but discreet
In the household of Kings no trust could he take;
And then for the Harem! What Eunuch88 is he
Whom angels would serve for his service sake.
The Eunuch marvelled and was pleased at these words, so he took Ajib by the hand and went into the cook’s shop: whereupon Hasan the Bassorite ladled into a saucer some conserve of pomegranate-grains wonderfully good, dressed with almonds and sugar, saying, “You have honoured me with your company: eat then and health and happiness to you!” Thereupon Ajib said to his father, “Sit thee down and eat with us; so perchance Allah may unite us with him we long for.” Quoth Hasan, “O my son, hast thou then been afflicted in thy tender years with parting from those thou lovest?” Quoth Ajib, “Even so, O nuncle mine; my heart burns for the loss of a beloved one who is none other than my father; and indeed I come forth, I and my grandfather,89 to circle and search the world for him. Oh, the pity of it, and how I long to meet him!” Then he wept with exceeding weeping, and his father also wept seeing him weep and for his own bereavement, which recalled to him his long separation from dear friends and from his mother; and the Eunuch was moved to pity for him. Then they ate together till they were satisfied; and Ajib and the slave rose and left the shop. Hereat Hasan the Bassorite felt as though his soul had departed his body and had gone with them; for he could not lose sight of the boy during the twinkling of an eye, albeit he knew not that Ajib was his son. So he locked up his shop and hastened after them; and he walked so fast that he came up with them before they had gone out of the western gate. The Eunuch turned and asked him, “What ails thee?;” and Badr al-Din answered, “When ye went from me, meseemed my soul had gone with you; and, as I had business without the city-gate, I purposed to bear you company till my matter was ordered and so return.” The Eunuch was angered and said to Ajib, “This is just what I feared! we ate that unlucky mouthful (which we are bound to respect), and here is the fellow following us from place to place; for the vulgar are ever the vulgar.” Ajib, turning and seeing the Cook just behind him, was wroth and his face reddened with rage and he said to the servant, “Let him walk the highway of the Moslems; but, when we turn off it to our tents, and find that he still follows us, we will send him about his business with a flea in his ear.” Then he bowed his head and walked on, the Eunuch walking behind him. But Hasan of Bassorah followed them to the plain Al-Hasa; and, as they drew near to the tents, they turned round and saw him close on their heels; so Ajib was very angry, fearing that the Eunuch might tell his grandfather what had happened. His indignation was the hotter for apprehension lest any say that after he had entered a cookshop the cook had followed him. So he turned and looked at Hasan of Bassorah and found his eyes fixed on his own, for the father had become a body without a soul; and it seemed to Ajib that his eye was a treacherous eye or that he was some lewd fellow. So hi
s rage redoubled and, stooping down, he took up a stone weighing half a pound and threw it at his father. It struck him on the forehead, cutting it open from eye-brow to eye-brow and causing the blood to stream down: and Hasan fell to the ground in a swoon whilst Ajib and the Eunuch made for the tents. When the father came to himself he wiped away the blood and tore off a strip from his turband and bound up his head, blaming himself the while, and saying, “I wronged the lad by shutting up my shop and following, so that he thought I was some evil-minded fellow.” Then he returned to his place where he busied himself with the sale of his sweetmeats; and he yearned after his mother at Basso-rah, and wept over her and broke out repeating:—
Unjust it were to bid the World90 be just
And blame her not: She ne’er was made for justice:
Take what she gives thee, leave all grief aside,
For now to fair and then to foul her lust is.
So Hasan of Bassorah set himself steadily to sell his sweetmeats; but the Wazir, his uncle, halted in Damascus three days and then marched upon Emesa, and passing through that town he made enquiry there and at every place where he rested. Thence he fared on by way of Hamah and Aleppo and thence through Diyar Bakr and Maridin and Mosul, still enquiring, till he arrived at Bassorah-city Here, as soon as he had secured a lodging, he presented himself before the Sultan, who entreated him with high honour and the respect due to his rank, and asked the cause of his coming. The Wazir acquainted him with his history and told him that the Minister Nur al-Din was his brother; whereupon the Sultan exclaimed, “Allah have mercy upon him!” and added, “My good Sahib!;91 he was my Wazir for fifteen years and I loved him exceedingly. Then he died leaving a son who abode only a single month after his father’s death; since which time he has disappeared and we could gain no tidings of him. But his mother, who is the daughter of my former Minister, is still among us.” When the Wazir Shams al-Din heard that his nephew’s mother was alive and well, he rejoiced and said, “O King, I much desire to meet her.” The King on the instant gave him leave to visit her; so he betook himself to the mansion of his brother, Nur al-Din, and cast sorrowful glances on all things in and around it and kissed the threshold. Then he bethought him of his brother, Nur al-Din Ali, and how he had died in a strange land far from kith and kin and friends; and he wept and repeated these lines:—
I wander ’mid these walls, my Lavla’s walls,
And kissing this and other wall I roam:
’Tis not the walls or roof my heart so loves,
But those who in this house had made their home.
Then he passed through the gate into a courtyard and found a vaulted doorway builded of hardest syenite92 inlaid with sundry kinds of multicoloured marble. Into this he walked and wandered about the house and, throwing many a glance around, saw the name of his brother, Nur al-Din, written in gold wash upon the walls. So he went up to the inscription and kissed it and wept and thought of how he had been separated from his brother and had now lost him for ever. Then he walked on till he came to the apartment of his brother’s widow, the mother of Badr al-Din Hasan, the Egyptian. Now from the time of her son’s disappearance she had never ceased weeping and wailing through the light hours and the dark; and, when the years grew longsome with her, she built for him a tomb of marble in the midst of the saloon and there used to weep for him day and night, never sleeping save thereby. When the Wazir drew near her apartment, he heard her voice and stood behind the door while she addressed the sepulchre in verse and said:—
