by A. S. Byatt
Deem not that absence breeds in me aught of forgetfulness;
What should remember I did you fro’ my remembrance wane?
Time dies but never dies the fondest love for you we bear;
And in your love I’ll die and in your love I’ll arise again.20
When the Prince heard these verses, the fires of longing flamed up in his heart and pine and passion redoubled upon him. Grief and regret were sore upon him and his bowels yearned in him for love of the King’s daughter of Sana’a; so he rose forthright and, escaping his father’s notice, went forth the palace to the horse and mounting it, turned the pin of ascent, whereupon bird-like it flew with him high in air and soared towards the upper regions of the sky. In early morning his father missed him and, going up to the pinnacle of the palace, in great concern, saw his son rising into the firmament; whereat he was sore afflicted and repented in all penitence that he had not taken the horse and hidden it; and he said to himself, “By Allah, if but my son return to me, I will destroy the horse, that my heart may be at rest concerning my son.” And he fell again to weeping and bewailing himself. Such was his case; but as regards the Prince, he ceased not flying on through air till he came to the city of Sana’a and alighted on the roof as before. Then he crept down stealthily and, finding the eunuch asleep, as of wont, raised the curtain and went on little by little, till he came to the door of the Princess’s alcove-21 chamber and stopped to listen; when lo! he heard her shedding plenteous tears and reciting verses, whilst her women slept round her. Presently, overhearing her weeping and wailing quoth they, “O our mistress, why wilt thou mourn for one who mourneth not for thee?” Quoth she, “O ye little of wit, is he for whom I mourn of those who forget or who are forgotten?” And she fell again to wailing and weeping, till sleep overcame her. Hereat the Prince’s heart melted for her and his gall-bladder was like to burst, so he entered and, seeing her lying asleep without covering,22 touched her with his hand; whereupon she opened her eyes and espied him standing by her. Said he, “Why all this crying and mourning?” And when she knew him, she threw herself upon him, and took him around the neck and kissed him and answered, “For thy sake and because of my separation from thee.” Said he, “O my lady, I have been made desolate by thee all this long time!” But she replied, “’Tis thou who hast desolated me; and hadst thou tarried longer, I had surely died!” Rejoined he, “O my lady, what thinkest thou of my case with thy father and how he dealt with me? Were it not for my love of thee, O temptation and seduction of the Three Worlds, I had certainly slain him and made him a warning to all beholders; but, even as I love thee, so I love him for thy sake.” Quoth she, “How couldst thou leave me: can my life be sweet to me after thee?” Quoth he, “Let what hath happened suffice: I am now hungry, and thirsty.” So she bade her maidens make ready meat and drink, and they sat eating and drinking and conversing till night was well-nigh ended; and when day broke he rose to take leave of her and depart, ere the eunuch should awake. Shams al-Nahar asked him, “Whither goest thou?;” and he answered, “To my father’s house, and I plight thee my troth that I will come to thee once in every week.” But she wept and said, “I conjure thee, by Allah the Almighty, take me with thee whereso thou wendest and make me not taste anew the bitter-gourd23 of separation from thee.” Quoth he, “Wilt thou indeed go with me?” and quoth she, “Yes.” “Then,” said he, “arise that we depart.” So she rose forthright and going to a chest, arrayed herself in what was richest and dearest to her of her trinkets of gold and jewels of price, and she fared forth her handmaids recking naught. So he carried her up to the roof of the palace and, mounting the ebony horse, took her up behind him and made her fast to himself, binding her with strong bonds; after which he turned the shoulder-pin of ascent, and the horse rose with him high in air. When her slave-women saw this, they shrieked aloud and told her father and mother, who in hot haste ran to the palace-roof and looking up, saw the magical horse flying away with the Prince and Princess. At this the King was troubled with ever-increasing trouble and cried out, saying, “O King’s son, I conjure thee, by Allah, have ruth on me and my wife and bereave us not of our daughter!” The Prince made him no reply; but, thinking in himself that the maiden repented of leaving father and mother, asked her, “O ravishment of the age, say me, wilt thou that I restore thee to thy mother and father?”: whereupon she answered, “By Allah, O my lord, that is not my desire: my only wish is to be with thee, wherever thou art; for I am distracted by the love of thee from all else, even from my father and mother.” Hearing these words the Prince joyed with great joy, and made the horse fly and fare softly with them, so as not to disquiet her; nor did they stay their flight till they came in sight of a green meadow, wherein was a spring of running water. Here they alighted and ate and drank; after which the Prince took horse again and set her behind him, binding her in his fear for her safety; after which they fared on till they came in sight of his father’s capital. At this, the Prince was filled with joy and bethought himself to show his beloved the seat of his dominion and his father’s power and dignity and give her to know that it was greater than that of her sire. So he set her down in one of his father’s gardens without the city where his parent was wont to take his pleasure; and, carrying her into a domed summer-house prepared there for the King, left the ebony horse at the door and charged the damsel keep watch over it, saying, “Sit here, till my messenger come to thee; for I go now to my father, to make ready a palace for thee and show thee my royal estate.” She was delighted when she heard these words and said to him, “Do as thou wilt;” for she thereby understood that she should not enter the city but with due honour and worship, as became her rank. Then the Prince left her and betook himself to the palace of the King his father, who rejoiced in his return and met him and welcomed him; and the Prince said to him, “Know that I have brought with me the King’s daughter of whom I told thee; and have left her without the city in such a garden and come to tell thee, that thou mayest make ready the procession of estate and go forth to meet her and show her the royal dignity and troops and guards.” Answered the King, “With joy and gladness;” and straightway bade decorate the town with the goodliest adornment. Then he took horse and rode out in all magnificence and majesty, he and his host, high officers and household, with drums and kettle-drums, fifes and clarions and all manner instruments; whilst the Prince drew forth of his treasuries jewellery and apparel and what else of the things which Kings hoard and made a rare display of wealth and splendour: moreover he got ready for the Princess a canopied litter of brocades, green, red and yellow, wherein he set Indian and Greek and Abyssinian slave-girls. Then he left the litter and those who were therein and preceded them to the pavilion where he had set her down; and searched but found naught, neither Princess nor horse. When he saw this, he beat his face and rent his raiment and began to wander round about the garden, as he had lost his wits; after which he came to his senses and said to himself, “How could she have come at the secret of this horse, seeing I told her nothing of it? Maybe the Persian sage who made the horse hath chanced upon her and stolen her away, in revenge for my father’s treatment of him.” Then he sought the guardians of the garden and asked them if they had seen any pass the precincts; and said, “Hath any one come in here? Tell me the truth and the whole truth or I will at once strike off your heads.” They were terrified by his threats; but they answered with one voice, “We have seen no man enter save the Persian sage, who came to gather healing herbs.” So the Prince was certified that it was indeed he that had taken away the maiden and abode confounded and perplexed concerning his case. And he was abashed before the folk and, turning to his sire, told him what had happened and said to him, “Take the troops and march them back to the city. As for me, I will never return till I have cleared up this affair.” When the King heard this, he wept and beat his breast and said to him, “O my son, calm thy choler and master thy chagrin and come home with us and look what King’s daughter thou wouldst fain have, that I may marry thee to her
.” But the Prince paid no heed to his words and farewelling him departed, whilst the King returned to the city and their joy was changed into sore annoy. Now, as Destiny issued her decree, when the Prince left the Princess in the garden-house and betook himself to his father’s palace, for the ordering of his affair, the Persian entered the garden to pluck certain simples and, scenting the sweet savour of musk and perfumes that exhaled from the Princess and impregnated the whole place, followed it till he came to the pavilion and saw standing at the door the horse which he had made with his own hands. His heart was filled with joy and gladness, for he had bemourned its loss much since it had gone out of his hand: so he went up to it and, examining its every part, found it whole and sound; whereupon he was about to mount and ride away, when he bethought himself and said, “Needs must I first look what the Prince hath brought and left here with the horse.” So he entered the pavilion and, seeing the Princess sitting there, as she were the sun shining sheen in the sky serene, knew her at the first glance to be some high-born lady and doubted not but the Prince had brought her thither on the horse and left her in the pavilion, whilst he went to the city, to make ready for her entry in state procession with all splendour. Then he went up to her and kissed the earth between her hands, whereupon she raised her eyes to him and, finding him exceedingly foul of face and favour, asked, “Who art thou?;” and he answered, “O my lady, I am a messenger sent by the Prince who hath bidden me bring thee to another pleasance nearer the city; for that my lady the Queen cannot walk so far and is unwilling, of her joy in thee, that another should forestall her with thee.” Quoth she, “Where is the Prince?;” and quoth the Persian, “He is in the city, with his sire and forthwith he shall come for thee in great state.” Said she, “O thou! say me, could he find none handsomer to send to me?;” whereat loud laughed the Sage and said, “Yea verily, he hath not a Mameluke as ugly as I am; but, O my lady, let not the ill-favour of my face and the foulness of my form deceive thee. Hadst thou profited of me as hath the Prince, verily thou wouldst praise my affair. Indeed, he chose me as his messenger to thee, because of my uncomeliness and loathsomeness in his jealous love of thee: else hath he Mamelukes and negro slaves, pages, enunchs and attendants out of number, each goodlier than other.” Whenas she heard this, it commended itself to her reason and she believed him; so she rose forthright; and, putting her hand in his, said, “O my father, what hast thou brought me to ride?” He replied, “O my lady, thou shalt ride the horse thou camest on;” and she, “I cannot ride it by myself.” Whereupon he smiled and knew that he was her master and said, “I will ride with thee myself.” So he mounted and, taking her up behind him bound her to himself with firm bonds, while she knew not what he would with her. Then he turned the ascent-pin, whereupon the belly of the horse became full of wind and it swayed to and fro like a wave of the sea, and rose with them high in air nor slackened in its flight, till it was out of sight of the city. Now when Shams al-Nahar saw this, she asked him, “Ho thou! what is become of that thou toldest me of my Prince, making me believe that he sent thee to me?” Answered the Persian, “Allah damn the Prince! he is a mean and skin-flint knave.” She cried, “Woe to thee! How darest thou disobey thy lord’s commandment?” Whereto the Persian replied, “He is no lord of mine: knowest thou who I am?” Rejoined the Princess, “I know nothing of thee save what thou toldest me;” and retorted he, “What I told thee was a trick of mine against thee and the King’s son: I have long lamented the loss of this horse which is under us; for I constructed it and made myself master of it. But now I have gotten firm hold of it and of thee too, and I will burn his heart even as he hath burnt mine; nor shall he ever have the horse again; no, never! So be of good cheer and keep thine eyes cool and clear; for I can be of more use to thee than he; and I am generous as I am wealthy; my servants and slaves shall obey thee as their mistress; I will robe thee in finest raiment and thine every wish shall be at thy will.” When she heard this, she buffeted her face and cried out, saying, “Ah, well-away! I have not won my beloved and I have lost my father and mother!” And she wept bitter tears over what had befallen her, whilst the Sage fared on with her, without ceasing, till he came to the land of the Greeks24 and alighted in a verdant mead, abounding in streams and trees. Now this meadow lay near a city wherein was a King of high puissance, and it chanced that he went forth that day to hunt and divert himself. As he passed by the meadow, he saw the Persian standing there, with the damsel and the horse by his side; and, before the Sage was ware, the King’s slaves fell upon him and carried him and the lady and the horse to their master who, noting the foulness of the man’s favour and his loathsomeness and the beauty of the girl and her loveliness, said, “O my lady, what kin is this oldster to thee?” The Persian made haste to reply, saying, “She is my wife and the daughter of my father’s brother.” But the lady at once gave him the lie and said, “O King, by Allah, I know him not, nor is he my husband; nay, he is a wicked magician who hath stolen me away by force and fraud.” Thereupon the King bade bastinado the Persian and they beat him till he was well-nigh dead; after which the King commanded to carry him to the city and cast him into jail; and, taking from him the damsel and the ebony horse (though he knew not its properties nor the secret of its motion), set the girl in his serraglio and the horse amongst his hoards. Such was the case with the Sage and the lady; but as regards Prince Kamar al-Akmar, he garbed himself in travelling gear and taking what he needed of money, set out tracking their trail in very sorry plight; and journeyed from country to country and city to city seeking the Princess and enquiring after the ebony horse, whilst all who heard him marvelled at him and deemed his talk extravagant. Thus he continued doing a long while; but, for all his enquiry and quest, he could hit on no news of her. At last he came to her father’s city of Sana’a and there asked for her, but could get no tidings of her and found her father mourning her loss. So he turned back and made for the land of the Greeks, continuing to enquire concerning the twain as he went till, as chance would have it, he alighted at a certain Khan and saw a company of merchants sitting at talk. So he sat down near them and heard one say, “O my friends, I lately witnessed a wonder of wonders.” They asked, “What was that?” and he answered, “I was visiting such a district in such a city (naming the city wherein was the Princess), and I heard its people chatting of a strange thing which had lately befallen. It was that their King went out one day hunting and coursing with a company of his courtiers and the lords of his realm; and, issuing from the city, they came to a green meadow where they espied an old man standing, with a woman sitting hard by a horse of ebony. The man was foulest-foul of face and loathly of form, but the woman was a marvel of beauty and loveliness and elegance and perfect grace; and as for the wooden horse, it was a miracle, never saw eyes aught goodlier than it nor more gracious than its make.” Asked the others, “And what did the King with them?;” and the merchant answered, “As for the man, the King seized him and questioned him of the damsel and he pretended that she was his wife and the daughter of his paternal uncle; but she gave him the lie forthright and declared that he was a sorcerer and a villain. So the King took her from the old man and bade beat him and cast him into the trunk-house. As for the ebony horse, I know not what became of it.” When the Prince heard these words, he drew near to the merchant and began questioning him discreetly and courteously touching the name of the city and of its King; which when he knew, he passed the night full of joy And as soon as dawned the day he set out and travelled sans surcease till he reached that city; but, when he would have entered, the gate-keepers laid hands on him, that they might bring him before the King to question him of his condition and the craft in which he skilled and the cause of his coming thither—such being the usage and custom of their ruler. Now it was supper-time when he entered the city, and it was then impossible to go in to the King or take counsel with him respecting the stranger. So the guards carried him to the jail, thinking to lay him by the heels there for the night; but, when the warders saw his beaut
y and loveliness, they could not find it in their hearts to imprison him: they made him sit with them without the walls; and, when food came to them, he ate with them what sufficed him. As soon as they had made an end of eating, they turned to the Prince and said, “What countryman art thou?” “I come from Fars,” answered he, “the land of the Chosroes.” When they heard this they laughed and one of them said, “O Chosroan,25 I have heard the talk of men and their histories and I have looked into their conditions; but never saw I or heard I a bigger liar than the Chosroan which is with us in the jail.” Quoth another, “And never did I see aught fouler than his favour or more hideous than his visnomy.” Asked the Prince, “What have ye seen of his lying?;” and they answered, “He pretendeth that he is one of the wise! Now the King came upon him, as he went a-hunting, and found with him a most beautiful woman and a horse of the blackest ebony, never saw I a handsomer. As for the damsel, she is with the King, who is enamoured of her and would fain marry her; but she is mad, and were this man a leach as he claimeth to be, he would have healed her, for the King doth his utmost to discover a cure for her case and a remedy for her disease, and this whole year past hath he spent treasures upon physicians and astrologers, on her account; but none can avail to cure her. As for the horse, it is in the royal hoard-house, and the ugly man is here with us in prison; and as soon as night falleth, he weepeth and bemoaneth himself and will not let us sleep.” When the warders had recounted the case of the Persian egromancer they held in prison and his weeping and wailing, the Prince at once devised a device whereby he might compass his desire; and presently the guards of the gate, being minded to sleep, led him into the jail and locked the door. So he overheard the Persian weeping and bemoaning himself, in his own tongue, and saying, “Alack, and alas for my sin, that I sinned against myself and against the King’s son, in that which I did with the damsel; for I neither left her nor won my will of her! All this cometh of my lack of sense, in that I sought for myself that which I deserved not and which befitted not the like of me; for whoso seeketh what suiteth him not at all, falleth with the like of my fall.” Now when the King’s son heard this, he accosted him in Persian, saying, “How long will this weeping and wailing last? Say me, thinkest thou that hath befallen thee that which never befel other than thou?” Now when the Persian heard this, he made friends with him and began to complain to him of his case and misfortunes. And as soon as the morning morrowed, the warders took the Prince and carried him before their King, informing him that he had entered the city on the previous night, at a time when audience was impossible. Quoth the King to the Prince, “Whence comest thou and what is thy name and trade and why hast thou travelled hither?” He replied, “As to my name I am called in Persian Harjah;26 as to my country I come from the land of Fars; and I am of the men of art and especially of the art of medicine and healing the sick and those whom the Jinns drive mad. For this I go round about all countries and cities, to profit by adding knowledge to my knowledge, and whenever I see a patient I heal him and this is my craft.”27 Now when the King heard this, he rejoiced with exceeding joy and said, “O excellent Sage, thou hast indeed come to us at a time when we need thee.” Then he acquainted him with the case of the Princess, adding, “If thou cure her and recover her from her madness, thou shalt have of me everything thou seekest.” Replied the Prince, “Allah save and favour the King: describe to me all thou hast seen of her insanity and tell me how long it is since the access attacked her; also how thou camest by her and the horse and the Sage.” So the King told him the whole story, from first to last, adding, “The Sage is in jail.” Quoth the Prince, “O auspicious King, and what hast thou done with the horse?” Quoth the King, “O youth, it is with me yet, laid up in one of my treasure-chambers,” whereupon said the Prince within himself, “The best thing I can do is first to see the horse and assure myself of its condition. If it be whole and sound, all will be well and end well; but, if its motor-works be destroyed, I must find some other way of delivering my beloved.” Thereupon he turned to the King and said to him, “O King, I must see the horse in question: haply I may find in it somewhat that will serve me for the recovery of the damsel.” “With all my heart,” replied the King, and taking him by the hand, showed him into the place where the horse was. The Prince went round about it, examining its condition, and found it whole and sound, whereat he rejoiced greatly and said to the King, “Allah save and exalt the King! I would fain go in to the damsel, that I may see how it is with her; for I hope in Allah to heal her by my healing hand through means of the horse.” Then he bade them take care of the horse and the King carried him to the Princess’s apartment, where her lover found her wringing her hands and writhing and beating herself against the ground, and tearing her garments to tatters as was her wont; but there was no madness of Jinn in her, and she did this but that none might approach her. When the Prince saw her thus, he said to her, “No harm shall betide thee, O ravishment of the three worlds:” and went on to soothe her and speak her fair, till he managed to whisper, “I am Kamar al-Akmar;” whereupon she cried out with a loud cry and fell down fainting for excess of joy; but the King thought this was epilepsy28 brought on by her fear of him, and by her suddenly being startled. Then the Prince put his mouth to her ear and said to her, “O Shams al-Nahar, O seduction of the universe, have a care for thy life and mine and be patient and constant; for this our position needeth sufferance and skilful contrivance to make shift for our delivery from this tyrannical King. My first move will be now to go out to him and tell him that thou art possessed of a Jinn and hence thy madness; but that I will engage to heal thee and drive away the evil spirit, if he will at once unbind thy bonds. So when he cometh in to thee, do thou speak him smooth words, that he may think I have cured thee, and all will be done for us as we desire.” Quoth she, “Hearkening and obedience;” and he went out to the King in joy and gladness, and said to him, “O august King, I have, by thy good fortune, discovered her disease and its remedy, and have cured her for thee. So now do thou go in to her and speak her softly and treat her kindly, and promise her what may please her; so shall all thou desirest of her be accomplished to thee.” Thereupon the King went in to her and when she saw him, she rose and kissing the ground before him, bade him welcome and said, “I admire how thou hast come to visit thy handmaid this day;” whereat he was ready to fly for joy and bade the waiting-women and the eunuchs attend her and carry her to the Hammam and make ready for her dresses and adornment. So they went in to her and saluted her, and she returned their salams with the goodliest language and after the pleasantest fashion; whereupon they clad her in royal apparel and, clasping a collar of jewels about her neck, carried her to the bath and served her there. Then they brought her forth, as she were the full moon; and, when she came into the King’s presence, she saluted him and kissed ground before him; whereupon he joyed in her with joy exceeding and said to the Prince, “O Sage, O philosopher, all this is of thy blessing. Allah increase to us the benefit of thy healing breath!”29 The Prince replied, “O King, for the completion of her cure it behoveth that thou go forth, thou and all thy troops and guards, to the place where thou foundest her, not forgetting the beast of black wood which was with her; for therein is a devil; and, unless I exorcise him, he will return to her and afflict her at the head of every month.” “With love and gladness,” cried the King, “O thou Prince of all philosophers and most learned of all who see the light of day.” Then he brought out the ebony horse to the meadow in question and rode thither with all his troops and the Princess, little weeting the purpose of the Prince. Now when they came to the appointed place, the Prince still habited as a leach, bade them set the Princess and the steed as far as eye could reach from the King and his troops, and said to him, “With thy leave, and at thy word, I will now proceed to the fumigations and conjurations, and here imprison the adversary of mankind, that he may never more return to her. After this, I shall mount this wooden horse which seemeth to be made of ebony, and take the damsel up behind me; where
upon it will shake and sway to and fro and fare forwards, till it come to thee, when the affair will be at an end; and after this thou mayest do with her as thou wilt.” When the King heard his words, he rejoiced with extreme joy; so the Prince mounted the horse, and, taking the damsel up behind him, whilst the King and his troops watched him, bound her fast to him. Then he turned the ascending-pin and the horse took flight and soared with them high in air, till they disappeared from every eye. After this the King abode half the day, expecting their return; but they returned not. So when he despaired of them, repenting him greatly of that which he had done and grieving sore for the loss of the damsel, he went back to the city with his troops. He then sent for the Persian who was in prison and said to him, “O thou traitor, O thou villain, why didst thou hide from me the mystery of the ebony horse? And now a sharper hath come to me and hath carried it off, together with a slave-girl whose ornaments are worth a mint of money, and I shall never see anyone or anything of them again!” So the Persian related to him all his past, first and last, and the King was seized with a fit of fury which well-nigh ended his life. He shut himself up in his palace for a while, mourning and afflicted; but at last his Wazirs came in to him and applied themselves to comfort him, saying, “Verily, he who took the damsel is an enchanter, and praised be Allah who hath delivered thee from his craft and sorcery!” And they ceased not from him, till he was comforted for her loss. Thus far concerning the King; but as for the Prince, he continued his career towards his father’s capital in joy and cheer, and stayed not till he alighted on his own palace, where he set the lady in safety; after which he went in to his father and mother and saluted them and acquainted them with her coming, whereat they were filled with solace and gladness. Then he spread great banquets for the townsfolk and they held high festival a whole month, at the end of which time he went in to the Princess and they took their joy of each other with exceeding joy But his father brake the ebony horse in pieces and destroyed its mechanism for flight; moreover the Prince wrote a letter to the Princess’s father, advising him of all that had befallen her and informing him how she was now married to him and in all health and happiness, and sent it by a messenger, together with costly presents and curious rarities. And when the messenger arrived at the city which was Sana’a and delivered the letter and the presents to the King, he read the missive and rejoiced greatly thereat and accepted the presents, honouring and rewarding the bearer handsomely. Moreover, he forwarded rich gifts to his son-in-law by the same messenger, who returned to his master and acquainted him with what had passed; whereat he was much cheered. And after this the Prince wrote a letter every year to his father-in-law and sent him presents till, in course of time, his sire King Sabur deceased and he reigned in his stead, ruling justly over his lieges and conducting himself well and righteously towards them, so that the land submitted to him and his subjects did him loyal service; and Kamar al-Akmar and his wife Shams al-Nahar abode in the enjoyment of all satisfaction and solace of life, till there came to them the Destroyer of delights and Sunderer of societies; the Plunderer of palaces, the Caterer for cemeteries and the Garnerer of graves. And now glory be to the Living One who dieth not and in whose hand is the dominion of the worlds visible and invisible! Moreover I have heard tell the tale of
