These were cross-dressing young men, elaborately made-up and bejewelled who serviced the temple pilgrims, just like their female counterparts, as sacred prostitutes. Indeed, legends of Asherah tell of her special servant, `Qadesh wa-Amrur', which is traditionally, but inaccurately, interpreted coyly as `fisherman of Lady Asherah of the sea'. However, confusingly, 'qedesh' can also mean `holy' or `divine', presenting an intriguing dilemma in Biblical interpretation, especially where certain passages in the New Testament are concerned - as we will see ...
There was even a shrine to Asherah in the Jerusalem Temple, as Hebrew scholar Raphael Patai points out:
Of the 370 years during which the Solomonic Templae stood in Jerusalem, for no less than 236 years ... the statue of Asherah was present in the Temple, and her worship was part of the legitimate religion approved and led by the king, the court, and the priesthood and opposed by only a few prophetic voices crying out against it at relatively long intervals .21
One shrine was raised by King Manasseh, in the form of an Asherah pole,26 which the writer of the Old Testament book of 2 Kings utterly abhors as sacrilege both to the Lord God and to the memory of King Solomon, who had built the Temple. This was somewhat hypocritical, as Solomon himself was not averse to goddess-worship, as his biblical critics were fond of pointing out: `As Solomon grew old, his [foreign] wives turned his heart after other gods, and his heart was not fully devoted to the Lord his God, as the heart of David his father had been. He followed Astoreth the goddess of the Sidonians ... So Solomon did evil in the eyes of the Lord ...' 27
Solomon's fondness for the goddess was also singled out for condemnation by John Milton in his Paradise Lost:
... Astoreth, whom the Phoenicians call'd Asarte, Queen of Heav'n, with crescent Horns; To whose bright image nightly by the Moon Sidonian Virgins paid their Vows and Songs, In Sion [Jerusalem] also not unsung, where stood Her Temple .... built By that uxorious King, whose heart though large, Beguil's by fair Idolatresses, fell To idols foul 28
`That uxorious King' is the much-married Solomon, whose most politically ambitious union was with a daughter of a Pharoah who worshipped `the Goddess of the Sidonians' - and of course this divinity was none other than Asherah.
Almost certainly one of Solomon's foreign women who `turned his heart after other gods' was his lover, the legendary Queen of Sheba, whose fabulous kingdom of Sabia with its great city Marib formed part of the Yemen. Not much is known about her, apart from her fabulous wealth and her dazzling beauty - but she was apparently a black woman, `dark, and comely', according to the erotic poem, the Old Testament Song of Songs 29 But it is known that she carried the traditional title for Sabian queens of Makeda or Magda ('Great Lady'), and disappeared from history in Ethiopia, where it is believed she gave birth to Solomon's son. And she was a worshipper of the Sun (primal God) and Moon - a Mother Goddess, presumably a version of Asherah who, as we have seen, was called by the Canaanites Qaniyatu elima or `She Who Gives Birth to the Gods', or Rabbatu athiratu yammi, Lady Who Traverses the Sea - in other words, the Moon. Whatever the source of his inspiration, Asherah would certainly have figured in Solomon's pantheon, despite defensive Israelite claims that he converted Sheba to the monotheism he himself notoriously failed to follow.
As the grip of the fiercely patriarchal Yahwists tightened, officially God no longer had a wife - indeed, to claim the contrary, or to honour her in any way, was to invite dire penalties. Because of the hatred of Yahweh's priests, Asherah, like the other goddesses who bore her archetypal stamp, was literally demonized, although a second - and arguably more vicious - cycle of diabolization of the ancient deities would take place under the later auspices of the Christian Church. From being creator and bride/mother of God and mother of Lucifer, the great goddess Asherah/Astarte/Isis/Ishtar became inherently evil. It is no coincidence that the Old Testament emphasizes the fact that four hundred of her prophets ate at the table of the wife of King Ahab (873-852 BCE), the loathed Jezebel - clearly they considered this sort of association to be typical of Asherah's devotees.
`Now I am nothing at all ...'
The Great Mother also becomes a metaphor for Hell, although there is another, more intriguing, interpretation. When the Biblical writer tells Lucifer `Thou shalt be brought down to hell, to the sides of the pit', according to Barbara Walker,
`this "pit" was a metaphor for Helel, or Asherah, the god's own Mother-Bride; and his descent as a lightning-serpent into her Pit represented fertilization of the abyss by masculine fire from heaven. In short, the Light-bringer challenged the supreme solar god by seeking the favors of the Mother.'3o
The church fathers may translate Lucifer's sin - hubris - as `pride', but, as Walker points out, `its real meaning was "sexual passion"."' Although the Greek word does carry the meaning of `pride', this also involves `lechery', `both words [being] associated with penile erection ... Patriarchal gods especially punished hubris, the sin of any upstart who became - in both senses - "too big for his breeches"."'
Originally there was an Argive festival called Hubristika, or a `Festival of Lechery' in which ordinary men `broke a specific taboo' by dressing in women's clothes in order to assume their acknowledged magical powers. With the advent of Christianity, this festival was denounced as devil-worship, together with any other practice that implied a belief in the power of women 33 Tellingly, Goddess-worshippers in the area now called Switzerland were compelled with the dominance of Christianity to desecrate the Great Mother's statues while reciting `Once I was the Goddess and now I am nothing at all.'3a
With the radical demotion of the goddesses, all things feminine were fair game. A version of the apocryphal Old Testament Book of Raziel tells how `witchcraft and sorcery were imparted to woman by the fallen angels of Uzza and Azail, and also the use of cosmetics, which were ranked as wicked enchantments.'35 Goddesses such as Isis-Hathor and Astarte were believed to impart all feminine secrets to their devotees, from using camel dung as contraceptives to casting spells to secure lovers.
However, Yahweh and his prophets did not suffer alone: other testosterone-fuelled deities had trouble with the Feminine. We have seen how the Greek Prometheus, like Lucifer, brought fire - symbolizing both civilization and intellectual inquiry - to humankind, against the will of Zeus, the all-powerful Olympian god. Empathizing with the sad fate of mankind, Prometheus acted out of compassion, to be rewarded by the eternal torture of having his liver eaten by his own totemic eagle, only to have it restored every night so the horrendous cycle could begin again. In Aeschlus' Prometheus Bound Prometheus mutters: `Mankind I helped, but I could not help myself', and reflects bitterly on `The mind of Zeus [that] knows no turning, and ever harsh the hand that newly grasps the sway.' However, he foresees a karmic punishment for Zeus at the hands of `the Fates triform and the unforgetting Furies' - the children of lo, the Moon-cow goddess (like Isis-Hathor in Egypt), who had also suffered at the hands of Zeus.
However, while Zeus the all-powerful will be brought low by the feminine he has oppressed, unfortunately - or so it seems - the converse is true where the almighty Biblical Yahweh is concerned. Although there remain strong undercurrents of the Feminine in modem Judaism, it is not usually recognized, certainly among the Orthodox.
In this light, the Biblical description of Lucifer, the fallen one, as a `shielding cherub' is particularly interesting. From the Hebrew K'rubh, which in turn is thought to derive from the Akkadian karibu - the cherubim were intermediaries between God and humanity, and not the morbidly obese infants with implausibly tiny wings so favoured by sentimental Victorians. In fact, a `graven image' existed in the Jerusalem Temple that graphically depicted two Cherubim engaged in a sexual embrace, representing a sacred mystery. Interestingly, there is not a hint of condemnation of this image in Jewish literature, even though the people fornicated orgiastically after seeing these statues carried before them in religious processions. As Patai notes of this custom,
`Since one of the two Cherubim was a female figure, we
find that, in addition to the Canaanite goddess whose worship was condemned by the Hebrew prophets and Jewish sages [Asherah], the Temple of Jerusalem contained a replica of the feminine principle which was considered legitimate at all times .116
When Asherah was banished, the female cherubim lived on, unmolested - although, eventually, only with their femininity obscured and forgotten.
Much as the Israelites were loath to admit it, they carried a great deal of Egyptian thinking away with them when Moses led their flight from slavery in the land of the pyramids. Not only did Yahweh himself evince characteristics of the Egyptian destroyergod Set, but the Israelites also seem to have absorbed some of the feminine imagery of the dynastic age. Archaeologists excavating the palace of King Ahab of Israel (873-852 BCE) in Samaria discovered an ivory stele depicting two crouching female entities wearing distinctly Egyptian-style collars and clothes, and apparently holding the ceremonial lotus.
Raphael Patai suggests that they were really `female genii', similar to the equally female Shekhina, who survived incognito as the Christian `Holy Spirit', or the more blatantly feminine `Sophia', the Gnostics' embodiment of wisdom. Patai writes:
The Talmudic term `Shekhina' denotes a tangible - visible and audible - manifestation of God on earth - yet originally `the Shekhina concept stood for an independent, feminine divine entity prompted by her compassionate nature to argue with God in defense of man. She is thus, if not by character, then by function and position, a direct heir to such ancient Hebrew goddesses ... as Asherah ...;'
Although the Shekhina as such do not appear in the Bible, they are represented there metaphorically as Hokma or `Wisdom'. Intriguingly, Hokma may originate in one of the ancient titles of the Egyptian Isis, Heq-Maa, `Mother of Magical Knowledge', which dates back to the days of the powerful heq or tribal wise woman. Its derivative, the later Greek Hecate, or Wise Crone, was associated with the dark phase of the Moon and women's mysteries, including the secrets of life and death. The Neoplatonist scholar Porphyry (c. 234-305 CE) wrote in praise of her: `The moon is Hecate, the symbol of her varying phases ... Her power appears in three forms, having as symbol of the new moon the figure in the white robe and golden sandals, and torches lighted; the basket which she bears when she has mounted high is the symbol of the cultivation of crops which she made to grow up according to the increase of her light.'38 With historical inevitability, the much-loved Hecate was to
become one of the Christians' names for the Queen of Hell, while her threefold power was absorbed into Christianity by the medieval clergy who metamorphosed it into `The threefold power of Christ, namely in Heaven, in earth, and Hell."' But, as we will see, Hecate was especially singled out for anathema by the Church because of her alleged conspiracy with midwives to subvert the natural order by helping women, either by easing their pains or aborting unwanted foetuses - in other words, helping women to empower themselves 40 In a garbled version of this, in one old tradition, Satan's wife Lilas was supposed to hover about the birth-bed and kill newborns4'
In the Old Testament Book of Proverbs Hokma/Wisdom, the predecessor of Hecate, has a major role to play:
Does not wisdom call out? Does not understanding raise her voice? .. she takes her stand ... and cries aloud: To you, 0 men, I call out; I raise my voice to all mankind. You who are simple, gain prudence; You who are foolish, gain understanding. Listen, for I have worthy things to say; I open my lips to speak what is right. My mouth speaks what is true, For my lips detest wickedness ... They are faultless to those who have knowledge. Choose my instruction instead of silver, Knowledge rather than choice gold, For wisdom is more precious than rubies, And nothing you desire can compare with her.'42
The section of Proverbs known as the Proverbs of Solomon reinforces Wisdom's gender: `Wisdom reposes in the heart of the discerning/and even among fools she lets herself be known' 43 Proverbs also states that Wisdom, with her Aphroditean symbol of the dove, was God's first creation, and ever since as the Shekhina, in Patai's words, `she has been God's playmate' 44 Seemingly a Tinkerbell-like creature45 of darting intelligent light, the Shekhina was believed to possess a mind of her own, which she never hesitated to use in performing her function of influencing, even opposing, God. Clearly a feisty being capable of being tough with Yahweh had no very rosy future. As Patai notes:
From about 400 BCE to 1100 CE the God of Judaism was a lone and lofty father-figure, and whatever female divinity was allowed to exist in his shadow was either relegated to a lower plane, or her femininity was masked and reduced to a grammatical gender, as in the case of the Shekhina 46
Too like Christ for comfort
With the spread of Christianity, the old gods - both male and female - of the Mediterranean and Middle East were rapidly and hysterically demoted to the rank of demons, often because their legends were too similar to Jesus' story for comfort. The dying-andrising god Tammuz, whose consort was Ishtar-Mari, had reached Jerusalem via Babylon and before that, Sumer, as `Son of the Blood' or `only-begotten Son'. As a dying-and-rising god with a major cult centre in Jerusalem, Tammuz is believed by some to be one of the prototypes of Christ: his cradle was made from a grain basket, similar to Jesus' manger, for example 47 He was the sacrificial Lamb of God, Heavenly Shepherd, Man of Sorrow, and sometimes bore the name `Usirir', a variation of `Osiris', the hugely influential dying-and-ri sing god of ancient Egypt, who was dismembered by the evil Set, who in turn was arguably the prototype for Yahweh. Osiris, together with his consort Isis and son Horns, formed the great Egyptian Trinity of Father, Mother and Child, revealing a much more psychologically balanced psyche that the Church's apparently all-male `Father, Son and Holy Spirit' - although the latter was in fact the feminine Shekhina, or Sophia. (This is yet another example of a fact that theologians have long known and seminaries taught generations of priests, yet the average church-goer remains in ignorance of what would no doubt prove a comfort in a largely male-dominated organization.) The Egyptians sought balance above all things: the beneficent Isis was balanced by her dark aspect, the goddess Nepthys, while opposite to the `Good Shepherd' Osiris was Set, Yahweh's apparent prototype.
Ruler over the afterlife and human and agricultural regeneration, Osiris possessed over 200 divine titles, including `King of Kings', `Lord of Lords', 'the Good Shepherd' (a title shared with his consort Isis), and `the Resurrection and the Life'. The great Egyptologist Sir E. A. Wallis Budge wrote: `From first to last, Osiris was to the Egyptians the god-man who suffered, and died, and rose again, and reigned eternally in heaven. They believed that they would inherit eternal life, just as he had done.'4' According to ancient Egyptian writings: `As truly as Osiris lives, so truly shall his followers live; as truly as Osiris is not dead he shall die no more; as truly as Osiris is not annihilated he shall not be annihilated.'49
Disconcertingly for Christians, the ancient god Osiris' advent was heralded by the sound of an angelic choir and by the Three Wise Men, although they took the form of the stars Mintaka, Anilam, and Alnitak in Orion's Belt, pointing to Christ's equivalent of the Star of Bethlehem. Originally the Israelites acknowledged this as `Ephraim', or the `Star of Jacob', whereas to the Persians it was nothing less than the Messiah - Messaeil. As Barbara Walker notes, Osiris'
flesh was eaten in the form of communion cakes of wheat, the `plant of truth'. Osiris was truth, and those who ate him became truth also, each of them another Osiris, a Son of God, a `Lightgod, a dweller in the Light-god'. Egyptians came to believe that no god except Osiris could bestow life on mortals 50
Like the rites of Tammuz, the annual Osirian mystery plays required the priestess playing the widowed Isis to lament his murder on the Egyptian Good Friday, setting the scene for the miracle of his resurrection two days later. Bizarrely, Osiris as Un- nefer, `the Good One', was actually canonized as a Christian saint.
In Ezekiel's day, women sat by the northern gate of the Temple weeping for the annual death of Tammuz, the `Christos' (simply `Anointed One'), the sacred king ritually sacrificed ea
ch year at Jerusalem. The women first dedicated him to his mother/bride Ishtar-Mari, Queen of Heaven,51 another manifestation of Asherah.
As his female devotees gathered annually at the temple gates they raised ritual howls that the Greeks called houloi, crying `AllGreat Tammuz is dead!' and lamenting:
`For him that has been taken away there is wailing; ah me, my child has been taken away ... my Christ that has been taken away, from the sacred cedar where the Mother bore him. The wailing is for the plants, they grow not ... for the flocks, they produce not; for the ... wedded couples, for ... children, the people of Sumer, they produce not .. '5z
(The concept of the death of the god causing the land to be infertile resurfaces in the quasi-Christian legend of the Fisher King.)
Like all the other `Good Shepherds', `Saviours' and `Fishers of Men', Tammuz was diabolized by the Church, even becoming Hell's ambassador to Spain, where he was still worshipped by certain Moorish sects in medieval times.53 (His name, which means `twin', transmutes into Jesus' disciple Thomas, suggesting a cultic link with the ancient dying-and-rising god - and possibly, an intriguing clue to a secret about Christ's family.)
Tammuz and Osiris were not the only much-honoured ancient deities to be assigned to Hell with the coming of Christianity. John Milton in his epic poem Paradise Lost exults over their demise, declaring:
Old gods confused with incubi/evil spirits Of Baalim and Ashtaroth [sic], those male, Those Feminine. For spirits when they please Can either Sex assume, or both; so soft And uncompounded is their Essence pure 54
Milton lists the names of the fallen gods with some relish, including: `Astoreth, whom the Phoenicians call'd/Astarte, Queen of Heav'n, with crescent horns', together with Adonis and 'Thammuz yearly wounded', and not forgetting `Osiris, Isis, [H]Orus and their Train/With monstrous shapes and sorceries abus'd/Fanatic Egypt and her Priests' S5 Together with the golden calf of Moses' apostate followers and a huge tribe of gods and idols, they are all swept away into the infernal regions with the coming of Jesus Christ.
The Secret History of Lucifer: And the Meaning of the True Da Vinci Code Page 6
