Rumi's Secret

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Rumi's Secret Page 34

by Brad Gooch


  Erzincan, Anatolia, 63–65, 70

  Esmati, princess of Erzincan, 63–64

  Euphrates River, 52

  Ezzoddin Kaykaus II, 230

  Fakhroddin Saheb Ata, 229

  Faridun (Jalaloddin Amir Aref—Rumi’s grandson), 286–87

  fasting, importance of, 102–4, 221

  Fateme (Rumi’s half-sister), 13, 40

  Fateme (Salah’s daughter), 202, 211–12

  Fateme (Sultan Valad’s wife), 212–13, 261, 285–86

  fatwas, 18, 238, 326

  Ferdowsi, 23–24, 79

  flute in opening of Masnavi, 243–44, 249, 265, 272

  fotovvat (Islamic brotherhood), 122, 127, 326

  Franciscan friars in Aleppo, 95

  funeral procession, Rumi’s, 8, 299–300

  Garden of Truth (Sanai), 47, 242–43

  Genghis Khan, 61, 66–70

  ghazal (lyrical, rhymed poems), 148–51, 153–54, 185–86, 242–43, 326. See also Masnavi (Rumi)

  God

  and inspiration, 251

  Quran verses emphasizing closeness of, 55

  Rumi’s poetry on, 40, 69–70

  Shams teachings about, 141

  true lover, the lover of God, 250–51

  Godtalk (Gooch), research for, 4–5

  Gooch, Brad, 1–7, 302, 304–5, 307–8

  Gorji Khatun “Queen of Queens,” 227

  Gowhar (Rumi’s first wife), 40, 72–74, 107–8

  Gowhartash, Amir Badroddin, 84, 85

  Great Mosque, Konya, Anatolia, 79–80, 84–85

  Great Seljuks, 71

  Greeks of Anatolia, 88–89, 110, 192–93, 207, 232

  hajj (pilgrimage), 56, 58–59, 60, 326. See also Silk Road

  Hallaj, Mansur al-, 270–72

  hammam (bathhouses), 138–39

  Hanafi School of law, 16–17, 71, 83, 98–99

  Abu Hanifa, 57

  harems, 12–13, 34, 164–65, 326

  hazl (bawdy poems), 288, 326

  Hediye (Salah’s daughter), 216–17

  heroes from Rumi’s boyhood, 23–24

  Hosam (Hosamoddin Chelebi)

  about, 121–22, 245

  and Masnavi (Rumi), 242–51

  with Rumi in Meram, 262–63

  as Rumi’s beloved and sheikh of the order, 260–63, 277

  as Rumi’s scribe, 245–48, 259–60, 263–64, 293–94

  and seclusion of Rumi and Shams, 122

  wife’s death, 252, 259

  Hulagu Khan (Mongol), 218–20

  Ibn al-Adim, 95–96

  Ibn Arabi, 62–63, 82–83, 101, 130–31, 139, 346n63

  In It Is What Is in It, or Fihe ma fih, 4–5

  Ince Minareli, Konya, 229

  Iran, Rumi as adolescent, 5

  Islam

  fatwas, 18, 238, 326

  fotovvat, 122, 127, 326

  Genghis Khan as threat to, 68–70

  Hanafi School of law, 16–17, 71, 83, 98–99

  Mohammad the Prophet, 50, 131

  and Mongol rule in Anatolia, 223

  rules against representations, 29

  Rumi growing up in, 14

  Shafii School of Islamic jurisprudence, 128–30, 277

  See also specific sects of Islam

  Jalaloddin Mohammad, 12, 85, 182. See also Rumi

  jinn (spirits or genies), 21, 108, 326

  Jonayd, 55–56

  Ibn Jubayr, 58, 59

  Judaism, 100, 120, 236, 299–300

  Kaaba (sacred shrine in Mecca), 58, 326

  Kalile and Demne (collection of animal fables), 21–23, 249, 288

  Karakhanids (Turkic dynasty), 26

  Karamustafa, Ahmet T., 303

  Karatay (freed Greek slave, Seljuk), 192–93

  Kaykhosrow II, Sultan, 136–37

  death of, 192

  Kaykhosrow III, Sultan, 275

  Kayseri, Anatolia, 93–94, 102, 105–7

  Kermani (Turkish Sufi), 129–30

  Kerra Khatun (Rumi’s second wife)

  about, 108

  and howling dervishes, 275–76

  and Rumi, 193, 276

  and Rumi’s illness/death, 291–92, 296–97

  and Shams, 121, 135

  Khayyam, Omar, 48–49

  Khodavandgar, 12, 39, 87, 163, 255, 286–87. See also Madrase Khodavandgar, Konya; Rumi

  Khorasan region

  about, 326

  Baha Valad’s exit from, 25

  chaos and skirmishes in, 64–66

  Genghis Khan’s plundering of, 66–70

  Nishapur, 44–49, 67–68

  Rumi’s boyhood influences, 21–24

  Termez, 39, 67, 87

  Khwarazmshah, 18, 19, 30–31, 61, 65–66

  Kimiya (Shams wife), 159–61, 163–66

  Konya, Anatolia

  about, 78

  Baha Valad invitation to teach in, 75–76

  Baha Valad teaching in, 83–85

  bathhouses in, 138–39

  Borhan in, 87–92

  the Citadel, 78, 79–80, 84–85, 89, 227

  gossip about Rumi and Shams, 124

  Great Mosque7, 79–80, 84–85

  internal politics, 275

  memorial sama ceremony, 304–5

  Mevlevi lodge museum, 304

  and Mongols, 137, 221–26

  Rumi after accepting Shams’s death, 191, 193–98

  Rumi in, 6, 78, 85–86, 87–92

  Rumi’s preaching in, 110–11

  Shams in, 133–34

  Kufa, 57

  lale (tutor for children), 39, 326

  Larande, Anatolia, 70–75, 76, 86–87

  Layli and Majnun (Nezami), 64, 145

  Lewis, Franklin D., 186

  Lives of the Poets (Dowlatshah), 126

  Lives of the Saints (Attar), 55–56, 59–60

  love

  martyr of love, Majnun, 64

  Persian love poetry, 307–8

  as rain in a desert, 267

  of Rumi and Shams, 139–41, 142–43, 145

  Rumi as, in his Masnavi, 249, 281

  Rumi associating music with, 175

  Rumi’s poetry on, 64, 80, 123

  Sham’s religion of the heart, 123–24

  true lover, the lover of God, 250–51

  union and separation aspects, 169–70, 172

  universal nature of, 203

  as way to peace in the heart, 278

  Madrase Khodavandgar, Konya

  Gowhartash as builder of, 84

  Rumi and Shams in seclusion at, 134–35

  Rumi and Shams teaching together, 139–41

  Rumi as leader of, 107, 277–78

  Rumi’s disciples’ dislike for Salah, 207–8

  Rumi’s disciples’ dislike for Shams, 139–41, 147, 158, 163, 166–68, 170–72, 177–78

  Rumi’s recommitment after Salah’s death, 235–36

  Salah as Rumi’s successor, 206–7

  and sama practices, 181

  and Shams, 117–18, 134, 158–59, 197–98

  Shams teaching at, 117, 157–58, 168–70

  madrases (upper-level schools)

  about, 93, 326

  in Aleppo, 94, 95

  Altunpa Madrase and Mosque, Konya, 83–85

  Baha Valad and family residing in Baghdad madrase, 53

  Karatay’s madrase in Konya, 192–93

  Shadbakht Madrase, Aleppo, 95

  See also Madrase Khodavandgar, Konya

  maktab (elementary school), 32–36, 326

  malamatiyya (followers of the “path of blame”), 45, 326

  Malatya, Anatolia, 62–63

  Maleke (Rumi’s daughter), 108, 238, 276

  Mamluks (military or warrior caste), 275, 278, 326

  maps, 330–33

  masnavi (long poem in rhyming couplets)

  about, 327

  Book of Secrets (Attar), 46–47

  Garden of Truth (Sanai), 47

  Layli and Majnun (Nezami), 64, 145

&
nbsp; Shahname, 23

  Masnavi (Nicholson, trans.), 2–3

  Masnavi (Rumi)

  about, 265, 268, 280–81

  Ali and the infidel knight tale, 250

  ascetic in the desert hero, 266–67

  Bedouin nomad brings a jug of rainwater to Baghdad, 52

  on Blind Man and the Quran story, 38

  Book I, 242–51, 265

  Book II, 259–60, 263–67, 273

  Book III, 268–73, 281–83

  Book V, 104–5, 284

  Book VI, 287–91

  on conversion of his wife into a mother, 72–73

  on death, 281–84

  ducklings raised by a hen story, 266

  on fasting, 103

  flute in, 243–44, 249, 265, 272

  goldsmith of Samarkand tale, 28–29

  on Hosam, 245, 246

  Hosam asks Rumi about Shams, 247–48

  on “I am Truth” meaning, 270–72

  Kalile and Demne tales, 22–23, 249, 288

  parents quarreling about sending their son to school, 33–34

  on power of the Abbasid caliph, 221

  Quran in, 20, 250–51

  Rumi’s defense of and feelings about, 268–70

  on Shia at Antioch Gate, 97

  on spiritual guides, 195–96

  three princes story, 290

  translations of, 2–3, 306

  vulgar material in, 288

  on women, 109

  on young prodigy, 35

  on youth and old age, 274

  Zolaykha’s coded language, 289–90

  Mecca, 38–42, 59–60, 61

  Meccan Revelations (Ibn Arabi), 63

  Meram, 262–63

  Merv, Mongol invasion of, 68

  Mevlevis (Sufi order), 7, 303–4

  Mohammad the Prophet, 50, 131

  Moinoddin Solayman Parvane. See Parvane, Moinoddin Solayman

  Mongol-controlled territories, 66–70

  Mongols and Seljuks Empire of Rum, 136–37

  Mortaz, Maryam, 5

  Mount Qasiyun, Damascus, Syria, 5

  Mowlana, 128, 327. See also Rumi Mozaffar (Mozaffaroddin Amir Alem Chelebi—Rumi’s son), 108, 193, 276

  Muslim Americans, 4–5

  Mystical Poems of Rumi (Arberry, trans.), 4

  nay (reed flute), 41, 175, 243–44, 249, 265, 272

  Nezam (Nezamoddin), 216–17

  Nezami (poet), 64

  Nezamiyye College, Baghdad, 53–54

  Nicholson, R. A., 2–3

  Nishapur, Khorasan, 44–49, 67–68

  Nosob (nanny), 40

  Oxus River, 13, 23, 52

  the Parvane, Moinoddin Solayman

  Persian language

  Arabic lessons and, 33

  Arabic vs., 49

  Gooch learning, 5

  Rumi preaching in, 74–75

  Rumi’s Masnavi in, 249

  switching to Arabic and back, 149–50

  Plato, 89, 123

  poets and poetry

  Arabic poets in Aleppo, 96

  and fall of Baghdad, 220

  Nezami, 64

  in Nishapuri, 46

  odes to cities in Arabic poetry, 99

  poetry as a mirror of the poet, 251

  Rudaki, 29–30

  in Samarkand, 27

  and spring, 81–82, 348n82

  See also Rumi’s poetry

  qadi (judge of religious law), 257–59, 327

  qasidas (longer odes), 96, 327

  qibla (direction of Mecca), 49–50, 327

  Qonavi (Sadroddin Qonavi), 139, 256–57, 293, 300, 303

  Quran

  Blind Man and the Quran story, 38

  elementary school teachings, 33

  and funerals, 233–34

  importance to Rumi, 36–38

  and the Parvane, 225

  Rumi comparing Masnavi to, 268–70

  Rumi’s favorite stories, 37

  in Rumi’s Masnavi, 20, 250–51

  verses emphasizing closeness of God, 55

  rabab (stringed instrument), 175, 213, 327

  Rabia on her way to Mecca, 60

  Ramadan poems, 26

  Razi of Herat, Fakhroddin, 18–20

  religion of the heart, 123–24, 278

  religious diversity, 84–85, 100, 236–40, 273, 299–301

  The Revival of the Religious Sciences (al-Ghazali), 54, 180–81

  robai quatrain, 30, 48, 327, 342n30

  Roknoddin Qelij Arslan IV, 230

  Rostam, 23–24

  Rudaki, poetry of, 29–30

  Rumi

  about, 34–35, 194–95, 226–27, 237–40

  aging of, 273, 274–75, 285

  and Ahmad, 54

  astrolabe metaphor, 235

  and Attar, 46–48, 59–60

  attitude toward women, 108–9

  austerity of, 102–5, 241–42, 279

  in Baghdad, 53–56

  and Baha Valad’s death, 85–86

  and bathhouses in Konya, 138–39

  and Borhan, 87–89, 90–92, 102–7

  chelle of, 104–5

  death of, 6, 7–8, 292, 294–98

  description of, 236

  funeral of, 298–301

  giving up delivering sermons, 206, 358n206

  harem of, 161–62

  as husband and father, 72–74

  on “I am Truth” meaning, 270–72

  and Ibn Arabi, 62, 63, 101

  illness of, 291–94

  kindness of, 34, 164, 194–95, 279–80

  in Konya, 6, 78, 85–86, 87–92

  on Konya hierarchy, 78

  in Larande, 71–75

  and Majnun and Layli tale, 64, 145

  on marriage of Sultan Valad and Fateme, 215–16

  and Mongols controlling Konya, 221–26

  and music, 213–14

  name(s) of, 12

  as preacher, 74–75

  and Qonavi, 139, 300

  and Quran, 36–38

  and Sanai, 47–48

  and Serajoddin, 257–59

  shrine and tomb, 6–7

  siblings, 13, 40

  on wealthy or wordly people, 239–40

  See also Hosam; Salah; Shams of Tabriz

  Rumi’s childhood

  and Borhan, 39

  elementary school, 32–36

  in harem, 12–13, 34

  journey to Mecca, 39–40, 41–42

  in Nishapur, 44–49

  in Samarkand, 26–27, 30–36

  and siege of Samarkand, 30–31

  in Vakhsh, 13–14, 21–24

  visions and personality, 11–12

  Rumi’s followers

  Aminodin Mikail “Sheikh of the Ladies,” 228–29

  Fakhroddin Saheb Ata, 229

  Gorji Khatun “Queen of Queens,” 227–28

  the Parvane, 223–27, 228

  working-class background of some, 255–56

  Rumi’s poetry

  about, 264, 307–11

  on Aleppo, 94

  on astronomy, 72

  on Borhan’s teachings, 91

  on chaos in Khorasan region, 65

  on children and child rearing, 73, 74

  on death, 97–98

  on fame, 111–12, 350n112

  for Faridun, his grandson, 286–87

  on God, 40, 69–70

  on hajj, 59–60

  Kalile and Demne’s influence, 21–23, 249, 288

  Khorasan region influence, 21–24

  on Konya, 77

  on Larande, 71

  on life cycles, 76

  on loss of self, 242

  on love, 80, 123

  on lovers and waterwheels, 262

  on meeting your teacher, 117–18

  on Mutanabbi, 96

  ode to Damascus, 99–100

  on prayer, 80

  on Prophet Mohammad, 131

  Rumi’s use of when Shams disappeared, 176–77, 181–86

  for Salah, 203–5, 20
9, 233

  Samarkand influence, 31–32

  on Sanjar the Seljuk, 45

  Shahname’s influence, 23–24

  for Shams, 158, 187–88, 189, 190–91, 196–98

  on Shams and their experiences, 137–38, 139, 146, 156–57

  on spring, 82, 348n82

  on Sufism, 127

  on thoughts, 277–78

  translations of, 306–7

  on traveling, 42

  verse letters for Sham, 148–51

  on wealthy and wordly people, 241

  for wedding of Hediye and Nezam, 217

  for wedding of Sultan Valad and Fateme, 212–13

  on winter, 81

  on women’s role in marriage, 109

  Yaqut’s influence on, 51–52

  See also Masnavi (Rumi)

  Rumi’s spiritual studies

  in Aleppo, 3–4, 93–97

  Borhan’s plan for, 91–92

  in Damascus, 98–101

  exercises in ascetism with Borhan, 102–5

  and Ibn al-Adim, 95–96

  Rumi’s unanswered questions, 111–12

  Shams as teacher, 119–24

  Sadiq, Asma, 310

  Salah (Salahoddin Zarkub)

  about, 90, 202–3

  death and funeral of, 232–34

  deteriorating health, 231, 232

  moment of recognition with

  Rumi, 201–2

  and Rumi, 206–7, 208–9, 232

  Rumi compared to, 202

  Rumi’s poems for, 203–5, 209

  and Shams, 118

  Shams compared to, 204, 205

  and Sultan Valad, 210–11

  sama (meditative sessions)

  about, 33, 327

  al-Ghazali on, 180–81

  memorial ceremony in Konya, 304–5

  qadi Serajoddin’s rulings on, 258–59

  Rumi after Shams death, 195

  Rumi’s at women’s sessions, 228–29

  Rumi’s reliance on after Shams’s disappearance, 175–76, 180

  Rumi’s support for, 213–14

  Salah’s funeral as, 232–33

  Shams teaching Rumi about, 123–24, 174–75

  See also whirling and whirling dervishes

  Samarkand, Uzbekistan, 5, 25, 26–30, 67

  Sanai, 47–48, 89–90, 242–43

  Sanjar the Seljuk, 45

  “Satan’s Lament” (Sanai), 48

  Savaneh, or Flashes (Ahmad), 54

  Schimmel, Annemarie, 69, 178, 304

  School of Khorasan, 45

  Sebastian (Aleppo Rumi expert), 1–3, 302, 307–8

  secrets, Whitman’s and Rumi’s, 2–3, 308–11

  self-knowledge in Sufism, 88–89

  Seljuks Empire of Rum, 135–37, 192–93, 223–27, 228. See also Konya, Anatolia

  Seljuks (nomadic Turkish clan)

  about, 327

  caravanserai, 6

  Central Asian sultinate, 70–71

  Great Seljuks, 71

  Sanjar the Seljuk, 45

  Sepahsalar (biographer)

  on Alaoddin and Shams, 162–63

 

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