About this time also I began to attend to conversation — to the conversation of gentlemen as well as of ladies; and I listened with a sort of personal interest and curiosity whenever Jews happened to be mentioned. I recollect hearing my father talk with horror of some young gentleman who had been dealing with the Jews, I asked what this meant, and was answered, “’Tis something very like dealing with the devil, my dear.” Those who give a child a witty instead of a rational answer, do not know how dearly they often make the poor child pay for their jest. My father added, “It is certain, that when a man once goes to the Jews, he soon goes to the devil. So Harrington, my boy, I charge you at your peril, whatever else you do, keep out of the hands of the Jews — never go near the Jews: if once they catch hold of you, there’s an end of you, my boy.”
Had the reasons for the prudential part of this charge been given to me, and had the nature of the disgraceful transactions with the Hebrew nation been explained, it would have been full as useful to me, and rather more just to them. But this was little or no concern of my father’s. With some practical skill in the management of the mind, but with short-sighted views as to its permanent benefit, and without an idea of its philosophic moral cultivation, he next undertook to cure me of the fears which he had contributed to create. He took opportunities of pointing out how poor, how helpless, how wretched they are; how they are abused continually, insulted daily, and mocked by the lowest of servants, or the least of children in our streets; their very name a by-word of reproach: “He is a Jew — an actual Jew,” being the expression for avarice, hard-heartedness, and fraud. Of their frauds I was told innumerable stories. In short, the Jews were represented to me as the lowest, meanest, vilest of mankind, and a conversion of fear into contempt was partially effected in my mind; partially, I say, for the conversion was not complete; the two sentiments existed together, and by an experienced eye, could easily be detected and seen even one through the other.
Now whoever knows any thing of the passions — and who is there who does not? — must be aware how readily fear and contempt run into the kindred feeling of hatred. It was about this time, just before I went to school, that something relative to the famous Jew Bill became the subject of vehement discussion at my father’s table. My father was not only a member of parliament, but a man of some consequence with his party. He had usually been a staunch friend of government; but upon one occasion, when he first came into parliament, nine or ten years before the time of which I am now writing, in 1753 or 54, I think, he had voted against ministry upon this very bill for the Naturalization of the Jews in England. Government liberally desired that they should be naturalized, but there was a popular cry against it, and my father on this one occasion thought the voice of the people was right. After the bill had been carried half through, it was given up by ministry, the opposition to it proving so violent. My father was a great stickler for parliamentary consistency, and moreover he was of an obstinate temper. Ten years could make no change in his opinions, as he was proud to declare. There was at this time, during a recess of parliament, some intention among the London merchants to send addresses to government in favour of the Jews; and addresses were to be procured from the country. The county members, and among them of course my father, were written to; but he was furiously against the naturalization: he considered all who were for it as enemies to England; and, I believe, to religion. He hastened down to the country to take the sense of his constituents, or to impress them with his sense of the business. Previously to some intended county meeting, there were, I remember, various dinners of constituents at my father’s, and attempts after dinner, over a bottle of wine, to convince them, that they were, or ought to be, of my father’s opinion, and that they had better all join him in the toast of “The Jews are down, and keep ’em down.”
A subject apparently less liable to interest a child of my age could hardly be imagined; but from my peculiar associations it did attract my attention. I was curious to know what my father and all the gentlemen were saying about the Jews at these dinners, from which my mother and the ladies were excluded. I was eager to claim my privilege of marching into the dining-room after dinner, and taking my stand beside my father’s elbow; and then I would gradually edge myself on, till I got possession of half his chair, and established a place for my elbow on the table. I remember one day sitting for an hour together, turning from one person to another as each spoke, incapable of comprehending their arguments, but fully understanding the vehemence of their tones, and sympathizing in the varying expression of passion; as to the rest, quite satisfied with making out which speaker was for, and which against the Jews. All those who were against them, I considered as my father’s friends; all those who were for them, I called by a common misnomer, or metonymy of the passions, my father’s enemies, because my father was their enemy. The feeling of party spirit, which is caught by children as quickly as it is revealed by men, now combined to strengthen still more and to exasperate my early prepossession. Astonished by the attention with which I had this day listened to all that seemed so unlikely to interest a boy of my age, my father, with a smile and a wink, and a side nod of his head, not meant, I suppose, for me to see, but which I noticed the more, pointed me out to the company, by whom it was unanimously agreed, that my attention was a proof of uncommon abilities, and an early decided taste for public business. Young Lord Mowbray, a boy two years older than myself, a gawkee schoolboy, was present; and had, during this long hour after dinner, manifested sundry symptoms of impatience, and made many vain efforts to get me out of the room. After cracking his nuts and his nut-shells, and thrice cracking the cracked — after suppressing the thick-coming yawns that at last could no longer be suppressed, he had risen, writhed, stretched, and had fairly taken himself out of the room. And now he just peeped in, to see if he could tempt me forth to play.
“No, no,” cried my father, “you’ll not get Harrington, he is too deep here in politics — but however, Harrington, my dear boy, ’tis not the thing for your young companion — go off and play with Mowbray: but stay, first, since you’ve been one among us so long, what have we been talking of?”
“The Jews, to be sure, papa.”
“Right,” cried my father; “and what about them, my dear?”
“Whether they ought to be let to live in England, or any where.”
“Right again, that is right in the main,” cried my father; “though that is a larger view of the subject than we took.”
“And what reasons did you hear?” said a gentleman in company.
“Reasons!” interrupted my father: “oh! sir, to call upon the boy for all the reasons he has heard — But you’ll not pose him: speak up, speak up, Harrington, my boy!”
“I’ve nothing to say about reasons, sir.”
“No! that was not a fair question,” said my father; “but, my boy, you know on which side you are, don’t you?”
“To be sure — on your side, father.”
“That’s right — bravo! To know on which side one is, is one great point in life.”
“And I can tell on which side every one here is.” Then going round the table, I touched the shoulder of each of the company, saying, “A Jew! — No Jew!” and bursts of applause ensued.
When I came to my father again, he caught me in his arms, kissed me, patted my head, clapped me on the back, poured out a bumper of wine, bid me drink his toast, “No Naturalization Bill! — No Jews!” and while I blundered out the toast, and tossed off the bumper, my father pronounced me a clever fellow, “a spirited little devil, who, if I did but live to be a man, would be, he’d engage, an honour to my country, my family, and my party.”
Exalted, not to say intoxicated, by my father’s praise, when I went to the drawing-room to the ladies, I became rather more eloquent and noisy than my mother thought quite becoming; she could not, indeed, forbear smiling furtively at my wit, when, in answer to some simple country lady’s question of “After all, why should not the Jews be naturalized?�
�� I, with all the pertness of ignorance, replied, “Why, ma’am, because the Jews are naturally an unnatural pack of people, and you can’t naturalize what’s naturally unnatural.”
Kisses and cake in abundance followed — but when the company was gone, my mamma thought it her duty to say a few words to me upon politeness, and a few words to my father upon the too much wine he had given me. The reproach to my father, being just, he could not endure; but instead of admitting the truth, he vowed, by Jupiter Ammon, that his boy should never be made a Miss Molly, and to school I should go, by Jupiter Ammon, next morning, plump.
Now it was well known in our house, that a sentence of my father’s beginning and ending “by Jupiter Ammon” admitted of no reply from any mortal — it was the stamp of fate; no hope of any reversion of the decree: it seemed to bind even him who uttered the oath beyond his own power of revocation. My mother was convinced that even her intercession was vain; so she withdrew, weeping, to the female apartments, where, surrounded by her maids, the decree of fate was reported, but not verbatim, after the manner of the gods and goddesses. The maids and the washerwoman, however, scolded one another very much after their manner, in a council held at midnight, about my clothes; the result of the whole was that “they must be found and packed;” and found and packed at last they were; and the next morning, as decreed, early as Aurora streaked the east, to school I went, very little thinking of her rosy-tipped fingers.
CHAPTER III.
My life at school was like that of any other school-boy. I shall not record, even if I could remember, how often I was flogged when I did not deserve it, or how often I escaped when I did. Five years of my life passed away, of which I have nothing to relate but that I learned to whip a top, and to play at ball and marbles, each in their season; that I acquired in due course the usual quantity of Greek and Latin; and perpetrated in my time, I presume, the usual quantity of mischief. But in the fourth year of my schoolboy life, an opportunity for unusual mischief occurred. An accident happened, which, however trifling in itself, can never be effaced from my memory. Every particular connected with it, is indeed as fresh in my recollection as it was the day after it happened. It was a circumstance which awakened long dormant associations, and combined them with all the feelings and principles of party spirit, which had first been inculcated by my father at home, and which had been exercised so well and so continually by my companions at school, as to have become the governing power of my mind.
Schoolboys, as well as men, can find or make a party question, and quarrel out of any thing or out of nothing. There was a Scotch pedlar, who used to come every Thursday evening to our school to supply our various wants and fancies. The Scotch pedlar died, and two candidates offered to supply his place, an English lad of the name of Dutton, and a Jew boy of the name of Jacob. Dutton was son to a man who had lived as butler in Mowbray’s family. Lord Mowbray knew the boy to be a rogue, but thought he was attached to the Mowbrays, and at all events was determined to support him, as being somehow supposed to be connected with his family. Reminding me of my early declaration at my father’s table against the naturalization of the Jews, and the bon-mot I had made, and the toast I had drunk, and the pledge I had given, Mowbray easily engaged me to join him against the Jew boy; and a zealous partisan against Jacob I became, canvassing as if my life had depended upon this point. But in spite of all our zeal, noise, violence, and cabal, it was the least and the most simple child in the school who decided the election. This youngster had in secret offered to exchange a silver pencil-case for a top, or something of such inadequate value: Jacob, instead of taking advantage of the child, explained to him that his pencil-case was worth twenty tops. On the day of election, this little boy, mounted upon the top of a step-ladder, appeared over the heads of the crowd, and in a small clear voice, and with an eagerness which fixed attention, related the history of his pencil-case, and ended by hoping with all his heart that his friend Jacob, his honest Jacob, might be chosen. Jacob was elected. Mowbray and I, and all our party, vexed and mortified, became the more inveterate in our aversion to the successful candidate; and from this moment we determined to plague and persecute him, till we should force him to give up. Every Thursday evening, the moment he appeared in the school-room, or on the play-ground, our party commenced the attack upon “the Wandering Jew,” as we called this poor pedlar; and with every opprobrious nickname, and every practical jest, that mischievous and incensed schoolboy zealots could devise, we persecuted and tortured him body and mind. We twanged at once a hundred Jew’s-harps in his ear, and before his eyes we paraded the effigy of a Jew, dressed in a gabardine of rags and paper. In the passages through which he was to pass, we set stumbling-blocks in his way, we threw orange-peel in his path, and when he slipped or fell, we laughed him to scorn, and we triumphed over him the more, the more he was hurt, or the more his goods were injured. “We laughed at his losses, mocked at his gains, scorned his nation, thwarted his bargains, cooled his friends, heated his enemies — and what was our reason? he was a Jew.”
But he was as unlike to Shylock as it is possible to conceive. Without one thought or look of malice or revenge, he stood before us Thursday after Thursday, enduring all that our barbarity was pleased to inflict; he stood patient and long-suffering, and even of this patience and resignation we made a jest, and a subject of fresh reproach and taunt.
How I, who was not in other cases a cruel or an ill-natured boy, could be so inhuman to this poor, unprotected, unoffending creature I cannot conceive; but such in man or boy is the nature of persecution. At the time it all appeared to me quite natural and proper; a just and necessary war. The blame, if blame there were, was divided among so many, that the share of each, my share at least, appeared to me so small, as not to be worth a moment’s consideration. The shame, if we had any, was carried away in the tide of popular enthusiasm, and drowned and lost in the fury and noise of the torrent. In looking back upon this disgraceful scene of our boyish days — boyish indeed I can scarcely call them, for I was almost, and Mowbray in his own opinion was quite, a man — I say, in looking hack upon this time, I have but one comfort. But I have one, and I will make the most of it: I think I should never have done so much wrong, had it not been for Mowbray. We were both horribly to blame; but though I was full as wrong in action, I flatter myself that I was wrong upon better or upon less bad motives. My aversion to the Jew, if more absurd and violent, was less interested and malignant than Mowbray’s. I never could stand as he did to parley, and barter, and chaffer with him — if I had occasion to buy any thing, I was high and haughty, and at a word; he named his price, I questioned not, not I — down was thrown my money, my back was turned — and away! As for stooping to coax him as Mowbray would, when he had a point to gain, I could not have done it. To ask Jacob to lend me money, to beg him to give me more time to pay a debt, to cajole and bully him by turns, to call him alternately usurer and my honest fellow, extortioner and my friend Jacob — my tongue could not have uttered the words, my soul detested the thought; yet all this, and more, could Mowbray do, and did.
Lord Mowbray was deeply in Jacob’s debt, especially for two watches which he had taken upon trial, and which he had kept three months, making, every Thursday, some fresh excuse for not paying for them; at last Jacob said that he must have the money, that his employer could wait no longer, and that he should himself be thrown into prison. Mowbray said this was only a trick to work upon his compassion, and that the Jew might very well wait for his money, because he asked twice as much for the watches as they were worth. Jacob offered to leave the price to be named by any creditable watchmaker. Lord Mowbray swore that he was as good a judge as any watchmaker in Christendom. Without pretending to dispute that point, Jacob finished by declaring, that his distress was so urgent that he must appeal to some of the masters. “You little Jewish tell-tale, what do you mean by that pitiful threat? Appeal to the higher powers if you dare, and I’ll make you repent it, you usurer! Only do, if you dare!” cried he, clench
ing his hand and opening it, so as to present, successively, the two ideas of a box on the ear, and a blow on the stomach. “That was logic and eloquence,” added Mowbray, turning to me. “Some ancient philosopher, you know, or I know, has compared logic to the closed fist, and eloquence to the open palm. See what it is, Harrington, to make good use of one’s learning.”
This was all very clever, at least our party thought so, and at the moment I applauded with the rest, though in my secret soul I thought Jacob was ill used, and that he ought to have had justice, if he had not been a Jew. His fear of a prison proved to be no pretence, for it surmounted his dread of Mowbray’s logic and eloquence, and of all the unpopularity which he was well aware must be the consequence of his applying to the higher powers. Jacob appealed, and Lord Mowbray was summoned to appear before the head master, and to answer to the charge. It was proved that the price set upon the two watches was perfectly fair, as a watchmaker, who was examined on this point, declared. The watches had been so damaged during the two months they had been in his lordship’s possession, that Jacob declined taking them back. Lord Mowbray protested that they were good for nothing when he first had them.
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