Complete Novels of Maria Edgeworth

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by Maria Edgeworth


  The materials of the fable, therefore, are not happy; neither, such as they are, are they artfully managed. The working out is bald, the moral bluntly enforced. Never was Miss Edgeworth more weighted by her aim, never were the fallacies of her cut-and-dried theories better illustrated. In this, her longest work, it is specially evident that her manner was not adapted to what the French call ouvrages de longue haleine. But if we at once dismiss from our minds the idea of deriving instruction from the fable, if we judiciously skip the dull pages of rhetoric or moral preachings that are interspersed, we can gain much real enjoyment from this book, whose characters are excellently planned and consistently carried out. Patronage contains some of Miss Edgeworth’s finest creations. The Percys as a whole are

  Too bright and good

  For human nature’s daily food;

  but even in their family had grown up a character whom we can love, with whom we can sympathize — the warm-hearted, generously impulsive, sprightly Rosamond, who, according to her own testimony, resembled her creator. Caroline Percy is one of the very wise, self-contained and excellent young persons who so often appear under different disguises in Miss Edgeworth’s tales. She is exactly one of those heroines to whom applies the wickedly witty remark put by Bulwer into the mouth of Darrell in What Will He Do with It? “Many years since I read Miss Edgeworth’s novels, and in conversing with Miss Honoria Vipont methinks I confer with one of Miss Edgeworth’s heroines — so rational, so prudent, so well-behaved, so free from silly romantic notions, so replete with solid information, moral philosophy and natural history; so sure to regulate her watch and her heart to the precise moment, for the one to strike and the other to throb, and to marry at last a respectable, steady husband, whom she will win with dignity, and would love with — decorum! a very superior girl indeed.”

  There is also a certain family likeness in the good fathers of her books. They are, as a rule, preternaturally wise, circumspect, and apt to resemble Mr. Edgeworth. It has been well remarked that though we are told that a just man sins seven times a day, Miss Edgeworth’s just heroes and heroines never fall. Undoubtedly there is a want of variety as well as of human nature in her good characters, but not so in her bad. There she ranges over so wide a field that we can but wonder whence she gathered all this vast experience. She owned a perfect mine of social satire, and the skill with which she drew upon it and shaped her various characters, so as to give them a positive personal interest and vitality, is astounding. She is equally happy in her villains, her fools, her fops; indeed, in painting these latter species Miss Edgeworth is unrivalled. She seemed to know every weakness and absurdity of which human nature is capable. The manner in which she holds this up to view is sometimes almost remorseless, as from the altitude of one who has absolutely nothing in common with such creatures. In Patronage we have several such. Inimitable are the two Clays, brothers, men of large fortunes, which they spend in all manner of extravagance and profligacy, not from inclination, but merely to purchase admission into fine company. They are known respectively as French and English Clay; the one affecting a preference for all that is French; the other, a cold, reserved, dull man, as affectedly denouncing everything foreign, boasting loudly that everything about him is English, that only what is English is worthy attention; “but whether this arises from love of his country or contempt of his brother” does not appear. If there is anything to choose between these two capital creations, English Clay is perhaps the better. His slow, surly reserve, supercilious silence and solemn self-importance are wonderfully sustained; but hardly less excellent is his brother, with his affected tones, his foreign airs, and quick, talkative vanity. Lord William is another remarkably well-drawn picture. He is an upright, honorable and enlightened nobleman, who constantly fails to do himself justice, because he labors under that morbid shyness known as mauvaise honte, so common in England, so rare out of her borders. The patron, Lord Oldborough, a high-minded, austere, but absorbingly ambitious man, is elaborated with much care and penetration. Very skillfully are we made to feel that his vices are rather those of his position than of his heart. Nor must Buckhurst Falconer be passed over, the only member of the Falconer family who has one redeeming feature. He once had a heart, and, though weak as water, and swayed by the low principles that prevail in his family, he cannot succeed in stifling every good or noble feeling, though he has striven hard to compass this end. These will crop forth occasionally, though they cannot stay his descent down the path of corruption. But they permit us to feel for him, to pity him; he is no cut-and-dried mechanical knave.

  A book that contains so many fine conceptions cannot be called a failure, even to-day, and since Miss Edgeworth’s contemporaries admitted her premises, it is no wonder that on its appearance Patronage achieved a great success. In those days, when novel-writing had not become so much of an art as now, the rapid downfall of the whole Falconer family within the space of a few weeks presented nothing ludicrous. Such incidents were familiar in romance, and held allowable there, even if known to be untrue to life. We now judge from the latter standard only, and reject, even in fiction, the improbable. In Patronage, Miss Edgeworth’s fondness for poetical justice has certainly carried her very far. Here, as in other of her stories, difficulties are not allowed to develop and be overcome gradually, but the knot is cut in the most ludicrously childish and awkward manner, a summary catastrophe is imagined, so that the modern reader cannot forbear a smile. Still, Patronage remains a remarkable book, replete with sound sense, acute observation and rapid graphic illustrations of character.

  Scarcely so Harrington. Here, as in Patronage, Miss Edgeworth had set herself to work out a moral, this time an apology for Jews. It was written to suggestion, and was on a theme that lay entirely outside the domain of her experience. She had to evolve a Jew out of her moral consciousness, and her delineation is as little successful as that of other writers who have set themselves the same task. Her zeal outran her judgment; her elaborate apology is feeble; and if the Jews needed vindication they could hardly be flattered by one of this nature, for she does not introduce us to a true Jew at all. Her ideas were based upon that rare and beautiful character, Moses Mendelssohn, a character as little typical of the Jewish as of any other race or religious creed, but common to all men who think and feel philosophically and have raised themselves above the petty prejudices of mankind. This was as much as to say that only a Jew who was no Jew was admirable and estimable. And even his daughter Berenice, whom we are led to regard throughout as a Jewess, is finally discovered to have been born of a Christian mother and christened in her youth, so that her lover, Harrington, can marry her without any sacrifice to his social and racial prejudices. This is weak indeed, since the whole purpose of the story was to overcome the baseless dislike Harrington had from childhood entertained for the mere name of Jew. It would, therefore, have been far more to the purpose had his prejudices been really, and not apparently, overcome. The truth is that Miss Edgeworth herself was a lady not free from prejudices; and a regard for the opinion of the world, for birth and social station, was one of these. At the eleventh hour she probably could not reconcile herself to letting her hero, a man of good society, marry a Spanish Jewess; and since he had shown himself willing to do so, carried away by his deep and sincere feeling, she doubtless held that he had done enough, and so terrible a fate must be averted from his head.

  The story could not and did not satisfy Miss Mordecai’s requirements, though she accepted it as an attempt at making amends. But the authoress herself recognized in later life that her friend “had no reason to be satisfied with it, as the Jewess turns out to be a Christian. Yet she was good enough to accept it as a peace-offering, and to consider that this was an Irish blunder, which, with the best intentions, I could not avoid.”

  Contemporary opinion certainly treated Harrington as not one of the happiest of their favorite novelist’s stories. Yet with all its palpable defects there is such an admixture of excellence that Harrington should not b
e left unread, even though we may regret that such capital figures, painted with such nice skill and delicate discrimination, should be imbedded in so puerile a tale. The characters are keenly and lightly drawn, standing out boldly and clearly. The jargon of society is once more successfully reproduced, as well as those fashionable ladies who hide the claws of a tigress under a velvet paw, and whose complex and shifting nature Miss Edgeworth understood so well and reproduced so faithfully. How she, with her simple, direct character, came to comprehend them so fully, is almost a marvel. But intuition of character was a forte with Miss Edgeworth and the grand secret of her novelistic success. Her truth of touch was remarkable. Lady Anne Mowbray is a perfect model of that mixture of feline grace and obstinate silliness which the world so much admires in its young ladies; while her mother’s insignificance, which is not disguised by a stately, formal manner, is delineated and sustained to perfection. Lord Mowbray is yet another of Miss Edgeworth’s marvelously acute portraits of a true man of the world, of an evil nature. This is concealed by a fair semblance and good manners, so that it is needful to know him well to guess at the villain that is hidden under this attractive disguise.

  Miss Edgeworth is at her ease and at her happiest in Ormond. Here she is on Irish ground, always for her the best, where she moves with most abandon; where she casts aside for a time some of her cold philosophy, and allows herself to appear as the vivacious Irishwoman, which at heart she was. Ireland, with its long history of bloodshed and social disorder, had none of those romantic incidents to offer to the novelist that were to be found in the equally wild but more noble and chivalric history of Scotland. Hence Sir Walter Scott had an easier task to perform than Miss Edgeworth. The history of which he treated allowed of judicious and poetic gilding. It lifted into more romantic regions. Irish history has, unfortunately, never been elevating, soul-ennobling. It is too much the record of rebellious seditions and foolish intrigues, lightly entered upon, inconsistently carried out. Such a history could scarcely kindle romantic ideas and desires in the hearts of youth, as did Scott’s pictures; and Miss Edgeworth did wisely in her Irish tales to leave history carefully on one side, and to deal only with the Hibernian character and the delineation of social manners. For many years the mere name of Irishman had been regarded in England as a term of reproach, and they figured as buffoons in all the novels and plays of the period. It was Miss Edgeworth who first came to the rescue of her countrymen, and she did this by no exaggerated praises, but by sympathetic yet true presentment. Her national story of Castle Rackrent had established for her a reputation as a relentlessly truthful writer. She had invested the tale with none of the poetical glamor employed by most historical novelists, who seek to hide from sight the ugly sores that exist in the society they depict, and thus endeavor to make us deem that those good old times of which they write had, despite their lawlessness, some power and strength of goodness unknown to us. Miss Edgeworth was too realistic a portrait painter to employ such methods; hence, where Sir Walter Scott’s rich imagination led him at times astray, she, on her part, was often hampered for want of that faculty. Still, her very reserve was fortunate, considering the theme on which it was exercised, as matters Irish have for some cause never been treated with judicial calmness. Hence to no writer are the Irish so much indebted. Their less judicious friends were satisfied with indignantly repelling the charges made against them, while national partiality magnified all their gifts. Miss Edgeworth felt with them, loved them, but she was not blinded by her affection. Starting from the assumption that the prejudices which existed against her countrymen arose from imperfect acquaintance with them, she candidly presented them just as they were, with both their virtues and vices unvarnished.

  After Castle Rackrent, Ormond was certainly the finest effort of Miss Edgeworth’s genius, and it is scarcely fanciful to believe that it owes some of its excellence to the influence exerted upon her mind by Waverley. Had she but had Scott’s eye for nature, and introduced us to some of the beautiful scenery in which her story occurs, the book might worthily rank beside any of the Scotch Waverley novels. Was it owing to Scott’s influence, also, that we have in this case a less obtrusive moral?

  The story of Ormond is in some respects the reverse of Vivian. The hero possesses innate force of character, and we watch in his career the progress of a mind that has not been cultivated, but shows itself capable of being educated by circumstances. Ormond is one of those persons in whom native intuition takes the place of instruction, and who of their proper strength are equal to all emergencies. The complications of the story arise from these inward propensities of his nature and the contending influences from without with which he has to grapple. He was an orphan who had been adopted by Sir Ulick O’Shane, but had not been educated, because Sir Ulick deemed that there was no use giving him the education of a landed gentleman when he was not likely to have an estate. An unfortunate difference with Sir Ulick’s wife obliged Ormond to leave his guardian’s roof and avail himself of the hospitality of a cousin, Cornelius O’Shane, who called himself King of the Black Islands, after his estate. More familiarly this original is spoken of as King Corny. Besides being one of the most delightful creations in romantic literature, he is an instructive study towards the comprehension of the Irish character. Macaulay pointed out, in speaking of the aboriginal aristocracy of Ireland, that Miss Edgeworth’s King Corny belonged to a later and much more civilized generation, but added that “whoever has studied that admirable portrait can form some notion of what King Corny’s great-grandfather must have been like.” King Corny is a most genuine character; there is no nonsense, no false reticence about him; he is hasty and violent at times, but he is not ashamed to show it, neither does he hide his warm, kind heart. His frank and unsuspecting nature makes him adored by all his tenantry, none of whom would wrong their king. There is not a page in which he figures that does not furnish charming reading, and there is not a reader but will resent that King Corny is made to die so early in the book. It is all the more vexatious to have the most original and attractive figure thus removed, because it was needless for the due development of the story. That the interest, which certainly flags after his demise, is sustained at all is a proof that the story, as a story, is above Miss Edgeworth’s average. And indeed, attention is well maintained to the end, notwithstanding a few most marvelously unnatural incidents that occur in the latter portion and stagger belief. They once more reveal Miss Edgeworth’s curious clumsiness in getting her brain-children out of the difficulties in which she has involved them. The quick alternation of laughter and tears that is a marked feature of her Irish tales recurs in the earlier portions of the book, where the scene is laid in the Black Islands, of which Harry Ormond becomes “prince presumptive.” The famous postilion’s letter in the Absentee is hard run by the letter King Corny writes to Ormond when offering him his hospitality. Admirable, too, is the account of his reception by the single-hearted, generous, though eccentric monarch. This reception scene is characteristic of the primitive and somewhat dissolute manners of the time. Indeed, the whole of Harry Ormond’s residence in the Black Islands affords Miss Edgeworth opportunities for exercising her peculiar felicity in displaying manners and customs. She does not present these by merely a few prominent and striking traits, but with delicate skill she insinuates little touches here and there that give local color and perfume to the whole. It is quite true that Miss Edgeworth’s books bear reading twice; once for the general impression, the second time to see how cunningly this impression is produced.

 

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