The Return of the King tlotr-3

Home > Other > The Return of the King tlotr-3 > Page 48
The Return of the King tlotr-3 Page 48

by John R. R. Tolkien


  I, 54-54.

  (<< back)

  11

  I, 54, 54,54; II, 54,54; III, 54,54

  (<< back)

  12

  I, 39, 54.

  (<< back)

  13

  See III, 54, 54.

  (<< back)

  14

  I, 54.

  (<< back)

  15

  II, 54; III, 54.

  (<< back)

  16

  I, 54.

  (<< back)

  17

  I, 54.

  (<< back)

  18

  I, 54.

  (<< back)

  19

  He was the fourth son of Isildur, born in Imladris. His brothers were slain in the Gladden Fields.

  (<< back)

  20

  After Earendur the Kings no longer took names in High-elven form.

  (<< back)

  21

  After Malvegil, the Kings at Fornost again claimed lordship over the whole Arnor, and took names with the prefix ar (a) in token of this.

  (<< back)

  22

  See III, 54. The wild white kine that were still to be found near the Sea of Rhun were said in legend to be descended from the Kine of Araw, the huntsman of the Valar, who alone of the Valar came often to Middle-earth in the Elder Days. Orome is the High-elven form of his name (III, 54).

  (<< back)

  23

  I, 54.

  (<< back)

  24

  I, 54.

  (<< back)

  25

  These are a strange, unfriendly people, remnant of the Forodwaith, Men of far-off days, accustomed to the bitter colds of the realm of Morgoth. Indeed those colds linger still in that region, though they lie hardly more than a hundred leagues north of the Shire. The Lossoth house in the snow, and it is said mat they can run on the ice with bones on their feet, and have carte without wheels. They live mostly, inaccessible to their enemies, on the great Cape of Forochel that shuts off to the north-west the immense bay of mat name; but they often camp on the south shores of the bay at the feet of the Mountains'.

  (<< back)

  26

  'In this way the ring of the House of Isildur was saved; for it was afterwards ransomed by the Dunedain. It is said that it was none other than the ring which Felagund of Nargothrond gave to Barahir, and Beren recovered at great peril'.

  (<< back)

  27

  'These were the Stones of Annuminas and Amon Sul. The only Stone left in the North was the one in the Tower on Emyn Beraid that looks towards the Gulf of Lune. That was guarded by the Elves, and though we never knew it, it remained there, until Cirdan put it aboard Elrond's ship when he left (I, 34, 54). But we are told that it was unlike the others and not in accord with them; it looked only to the Sea. Elendil set it there so that he could look back with "straight sight" and see Eressea in the vanished West; but the bent seas below covered Númenor for ever'.

  (<< back)

  28

  The sceptre was the chief mark of royalty in Númenor, the King tells us; and that was also so in Arnor, whose kings wore no crown, but bore a single white gem, the Elendilmir, Star of Elendil, bound on their brows with a silver fillet'. (I, 54, III 54, 54, 54, 54). In speaking of a crown (I, 54, 54) Bilbo no doubt referred to Gondor; he seems to have become well acquainted with matters concerning Aragorn's line. 'The sceptre of Númenor is said to have perished with Ar-Pharazôn. That of Annuminas was the silver rod of the Lords of Andunie, and is now perhaps the most ancient work of Men's hands preserved in Middle-earth. It was already more than five thousand years old when Elrond surrendered it to Aragorn (III, 54). The crown of Gondor was derived from the form of a Númenorean war-helm. In the beginning it was indeed a plain helm; and it is said to have been the one that Isildur wore in the Battle of Dagorlad (for the helm of Anárion was crushed by the stone-cast from Barad-dur that slew him). But in the days of Atanatar Alcarin this was replaced by the jewelled helm that was used in the crowning of Aragorn.'

  (<< back)

  29

  I, 54

  (<< back)

  30

  I, 10; III,54.

  (<< back)

  31

  'The great cape and land-locked firth of Umbar had been Númenorean land since days of old; but it was a stronghold of the King's Men, who were afterwards called the Black Númenoreans, corrupted by Sauron, and who hated above all the followers of Elendil. After the fall of Sauron their race swiftly dwindled or became merged with the Men of Middle-earth, but they inherited without lessening their hatred of Gondor. Umbar, therefore, was only taken at great cost.

  (<< back)

  32

  The River Running.

  (<< back)

  33

  That law was made in Númenor (as we have learned from the King) when Tar-Aldarion, the sixth king, left only one child, a daughter. She became the first Ruling Queen, Tar-Ancalime. But the law was otherwise before her time. Tar-Elendil, the fourth king, was succeeded by his son Tar-Meneldur, though his daughter Silmarien was the elder. It was, however, from Silmarien that Elendil was descended'.

  (<< back)

  34

  This name means "Ship of Long-foam'; for the isle was shaped like a great ship, with a high prow pointing north, against which the white foam of Anduin broke on sharp rocks.

  (<< back)

  35

  'I gave Hope to the Dunedain, I have kept no hope for myself.'

  (<< back)

  36

  I, 54

  (<< back)

  37

  It flows into Isen from the west of Ered Nimrais.

  (<< back)

  38

  The Hobbit, p. 52.

  (<< back)

  39

  I, 54-54

  (<< back)

  40

  Or released from prison; it may well be that it had already been awakened by the malice of Sauron.

  (<< back)

  41

  The Hobbit, p. 229.

  (<< back)

  42

  The Hobbit, p. 28.

  (<< back)

  43

  Among whom were the children of Thráin II: Thorin (Oakenshield), Frerin, and Dís. Thorin was then a youngster in the reckoning of the Dwarves. It was afterwards learned that more of the Folk under the Mountain had escaped than was at first hoped; but most of these went to the Iron Hills.

  (<< back)

  44

  Azog was the father of Bolg; see The Hobbit, p. 30.

  (<< back)

  45

  It is said that Thorin's shield was cloven and he cast it away and he hewed off with his axe a branch of an oak and held it in his left hand to ward off the strokes of his foes, or to wield as a club. In this way he got his name.

  (<< back)

  46

  Such dealings with their dead seemed grievous to the Dwarves, for it was against their use; but to make such tombs as they were accustomed to build (since they will lay their dead only in stone not in earth) would have taken many years. To fire therefore they turned, rather than leave their kin to beast or bird or carrion-orc. But those who fell in Azanulbizar were honoured in memory, and to this day a Dwarf will say proudly of one of his sires: 'he was a burned Dwarf', and that is enough.

  (<< back)

  47

  They had very few women-folk. Dís Thráin's daughter was there. She was the mother of Fíli and Kíli, who were born in the Ered Luin. Thorin had no wife.

  (<< back)

  48

  I, 54.

  (<< back)

  49

  March 15, 2941

  (<< back)

  50

  I, 54.

  (<< back)

  51

  II, 54; The Hobbit, 162

  (<< back)

  52

  III, 54.

  (<< back)

  53

  I,54-54

  (<< back)
/>
  54

  II, 54

  (<< back)

  55

  It afterwards became clear that Saruman had then begun to desire to possess the One Ring himself, and he hoped that it might reveal itself, seeking its master, if Sauron were let be for a time.

  (<< back)

  56

  Months and days are given according to the Shire Calendar.

  (<< back)

  57

  She became known as 'the Fair' because of her beauty; many said that she looked more like an elf-maid than a hobbit. She had golden hair, which had been very rare in the Shire; but two others of Samwise's daughters were also golden-haired, and so were many of the children born at this time.

  (<< back)

  58

  I, 11; III, 54, note 24.

  (<< back)

  59

  Fourth Age (Gondor) 120

  (<< back)

  60

  365 days, 5 hours, 48 minutes, 46 seconds.

  (<< back)

  61

  In the Shire, in which Year 1 corresponded with T.A. 1601. In Bree in which Year 1 corresponded with T.A. 1300 it was the first year of the century.

  (<< back)

  62

  It will be noted if one glances at a Shire Calendar, that the only weekday on which no month began was Friday. It thus became a jesting idiom in the Shire to speak of 'on Friday the first' when referring to a day that did not exist. or to a day on which very unlikely events such as the flying of pigs or (in the Shire) the walking of trees might occur. In full the expression was 'on Friday the first of Summerfilth'.

  (<< back)

  63

  It was a jest in Bree to speak of 'Winterfilth in the (muddy) Shire'. but according to the Shire-folk Wintrìng was a Bree alteration of the older name, which had originally referred to the filling or completion of the year before Winter, and descended from times before the full adoption of Kings' Reckoning when their new year began after harvest.

  (<< back)

  64

  Recording births. marriages and deaths in the Took families, as well as other matters. such as land-sales, and various Shire events.

  (<< back)

  65

  I have therefore in Bilbo's song (I, 54-54) used Saturday and Sunday instead of Thursday and Friday.

  (<< back)

  66

  Though actually the yestarë of New Reckoning occurred earlier than in the Calendar of Imladris, in which it corresponded more or less with Shire April 6.

  (<< back)

  67

  Anniversary of its first blowing in the Shire in 3019.

  (<< back)

  68

  Usually called in Sindarin Menelvagor (I, 54), Q. Menelmacar.

  (<< back)

  69

  As in galadhremmin ennorath (I, 54) 'tree-woven lands of Middle-earth'. Remmirath (I, 54) contains rem 'mesh', Q. rembe, + mîr 'jewel'.

  (<< back)

  70

  A fairly widespread pronunciation of long é and ó as ei and ou, more or less as in English say no, both in Westron and in the rendering of Quenya names by Westron speakers, is shown by spellings such as ei, ou (or their equivalents in the contemporary scripts). But such pronunciations were regarded as incorrect or rustic. They were naturally usual in the Shire. Those therefore who pronounce yéni únótime 'long-years innumerable', as is natural in English (sc. more or less as yainy oonoatimy) will err little more than Bilbo, Meriadoc, or Peregrin. Frodo is said to have shown great 'skill with foreign sounds'.

  (<< back)

  71

  So also in Annûn 'sunset', Amrûn 'sunrise', under the influence of the related dûn 'west', and rhûn 'east'.

  (<< back)

  72

  Originally. But iu in Quenya was in the Third Age usually pronounced as a rising diphthong as yu in English yule.

  (<< back)

  FB2 document info

  Document ID: 9ea19265-dbfc-4e49-b9ea-3018fea78ff3

  Document version: 2.2

  Document creation date: 2005-06-10

  Created using: FBTools software

  Document authors :

  Azol

  About

  This file was generated by Lord KiRon's FB2EPUB converter version 1.1.5.0.

  (This book might contain copyrighted material, author of the converter bears no responsibility for it's usage)

  Этот файл создан при помощи конвертера FB2EPUB версии 1.1.5.0 написанного Lord KiRon.

  (Эта книга может содержать материал который защищен авторским правом, автор конвертера не несет ответственности за его использование)

  http://www.fb2epub.net

  https://code.google.com/p/fb2epub/

 

 

 


‹ Prev