The omens were all so very bad. The haloed moon was waning and the virgin had fled from the babe that now began to cry aloud. Uther heard the noise and I saw him close his eyes as he prayed to the Gods that he had been given a boy child.
“Shall I?” Bishop Bedwin asked hesitantly.
“Go,” Uther snapped, and the Bishop scrambled down the wooden ladder, hitched up his robe and ran across the trampled snow to the hall's door. He stood there for a few seconds, then ran back towards the rampart waving his hands.
“Good news, High Lord, good news!” Bedwin called as he clambered awkwardly up the ladder. “Most excellent news!”
“A boy.” Uther anticipated the news by breathing the words.
“A boy!” Bedwin confirmed, 'a fine boy!"
I was crouching near the High King and I saw tears show at his eyes that were gazing toward the sky.
“An heir,” Uther said in a tone of wonder as though he had not really dared to hope that the Gods would favour him. He dabbed at the tears with a fur-gloved hand. “The kingdom is safe, Bedwin,” he said.
“Praise God, High Lord, it is safe,” Bedwin agreed.
“A boy,” Uther said, then his huge body was suddenly racked with a terrible cough. It left him panting. “A boy,” he said again when his breathing was steady.
Morgan came after a while. She climbed the ladder and prostrated her stocky body in front of the High King. Her gold mask gleamed, hiding the horror beneath. Uther touched her shoulder with his staff. “Rise, Morgan,” he said, then he fumbled beneath his robe to find a gold brooch with which to reward her. But Morgan would not take it. “The boy,” she said ominously, 'is crippled. He has a twisted foot." I saw Bedwin make a sign of the cross for a crippled prince was the worst omen of this cold night.
“How bad?” Uther asked.
“Just the foot,” Morgan said in her harsh voice. “The leg is properly formed, High Lord, but the Prince will never run.”
From deep inside his swathing fur cloak Uther chuckled. “Kings don't run, Morgan,” he said, 'they walk, they rule, they ride and they reward their good, honest servants. Take the gold." He held the brooch towards her again. It was a piece of thick gold, marvellously wrought into the shape of Uther's talisman, a dragon.
But still Morgan would not accept it. “And the boy is the last child Norwenna will ever bear, High Lord,” she warned Uther. “We burned the afterbirth and it did not sound once.” The afterbirth was always put on the fire so that the popping sound it made would tell how many more children the mother would bear.
“I listened close,” Morgan said, 'and it was silent."
“The Gods wanted it silent,” Uther said angrily. “My son is dead,” he went on bleakly, 'so who else could give Norwenna a boy child fit to be a King?"
Morgan paused. “You, High Lord?” she said at last.
Uther chuckled at the thought, then the chuckle turned into laughter and finally into another racking cough that bent him forward in lung-aching pain. The coughing passed at last and he drew in a shuddering breath as he shook his head. “Norwenna's only duty was to drop one boy child, Morgan, and that she has done. Our duty is to protect him.”
“With all the strength of Dumnonia,” Bedwin added eagerly.
“Newborns die easily,” Morgan warned the two men in her bleak voice.
“Not this one,” Uther said fiercely, 'not this one. He will come to you, Morgan, at Ynys Wydryn and you will use your skills to make certain he lives. Here, take the brooch." Morgan at last accepted the dragon brooch. The maimed babe was still crying and the mother was whimpering, but around the ramparts of Caer Cadarn the pot-beaters and fire-tenders were celebrating the news that our kingdom had an heir again. Dumnonia had an ed ling and an ed ling birth meant a great feast and lavish gifts. The bloody birth-straw of the bed was brought from the hall and dumped on a fire so that the flames crackled high and bright. A child had been born; all that child now needed was a name and of that name there could be no doubt. None. Uther eased himself out of his chair and stood huge and grim on Caer Cadarn's wall to pronounce the name of his new-born grandson, the name of his heir and the name of his kingdom's ed ling The winter-born babe would be named after his father. He would be called Mordred.
* * *
Norwenna and the baby came to us at Ynys Wydryn. They were brought in an ox-cart across the eastern land bridge to the Tor's foot and I watched from the windy summit as the sick mother and the maimed child were lifted from their bed of fur cloaks and carried in a cloth litter up the path to the stockade. It was cold that day; a bitter, snow-bright cold that ate at the lungs, chapped the skin and made Norwenna whimper as she was carried with her swaddled babe through the land gate of Ynys Wydryn's Tor.
Thus did Mordred, Edling of Dumnonia, enter Merlin's realm.
Ynys Wydryn, despite its name, which means the Isle of Glass, was not a true island, but rather a promontory of high ground that jutted into a waste of sea-marsh, creeks and willow-edged bogs where sedge and reeds grew thick. It was a rich place, made so by wildfowl, fish, clay and the limestone that could easily be quarried from the hills edging the tidal wastes that were crossed by wooden track ways on which unwary visitors were sometimes drowned when the wind came hard from the west and blew a high tide fast across the long, green wetlands. To the west, where the land rose, there were apple orchards and wheat fields, and to the north, where pale hills edged the marshes, cattle and sheep were herded. It was all good land, and at its heart was Ynys Wydryn.
This was all Lord Merlin's land. It was called Avalon and had been ruled by his father and his father's father, and every serf and slave within sight of the Tor's summit worked for Merlin. It was this land with its produce trapped and netted in the tidal creeks or grown on the rich soil of the inland river valleys that gave Merlin the wealth and freedom to be a Druid. Britain had once been the land of Druids, but the Romans had first slaughtered them, then tamed the religion so that even now, after two generations without Rome's rule, only a handful of the old priests remained. The Christians had taken their place, and Christianity now lapped around the old faith like a wind-driven high tide splashing through the demon-haunted reed-beds of Avalon.
Avalon's isle, Ynys Wydryn, was a cluster of grassy hills, all of them bare except for the Tor which was the steepest and highest. At its summit was a ridge where Merlin's hall was built, and beneath the hall was a spread of lesser buildings protected by a wooden stockade perched precariously at the top of the Tor's steep grassy slopes which were scraped into a pattern of terraces left from the Old Days before the Romans came. A narrow path followed the ancient terraces, winding its intricate way towards the peak, and those who visited the Tor in search of healing or prophecy were forced to follow that path which served to baffle the evil spirits who might otherwise come to sour Merlin's stronghold. Two other paths ran straight down the Tor's slopes, one to the east where the land bridge led to Ynys Wydryn, the other westward from the sea gate down to the settlement at the Tor's foot where fishermen, wild fowlers basket-weavers and herdsmen lived. Those paths were the everyday entrances to the Tor and Morgan kept them free of evil spirits by constant prayers and charms.
Morgan gave special attention to the western path for it led not only to the settlement, but also to Ynys Wydryn's Christian shrine. Merlin's great-grandfather had let the Christians come to the isle in Roman times and nothing had been able to dislodge them since. We children of the Tor were encouraged to throw stones at the monks and toss animal dung over their wooden stockade or laugh at the pilgrims who scuttled through the wicket gate to worship a thorn tree that grew next to the impressive stone church which had been built by the Romans and still dominated the Christian compound. One year Merlin had a similar thorn tree enthroned on the Tor and we all worshipped it by singing, dancing and bowing. The village's Christians said we would be struck down by their God, but nothing happened. We burned our thorn in the end and mixed its ashes with the pig feed, but still the Christian God i
gnored us. The Christians claimed that their thorn was magic and that it had been brought to Ynys Wydryn by a foreigner who had seen the Christian God nailed to a tree. May God forgive me, but in those distant days I mocked such stories. I never understood then what the thorn had to do with a God's killing, but now I do, though I can tell you that the Sacred Thorn, if it still grows in Ynys Wydryn, is not the tree sprung from the staff of Joseph of Arimathaea. I know that, for one dark winter's night when I had been sent to fetch Merlin a flask of clean water from the sacred spring at the Tor's southern foot, I saw the Christian monks digging up a small thorn bush to replace the tree that had just died inside their stockade. The Holy Thorn was always dying, though whether that was because of the cow dung we threw at it or simply because the poor tree was overwhelmed by the cloth strips tied to it by pilgrims, I cannot tell. The monks of the Holy Thorn became rich anyway, fattened by the generous gifts of the pilgrims.
The monks of Ynys Wydryn were delighted that Norwenna had come to our stockade for now they had a reason to climb the steep path and bring their prayers into the heart of Merlin's stronghold. The Princess Norwenna was still a fierce and sharp-tongued Christian despite the failure of the Virgin Mary to deliver her child and she demanded that the monks be admitted every morning. I do not know if Merlin would have allowed them into the compound, and Nimue certainly cursed Morgan for granting her permission, but Merlin was not at Ynys Wydryn in those days. We had not seen our master for more than a year, but life in his strange fastness went on without him.
And strange it was. Merlin was the oddest of all Ynys Wydryn's inhabitants, but around him, for his pleasure, he had assembled a tribe of maimed, disfigured, twisted and half-mad creatures. The captain of the household and commander of its guard was Druidan, a dwarf. He stood no higher than a five-year-old child, yet he had the fury of a full-grown warrior and dressed each day in greaves, breastplate, helmet, cloak and weapons. He railed against the fate that had stunted him and took his revenge on the only creatures smaller still: the orphans whom Merlin gathered so carelessly. Few of Merlin's girls were not fanatically pursued by Druidan, though when he had tried to drag Nimue into his bed he had received an angry beating for his pains. Merlin had hit him about the head, breaking Druidan's ears, splitting his lips and blacking his eyes while the children and the stockade's guards cheered. The guards Druidan commanded were all lame or blind or mad, and some of them were all three, but none was mad enough to like Druidan.
Nimue, my friend and childhood companion, was Irish. The Irish were Britons, but they had never been ruled by the Romans and for that reason counted themselves better than the mainland Britons whom they raided, harried, enslaved and colonized. If the Saxons had not been such terrible enemies then we would have considered the Irish the worst of all the Gods' creatures, though from time to time we made alliances with them against some other tribe of Britons. Nimue had been snatched from her family in a raid Uther made against the Irish settlements in Demetia that lay across the wide sea fed by the River Severn. Sixteen captives were taken in that raid and all were sent back to become slaves in Dumnonia, but while the ships were crossing the Severn Sea a great storm blew from the west and the ship carrying the captives foundered on Ynys Wair. Nimue alone survived, walking out of the sea, it was said, without even being wet. It was a sign, Merlin claimed, that she was loved by Manawydan, the Sea God, though Nimue herself insisted that it had been Don, the most powerful Goddess, who had saved her life. Merlin wanted to call her Vivien, a name dedicated to Manawydan, but Nimue ignored the name and kept her own. Nimue almost always got her own way. She grew up in Merlin's mad household with a sharp curiosity and a self-possessed confidence and when, after maybe thirteen or fourteen of her summers had passed, Merlin ordered her to his own bed, she went as though she had known all along that her fate was to become his lover and thus, in the order of these things, the second most important person in all Ynys Wydryn. Although Morgan did not yield that post without a struggle. Morgan, of all the weird creatures in Merlin's house, was the most grotesque. She was a widow and thirty summers old when Nor-wenna and Mordred came to be her wards, and the appointment was appropriate for Morgan was high born herself. She was the first of the four bastards, three girls and a boy, fathered on Igraine of Gwynedd by High King Uther. Her brother was Arthur and with such a lineage and such a brother it might be thought ambitious men would have beaten down the walls of the Otherworld itself to claim the widow's hand, yet as a young bride Morgan had been trapped in a burning house that had killed her new husband and scarred Morgan horribly. The flames had taken her left ear, blinded her left eye, seared the hair from the left side of her scalp, maimed her left leg and twisted her left arm so that naked, Nimue told me, the whole left side of Morgan's body was wrinkled, raw-red and distorted, shrivelled in some places, stretched in others, gruesome everywhere. Just like a rotted apple, Nimue told me, only worse. Morgan was a creature from nightmare, but to Merlin she was a lady fit for his high hall and he had trained her to be his prophetess. He had ordered one of the High King's goldsmiths to fashion her a mask that fitted over her ravaged head like a helmet. The gold mask had a hole for her one eye and a slit for her twisted mouth and was made out of thin fine gold that was chased in spirals and dragons, and fronted with an image of Cernunnos, the Horned God, who was Merlin's protector. Gold-faced Morgan always dressed in black, had a glove on her withered left hand, and was widely famed for her healing touch and gifts of prophecy. She was also the worst-tempered woman I ever met.
Sebile was Morgan's slave and companion. Sebile was that rarity, a great beauty with hair the colour of pale gold. She was a Saxon captured in a raid and after the war-band had raped her for a season she had come gibbering to Ynys Wydryn where Morgan had healed her mind. Even so she was still crazed, though not wicked mad, just foolish beyond the dreams of foolishness. She would lie with any man, not because she wanted to, but because she feared not to, and nothing Morgan did could ever stop her. She gave birth year after year, though few of the fair-haired children ever lived and those that did Merlin sold as slaves to men who prized golden-haired children. He was amused by Sebile, though nothing in her madness spoke of the Gods.
I liked Sebile for I too was a Saxon and Sebile would speak to me in my mother's tongue so that I grew up in Ynys Wydryn speaking both Saxon and the speech of the Britons. I should have been a slave, but when I was a little child, shorter even than the dwarf Druidan, a raiding party had come to Dumnonia's northern coast from Siluria and had taken the settlement where my mother was enslaved. King Gundleus of Siluria led the raid. My mother, who I think looked something like Sebile, was raped while I was carried to the death-pit where Tanaburs, Siluria's Druid, sacrificed a dozen captives as thanks to the High God Bel for the great plunder the raid had yielded. Dear God, how I remember that night. The fires, the screams, the drunken rapes, the wild dancing, and then the moment when Tanaburs hurled me into the black pit with its sharpened stake. I lived, untouched, and came from the death-pit as calmly as Nimue had come from the killing sea and Merlin, finding me, had called me a child of Bel. He named me Derfel, gave me a home, and let me grow free.
The Tor was filled with such children who had been snatched from the Gods. Merlin believed we were special and that we might grow into a new order of Druids and Priestesses who could help him re-establish the old true religion in Rome-blighted Britain, but he never had time to teach us, and so most of us grew to become farmers, fishermen or wives. During my time on the Tor only Nimue seemed marked by the Gods and was growing into a priestess. I wanted nothing more than to be a warrior. Pellinore gave me that ambition. Pellinore was the favourite of all Merlin's creatures. He was a king, but the Saxons had taken his land and his eyes, and the Gods had taken his mind. He should have been sent to the Isle of the Dead, where the dangerous mad went, but Merlin ordered him kept on the Tor locked in a small compound like the one where Druidan kept his pigs. He lived naked with long white hair that reached to his knees and wi
th empty eye-sockets that wept. He raved constantly, haranguing the universe about his troubles, and Merlin would listen to the madness and draw from it messages of the Gods. Everyone feared Pellinore. He was utterly crazy and ungovernably wild. He once cooked one of Sebile's children on his fire. Yet, oddly, I do not know why, Pellinore liked me. I would slip between the bars of his compound and he would pet me and tell me tales of fighting and wild hunts. He never sounded mad to me and he never hurt me, nor Nimue, but then, as Merlin always said, we two children were especially beloved of Bel.
Bel might have loved us, but Guendoloen hated us. She was Merlin's wife, now old and toothless. Like Morgan she had great skills with herbs and charms, but Merlin had cast her off when her face became disfigured by a sickness. It had happened long before I reached the Tor, during a period everyone called the Bad Time when Merlin had come back from the north mad and weeping, but even when he recovered his wits he did not take Guendoloen back, though he did allow her to live in a small hut beside the stockade fence where she spent her days casting spells against her husband and screaming insults at the rest of us. She hated Druidan most of all. Sometimes she would attack him with a fire spit and Druidan would scamper through the huts with Guendoloen chasing after him. We children would urge her on, screaming for dwarfish blood, but he always got away.
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