It is wonderful that Elizabeth Barrett was not made thoroughly morbid and impotent by this intolerable violence and more intolerable tenderness. In her estimate of her own health she did, of course, suffer. It is evident that she practically believed herself to be dying. But she was a high-spirited woman, full of that silent and quite unfathomable kind of courage which is only found in women, and she took a much more cheerful view of death than her father did of life. Silent rooms, low voices, lowered blinds, long days of loneliness, and of the sickliest kind of sympathy, had not tamed a spirit which was swift and headlong to a fault. She could still own with truth the magnificent fact that her chief vice was impatience, “tearing open parcels instead of untying them;” looking at the end of books before she had read them was, she said, incurable with her. It is difficult to imagine anything more genuinely stirring than the achievement of this woman, who thus contrived, while possessing all the excuses of an invalid, to retain some of the faults of a tomboy.
Impetuosity, vividness, a certain absoluteness and urgency in her demands, marked her in the eyes of all who came in contact with her. In after years, when Browning had experimentally shaved his beard off, she told him with emphatic gestures that it must be grown again “that minute.” There we have very graphically the spirit which tears open parcels. Not in vain, or as a mere phrase, did her husband after her death describe her as “all a wonder and a wild desire.”
She had, of course, lived her second and real life in literature and the things of the mind, and this in a very genuine and strenuous sense. Her mental occupations were not mere mechanical accomplishments almost as colourless as the monotony they relieved, nor were they coloured in any visible manner by the unwholesome atmosphere in which she breathed. She used her brains seriously; she was a good Greek scholar, and read Æschylus and Euripides unceasingly with her blind friend, Mr. Boyd; and she had, and retained even to the hour of her death, a passionate and quite practical interest in great public questions. Naturally she was not uninterested in Robert Browning, but it does not appear that she felt at this time the same kind of fiery artistic curiosity that he felt about her. He does appear to have felt an attraction, which may almost be called mystical, for the personality which was shrouded from the world by such sombre curtains. In 1845 he addressed a letter to her in which he spoke of a former occasion on which they had nearly met, and compared it to the sensation of having once been outside the chapel of some marvellous illumination and found the door barred against him. In that phrase it is easy to see how much of the romantic boyhood of Browning remained inside the resolute man of the world into which he was to all external appearance solidifying. Miss Barrett replied to his letters with charming sincerity and humour, and with much of that leisurely self-revelation which is possible for an invalid who has nothing else to do. She herself, with her love of quiet and intellectual companionship, would probably have been quite happy for the rest of her life if their relations had always remained a learned and delightful correspondence. But she must have known very little of Robert Browning if she imagined he would be contented with this airy and bloodless tie. At all times of his life he was sufficiently fond of his own way; at this time he was especially prompt and impulsive, and he had always a great love for seeing and hearing and feeling people, a love of the physical presence of friends, which made him slap men on the back and hit them in the chest when he was very fond of them. The correspondence between the two poets had not long begun when Browning suggested something which was almost a blasphemy in the Barrett household, that he should come and call on her as he would on any one else. This seems to have thrown her into a flutter of fear and doubt. She alleges all kinds of obstacles, the chief of which were her health and the season of the year and the east winds. “If my truest heart’s wishes avail,” replied Browning obstinately, “you shall laugh at east winds yet as I do.”
Then began the chief part of that celebrated correspondence which has within comparatively recent years been placed before the world. It is a correspondence which has very peculiar qualities and raises many profound questions.
It is impossible to deal at any length with the picture given in these remarkable letters of the gradual progress and amalgamation of two spirits of great natural potency and independence, without saying at least a word about the moral question raised by their publication and the many expressions of disapproval which it entails. To the mind of the present writer the whole of such a question should be tested by one perfectly clear intellectual distinction and comparison. I am not prepared to admit that there is or can be, properly speaking, in the world anything that is too sacred to be known. That spiritual beauty and spiritual truth are in their nature communicable, and that they should be communicated, is a principle which lies at the root of every conceivable religion. Christ was crucified upon a hill, and not in a cavern, and the word Gospel itself involves the same idea as the ordinary name of a daily paper. Whenever, therefore, a poet or any similar type of man can, or conceives that he can, make all men partakers in some splendid secret of his own heart, I can imagine nothing saner and nothing manlier than his course in doing so. Thus it was that Dante made a new heaven and a new hell out of a girl’s nod in the streets of Florence. Thus it was that Paul founded a civilisation by keeping an ethical diary. But the one essential which exists in all such cases as these is that the man in question believes that he can make the story as stately to the whole world as it is to him, and he chooses his words to that end. Yet when a work contains expressions which have one value and significance when read by the people to whom they were addressed, and an entirely different value and significance when read by any one else, then the element of the violation of sanctity does arise. It is not because there is anything in this world too sacred to tell. It is rather because there are a great many things in this world too sacred to parody. If Browning could really convey to the world the inmost core of his affection for his wife, I see no reason why he should not. But the objection to letters which begin “My dear Ba,” is that they do not convey anything of the sort. As far as any third person is concerned, Browning might as well have been expressing the most noble and universal sentiment in the dialect of the Cherokees. Objection to the publication of such passages as that, in short, is not the fact that they tell us about the love of the Brownings, but that they do not tell us about it.
Upon this principle it is obvious that there should have been a selection among the Letters, but not a selection which should exclude anything merely because it was ardent and noble. If Browning or Mrs. Browning had not desired any people to know that they were fond of each other, they would not have written and published “One Word More” or “The Sonnets from the Portuguese.” Nay, they would not have been married in a public church, for every one who is married in a church does make a confession of love of absolutely national publicity, and tacitly, therefore, repudiates any idea that such confessions are too sacred for the world to know. The ridiculous theory that men should have no noble passions or sentiments in public may have been designed to make private life holy and undefiled, but it has had very little actual effect except to make public life cynical and preposterously unmeaning. But the words of a poem or the words of the English Marriage Service, which are as fine as many poems, is a language dignified and deliberately intended to be understood by all. If the bride and bridegroom in church, instead of uttering those words, were to utter a poem compounded of private allusions to the foibles of Aunt Matilda, or of childish secrets which they would tell each other in a lane, it would be a parallel case to the publication of some of the Browning Letters. Why the serious and universal portions of those Letters could not be published without those which are to us idle and unmeaning it is difficult to understand. Our wisdom, whether expressed in private or public, belongs to the world, but our folly belongs to those we love.
There is at least one peculiarity in the Browning Letters which tends to make their publication far less open to objection than almost any other c
ollection of love letters which can be imagined. The ordinary sentimentalist who delights in the most emotional of magazine interviews, will not be able to get much satisfaction out of them, because he and many persons more acute will be quite unable to make head or tail of three consecutive sentences. In this respect it is the most extraordinary correspondence in the world. There seem to be only two main rules for this form of letter-writing: the first is, that if a sentence can begin with a parenthesis it always should; and the second is, that if you have written from a third to half of a sentence you need never in any case write any more. It would be amusing to watch any one who felt an idle curiosity as to the language and secrets of lovers opening the Browning Letters. He would probably come upon some such simple and lucid passage as the following: “I ought to wait, say a week at least, having killed all your mules for you, before I shot down your dogs.... But not being Phoibos Apollon, you are to know further that when I did think I might go modestly on ... [Greek: ômoi], let me get out of this slough of a simile, never mind with what dislocated ankles.”
What our imaginary sentimentalist would make of this tender passage it is difficult indeed to imagine. The only plain conclusion which appears to emerge from the words is the somewhat curious one — that Browning was in the habit of taking a gun down to Wimpole Street and of demolishing the live stock on those somewhat unpromising premises. Nor will he be any better enlightened if he turns to the reply of Miss Barrett, which seems equally dominated with the great central idea of the Browning correspondence that the most enlightening passages in a letter consist of dots. She replies in a letter following the above: “But if it could be possible that you should mean to say you would show me. . . . Can it be? or am I reading this ‘Attic contraction’ quite the wrong way. You see I am afraid of the difference between flattering myself and being flattered . . . the fatal difference. And now will you understand that I should be too overjoyed to have revelations from the Portfolio . . . however incarnated with blots and pen scratches . . . to be able to ask impudently of them now? Is that plain?” Most probably she thought it was.
With regard to Browning himself this characteristic is comparatively natural and appropriate. Browning’s prose was in any case the most roundabout affair in the world. Those who knew him say that he would often send an urgent telegram from which it was absolutely impossible to gather where the appointment was, or when it was, or what was its object. This fact is one of the best of all arguments against the theory of Browning’s intellectual conceit. A man would have to be somewhat abnormally conceited in order to spend sixpence for the pleasure of sending an unintelligible communication to the dislocation of his own plans. The fact was, that it was part of the machinery of his brain that things came out of it, as it were, backwards. The words “tail foremost” express Browning’s style with something more than a conventional accuracy. The tail, the most insignificant part of an animal, is also often the most animated and fantastic. An utterance of Browning is often like a strange animal walking backwards, who flourishes his tail with such energy that every one takes it for his head. He was in other words, at least in his prose and practical utterances, more or less incapable of telling a story without telling the least important thing first. If a man who belonged to an Italian secret society, one local branch of which bore as a badge an olive-green ribbon, had entered his house, and in some sensational interview tried to bribe or blackmail him, he would have told the story with great energy and indignation, but he would have been incapable of beginning with anything except the question of the colour of olives. His whole method was founded both in literature and life upon the principle of the “ex pede Herculem,” and at the beginning of his description of Hercules the foot appears some sizes larger than the hero. It is, in short, natural enough that Browning should have written his love letters obscurely, since he wrote his letters to his publisher and his solicitor obscurely. In the case of Mrs. Browning it is somewhat more difficult to understand. For she at least had, beyond all question, a quite simple and lucent vein of humour, which does not easily reconcile itself with this subtlety. But she was partly under the influence of her own quality of passionate ingenuity or emotional wit of which we have already taken notice in dealing with her poems, and she was partly also no doubt under the influence of Browning. Whatever was the reason, their correspondence was not of the sort which can be pursued very much by the outside public. Their letters may be published a hundred times over, they still remain private. They write to each other in a language of their own, an almost exasperatingly impressionist language, a language chiefly consisting of dots and dashes and asterisks and italics, and brackets and notes of interrogation. Wordsworth when he heard afterwards of their eventual elopement said with that slight touch of bitterness he always used in speaking of Browning, “So Robert Browning and Miss Barrett have gone off together. I hope they understand each other — nobody else would.” It would be difficult to pay a higher compliment to a marriage. Their common affection for Kenyon was a great element in their lives and in their correspondence. “I have a convenient theory to account for Mr. Kenyon,” writes Browning mysteriously, “and his otherwise unaccountable kindness to me.” “For Mr. Kenyon’s kindness,” retorts Elizabeth Barrett, “no theory will account. I class it with mesmerism for that reason.” There is something very dignified and beautiful about the simplicity of these two poets vying with each other in giving adequate praise to the old dilettante, of whom the world would never have heard but for them. Browning’s feeling for him was indeed especially strong and typical. “There,” he said, pointing after the old man as he left the room, “there goes one of the most splendid men living — a man so noble in his friendship, so lavish in his hospitality, so large-hearted and benevolent, that he deserves to be known all over the world as ‘Kenyon the Magnificent.’“ There is something thoroughly worthy of Browning at his best in this feeling, not merely of the use of sociability, or of the charm of sociability, but of the magnificence, the heroic largeness of real sociability. Being himself a warm champion of the pleasures of society, he saw in Kenyon a kind of poetic genius for the thing, a mission of superficial philanthropy. He is thoroughly to be congratulated on the fact that he had grasped the great but now neglected truth, that a man may actually be great, yet not in the least able.
Browning’s desire to meet Miss Barrett was received on her side, as has been stated, with a variety of objections. The chief of these was the strangely feminine and irrational reason that she was not worth seeing, a point on which the seeker for an interview might be permitted to form his own opinion. “There is nothing to see in me; nor to hear in me. — I never learned to talk as you do in London; although I can admire that brightness of carved speech in Mr. Kenyon and others. If my poetry is worth anything to any eye, it is the flower of me. I have lived most and been most happy in it, and so it has all my colours; the rest of me is nothing but a root, fit for the ground and dark.” The substance of Browning’s reply was to the effect, “I will call at two on Tuesday.”
They met on May 20, 1845. A short time afterwards he had fallen in love with her and made her an offer of marriage. To a person in the domestic atmosphere of the Barretts, the incident would appear to have been paralysing. “I will tell you what I once said in jest ...” she writes, “If a prince of El Dorado should come with a pedigree of lineal descent from some signory in the moon in one hand and a ticket of good behaviour from the nearest Independent chapel in the other! — ’Why, even then,’ said my sister Arabel, ‘it would not do.’ And she was right; we all agreed that she was right.”
This may be taken as a fairly accurate description of the real state of Mr. Barrett’s mind on one subject. It is illustrative of the very best and breeziest side of Elizabeth Barrett’s character that she could be so genuinely humorous over so tragic a condition of the human mind.
Browning’s proposals were, of course, as matters stood, of a character to dismay and repel all those who surrounded Elizabeth Barrett. It was n
ot wholly a matter of the fancies of her father. The whole of her family, and most probably the majority of her medical advisers, did seriously believe at this time that she was unfit to be moved, to say nothing of being married, and that a life passed between a bed and a sofa, and avoiding too frequent and abrupt transitions even from one to the other, was the only life she could expect on this earth. Almost alone in holding another opinion and in urging her to a more vigorous view of her condition, stood Browning himself. “But you are better,” he would say; “you look so and speak so.” Which of the two opinions was right is of course a complex medical matter into which a book like this has neither the right nor the need to enter. But this much may be stated as a mere question of fact. In the summer of 1846 Elizabeth Barrett was still living under the great family convention which provided her with nothing but an elegant deathbed, forbidden to move, forbidden to see proper daylight, forbidden to receive a friend lest the shock should destroy her suddenly. A year or two later, in Italy, as Mrs. Browning, she was being dragged up hill in a wine hamper, toiling up to the crests of mountains at four o’clock in the morning, riding for five miles on a donkey to what she calls “an inaccessible volcanic ground not far from the stars.” It is perfectly incredible that any one so ill as her family believed her to be should have lived this life for twenty-four hours. Something must be allowed for the intoxication of a new tie and a new interest in life. But such exaltations can in their nature hardly last a month, and Mrs. Browning lived for fifteen years afterwards in infinitely better health than she had ever known before. In the light of modern knowledge it is not very difficult or very presumptuous, of us to guess that she had been in her father’s house to some extent inoculated with hysteria, that strange affliction which some people speak of as if it meant the absence of disease, but which is in truth the most terrible of all diseases. It must be remembered that in 1846 little or nothing was known of spine complaints such as that from which Elizabeth Barrett suffered, less still of the nervous conditions they create, and least of all of hysterical phenomena. In our day she would have been ordered air and sunlight and activity, and all the things the mere idea of which chilled the Barretts with terror. In our day, in short, it would have been recognised that she was in the clutch of a form of neurosis which exhibits every fact of a disease except its origin, that strange possession which makes the body itself a hypocrite. Those who surrounded Miss Barrett knew nothing of this, and Browning knew nothing of it; and probably if he knew anything, knew less than they did. Mrs. Orr says, probably with a great deal of truth, that of ill-health and its sensations he remained “pathetically ignorant” to his dying day. But devoid as he was alike of expert knowledge and personal experience, without a shadow of medical authority, almost without anything that can be formally called a right to his opinion, he was, and remained, right. He at least saw, he indeed alone saw, to the practical centre of the situation. He did not know anything about hysteria or neurosis, or the influence of surroundings, but he knew that the atmosphere of Mr. Barrett’s house was not a fit thing for any human being, alive, dying, or dead. His stand upon this matter has really a certain human interest, since it is an example of a thing which will from time to time occur, the interposition of the average man to the confounding of the experts. Experts are undoubtedly right nine times out of ten, but the tenth time comes, and we find in military matters an Oliver Cromwell who will make every mistake known to strategy and yet win all his battles, and in medical matters a Robert Browning whose views have not a technical leg to stand on and are entirely correct.
Robert Browning - Delphi Poets Series Page 371
