by Unknown
We speak now of prime minister Wei Zheng, who studied the movement of the stars and burned incense at his home that evening. He heard the cries of cranes in the air and saw there a Heavenly messenger holding the golden decree of the Jade Emperor, which ordered him to execute in his dream the old dragon of the Jing River at precisely the third quarter past the noon hour. Having thanked the Heavenly grace, our prime minister prepared himself in his residence by bathing himself and abstaining from food; he was also sharpening his magic sword and exercising his spirit, and therefore he did not attend court. He was terribly flustered when he saw the royal officer on duty arriving with the summons. Not daring, however, to disobey the emperor’s command, he had to dress quickly and follow the summons into court, kowtowing and asking for pardon before the throne. The Tang emperor said, “We pardoned indeed our worthy subject.”
At that time the various ministers had not yet retired from the court, and only after Wei Zheng’s arrival was the curtain drawn up for the court’s dismissal. Wei Zheng alone was asked to remain; he rode the golden carriage with the emperor to enter the chamber for relaxation, where he discussed with the emperor tactics for making the empire secure and other affairs of state. When it was just about midway between the hour of the Serpent and the hour of the Horse, the emperor asked the royal attendants to bring out a large chess set, saying, “We shall have a game with our worthy subject.” The various concubines took out the chessboard and set it on the imperial table. After expressing his gratitude, Wei Zheng set out to play chess with the Tang emperor, both of them moving the pieces step by step into positions. It was completely in accordance with the instruction of the Classic of Chess:
The way of chess exalts discipline and caution; the most powerful pieces should remain in the center, the weakest ones at the flanks, and the less powerful ones at the corners. This is a familiar law of the chess player. The law says: “You should rather lose a piece than an advantage. When you strike on the left, you must guard your right; when you attack in the rear, you must watch your front. Only when you have a secure front will you also have a rear, and only if you have a secure rear will you maintain your front. The two ends cannot be separated, and yet both must remain flexible and not be encumbered. Abroad formation should not be too loose, while a tight position should not be constricted. Rather than clinging on to save a single piece, it is better to sacrifice it in order to win; rather than moving without purpose, it is better to remain stationary in order to be self-supportive. When your adversary outnumbers you, your first concern is to survive; when you outnumber your adversary, you must strive to exploit your force. He who knows how to win will not prolong his fight; he who is a master of positions will not engage in direct combat; he who knows how to fight will not suffer defeat; and he who knows how to lose will not panic. For chess begins with proper engagement but ends in unexpected victory. If your enemy, even without being threatened, is bringing up his reinforcement, it is a sign of his intention to attack; if he deserts a small piece without trying to save it, he may be stalking a bigger piece. If he moves in a casual manner, he is a man without thoughts; response without thought is the way to defeat. The Classic of Poetry says:
Approach with extreme caution
As if facing a deep canyon.
Such is the meaning thereof.
The poem says:
The chessboard’s the earth; the pieces are the sky;
The colors are light and dark as the whole universe.
When playing reaches that skillful, subtle stage,
Boast and laugh with the old Immortal of Chess.31
The two of them, emperor and subject, played chess until three quarters past the noon hour, but the game was not yet finished. Suddenly Wei Zheng put his head on the table and fell fast asleep. Taizong laughed and said, “Our worthy subject truly has worn himself out for the state and exhausted his strength on behalf of the empire. He has therefore fallen asleep in spite of himself.” Taizong allowed him to sleep on and did not arouse him. In a little while, Wei Zheng awoke and prostrated himself on the ground saying, “Your subject deserves ten thousand deaths! Your subject deserves ten thousand deaths! Just now I lost consciousness for no reason at all. I beg Your Majesty’s pardon for such insult against the emperor.”
“What insult is there?” said Taizong. “Arise! Let us forget the old game and start a new one instead.” Wei Zheng expressed his gratitude. As he put his hand on a piece, a loud clamor was heard outside the gate. It was occasioned by the ministers Qin Shubao and Xu Mougong, who arrived with a dragon head dripping with blood. Throwing it in front of the emperor, they said, “Your Majesty, we have seen seas turn shallow and rivers run dry, but a thing as strange as this we have never even heard of.” Taizong arose with Wei Zheng and said, “Where did this thing come from?” “South of the Thousand-Step Corridor,” replied Shubao and Mougong, “at the crossroads, this dragon head fell from the clouds. Your lowly subjects dare not withhold it from you.”
In alarm, the Tang emperor asked Wei Zheng, “What’s the meaning of this?” Turning to kowtow to him, Wei Zheng said, “This dragon was executed just now by your subject in his dream.” When the Tang emperor heard this, he was seized with fear and said, “When our worthy minister was sleeping, I did not see any movement of body or limb, nor did I perceive any scimitar or sword. How could you have executed this dragon?” Wei Zheng replied, “My lord, although
My body was before my master,
I left Your Majesty in my dream;
My body before my master faced the unfinished game,
With dim eyes fully closed;
I left Your Majesty in my dream to ride the blessed cloud,
With spirit most eager and alert.
That dragon on the dragon execution block
Was bound up there by celestial hosts.
Your subject said,
‘For breaking Heaven’s law,
You are worthy of death.
Now by Heaven’s command,
I end your wretched life.’
The dragon listened in grief;
Your subject bestirred his spirit;
The dragon listened in grief,
Retrieving claws and scales to await his death;
Your subject bestirred his spirit,
Lifting robe and taking step to hold high his blade.
With one loud crack the knife descended;
And thus the head of the dragon fell from the sky.”
When Taizong heard these words, he was filled with both sadness and delight. The delight was caused by his pride in having a minister as good as Wei Zheng. If he had worthies of this kind in his court, he thought, need he worry about the security of his empire? He was saddened, however, by the fact that he had promised in his dream to save the dragon, and he had not anticipated that the creature would be killed in this manner. He had to force himself to give the order to Shubao that the dragon head be hung on display at the market, so that the populace of Chang’an might be informed. Meanwhile, he rewarded Wei Zheng, after which the various ministers dispersed.
That night he returned to his palace in deep depression, for he kept remembering the dragon in the dream crying and begging for his life. Little did he expect that the turn of events would be such that the dragon still could not escape calamity. Having thought about the matter for a long time, he became physically and mentally drained. At about the hour of the second watch, the sound of weeping was heard outside the door of the palace, and Taizong became even more fearful. He was sleeping fitfully when he saw our Dragon King of the Jing River holding his head dripping with blood in his hand, and crying in a loud voice: “Tang Taizong! Give me back my life! Give me back my life! Last night you were full of promises to save me. Why did you order a human judge in the daytime to have me executed? Come out, come out! I am going to argue this case with you before the King of the Underworld.” He seized Taizong and would neither let go nor desist from his protestation. Taizong could not say a word; he could only struggl
e until perspiration covered his entire body. Just at the moment when it seemed that nothing could separate them, fragrant clouds and colorful mists appeared from the south. A Daoist priestess came forward and waved a willow twig. That headless dragon, still mourning and weeping, left at once toward the northwest. For you see, this was none other than the Bodhisattva Guanyin, who by the decree of Buddha was seeking a scripture pilgrim in the Land of the East. She was staying in the temple of the local spirit at the city of Chang’an when she heard in the night the weeping of demons and the crying of spirits. So she came specially to drive the accursed dragon away and to rescue the emperor. That dragon went directly to the court of the Underworld to file suit, of which we shall say no more.
We now tell you about Taizong, who, when he awoke, could only yell aloud, “Ghost! Ghost!” He so terrified the queens of three palaces, the concubines of six chambers, and the attending eunuchs that they remained sleepless for the entire night. Soon it was the fifth watch, and all the officials of the court, both civil and military, were waiting for an audience outside the gate. They waited until dawn, but the emperor did not appear, and every one of them became apprehensive and restless. Only after the sun was high in the sky did a proclamation come out saying, “We are not feeling too well. The ministers are excused from court.” Five or six days went by swiftly, and the various officials became so anxious that they were about to enter the court without summons and inquire after the throne. Just then the queen mother gave the order to have the physician brought into the palace, and so the multitude waited at the gate of the court for some news. In a little while, the physician came out and he was questioned about the emperor’s illness. “The pulse of His Majesty is irregular,” said the physician, “for it is weak as well as rapid. He blabbers about seeing ghosts. I also perceive that there were ten movements and one rest, but there is no breath left in his viscera. I am afraid that he will pass away within seven days.” When the various ministers heard this statement, they paled with fright.
In this state of alarm, they again heard that Taizong had summoned Xu Mougong, Huguo Gong, and Yuchi Gong to appear before him. The three ministers hurried into the auxiliary palace, where they prostrated themselves. Speaking somberly and with great effort, Taizong said, “My worthy subjects, since the age of nineteen I have been leading my army in expeditions to the four corners of the Earth. I have experienced much hardship throughout the years, but I have never encountered any kind of strange or weird thing. This day, however, I have seen ghosts!”
“When you established your empire,” said Yuchi Gong, “you had to kill countless people. Why should you fear ghosts?” “You may not believe it,” said Taizong, “but outside this bedroom of mine at night, there are bricks thrown and spirits screaming to a degree that is truly unmanageable. In the daytime it’s not too bad, but it’s intolerable at night!” “Let Your Majesty be relieved,” said Shubao, “for this evening your subject and Jingde32 will stand guard at the palace gate. We shall see what sort of ghostly business there is.” Taizong agreed to the proposal, and Mougong and the other ministers retired after expressing their gratitude.
That evening the two ministers, in full battle dress and holding golden bludgeon and battle-ax, stood guard outside the palace gate. Dear generals! Look how they are attired:
They wore on their heads bright glimmering golden helmets,
And on their bodies cuirasses of dragon scales.
Their jeweled breastplates glow like hallowed clouds:
With lion knots tightly drawn,
And silk sashes newly spun.
This one had phoenix eyes facing the sky to frighten the stars:
The other had brown eyes glowering like lightning and the shining moon.
They were once warriors of the greatest merit;
But now they’ve become
For all time the guardians of the gates,
In all ages the protectors of the home.33
The two generals stood beside the door for the entire night and did not see the slightest disturbance. That night Taizong rested peacefully in the palace; when morning came he summoned the two generals before him and thanked them profusely, saying, “Since falling ill, I haven’t been able to sleep for days, and only last night did I manage to get some rest because of your presence. Let our worthy ministers retire now for some rest so that we may count on your protection once again at night.” The two generals left after expressing their gratitude, and for the following two or three nights their standing guard brought continued peace. However, the royal appetite diminished and the illness became more severe. Taizong, moreover, could not bear to see the two generals overworked. So once again he called Shubao, Jingde, the ministers Du and Fang into the palace, saying to them, “Though I got some rest these past two days, I have imposed on the two generals the hardship of staying up all night. I wish to have portraits made of both of them by a skilled painter and have these pasted on the door, so that the two generals will be spared any further labor. How about it?” The various ministers obeyed; they selected two portrait painters, who made pictures of the two generals in their proper battle attire. The portraits were then mounted near the gate, and no incident occurred during the night.
So it was for two or three days, until the loud rattling of bricks and tiles was again heard at the rear gate of the palace. At dawn the emperor called together the various ministers, saying to them, “For the past few days there have been, happily, no incidents at the front of the palace, but last night the noises at the back door were such that they nearly frightened me to death.” Mougong stepped forward and said, “The disturbances at the front door were driven off by Jingde and Shubao. If there is disturbance at the rear gate, then Wei Zheng ought to stand guard.” Taizong approved the suggestion and ordered Wei Zheng to guard the rear door that night. Accepting the charge, Wei donned his full court regalia that evening; holding the sword with which he had slain the dragon, he stood at attention before the rear gate of the palace. What splendid heroic stature! Look how he is attired:
Green satin turban swaths his brow:
The silk robe’s jade belt is waist-hung;
Windblown, craned-down sleeves fly like drifting snow.
He bests Lü and Shu’s divine looks.34
His feet wear black boots most supple;
His hands hold a blade sharp and fierce.
With glaring eyes he stared at all four sides.
Which deviant god dares approach?35
A whole night went by and no ghost appeared. But though there were no incidents at either the front or the rear gate, the emperor’s condition worsened. One day the queen mother sent for all the ministers to discuss funeral arrangements. Taizong himself also summoned Xu Mougong to his bedside to entrust to him the affairs of state, committing the crown prince to the minister’s care as Liu Bei did to Zhuge Liang.36 When he had finished speaking, he bathed and changed his garments, waiting for his time to come. Wei Zheng then stepped out from the side and tugged the royal garment with his hand, saying, “Let Your Majesty be relieved. Your subject knows something that will guarantee long life for Your Majesty.”
“My illness,” said Taizong, “has reached the irremediable stage; my life is in danger. How can you preserve it?” “Your subject has a letter here,” said Wei, “which I submit to Your Majesty to take with you to Hell and give to the Judge of the Underworld, Jue.”
“Who is Cui Jue?” asked Taizong.
“Cui Jue,” said Wei, “was the subject of the deceased emperor, your father: at first he was the district magistrate of Cizhou, and subsequently he was promoted to vice president of the Board of Rites. When he was alive, he was an intimate friend and sworn brother of your subject. Now that he is dead, he has become a judge in the capital of the Underworld, having in his charge the chronicles of life and death in the region of darkness. He meets with me frequently, however, in my dreams. If you go there presently and hand this letter to him, he will certainly remember his obligation toward your
lowly subject and allow Your Majesty to return here. Surely your soul will return to the human world, and your royal countenance will once more grace the capital.” When Taizong heard these words, he took the letter in his hands and put it in his sleeve; with that, he closed his eyes and died. Those queens and concubines from three palaces and six chambers, the crown prince and the two rows of civil and military officials, all put on their mourning garb to mourn him, as the imperial coffin lay in state at the Hall of the White Tiger, but we shall say no more about that. We do not know how the soul of Taizong came back; let’s listen to the explanation in the next chapter.
ELEVEN
Having toured the Underworld, Taizong returns to life;
Having presented melons and fruits, Liu Quan marries again.
The poem says:1
A hundred years pass by like flowing streams;
Like froth and foam a lifetime’s work now seems.
Yesterday faces had a peach’s glow;
Today the temples float up flakes of snow.
Termites disband—illusion then you’ll learn!2
Cuckoos call3 gravely for your early return.
Secret good works will always life prolong.
Virtue’s not needy for Heav’n’s care is strong.
We now tell you about Taizong, whose soul drifted out of the Tower of Five Phoenixes. Everything was blurred and indistinct. It seemed to him that a company of imperial guardsmen was inviting him to a hunting party, to which Taizong gladly gave his consent and went off with them. They had journeyed for a long time when suddenly all the men and horses vanished from sight. He was left alone, walking the deserted fields and desolate plains. As he anxiously tried to find his way back, he heard someone from beyond calling in a loud voice: “Great Tang Emperor, come over here! Come over here!” Taizong heard this and looked up. He saw that the man had
