Ankhtifi, governor of the third Upper Egyptian province, with its capital at Hefat (modern Moalla), went even further, claiming to have sent emergency aid supplies to affected areas from Abdju, in the north, to Abu, in the south. He presented himself as the natural leader of the seven southernmost provinces, the very same region that had been assigned to the governor of Upper Egypt in the dying days of the Eighth Dynasty. If he had proved himself capable of looking after the population when “all of Upper Egypt was dying of hunger,”4 then surely he was qualified to be their political master as well. Indeed, Ankhtifi’s long-term ambitions stretched far beyond his own province. In his tomb at Hefat, cut into the side of a natural hill shaped like a pyramid (the only fitting resting place for a true Egyptian ruler), he inscribed the details of his career, so that all posterity might remember his achievements.
Ankhtifi had shown an early talent for calculated maneuvers. Even before gaining high office, he had invited the council of the overseer of Upper Egypt, based at Tjeni, to carry out a visit of inspection of his province. No doubt this had given him the opportunity to curry favor with the Herakleopolitan government and, at the same time, to assess its strengths and weaknesses. Having weighed the likely opposition, Ankhtifi had begun his steady rise to power as soon as he’d succeeded as nomarch. First, he’d annexed the neighboring province of Djeba, under the pretense of rescuing it from mismanagement (always a convenient excuse for a landgrab). In his own version of events, he displaced the previous governor, Khuu, in accordance with divine providence:
Horus brought me to the province of Djeba for life, prosperity, and health, to set it in order.… I found the house of Khuu … in the grip of tumult, governed by a wretch. I made a man embrace his father’s killer, his brother’s killer, in order to set the province of Djeba in order.… Every form of evil that the people hate has been suppressed.5
Ankhtifi then proceeded to form a strategic alliance (no doubt backed up with the threat of force) with the province of Abu, to give him effective control of the three southernmost provinces. Together, these provinces formed the perfect springboard for his wider territorial ambitions, and all the while Ankhtifi publicly maintained his loyalty to the king in Herakleopolis.
But while Djeba and Abu had proved relatively easy to bring to heel, the fourth and fifth nomes, based at Thebes and Gebtu, were an entirely different proposition, not least because they had formed a defensive alliance against just such an attack. Massing his forces on his northern border, Ankhtifi launched an assault against the province of Thebes. His army destroyed the garrison fortress at Iuny and roamed at will through the desert to the west of Thebes, the city’s back door. The Thebans refused to come out and engage the enemy, biding their time. Ankhtifi took this reticence as a sign of weakness, but he could not have been more wrong. Within a few years, all three of Ankhtifi’s provinces would fall under Theban domination. Thebes, not Hefat, would be the launchpad for a campaign of national reunification.
THEBAN ASCENDANCY
OSTENSIBLY, THE GOVERNOR OF THE THEBAN PROVINCE, TOO, WAS loyal to the Herakleopolitan overlord. Ankhtifi’s contemporary, Intef the Great of Thebes, publicly professed himself the beloved of the king. He even agreed to Thebes’s being represented at a great conference of nomarchs summoned by the Herakleopolitan authorities, perhaps in response to Ankhtifi’s military aggression. It is significant that Intef did not himself attend, instead sending the overseer of his army. By participating, but not in person, Intef delivered a carefully calculated message to his fellow nomarchs and the Herakleopolitan king: here was a ruler with a substantial private army who had better, and more pressing, things to do with his time than sit around a table with mere provincial governors. Protestations of fealty were easily made. They did not change the fact that Intef was busily engaged in strategic maneuvers to strengthen Thebes and position it as the head of a grand alliance. A strong signal of Intef’s true intentions was his adoption of the title “great overlord of Upper Egypt,” not merely of Thebes. At least one other province, that of Iunet, understood the message and threw its weight behind Intef, recognizing his authority as a regional power broker.
Iunet’s defection was a serious blow to the Herakleopolitan kingdom. Ever since the rise of the house of Kheti, the province of Iunet had been steadfastly loyal to the dynasty. Its governor had ensured the continued allegiance not only of his own province, but of the two neighboring provinces as well. Now, with Theban power in the ascendant, the Herakleopolitans faced the secession of their entire southern domain. Their response was highly political and potentially incendiary: the installation of a loyal governor in the province of Gebtu, sandwiched between Thebes, to the south, and Iunet, to the north. In reality, there were few other options but to keep a tight watch on Theban ambitions. The new appointee, User, recognized the importance of his task and moved his provincial capital from the traditional seat at Gebtu to the town of Iushenshen (modern Khozam), right on the boundary with the Theban province. From here, he could literally look the enemy in the eye.
The province of Gebtu was of great strategic importance. Not only was it the gateway to the Eastern Desert, but its leaders also exercised jurisdiction over the routes through the Western Desert. These led to the Saharan oases, departing the Nile Valley from a point on the west bank directly opposite Iushenshen. User and his royal masters knew very well that Thebes had already established a military presence in the Western Desert, since the Thebans had contributed a desert garrison to the defensive alliance against Ankhtifi. It was vital that they should not be allowed to expand this toehold. If Thebes ever won control of the Western Desert routes, its rulers would be able to bypass any opposition along the Nile Valley and gain direct overland access to the holy city of Abdju, jewel in the Herakleopolitan crown and seat of the governor of Upper Egypt. Such a calamity would surely be the beginning of the end for the house of Kheti.
Responding to the situation, as ever, with a carefully calculated piece of propaganda, Intef of Thebes announced his intentions by adding yet another new title to his growing list of epithets. (He was nothing if not a typical ancient Egyptian.) By calling himself “the confidant of the king in the narrow door of the southern desert,”6 he was directly challenging User’s role as “overseer of the Eastern and Western deserts.” The Thebes-Gebtu alliance, always a marriage of convenience, was formally dissolved. In its place, the two provinces now vied openly for control of the all-important desert routes. Before long, the war of words escalated into outright conflict. Thebes launched a raid across the border, destroying the town of Iushenshen. Gebtu put up stiff resistance, expelling the invaders and capturing some of their soldiers. The chief priest of Gebtu ordered the rebuilding of Iushenshen, but there could be little doubt that this was only the first salvo in what would be a protracted campaign of Theban aggression. The people of Gebtu steeled themselves for the fight they knew must come.
Prominent among the prisoners of war captured during the attack on Iushenshen were people of Medja and Wawat, Nubian mercenaries serving in the Theban army. Ever since Egypt’s campaigns against the sand dwellers in the early Sixth Dynasty, Nubian recruits had played an important role in Egyptian military strategy. Nubian archers, especially, were noted for their bravery and prowess. Many a young Nubian man knew he could achieve far greater wealth and renown by joining a foreign army than by staying in his impoverished homeland. (The role of the Nepalese Gurkhas in the British Army is an instructive modern parallel.) While all factions in the conflicts of the First Intermediate Period may have employed Nubian mercenaries to a greater or lesser extent, only the Thebans made them a central element in their offensive capability. An entire colony of Nubian soldiers was established at Inerty, on the southern edge of the Theban province. While adopting Egyptian burial customs, they nevertheless retained a strong sense of their own cultural identity, an unusual exception to the normal pattern of complete assimilation. Clearly, their status in society as brave warriors was enhanced by the very fact of t
heir Nubian ethnicity. In time of war, old prejudices were dissipating. Egyptian civilization was being transformed from the inside in unexpected ways.
Cometh the hour, cometh the man. User’s successor as nomarch of Gebtu, a man named Tjauti, was as determined a leader as his royal masters could have wished for. Tjauti’s exploits in resisting Theban expansion have only recently come to light, inscribed on a remote cliffside in the Western Desert. The inscription tells of his heroic struggle to keep the desert routes open to Herakleopolitan forces, and his implacable opposition to Thebes. Styling himself “the confidant of the king in the door of the Upper Egyptian desert”7—a title deliberately antagonistic to Intef’s own claims—Tjauti threw down a direct challenge to his Theban opponent. Both sides knew that the Western Desert routes across the great Qena bend were the key objective—in Theban hands, Abdju and all of Middle Egypt would be vulnerable to attack; in Herakleopolitan hands, the main population centers of western Thebes would be dangerously exposed. It must have come as a bitter blow to the morale of Gebtu when Intef the Great’s successor as Theban leader, another Intef (the popularity of the name at this time can be decidedly confusing), seized control of an important mountaintop overlooking the main desert road, effectively closing it to traffic. Tjauti’s response was immediate and inspired: he simply constructed another parallel road, a short distance to the north, with its eastern terminus safely within the territory of Gebtu. In his own words: “I have done this in order to cross this hill country that the ruler of another province sealed.”8
But Tjauti’s success was to be short-lived. Ironically, his decisive action in building a new, improved desert road was the cause of his own downfall. Just a few yards away from his commemorative inscription is another, much shorter text. It reads, simply, “the son of Ra, Intef.” It marks the Theban capture of Tjauti’s new road, no doubt in a swift operation launched from one of their desert garrisons. With Gebtu’s control of the Western Desert swept away, nothing now stood between Thebes and Abdju, the administrative capital of Upper Egypt and the ancient burial place of kings. In this context, Intef’s new title, son of Ra, is highly significant. Unlike his predecessors, he was not merely content with the style and dignity of a provincial or even regional governor. He now aspired to kingship. By claiming the ancient moniker of sovereign for himself, “King” Intef had issued a direct challenge to the house of Kheti. The prize was nothing less than the throne of Horus.
ON THE FRONT LINE
CONFIDENT THE THEBANS MIGHT HAVE BEEN, BUT THEIR OPPONENTS were not about to give up the kingship without a fight. The Egyptian civil war, once formally declared, dragged on for more than a century (2080–1970), coloring the lives of four generations. The martial character of the age is powerfully reflected in the monuments of the time: in tombs, scenes of soldiers are common; on stelae (commemorative slabs), many individuals had themselves shown with bow and arrow in hand; and grave goods often included actual weapons. Never before had Egyptian society been so militarized. It is also unusual that a number of commemorative inscriptions from both sides of the conflict allow us to reconstruct the progress of the war, with its victories and setbacks for the Thebans and Herakleopolitans alike.
Winning control of the desert routes across the Qena bend seems to have been the principal achievement of the first King Intef. In any case, his self-styled reign lasted little more than a decade, but he had at least made a decisive strategic breakthrough, providing a platform for further Theban expansion. His son and successor, Intef II, lost no time in picking up the baton and prosecuting the war with a renewed intensity. His evident charisma and leadership qualities inspired fanatical loyalty among his closest lieutenants. One, Heni, boasts of having attended his master day and night. Such devotion made for a close-knit fighting force, and brought swift success.
But before Thebes could be confident in taking on the might of the loyalist forces north of Abdju, it had to secure its southern flank. So the first objective was to consolidate Theban control over the erstwhile power base of Ankhtifi. Either late in the nomarch’s life or shortly after his death the local population saw the writing on the wall and threw in their lot with Thebes. The famine, which may still have been raging, and the general impoverishment suffered by the population may have been contributory factors. The people clearly felt that their future would be more secure (or less insecure) if they were Intef II’s liege men. At the same time, Thebes succeeded in expanding its control northward to encompass the three neighboring provinces of Gebtu, Iunet, and Hut-sekhem. In fulfillment of the claim made by his grandfather, Intef the Great, Intef II was now truly the great overlord of Upper Egypt, and recognized as such throughout the “head of the south,” the seven southernmost provinces from Abu to the outskirts of Abdju.
Hence, by the middle of Intef II’s reign (circa 2045), the northern border of the Theban realm lay close to Abdju. Tawer (the province of Tjeni) became the new front line in the civil war, and the desert routes that gave direct access between Thebes and Abdju finally came into their own. One Theban supporter records a military expedition traveling “in the dust” to attack Tawer,9 while another recounts the ensuing battle and the expulsion of the Herakleopolitans’ loyal governor: “I descended upon Abdju, which was under [the control of] a rebel. I made him go down to his [own] realm from the midst of the town.”10 It is telling that the language of the Thebans has already shifted from rivalry to restoration. The case for Theban hegemony could be made to appear so much more compelling if the Herakleopolitan dynasty (which considered itself the legitimate successor of the Old Kingdom monarchy) were characterized as “the rebel.” Theban expansion could then be cast as the removal of an affront to established order. Representing power as piety was always a favorite trick of ancient Egyptian propagandists.
To reinforce their military victory, the Thebans imposed taxes throughout Tawer and delivered the revenue back to Thebes. Buoyed by this success, Intef II used his control of Abu to strike southward into lower Nubia, reimposing Egyptian authority over the lands beyond the first cataract for the first time in more than a century. The Theban advance seemed unstoppable.
But events have a habit of turning against those who think themselves invincible. At Sauty, in Middle Egypt, a family of nomarchs with particularly close connections to the Herakleopolitan rulers now took up the loyalist banner to fight against the upstart Thebans. Back in the days before the civil war, Sauty had been governed by a man named—in honor of his sovereign—Kheti. He had been brought up in the royal circle as a pupil of the king and had even received swimming lessons with the royal children. On achieving high office, Kheti had devoted himself to improving the lot of his people, commissioning extensive irrigation works throughout his province to alleviate the worst effects of the famine. In his tomb is the inscription, “I let loose the inundation upon the old mounds.… Everyone who thirsted had inundation to his heart’s desire. I gave water to his neighbors so that he was content with them.”11
This Kheti’s successor, Itibi, now found himself confronted by an even greater challenge, Theban aggression, and he was equally determined to triumph over adversity. So he responded to Intef II’s raid on Abdju with a fierce counterattack. This achieved its primary objective of wresting back control of Tawer, but at a dreadful cost: the holy site of Abdju was desecrated during the fighting. Such an act of sacrilege was a grievous stain on the mantle of kingship, a transgression against the gods for which the Herakleopolitan monarch would repent at length. It would come to be seen in later times as the event that finally tipped the balance in favor of Thebes. But the immediate result was a victory for Itibi’s forces. An attempted Theban reprisal was repulsed, and this second success gave Itibi the confidence to issue a direct communiqué to the head of the south, in which he threatened further force unless the rebellious provinces returned to the loyalist fold. Itibi’s own autobiography tells the story of what happened next. The section containing his written challenge to the southern nomes was subsequently p
lastered over, to hide it from view and thus avoid Theban reprisals against the townspeople of Sauty for harboring such a determined opponent. Whether this tactical rewriting of history was carried out on the orders of Itibi himself or on the orders of his descendants, it suggests that, not long after his famous victories, the pendulum swung back again to Thebes’s advantage.
The reversal of fortune was due, in no small measure, to Intef II’s skill as a military strategist. He soon realized that Tawer was a potential quagmire for his army. Trying to capture and hold on to Abdju could easily pin down his forces for years, allowing the Herakleopolitan forces to strengthen and regroup. A flanking maneuver, bold and dangerous as it might be, was the only way to break the impasse. Once Tawer had been severed from the rest of the Herakleopolitan realm, it would be far easier to pacify. In the last decade of his long fifty-year reign, Intef II put his plan into action. Using his command of desert routes to advance around Tawer, he established a new defensive position two provinces to the north. Cut off from assistance, Tjeni and Abdju proved much easier targets and were swiftly conquered. To mark his victory, Intef sent a letter to his rival in Herakleopolis, accusing King Kheti of having raised a storm over Tawer. The message was clear. By failing to protect the sacred sites of Abdju, Kheti had forfeited his right to the kingship.
The funerary stela of Intef II THE METROPOLITAN MUSEUM OF ART © PHOTO SCALA, FLORENCE
By contrast, Intef was determined to show that he was a just king as well as a mighty conqueror. Fierce in battle, magnanimous in victory, he demonstrated his determination to win the battle for hearts and minds by distributing food aid throughout the ten provinces of his new realm. In this way, one of his close associates could claim to be “a great provider for the homeland in a lean year.”12 Naturally, there was a good measure of psychological warfare in such pronouncements. But Intef’s piety seems to have been genuine. His magnificent funerary stela, erected in his rock cut tomb at Thebes, is noteworthy not for its list of battle honors (the events of the civil war are conspicuous by their absence) but for its extraordinary hymn to the sun god Ra and to Hathor, the protector goddess who was believed to reside in the Theban hills. The verse hints at a human frailty and a fear of death lying behind the visage of a great war leader:
The Rise and Fall of Ancient Egypt Page 14
