This was well uttered, with a due attention to manner, and a steadiness of tone, that was really surprising, considering all the circumstances of the case. It was well, though simply rendered into the Indian dialect, too, and it was received with a respect and gravity that augured favourably for the girl’s success. But Indian thought is not easily traced to its sources. Judith waited with anxiety to hear the answer, filled with hope even while she doubted. Rivenoak was a ready speaker, and he answered as promptly as comported with the notions of Indian decorum; that peculiar people seeming to think a short delay respectful, inasmuch as it manifests that the words already heard, have been duly weighed.
“My daughter is handsomer than the wild roses of Ontario; her voice is pleasant to the ear as the song of the wren,” answered the cautious and wily chief, who of all the band stood alone in not being fully imposed on by the magnificent and unusual appearance of Judith; but who distrusted even while he wondered: “the humming-bird is not much larger than the bee; yet its feathers are as gay as the tail of the peacock. The Great Spirit sometimes puts very bright clothes on very little animals. Still, He covers the moose with coarse hair. These things are beyond the understanding of poor Indians, who can only comprehend what they see and hear. No doubt my daughter has a very large wigwam, somewhere about the lake; the Hurons have not found it, on account of their ignorance?”
“I have told you, chief, that it would be useless to state my rank and residence, inasmuch as you would not comprehend them. You must trust to your eyes for this knowledge; what red-man is there who cannot see? This blanket that I wear, is not the blanket of a common squaw; these ornaments are such as the wives and daughters of chiefs only appear in. Now, listen and hear why I have come alone, among your people, and hearken to the errand that has brought me here. The Yengeese have young men, as well as the Hurons; and plenty of them, too; this you well know.”
“The Yengeese are as plenty as the leaves on the trees! This every Huron knows and feels.”
“I understand you, chief. Had I brought a party with me, it might have caused trouble. My young men and your young men, would have looked angrily at each other; especially had my young men seen that pale-face bound for the tortures. He is a great hunter, and is much loved by all the garrisons, far and near. There would have been blows about him, and the trail of the Iroquois back to the Canadas would have been marked with blood.”
“There is so much blood on it, now,” returned the chief, gloomily, “that it blinds our eyes. My young men see that it is all Huron.”
“No doubt; and more Huron blood would be spilt, had I come surrounded with pale-faces. I have heard of Rivenoak, and have thought it would be better to send him back in peace to his village, that he might leave his women and children behind him; if he then wished to come for our scalps, we would meet him. He loves animals made of ivory, and little rifles. See; I have brought some with me to show him. I am his friend. When he has packed up these things among his goods, he will start for his village, before any of my young men can overtake him; and then he will show his people in Canada what riches they can come to seek, now that our great fathers, across the Salt Lake, have sent each other the war-hatchet. I will lead back with me, this great hunter, of whom I have need to keep my house in venison.”
Judith, who was sufficiently familiar with Indian pharseology, endeavoured to express her ideas in the sententious manner common to those people; and she succeeded even beyond her own expectations. Deerslayer did her full justice in the translation, and this so much the more readily, since the girl carefully abstained from uttering any direct untruth; a homage she paid to the young man’s known aversion to falsehood, which he deemed a meanness altogether unworthy of a white man’s gifts. The offering of the two remaining elephants, and of the pistols already mentioned, one of which was all the worse for the recent accident, produced a lively sensation among the Hurons, generally, though Rivenoak received it coldly, notwithstanding the delight with which he had first discovered the probable existence of a creature with two tails. In a word, this cool and sagacious savage was not so easily imposed on, as his followers; and with a sentiment of honour, that half the civilized world would have deemed supererogatory, he declined the acceptance of a bribe that he felt no disposition to earn by a compliance with the donor’s wishes.
“Let my daughter keep her two-tailed hog, to eat, when venison is scarce,” he drily answered; “and the little gun, which has two muzzles. The Hurons will kill deer when they are hungry; and they have long rifles to fight with. This hunter cannot quit my young men now; they wish to know if he is as stout-hearted as he boasts himself to be.”
“That I deny, Huron,” interrupted Deerslayer, with warmth; “yes, that I downright deny, as ag’in truth and reason. No man has heard me boast, and no man shall, though ye flay me alive, and then roast the quivering flesh, with your own infarnal devices and cruelties! I may be humble, and misfortunate, and your prisoner; but I’m no boaster, by my very gifts.”
“My young pale-face boasts he is no boaster,” returned the crafty chief; “he must be right. I hear a strange bird singing. It has very rich feathers. No Huron ever before saw such feathers! They will be ashamed to go back to their village, and tell their people that they let their prisoner go on account of the song of this strange bird, and not be able to give the name of the bird. They do not know how to say whether it is a wren, or a cat-bird. This would be a great disgrace; my young men would not be allowed to travel in the woods, without taking their mothers with them, to tell them the name of the birds!”
“You can ask my name of your prisoner,” returned the girl. “It is Judith; and there is a great deal of the history of Judith in the pale-face’s best book, the Bible. If I am a bird of fine feathers, I have also my name.”
“No,” answered the wily Huron, betraying the artifice he had so long practised, by speaking in English, with tolerable accuracy; “I not ask prisoner. He tired; want rest. I ask my daughter, with feeble-mind. She speak truth. Come here, daughter; you answer. Your name, Hetty?”
“Yes, that’s what they call me,” returned the girl; “though it’s written Esther, in the Bible.”
“He write him in Bible, too! All write in Bible. No matter--what her name?”
“That’s Judith, and it’s so written in the Bible, though father sometimes called her Jude. That’s my sister Judith, Thomas Hutter’s daughter--Thomas Hutter, whom you called the Muskrat; though he was no muskrat, but a man, like yourselves--he lived in a house on the water, and that was enough for you!”
A smile of triumph gleamed on the hard-wrinkled countenance of the chief, when he found how completely his appeal to the truth-loving Hetty had succeeded. As for Judith, herself, the moment her sister was questioned, she saw that all was lost; for no sign, or even entreaty, could have induced the right-feeling girl to utter a falsehood. To attempt to impose a daughter of the Muskrat on the savages, as a princess, or a great lady, she knew would be idle; and she saw her bold and ingenious expedient for liberating the captive fail, through one of the simplest and most natural causes that could be imagined. She turned her eye on Deerslayer, therefore, as if imploring him to interfere, to save them both.
“It will not do, Judith,” said the young man, in answer to this appeal, which he understood, though he saw its uselessness; “it will not do. ’T was a bold idee, and fit for a general’s lady; but yonder Mingo--” Rivenoak had withdrawn to a little distance, and was out of ear-shot--“but yonder Mingo is an oncommon man, and not to be deceived by any unnat’ral sarcumventions. Things must come afore him in their right order, to draw a cloud afore his eyes! ’T was too much to attempt making him fancy that a queen, or a great lady, lived in these mountains; and no doubt he thinks the fine clothes you wear, are some of the plunder of your own father--or, at least, of him who once passed for your father; as quite likely it was, if all they say is true.”
“At all events, Deerslayer, my presence here will save you for a time. They w
ill hardly attempt torturing you before my face!”
“Why not, Judith? Do you think they will treat a woman of the pale-faces, more tenderly than they treat their own? It’s true that your sex will most likely save you from the torments, but it will not save your liberty, and may not save your scalp. I wish you hadn’t come, my good Judith; it can do no good to me, while it may do great harm to yourself.”
“I can share your fate,” the girl answered, with generous enthusiasm. “They shall not injure you, while I stand by, if in my power to prevent it--besides--”
“Besides what, Judith? What means have you to stop Indian cruelty, or to avart Indian deviltries?”
“None, perhaps, Deerslayer,” answered the girl, with firmness; “but I can suffer with my friends--die with them if necessary.”
“Ah! Judith--suffer you may; but die you will not until the Lord’s time shall come. It’s little likely that one of your sex and beauty will meet with a harder fate than to become the wife of a chief, if indeed your white inclinations can stoop to match with an Indian. ’T would have been better had you staid in the ark, or the castle:--but what has been done, is done. You was about to say something, when you stopped at ‘besides?’ ”
“It might not be safe to mention it here, Deerslayer,” the girl hurriedly answered, moving past him carelessly, that she might speak in a low tone; “half an hour is all in all to us. None of your friends are idle.”
The hunter replied merely by a grateful look. Then he turned towards his enemies, as if ready again to face the torments. A short consultation had passed among the elders of the band, and by this time they also were prepared with their decision. The merciful purpose of Rivenoak had been much weakened by the artifice of Judith, which, failing of its real object, was likely to produce results the very opposite of those she had anticipated. This was natural; the feeling being aided by the resentment of an Indian, who found how near he had been to becoming the dupe of an inexperienced girl. By this time Judith’s real character was fully understood--the wide-spread reputation of her beauty contributing to the exposure. As for the unusual attire, it was confounded with the profound mystery of the animals with two tails, and, for the moment, lost its influence.
When Rivenoak, therefore, faced the captive again, it was with an altered countenance. He had abandoned the wish of saving him, and was no longer disposed to retard the more serious part of the torture. This change of sentiment was, in effect, communicated to the young men, who were already eagerly engaged in making their preparations for the contemplated scene. Fragments of dried wood were rapidly collected near the sapling, the splinters which it was intended to thrust into the flesh of the victim, previously to lighting, were all collected, and the thongs were already produced that were again to bind him to the tree. All this was done in profound silence, Judith watching every movement with breathless expectation, while Deerslayer himself stood seemingly as unmoved, as one of the pines of the hills. When the warriors advanced to bind him, however, the young man glanced at Judith, as if to inquire whether resistance or submission were most advisable. By a significant gesture she counselled the last; and, in a minute, he was once more fastened to the tree, a helpless object of any insult, or wrong, that might be offered. So eagerly did every one now act, that nothing was said. The fire was immediately lighted in the pile, and the end of all was anxiously expected.
It was not the intention of the Hurons absolutely to destroy the life of their victim by means of fire. They designed merely to put his physical fortitude to the severest proofs it could endure, short of that extremity. In the end, they fully intended to carry his scalp with them into their village, but it was their wish first to break down his resolution, and to reduce him to the level of a complaining sufferer. With this view, the pile of brush and branches had been placed at a proper distance, or one at which it was thought the heat would soon become intolerable, though it might not be immediately dangerous. As often happened, however, on these occasions, this distance had been miscalculated, and the flames began to wave their forked tongues in a proximity to the face of the victim that would have proved fatal in another instant, had not Hetty rushed through the crowd, armed with a stick, and scattered the blazing pile in a dozen directions. More than one hand was raised to strike the presumptuous intruder to the earth; but the chiefs prevented the blows, by reminding their irritated followers of the state of her mind. Hetty, herself, was insensible to the risk she ran, but, as soon as she had performed this bold act, she stood looking about her, in frowning resentment, as if to rebuke the crowd of attentive savages for their cruelty.
“God bless you, dearest sister, for that brave and ready act!” murmured Judith, herself unnerved so much as to be incapable of exertion; “Heaven itself has sent you on its holy errand.”
“ ’T was well-meant, Judith,” rejoined the victim; “’t was excellently meant, and ’t was timely, though it may prove ontimely in the end! What is to come to pass must come to pass soon, or ’t will quickly be too late. Had I drawn in one mouthful of that flame in breathing, the power of man couldn’t save my life; and you see that, this time, they’ve so bound my forehead as not to leave my head the smallest chance. ’T was well meant; but it might have been more marciful to let the flames act their part.”
“Cruel, heartless Hurons!” exclaimed the still indignant Hetty; “would you burn a man and a Christian, as you would burn a log of wood! Do you never read your Bibles? or do you think God will forget such things?”
A gesture from Rivenoak caused the scattered brands to be collected; fresh wood was brought, even the women and children busying themselves eagerly, in the gathering of dried sticks. The flame was just kindling a second time, when an Indian female pushed through the circle, advanced to the heap, and with her foot dashed aside the lighted twigs, in time to prevent the conflagration. A yell followed this second disappointment; but when the offender turned towards the circle, and presented the countenance of Hist, it was succeeded by a common exclamation of pleasure and surprise. For a minute, all thought of pursuing the business in hand was forgotten, and young and old crowded around the girl, in haste to demand an explanation of her sudden and unlooked-for return. It was at this critical instant that Hist spoke to Judith in a low voice, placed some small object, unseen, in her hand, and then turned to meet the salutations of the Huron girls, with whom she was personally a great favourite. Judith recovered her self-possession, and acted promptly. The small, keen-edged knife, that Hist had given to the other, was passed by the latter into the hands of Hetty, as the safest and least-suspected medium of transferring it to Deerslayer. But the feeble intellect of the last defeated the well-grounded hopes of all three. Instead of first cutting loose the hands of the victim, and then concealing the knife in his clothes, in readiness for action at the most available instant, she went to work herself, with earnestness and simplicity, to cut the thongs that bound his head, that he might not again be in danger of inhaling flames. Of course this deliberate procedure was seen, and the hands of Hetty were arrested, ere she had more than liberated the upper portion of the captive’s body, not including his arms, below the elbows. This discovery at once pointed distrust towards Hist; and, to Judith’s surprise, when questioned on the subject, that spirited girl was not disposed to deny her agency in what had passed.
“Why should I not help the Deerslayer?” the girl demanded, in the tones of a firm-minded woman. “He is the brother of a Delaware chief; my heart is all Delaware. Come forth, miserable Briarthorn, and wash the Iroquois paint from your face; stand before the Hurons, the crow that you are; you would eat the carrion of your own dead, rather than starve. Put him face to face with Deerslayer, chiefs and warriors; I will show you how great a knave you have been keeping in your tribe.”
This bold language, uttered in their own dialect, and with a manner full of confidence, produced a deep sensation among the Hurons. Treachery is always liable to distrust; and, though the recreant Briarthorn had endeavoured to serve the en
emy well, his exertions and assiduities had gained for him little more than toleration. His wish to obtain Hist for a wife had first induced him to betray her and his own people; but serious rivals to his first project had risen up among his new friends, weakening still more their sympathies with treason. In a word, Briarthorn had been barely permitted to remain in the Huron encampment, where he was as closely and as jealously watched as Hist herself; seldom appearing before the chiefs, and sedulously keeping out of view of Deerslayer, who, until this moment, was ignorant even of his presence. Thus summoned, however, it was impossible to remain in the background. “Wash the Iroquois paint from his face,” he did not; for when he stood in the centre of the circle, he was so disguised in these new colours, that, at first, the hunter did not recognise him. He assumed an air of defiance, notwithstanding, and haughtily demanded what any could say against “Briarthorn.”
“Ask yourself that,” continued Hist, with spirit, though her manner grew less concentrated; and there was a slight air of abstraction that became observable to Deerslayer and Judith, if to no others. “Ask that of your own heart, sneaking wood-chuck of the Delawares; come not here with the face of an innocent man. Go look in the spring; see the colours of your enemies on your lying skin; then come back and boast how you ran from your tribe, and took the blanket of the French for your covering! Paint yourself as bright as the humming-bird, you will still be black as the crow.”
The Deerslayer; or, The First Warpath . . . Volume 2 Page 29
