Aphrodite’s Curse
A short story
By Luciana Cavallaro
Text copyright © 2012 Luciana Cavallaro
All Rights Reserved
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Table of Contents
Prologue
Land of the Labyrinth
The Athenian Tribute
The Child Beast
Treachery
The Demise
The Alliance
The Curse
The Proposal
About the Author
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‘I am powerful and not without a name among mortals
And within the heavens. I am called the goddess Cypris
Of those who dwell within Pontus
And the boundaries of Atlas and see the light of the sun,
I treat well those who revere my power,
But I trip up those who are proud towards me.’
Aphrodite’s opening first lines in Euripides’ play Hippolytos
Prologue
Hello.
Yes, I am talking to you. Did you not discover my letter? This epistle was intended for my husband Theseus but my nurse-maid suggested I should hide the writings in a secure location until someone, such as you, could read the truth of my fate. You see I have been condemned in this life by circumstance: the first, because of my family and the second, by the Goddess of Love.
I was not aware at the time that this forbidden love, such excruciating yearnings I had for a beautiful youth, would be the cause of my death. This youth not only scorned my offerings of pleasure, but hurt me with words of loathing. I had no other option but to wreak vengeance in the only way I knew how. Life is such a tenuous thing, but even more so when the gods set in motion a series of events, which may culminate into tragedy. This has been the fate of my family. My father was once a powerful king, who ruled the islands of the Aegean and, in a moment of greed, failed to comply with the wishes of the sea god, Poseidon. That was the beginning of the end for my family.
If only my father had known his actions would not only be his undoing but also the demise of his power and family. Still, I do not believe he thought when he decided to not sacrifice the bull, it could affect the lives of many. Yet, it did. To defy the gods is infamy, which is why I find myself in a precarious situation; one with a definitive course of action.
Ahhhh… there it begins. Such is the bliss.
I must tell you for if I digress and I may, during the telling of my story, it is because of the poison I have taken. By nightfall, death will be near, so it is vital I write as much as I can, before I can no longer hold this quill. From that point on, the handwriting may change but the voice is still my own.
…What was I saying? O yes, that is right. I simply have one choice; unfortunately, there really is no other way to avoid what The Fates have decreed. Though, I must make it clear, it has not all been terrible, for I have two beautiful sons and have led a very comfortable life.
The forbidden love I speak of happened one fateful day when I saw a beautiful youth exercising in the palace grounds. His bronze athletic body glistened in the sun as he wrestled with his companion. Just now, thinking about him, I stir with longing. That was the day Aphrodite blessed and cursed me: the youth I so desired was the son of my husband.
Hippolytos was his name. He was the result of a union between Theseus and the Amazonian, Hippolyte. His mother was dead so he had resided with his father until my arrival. Theseus felt it would be better for Hippolytos to live in Troezen, raised by the elderly king, so that one day he would reign over that region. I remember the day we met, as clear as a cloudless day on Kretos, when Theseus brought me to the palace and introduced me to his son. He was as tall as his father, well-built and had the same facial structure but that was where the similarities ended. Hippolytos kept his thick brown hair cut short and face shaven; this was unusual as it was the practice of Athenian men to grow their hair as they got older. He had light brown, fawn-like eyes and a keen intelligence, but O, the way he looked at me. He was dismissive. Me! A princess of repute; yet he regarded me as one would a lowly servant. I made a promise to Aphrodite, that if she would somehow make Hippolytos take notice of me, I would build a temple in her honour next to the Akropolis.
The goddess granted my wish!
But it was indeed both a blessing and a curse.
Forgive me for my bad manners; I have not yet introduced myself. My name is Phaedra, daughter of King Minos and Pasiphae, both of whom I am sure you have heard, sister to Ariadne and as you already know, wife of Theseus, ruler of Athens.
Let me tell you how it all began…
Land of the Labyrinth
I grew up on a beautiful island called Kretos, although that is not its proper name, and lived in a palace in the city of Knossos with my family: my father, King Minos; my mother, Queen Pasiphae; my sisters Ariadne and Akakallis and my brothers Androgeos, Deukalion, Glaukos, and Katreos.
Now, before you start questioning why I am telling you about my place of birth, I bet you had thoughts concerning how you fitted in with your family and purpose in life. I may have grown in a royal household but having elder siblings who are destined for leadership can create a sense of worthlessness. That’s how I felt. O I participated in ritual dances, singing and bull leaping, but as the second daughter, there were no expectations, no real use for me. When of suitable age, I would be married off to some ruler in a far distant region. That’s what I had to look forward to. So please bear with me while I tell you about my home and family, for then you will understand my actions.
My Father told me that the palace sits on ancestral foundations, the original buildings having been destroyed by the shaking earth. According to my Father’s telling, the ancestors had angered an ancient goddess (her name has long been forgotten). She punished them; destroying and ruining many palaces and homes. The present four palaces called Phaistos, Malia, Zakros and Knossos, had been constructed to withstand the quaking ground. Though, Father said that it was the god Poseidon who now sent messages of displeasure.
The palace of my childhood was something to behold; even now thinking about it makes me feel homesick. When foreigners came to pay tribute to father, they would be overwhelmed. The first thing they would see was the imposing façade of the multistorey palace, with the facsimile of bull horns, running like a palisade around the roof top: the symbol of power and fertility. The columns and stonework brightly festooned in blood red with black trimming; white washed walls intermittently painted in a lighter shade of red, saffron yellow and Mediterranean blue. Was it any wonder visitors were struck dumb at the sight?
Every room in the palace was adorned with rich and exquisitely painted scenes, each relating to life on the island, the artwork pleasing and gentile. Were we not fortunate to have such wonderful vistas on which to cast our eyes, every time we looked at nature? You see for Kretans, nature is a gift from the gods and, if we do not treat it with due reverence, the pleasures the environs granted us will be taken from us. What we take has to be restored and we take only what is needed. That was why the scenes expressed joy and gratitude, for we were grateful to the gods for these gifts.
My favourite room was the one with the dolphins frolicking in the sea. The images reminded me of freedom and the elation of enjoying life. There were many wonderf
ul friezes, too many to speak of and I do not want to bore you.
But the brilliance of the palace did not stop there. The architects were ingenious in their planning for they started with the construction of a central court, so important to our way of life that linked to a complex of chambers, porticoes, stairwells and corridors. From any part in the palace one could easily make their way to the central court and participate in the bull games, music, dancing, acrobatics and juggling. There was also a theatre with tiered seats surrounding a paved floor and a dance floor to which my sister Ariadne as Mistress of the Labyrinth, would lead other performers in a sacred dance. But before I get into that story I want to finish describing the marvels of the palace.
You see, when I arrived in Athens and saw the palace of Theseus, I was bitterly disappointed. It was nowhere near as grand or beautiful as my home on Knossos. I had assumed all royal families lived like ours. I was such an innocent. I was also used to luxuries—the sunken bathrooms with hot and cold running water; the light wells that infused the palace with the sun god’s warm glow; balconies from which one could stand and look over the olive groves and vineyards; terraces of herbs; and columned gardens, ah… the fragrance of the blossoms from trees and flowers. The gardens were my favourite place. I would spend many hours lying on the grass staring up at the brilliant blue sky, drinking in the heady scents thinking about… well, not much really. I did not have to worry or do anything: after all I was a princess. What did I really need to do? Little did I know how much life in the palace would change.
I was unaware at the time that my Father’s sovereignty was under threat. He was forced to declare to his brothers he was the gods’ choice as King of Knossos and all of Kretos. To prove his claim he had to make a sacrifice, so he asked the gods for a bull for this purpose. The sea god Poseidon sent a magnificent animal as white as mountain snow. A divine gift that could only be granted by the gods. However, father did not keep his promise. He thought the animal too glorious to sacrifice; his greed stirred he had the bull put to pasture with the rest of his herd and surrendered another less glorious one instead.
Asking the gods to confirm a decree is one thing but to renege on an oath to honour them is sheer folly. What happened next was nothing less than the act of an angry god. Could you blame His reaction? After all we mere mortals are responsible for our own actions and the gods punish those who choose to cross them. This punishment can take many forms: exiled from one’s home for life and always searching; living as an outcast because you wronged another or committed a heinous crime which you failed to acknowledge; and then there is death.
The punishment Divine Poseidon meted out was twofold: the bull offered to father as sacrifice turned savage. Anyone who approached it was run down and ravaged by its horns; then, as if that was not enough, the god enamoured mother to lust after the bull.
Yes, that is exactly what it meant. My mother gave birth to Asterion. His name means ‘starry one’ but he became commonly known as the Minotaur.
The sea god, outraged with father’s ignoble behaviour sought to punish him in a way that would bring shame. I still remember that terrible day father learnt of the deception. How he ranted and raved. This day also manifested a significant change in the king, who, from being a benevolent ruler, became a tyrant.
Life at the palace changed.
No one was safe from father’s rage. Once, people would come to seek father’s opinion on many things, for he was renowned throughout the Aegean Sea, to the lands of the west to those of the east, for his wisdom and judgement.
Sadly, life in the palace went from bad to worse.
The Athenian Tribute
Growing up as a member of a royal family does not mean life is easy or makes you less vulnerable to jealousies. If anything, people like to say unpleasant things or create upheaval and in some cases cause physical harm. I must admit to believing our family was invulnerable and impervious to such things but the events which transpired next, forced me to think otherwise. I was always the soft one and would cry at the drop of a hat. Not anymore. What happened to my eldest brother hardened my heart and I resolved never to allow anyone make a fool out of me.
When my brother, Androgeos sailed to Athens to participate in the Panathenaic festival, a tribute of games to the Goddess Athene, patroness of the city, he defeated all the contestants in the games and won the coveted olive wreath and amphorae filled with oil, which is said to make a man wealthy beyond his dreams. During his sojourn, he was befriended by the sons of Pallas: all fifty of them! Knowing my brother, he easily made friends with anyone. People were drawn to his affable personality and beauty. Like bees to honey, he had followers which flocked to him wherever he went.
Unbeknown to Androgeos there was a snake, a vile creature, plotting against the sons of Pallas and all their associates. You see, Aegeos, the King of Athens, my husband Theseus’ father, took it for granted that my Father, in view of his son’s friendship with the Pallas family, would support him in a coup.
Bah! My Father had no need of the provinces of Athens to secure his supremacy. He was already a very powerful man ruling a great empire. Why would he need a small and insignificant region such as Athens? The gods provided my father with greatness, leading a race of people far superior in many, many ways, which no other king could ever hope for. Nevertheless King Aegeos, a weakling, feared his brother Pallas and Pallas’ sons were plotting to gain his sovereignty using any means possible to do so. He was not wrong. They intended to kill him and any sons in order to claim the throne.
So what did he do?
To circumvent any schemes against his person and rule, he conspired to slay my brother. An innocent! How my heart stirs in anger at what that foolish man did. If he was not already dead, I would see to it myself!
O! I must stay calm. I can feel poison flow swiftly with the currents of my blood. Let me put my quill aside to still my rapidly beating heart.
I apologise for my absence. Hemlock is a slow acting poison which is why I chose it, but if one gets agitated or excitable it reacts with aggression and hence, shortens the time one has. I must admit to being afraid. The thought of dying makes my stomach roil with nausea, rising until I can taste the bile. This is why I must busy my mind with telling you my story and though it may be a circuitous route to what I have done, it explains why.
Now, I must move on with the tale, otherwise I shall be overcome with tears.
King Aegeos learnt of Androgeos’ intention to attend a festival in Thebes. My brother did so enjoy the festivities, the music and dancing, not to mention the women. Father allowed Androgeos his wayward behaviour because he knew, when the time came, my brother would be a good ruler. In combat he was good a warrior and leader, where the soldiers were not only willing to follow his command, but would die for him. This is why they rallied behind my father to avenge his death.
While travelling to Thebes, Androgeos was accosted and slain by men hired by King Aegeos. My brother and his attendants were outnumbered, not able to fend off the murderers who lay in wait and ambushed them. I did hear Androgeos fought valiantly, maiming some and killing a few in the melee, but he and his attendants were overcome. At the time, I wondered why the gods allowed the son of their favourite mortal to be killed in this manner. That is when I realised they were still not appeased following my Father’s deceitfulness.
The sins of the fathers shall be visited upon his children.
When Father heard what had happened to Androgeos, he hastened to Athens and demanded retribution. Of course, King Aegeos and his loyal men laughed at his request and, consequently refused any sort of action to be taken. That was a costly mistake. King Aegeos did not stop to consider even for a moment what Father may do.
Father returned to his ship, but before departing he declared war on the Athenians. He then sacrificed an animal to Zeus, the King of the Gods, to damn Athens and its provinces by bringing famine and drought to the lands.
Shortly af
ter Father’s return to Kretos, all of Athens and the lands beyond were stricken with a water shortage so catastrophic, that the leaders of the provinces beseeched Divine Apollo and asked what they must do to stop the scourge spreading across their domains. They were told only one man, an offspring of Zeus’, could offer a tribute on behalf of those afflicted by the dry spell.
I am sorry but I am laughing, for what happened next is rather amusing.
It came to pass that this man did as suggested… You see, in all the territories, with the exception of those belonging to King Aegeos and the city-state of Athens, the drought had ceased. The king was beside himself with worry, for he knew if nothing was done to resolve the problem, the citizens of Athens would rise against him and he wanted to avoid that at all costs. There was only one thing he could do. He sent a delegation to revisit the Delphic Oracle and ask the god what else should be done.
Divine Apollo told the delegation, the only way their lands would be fertile once more, was if they acceded to the demands of the Kretan king. My Father wanted retribution for the loss of his son and the wrongs perpetrated against the House of Minos. He demanded from the people of Athens that every nine years as sacrificial offerings to my half-brother Asterion, seven youths and seven maidens were to be sent to Kretos.
Aphrodite's Curse: A Short Story Page 1
