At length, something was said by Holgrave that made it apposite for Phoebe to inquire what had first brought him acquainted with her cousin Hepzibah, and why he now chose to lodge in the desolate old Pyncheon House. Without directly answering her, he turned from the Future, which had heretofore been the theme of his discourse, and began to speak of the influences of the Past. One subject, indeed, is but the reverberation of the other.
“Shall we never, never get rid of this Past?” cried he, keeping up the earnest tone of his preceding conversation. “It lies upon the Present like a giant's dead body In fact, the case is just as if a young giant were compelled to waste all his strength in carrying about the corpse of the old giant, his grandfather, who died a long while ago, and only needs to be decently buried. Just think a moment, and it will startle you to see what slaves we are to bygone times, — to Death, if we give the matter the right word!”
“But I do not see it,” observed Phoebe.
“For example, then,” continued Holgrave: “a dead man, if he happens to have made a will, disposes of wealth no longer his own; or, if he die intestate, it is distributed in accordance with the notions of men much longer dead than he. A dead man sits on all our judgment-seats; and living judges do but search out and repeat his decisions. We read in dead men's books! We laugh at dead men's jokes, and cry at dead men's pathos! We are sick of dead men's diseases, physical and moral, and die of the same remedies with which dead doctors killed their patients! We worship the living Deity according to dead men's forms and creeds. Whatever we seek to do, of our own free motion, a dead man's icy hand obstructs us! Turn our eyes to what point we may, a dead man's white, immitigable face encounters them, and freezes our very heart! And we must be dead ourselves before we can begin to have our proper influence on our own world, which will then be no longer our world, but the world of another generation, with which we shall have no shadow of a right to interfere. I ought to have said, too, that we live in dead men's houses; as, for instance, in this of the Seven Gables!”
“And why not,” said Phoebe, “so long as we can be comfortable in them?”
“But we shall live to see the day, I trust,” went on the artist, “when no man shall build his house for posterity. Why should he? He might just as reasonably order a durable suit of clothes, — leather, or guttapercha, or whatever else lasts longest, — so that his great-grandchildren should have the benefit of them, and cut precisely the same figure in the world that he himself does. If each generation were allowed and expected to build its own houses, that single change, comparatively unimportant in itself, would imply almost every reform which society is now suffering for. I doubt whether even our public edifices — our capitols, state-houses, court-houses, city-hall, and churches, — ought to be built of such permanent materials as stone or brick. It were better that they should crumble to ruin once in twenty years, or thereabouts, as a hint to the people to examine into and reform the institutions which they symbolize.”
“How you hate everything old!” said Phoebe in dismay. “It makes me dizzy to think of such a shifting world!”
“I certainly love nothing mouldy,” answered Holgrave. “Now, this old Pyncheon House! Is it a wholesome place to live in, with its black shingles, and the green moss that shows how damp they are? — its dark, low-studded rooms — its grime and sordidness, which are the crystallization on its walls of the human breath, that has been drawn and exhaled here in discontent and anguish? The house ought to be purified with fire, — purified till only its ashes remain!”
“Then why do you live in it?” asked Phoebe, a little piqued.
“Oh, I am pursuing my studies here; not in books, however,” replied Holgrave. “The house, in my view, is expressive of that odious and abominable Past, with all its bad influences, against which I have just been declaiming. I dwell in it for a while, that I may know the better how to hate it. By the bye, did you ever hear the story of Maule, the wizard, and what happened between him and your immeasurably great-grandfather?”
“Yes, indeed!” said Phoebe; “I heard it long ago, from my father, and two or three times from my cousin Hepzibah, in the month that I have been here. She seems to think that all the calamities of the Pyncheons began from that quarrel with the wizard, as you call him. And you, Mr. Holgrave look as if you thought so too! How singular that you should believe what is so very absurd, when you reject many things that are a great deal worthier of credit!”
“I do believe it,” said the artist seriously; “not as a superstition, however, but as proved by unquestionable facts, and as exemplifying a theory. Now, see: under those seven gables, at which we now look up, — and which old Colonel Pyncheon meant to be the house of his descendants, in prosperity and happiness, down to an epoch far beyond the present, — under that roof, through a portion of three centuries, there has been perpetual remorse of conscience, a constantly defeated hope, strife amongst kindred, various misery, a strange form of death, dark suspicion, unspeakable disgrace, — all, or most of which calamity I have the means of tracing to the old Puritan's inordinate desire to plant and endow a family. To plant a family! This idea is at the bottom of most of the wrong and mischief which men do. The truth is, that, once in every half-century, at longest, a family should be merged into the great, obscure mass of humanity, and forget all about its ancestors. Human blood, in order to keep its freshness, should run in hidden streams, as the water of an aqueduct is conveyed in subterranean pipes. In the family existence of these Pyncheons, for instance, — forgive me Phoebe, but I cannot think of you as one of them, — in their brief New England pedigree, there has been time enough to infect them all with one kind of lunacy or another.”
“You speak very unceremoniously of my kindred,” said Phoebe, debating with herself whether she ought to take offence.
“I speak true thoughts to a true mind!” answered Holgrave, with a vehemence which Phoebe had not before witnessed in him. “The truth is as I say! Furthermore, the original perpetrator and father of this mischief appears to have perpetuated himself, and still walks the street, — at least, his very image, in mind and body, — with the fairest prospect of transmitting to posterity as rich and as wretched an inheritance as he has received! Do you remember the daguerreotype, and its resemblance to the old portrait?”
“How strangely in earnest you are!” exclaimed Phoebe, looking at him with surprise and perplexity; half alarmed and partly inclined to laugh. “You talk of the lunacy of the Pyncheons; is it contagious?”
“I understand you!” said the artist, coloring and laughing. “I believe I am a little mad. This subject has taken hold of my mind with the strangest tenacity of clutch since I have lodged in yonder old gable. As one method of throwing it off, I have put an incident of the Pyncheon family history, with which I happen to be acquainted, into the form of a legend, and mean to publish it in a magazine.”
“Do you write for the magazines?” inquired Phoebe.
“Is it possible you did not know it?” cried Holgrave. “Well, such is literary fame! Yes. Miss Phoebe Pyncheon, among the multitude of my marvellous gifts I have that of writing stories; and my name has figured, I can assure you, on the covers of Graham and Godey, making as respectable an appearance, for aught I could see, as any of the canonized bead-roll with which it was associated. In the humorous line, I am thought to have a very pretty way with me; and as for pathos, I am as provocative of tears as an onion. But shall I read you my story?”
“Yes, if it is not very long,” said Phoebe, — and added laughingly, — ”nor very dull.”
As this latter point was one which the daguerreotypist could not decide for himself, he forthwith produced his roll of manuscript, and, while the late sunbeams gilded the seven gables, began to read.
XIII Alice Pyncheon
THERE was a message brought, one day, from the worshipful Gervayse Pyncheon to young Matthew Maule, the carpenter, desiring his immediate presence at the House of the Seven Gables.
“And what does
your master want with me?” said the carpenter to Mr. Pyncheon's black servant. “Does the house need any repair? Well it may, by this time; and no blame to my father who built it, neither! I was reading the old Colonel's tombstone, no longer ago than last Sabbath; and, reckoning from that date, the house has stood seven-and-thirty years. No wonder if there should be a job to do on the roof.”
“Don't know what massa wants,” answered Scipio. “The house is a berry good house, and old Colonel Pyncheon think so too, I reckon; — else why the old man haunt it so, and frighten a poor nigga, As he does?”
“Well, well, friend Scipio; let your master know that I'm coming,” said the carpenter with a laugh. “For a fair, workmanlike job, he'll find me his man. And so the house is haunted, is it? It will take a tighter workman than I am to keep the spirits out of the Seven Gables. Even if the Colonel would be quiet,” he added, muttering to himself, “my old grandfather, the wizard, will be pretty sure to stick to the Pyncheons as long as their walls hold together.”
“What's that you mutter to yourself, Matthew Maule?” asked Scipio. “And what for do you look so black at me?”
“No matter, darky,” said the carpenter. “Do you think nobody is to look black but yourself? Go tell your master I'm coming; and if you happen to see Mistress Alice, his daughter, give Matthew Maule's humble respects to her. She has brought a fair face from Italy, — fair, and gentle, and proud, — has that same Alice Pyncheon!”
“He talk of Mistress Alice!” cried Scipio, as he returned from his errand. “The low carpenter-man! He no business so much as to look at her a great way off!”
This young Matthew Maule, the carpenter, it must be observed, was a person little understood, and not very generally liked, in the town where he resided; not that anything could be alleged against his integrity, or his skill and diligence in the handicraft which he exercised. The aversion (as it might justly be called) with which many persons regarded him was partly the result of his own character and deportment, and partly an inheritance.
He was the grandson of a former Matthew Maule, one of the early settlers of the town, and who had been a famous and terrible wizard in his day. This old reprobate was one of the sufferers when Cotton Mather, and his brother ministers, and the learned judges, and other wise men, and Sir William Phipps, the sagacious governor, made such laudable efforts to weaken the great enemy of souls, by sending a multitude of his adherents up the rocky pathway of Gallows Hill. Since those days, no doubt, it had grown to be suspected that, in consequence of an unfortunate overdoing of a work praiseworthy in itself, the proceedings against the witches had proved far less acceptable to the Beneficent Father than to that very Arch Enemy whom they were intended to distress and utterly overwhelm. It is not the less certain, however, that awe and terror brooded over the memories of those who died for this horrible crime of witchcraft. Their graves, in the crevices of the rocks, were supposed to be incapable of retaining the occupants who had been so hastily thrust into them. Old Matthew Maule, especially, was known to have as little hesitation or difficulty in rising out of his grave as an ordinary man in getting out of bed, and was as often seen at midnight as living people at noonday. This pestilent wizard (in whom his just punishment seemed to have wrought no manner of amendment) had an inveterate habit of haunting a certain mansion, styled the House of the Seven Gables, against the owner of which he pretended to hold an unsettled claim for ground-rent. The ghost, it appears, — with the pertinacity which was one of his distinguishing characteristics while alive, — insisted that he was the rightful proprietor of the site upon which the house stood. His terms were, that either the aforesaid ground-rent, from the day when the cellar began to be dug, should be paid down, or the mansion itself given up; else he, the ghostly creditor, would have his finger in all the affairs of the Pyncheons, and make everything go wrong with them, though it should be a thousand years after his death. It was a wild story, perhaps, but seemed not altogether so incredible to those who could remember what an inflexibly obstinate old fellow this wizard Maule had been.
Now, the wizard's grandson, the young Matthew Maule of our story, was popularly supposed to have inherited some of his ancestor's questionable traits. It is wonderful how many absurdities were promulgated in reference to the young man. He was fabled, for example, to have a strange power of getting into people's dreams, and regulating matters there according to his own fancy, pretty much like the stage-manager of a theatre. There was a great deal of talk among the neighbors, particularly the petticoated ones, about what they called the witchcraft of Maule's eye. Some said that he could look into people's minds; others, that, by the marvellous power of this eye, he could draw people into his own mind, or send them, if he pleased, to do errands to his grandfather, in the spiritual world; others, again, that it was what is termed an Evil Eye, and possessed the valuable faculty of blighting corn, and drying children into mummies with the heartburn. But, after all, what worked most to the young carpenter's disadvantage was, first, the reserve and sternness of his natural disposition, and next, the fact of his not being a church-communicant, and the suspicion of his holding heretical tenets in matters of religion and polity.
After receiving Mr. Pyncheon's message, the carpenter merely tarried to finish a small job, which he happened to have in hand, and then took his way towards the House of the Seven Gables. This noted edifice, though its style might be getting a little out of fashion, was still as respectable a family residence as that of any gentleman in town. The present owner, Gervayse Pyncheon, was said to have contracted a dislike to the house, in consequence of a shock to his sensibility, in early childhood, from the sudden death of his grandfather. In the very act of running to climb Colonel Pyncheon's knee, the boy had discovered the old Puritan to be a corpse. On arriving at manhood, Mr. Pyncheon had visited England, where he married a lady of fortune, and had subsequently spent many years, partly in the mother country, and partly in various cities on the continent of Europe. During this period, the family mansion had been consigned to the charge of a kinsman, who was allowed to make it his home for the time being, in consideration of keeping the premises in thorough repair. So faithfully had this contract been fulfilled, that now, as the carpenter approached the house, his practised eye could detect nothing to criticise in its condition. The peaks of the seven gables rose up sharply; the shingled roof looked thoroughly water-tight; and the glittering plaster-work entirely covered the exterior walls, and sparkled in the October sun, as if it had been new only a week ago.
The house had that pleasant aspect of life which is like the cheery expression of comfortable activity in the human countenance. You could see, at once, that there was the stir of a large family within it. A huge load of oak-wood was passing through the gateway, towards the outbuildings in the rear; the fat cook — or probably it might be the housekeeper — stood at the side door, bargaining for some turkeys and poultry which a countryman had brought for sale. Now and then a maid-servant, neatly dressed, and now the shining sable face of a slave, might be seen bustling across the windows, in the lower part of the house. At an open window of a room in the second story, hanging over some pots of beautiful and delicate flowers, — exotics, but which had never known a more genial sunshine than that of the New England autumn, — was the figure of a young lady, an exotic, like the flowers, and beautiful and delicate as they. Her presence imparted an indescribable grace and faint witchery to the whole edifice. In other respects, it was a substantial, jolly-looking mansion, and seemed fit to be the residence of a patriarch, who might establish his own headquarters in the front gable and assign one of the remainder to each of his six children, while the great chimney in the centre should symbolize the old fellow's hospitable heart, which kept them all warm, and made a great whole of the seven smaller ones.
There was a vertical sundial on the front gable; and as the carpenter passed beneath it, he looked up and noted the hour.
“Three o'clock!” said he to himself. “My father told me that dial wa
s put up only an hour before the old Colonel's death. How truly it has kept time these seven-and-thirty years past! The shadow creeps and creeps, and is always looking over the shoulder of the sunshine!”
It might have befitted a craftsman, like Matthew Maule, on being sent for to a gentleman's house, to go to the back door, where servants and work-people were usually admitted; or at least to the side entrance, where the better class of tradesmen made application. But the carpenter had a great deal of pride and stiffness in his nature; and, at this moment, moreover, his heart was bitter with the sense of hereditary wrong, because he considered the great Pyncheon House to be standing on soil which should have been his own. On this very site, beside a spring of delicious water, his grandfather had felled the pine-trees and built a cottage, in which children had been born to him; and it was only from a dead man's stiffened fingers that Colonel Pyncheon had wrested away the title-deeds. So young Maule went straight to the principal entrance, beneath a portal of carved oak, and gave such a peal of the iron knocker that you would have imagined the stern old wizard himself to be standing at the threshold.
Delphi Complete Works of Nathaniel Hawthorne (Illustrated) Page 57
