[“I thought” quoth the doctor, “I could drink anything, but”–]
But the valiant doctor sipped, and sipped again, and said with great blasphemy that it was the real stuff, and only needed henbane to make it perfect. Then, taking from his pocket a good-sized leathern-covered flask, with a silver lip fastened on the muzzle, he offered it to Septimius, who declined, and to Aunt Keziah, who preferred her own decoction, and then drank it off himself, with a loud smack of satisfaction, declaring it to be infernally good brandy.
Well, after this Septimius and he talked; and I know not how it was, but there was a great deal of imagination in this queer man, whether a bodily or spiritual influence it might be hard to say. On the other hand Septimius had for a long while held little intercourse with men; none whatever with men who could comprehend him; the doctor, too, seemed to bring the discourse singularly in apposition with what his host was continually thinking about, for he conversed on occult matters, on people who had had the art of living long, and had only died at last by accident, on the powers and qualities of common herbs, which he believed to be so great, that all around our feet–growing in the wild forest, afar from man, or following the footsteps of man wherever he fixes his residence, across seas, from the old homesteads whence he migrated, following him everywhere, and offering themselves sedulously and continually to his notice, while he only plucks them away from the comparatively worthless things which he cultivates, and flings them aside, blaspheming at them because Providence has sown them so thickly–grow what we call weeds, only because all the generations, from the beginning of time till now, have failed to discover their wondrous virtues, potent for the curing of all diseases, potent for procuring length of days.
“Everything good,” said the doctor, drinking another dram of brandy, “lies right at our feet, and all we need is to gather it up.”
“That's true,” quoth Keziah, taking just a little sup of her hellish preparation; “these herbs were all gathered within a hundred yards of this very spot, though it took a wise woman to find out their virtues.”
The old woman went off about her household duties, and then it was that Septimius submitted to the doctor the list of herbs which he had picked out of the old document, asking him, as something apposite to the subject of their discourse, whether he was acquainted with them, for most of them had very queer names, some in Latin, some in English.
The bluff doctor put on his spectacles, and looked over the slip of yellow and worn paper scrutinizingly, puffing tobacco-smoke upon it in great volumes, as if thereby to make its hidden purport come out; he mumbled to himself, he took another sip from his flask; and then, putting it down on the table, appeared to meditate.
“This infernal old document,” said he, at length, “is one that I have never seen before, yet heard of, nevertheless; for it was my folly in youth (and whether I am any wiser now is more than I take upon me to say, but it was my folly then) to be in quest of certain kinds of secret knowledge, which the fathers of science thought attainable. Now, in several quarters, amongst people with whom my pursuits brought me in contact, I heard of a certain recipe which had been lost for a generation or two, but which, if it could be recovered, would prove to have the true life-giving potency in it. It is said that the ancestor of a great old family in England was in possession of this secret, being a man of science, and the friend of Friar Bacon, who was said to have concocted it himself, partly from the precepts of his master, partly from his own experiments, and it is thought he might have been living to this day, if he had not unluckily been killed in the Wars of the Roses; for you know no recipe for long life would be proof against an old English arrow, or a leaden bullet from one of our own firelocks.”
“And what has been the history of the thing after his death?” asked Septimius.
“It was supposed to be preserved in the family,” said the doctor, “and it has always been said, that the head and eldest son of that family had it at his option to live forever, if he could only make up his mind to it. But seemingly there were difficulties in the way. There was probably a certain diet and regimen to be observed, certain strict rules of life to be kept, a certain asceticism to be imposed on the person, which was not quite agreeable to young men; and after the period of youth was passed, the human frame became incapable of being regenerated from the seeds of decay and death, which, by that time, had become strongly developed in it. In short, while young, the possessor of the secret found the terms of immortal life too hard to be accepted, since it implied the giving up of most of the things that made life desirable in his view; and when he came to a more reasonable mind, it was too late. And so, in all the generations since Friar Bacon's time, the Nortons have been born, and enjoyed their young days, and worried through their manhood, and tottered through their old age (unless taken off sooner by sword, arrow, ball, fever, or what not), and died in their beds, like men that had no such option; and so this old yellow paper has done not the least good to any mortal. Neither do I see how it can do any good to you, since you know not the rules, moral or dietetic, that are essential to its effect. But how did you come by it?”
“It matters not how,” said Septimius, gloomily. “Enough that I am its rightful possessor and inheritor. Can you read these old characters?”
“Most of them,” said the doctor; “but let me tell you, my young friend, I have no faith whatever in this secret; and, having meddled with such things myself, I ought to know. The old physicians and chemists had strange ideas of the virtues of plants, drugs, and minerals, and equally strange fancies as to the way of getting those virtues into action. They would throw a hundred different potencies into a caldron together, and put them on the fire, and expect to brew a potency containing all their potencies, and having a different virtue of its own. Whereas, the most likely result would be that they would counteract one another, and the concoction be of no virtue at all; or else some more powerful ingredient would tincture the whole.”
He read the paper again, and continued:–
“I see nothing else so remarkable in this recipe, as that it is chiefly made up of some of the commonest things that grow; plants that you set your foot upon at your very threshold, in your garden, in your wood-walks, wherever you go. I doubt not old Aunt Keziah knows them, and very likely she has brewed them up in that hell-drink, the remembrance of which is still rankling in my stomach. I thought I had swallowed the Devil himself, whom the old woman had been boiling down. It would be curious enough if the hideous decoction was the same as old Friar Bacon and his acolyte discovered by their science! One ingredient, however, one of those plants, I scarcely think the old lady can have put into her pot of Devil's elixir; for it is a rare plant, that does not grow in these parts.”
“And what is that?” asked Septimius.
“Sanguinea sanguinissima” said the doctor; “it has no vulgar name; but it produces a very beautiful flower, which I have never seen, though some seeds of it were sent me by a learned friend in Siberia. The others, divested of their Latin names, are as common as plantain, pig-weed, and burdock; and it stands to reason that, if vegetable Nature has any such wonderfully efficacious medicine in store for men, and means them to use it, she would have strewn it everywhere plentifully within their reach.”
“But, after all, it would be a mockery on the old dame's part,” said the young man, somewhat bitterly, “since she would thus hold the desired thing seemingly within our reach; but because she never tells us how to prepare and obtain its efficacy, we miss it just as much as if all the ingredients were hidden from sight and knowledge in the centre of the earth. We are the playthings and fools of Nature, which she amuses herself with during our little lifetime, and then breaks for mere sport, and laughs in our faces as she does so.”
“Take care, my good fellow,” said the doctor, with his great coarse laugh. “I rather suspect that you have already got beyond the age when the great medicine could do you good; that speech indicates a great toughness and hardness and bitterness
about the heart that does not accumulate in our tender years.”
Septimius took little or no notice of the raillery of the grim old doctor, but employed the rest of the time in getting as much information as he could out of his guest; and though he could not bring himself to show him the precious and sacred manuscript, yet he questioned him as closely as possible without betraying his secret, as to the modes of finding out cryptic writings. The doctor was not without the perception that his dark-browed, keen-eyed acquaintance had some purpose not openly avowed in all these pertinacious, distinct questions; he discovered a central reference in them all, and perhaps knew that Septimius must have in his possession some writing in hieroglyphics, cipher, or other secret mode, that conveyed instructions how to operate with the strange recipe that he had shown him.
“You had better trust me fully, my good sir,” said he. “Not but what I will give you all the aid I can without it; for you have done me a greater benefit than you are aware of, beforehand. No–you will not? Well, if you can change your mind, seek me out in Boston, where I have seen fit to settle in the practice of my profession, and I will serve you according to your folly; for folly it is, I warn you.”
Nothing else worthy of record is known to have passed during the doctor's visit; and in due time he disappeared, as it were, in a whiff of tobacco-smoke, leaving an odor of brandy and tobacco behind him, and a traditionary memory of a wizard that had been there. Septimius went to work with what items of knowledge he had gathered from him; but the interview had at least made him aware of one thing, which was, that he must provide himself with all possible quantity of scientific knowledge of botany, and perhaps more extensive knowledge, in order to be able to concoct the recipe. It was the fruit of all the scientific attainment of the age that produced it (so said the legend, which seemed reasonable enough), a great philosopher had wrought his learning into it; and this had been attempered, regulated, improved, by the quick, bright intellect of his scholar. Perhaps, thought Septimius, another deep and earnest intelligence added to these two may bring the precious recipe to still greater perfection. At least it shall be tried. So thinking, he gathered together all the books that he could find relating to such studies; he spent one day, moreover, in a walk to Cambridge, where he searched the alcoves of the college library for such works as it contained; and borrowing them from the war-disturbed institution of learning, he betook himself homewards, and applied himself to the study with an earnestness of zealous application that perhaps has been seldom equalled in a study of so quiet a character. A month or two of study, with practice upon such plants as he found upon his hill-top, and along the brook and in other neighboring localities, sufficed to do a great deal for him. In this pursuit he was assisted by Sibyl, who proved to have great knowledge in some botanical departments, especially among flowers; and in her cold and quiet way, she met him on this subject and glided by his side, as she had done so long, a companion, a daily observer and observed of him, mixing herself up with his pursuits, as if she were an attendant sprite upon him.
But this pale girl was not the only associate of his studies, the only instructress, whom Septimius found. The observation which Doctor Portsoaken made about the fantastic possibility that Aunt Keziah might have inherited the same recipe from her Indian ancestry which had been struck out by the science of Friar Bacon and his pupil had not failed to impress Septimius, and to remain on his memory. So, not long after the doctor's departure, the young man took occasion one evening to say to his aunt that he thought his stomach was a little out of order with too much application, and that perhaps she could give him some herb-drink or other that would be good for him.
“That I can, Seppy, my darling,” said the old woman, “and I'm glad you have the sense to ask for it at last. Here it is in this bottle; and though that foolish, blaspheming doctor turned up his old brandy nose at it, I'll drink with him any day and come off better than he.”
So saying, she took out of the closet her brown jug, stopped with a cork that had a rag twisted round it to make it tighter, filled a mug half full of the concoction and set it on the table before Septimius.
“There, child, smell of that; the smell merely will do you good; but drink it down, and you'll live the longer for it.”
“Indeed, Aunt Keziah, is that so?” asked Septimius, a little startled by a recommendation which in some measure tallied with what he wanted in a medicine. “That's a good quality.”
He looked into the mug, and saw a turbid, yellow concoction, not at all attractive to the eye; he smelt of it, and was partly of opinion that Aunt Keziah had mixed a certain unfragrant vegetable, called skunk-cabbage, with the other ingredients of her witch-drink. He tasted it; not a mere sip, but a good, genuine gulp, being determined to have real proof of what the stuff was in all respects. The draught seemed at first to burn in his mouth, unaccustomed to any drink but water, and to go scorching all the way down into his stomach, making him sensible of the depth of his inwards by a track of fire, far, far down; and then, worse than the fire, came a taste of hideous bitterness and nauseousness, which he had not previously conceived to exist, and which threatened to stir up his bowels into utter revolt; but knowing Aunt Keziah's touchiness with regard to this concoction, and how sacred she held it, he made an effort of real heroism, squelched down his agony, and kept his face quiet, with the exception of one strong convulsion, which he allowed to twist across it for the sake of saving his life.
“It tastes as if it might have great potency in it, Aunt Keziah,” said this unfortunate young man. “I wish you would tell me what it is made of, and how you brew it; for I have observed you are very strict and secret about it.”
“Aha! you have seen that, have you?” said Aunt Keziah, taking a sip of her beloved liquid, and grinning at him with a face and eyes as yellow as that she was drinking. In fact the idea struck him, that in temper, and all appreciable qualities, Aunt Keziah was a good deal like this drink of hers, having probably become saturated by them while she drank of it. And then, having drunk, she gloated over it, and tasted, and smelt of the cup of this hellish wine, as a winebibber does of that which is most fragrant and delicate. “And you want to know how I make it? But first, child, tell me honestly, do you love this drink of mine? Otherwise, here, and at once, we stop talking about it.”
“I love it for its virtues,” said Septimius, temporizing with his conscience, “and would prefer it on that account to the rarest wines.”
“So far good,” said Aunt Keziah, who could not well conceive that her liquor should be otherwise than delicious to the palate. “It is the most virtuous liquor that ever was; and therefore one need not fear drinking too much of it. And you want to know what it is made of? Well; I have often thought of telling you, Seppy, my boy, when you should come to be old enough; for I have no other inheritance to leave you, and you are all of my blood, unless I should happen to have some far-off uncle among the Cape Indians. But first, you must know how this good drink, and the faculty of making it, came down to me from the chiefs, and sachems, and Peow-wows, that were your ancestors and mine, Septimius, and from the old wizard who was my great-grandfather and yours, and who, they say, added the fire-water to the other ingredients, and so gave it the only one thing that it wanted to make it perfect.”
And so Aunt Keziah, who had now put herself into a most comfortable and jolly state by sipping again, and after pressing Septimius to mind his draught (who declined, on the plea that one dram at a time was enough for a new beginner, its virtues being so strong, as well as admirable), the old woman told him a legend strangely wild and uncouth, and mixed up of savage and civilized life, and of the superstitions of both, but which yet had a certain analogy, that impressed Septimius much, to the story that the doctor had told him.
She said that, many ages ago, there had been a wild sachem in the forest, a king among the Indians, and from whom, the old lady said, with a look of pride, she and Septimius were lineally descended, and were probably the very last who inherited one d
rop of that royal, wise, and warlike blood. The sachem had lived very long, longer than anybody knew, for the Indians kept no record, and could only talk of a great number of moons; and they said he was as old, or older, than the oldest trees; as old as the hills almost, and could remember back to the days of godlike men, who had arts then forgotten. He was a wise and good man, and could foretell as far into the future as he could remember into the past; and he continued to live on, till his people were afraid that he would live forever, and so disturb the whole order of nature; and they thought it time that so good a man, and so great a warrior and wizard, should be gone to the happy hunting-grounds, and that so wise a counsellor should go and tell his experience of life to the Great Father, and give him an account of matters here, and perhaps lead him to make some changes in the conduct of the lower world. And so, all these things duly considered, they very reverently assassinated the great, never-dying sachem; for though safe against disease, and undecayable by age, he was capable of being killed by violence, though the hardness of his skull broke to fragments the stone tomahawk with which they at first tried to kill him.
So a deputation of the best and bravest of the tribe went to the great sachem, and told him their thought, and reverently desired his consent to be put out of the world; and the undying one agreed with them that it was better for his own comfort that he should die, and that he had long been weary of the world, having learned all that it could teach him, and having, chiefly, learned to despair of ever making the red race much better than they now were. So he cheerfully consented, and told them to kill him if they could; and first they tried the stone hatchet, which was broken against his skull; and then they shot arrows at him, which could not pierce the toughness of his skin; and finally they plastered up his nose and mouth (which kept uttering wisdom to the last) with clay, and set him to bake in the sun; so at last his life burnt out of his breast, tearing his body to pieces, and he died.
Delphi Complete Works of Nathaniel Hawthorne (Illustrated) Page 148
