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XI. — TO CORNELIUS MINICIANUS.
Have you heard that Valerius Licinianus is teaching rhetoric in Sicily? I do not think you can have done, for the news is quite fresh. He is of praetorian rank, and he used at one time to be considered one of our most eloquent pleaders at the bar, but now he has fallen so low that he is an exile instead of being a senator, and a mere teacher of rhetoric instead of being a prominent advocate. Consequently in his opening remarks he exclaimed, sorrowfully and solemnly: “O Fortune, what sport you make to amuse yourself! For you turn senators into professors, and professors into senators.” There is so much gall and bitterness in that expression that it seems to me that he became a professor merely to have the opportunity of uttering it. Again, when he entered the hall wearing a Greek pallium — for those who have been banished with the fire-and- water formula are not allowed to wear the toga — he first pulled himself together and then, glancing at his dress, he said, “I shall speak my declamations in Latin.”
You will say that this is all very sad and pitiful, but that a man who defiled his profession of letters by the guilt of incest deserves to suffer. It is true that he confessed his guilt, but it is an open question whether he did so because he was guilty or because he feared an even heavier punishment if he denied it. For Domitian was in a great rage and was boiling over with fury because his witnesses had left him in the lurch. His mind was set upon burying alive Cornelia, the chief of the Vestal Virgins, as he thought to make his age memorable by such an example of severity, and, using his authority as Chief Pontiff, or rather exercising the cruelty of a tyrant and the wanton caprice of a ruler, he summoned the rest of the pontiffs not to the Palace but to his Villa at Alba. There, with a wickedness just as monstrous as the crime which he pretended to be punishing, he declared her guilty of incest, without summoning her before him and giving her a hearing, though he himself had not only committed incest with his brother’s daughter but had even caused her death, for she died of abortion during her widowhood. He immediately despatched some of the pontiffs to see that his victim was buried alive and put to death. Cornelia invoked in turns the aid of Vesta and of the rest of the deities, and amid her many cries this was repeated most frequently: “How can Caesar think me guilty of incest, when he has conquered and triumphed after my hands have performed the sacred rites?” It is not known whether her purpose was to soften Caesar’s heart or to deride him, whether she spoke the words to show her confidence in herself or her contempt of the Emperor. Yet she continued to utter them until she was led to the place of execution, and whether she was innocent or not, she certainly appeared to be so. Nay, even when she was being let down into the dreadful pit and her dress caught as she was being lowered, she turned and readjusted it, and when the executioner offered her his hand she declined it and drew back, as though she put away from her with horror the idea of having her chaste and pure body defiled by his loathsome touch. Thus she preserved her sanctity to the last and displayed all the tokens of a chaste woman, like Hecuba, “taking care that she might fall in seemly wise.”
Moreover, when Celer, the Roman knight who was accused of having intrigued with Cornelia, was being scourged with rods in the Forum, he did nothing but cry out, “What have I done? I have done nothing.” Consequently Domitian’s evil reputation for cruelty and injustice blazed up on all hands. He fastened upon Licinianus for hiding a freedwoman of Cornelia on one of his farms. Licinianus was advised by his friends who interested themselves on his behalf to take refuge in making a confession and beg for pardon, if he wished to escape being flogged in the Forum, and he did so. Herennius Senecio spoke for him in his absence very much in the words of Homer, “Patroclus is fallen,” for he said, “Instead of being an advocate, I am the bearer of news: Licinianus has removed himself.” This so pleased Domitian that he allowed his gratification to betray him into exclaiming, “Licinianus has cleared us.” He even went on to say that it would not do to press a man who admitted his fault too hard, and gave him permission to get together what he could of his belongings before his goods were confiscated, and granted him a pleasant place of exile as a reward for his consideration. Subsequently, by the clemency of the Emperor Nerva, he was removed to Sicily, where he now is a Professor of Rhetoric and takes his revenge upon Fortune in his prefatory remarks.
You see how careful I am to obey your wishes, as I not only give you the news of the town, but news from abroad, and minutely trace a story from its very beginning. I took for granted that, as you were away from Rome at the time, all you heard of Licinianus was that he had been banished for incest. For rumour only gives one the gist of the matter, not the various stages through which it passes. Surely I deserve that you should return the compliment and write and tell me what is going on in your town and neighbourhood, for something worthy of note is always happening. But say what you will, provided you give me the news in as long a letter as I have written to you. I shall count up not only the pages, but the lines and the syllables. Farewell.
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XII. — TO MATURUS ARRIANUS.
You have a regard for Egnatius Marcellinus and you often commend him to my notice; you will love him and commend him the more when you hear what he has recently done. After setting out as quaestor for his province, he lost by death a secretary, who was allotted to him, before the day when the man’s salary fell due, and he made up his mind and resolved that he ought not to keep the money which had been paid over to him to give to the secretary. So when he returned he consulted first Caesar and then the Senate, on Caesar’s recommendation, as to what was to be done with the money. It was a trifling question, but, after all, it was a question. The secretary’s heirs claimed it should pass to them; the prefects of the treasury claimed it for the people. The case was heard, and counsel for the heirs and for the people pleaded in turn, and both spoke well to the point. Caecilius Strabo proposed that it should be paid over to the treasury; Baebius Macer that it should be given to the man’s heirs; Strabo carried the day. I hope you will praise Marcellinus for his conduct, as I did on the spot, for, although he thinks it more than enough to have been congratulated by the Emperor and the Senate, he will be glad to have your commendation as well. All who are anxious for glory and reputation are wonderfully pleased with the approbation and praise even of men of no particular account, while Marcellinus has such regard for you that he attaches the greatest importance to your opinion. Besides, if he knows that the fame of his action has penetrated so far, he cannot but be pleased at the ground his praises have covered and the rapidity and distance they have travelled. For it somehow happens that men prefer a wide even to a well-grounded reputation. Farewell.
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XIII. — TO TACITUS.
I am delighted that you have returned to Rome, for though your arrival is always welcome, it is especially so to me at the present moment. I shall be spending a few more days at my Tusculan villa in order to finish a small work which I have in hand, for I am afraid that if I do not carry it right through now that it is nearly completed I shall find it irksome to start on it again. In the meanwhile, that I may lose no time, I am sending this letter as a sort of forerunner to make a request which, when I am in town, I shall ask you to grant.
But first of all, let me tell you my reasons for asking it. When I was last in my native district a son of a fellow townsman of mine, a youth under age, came to pay his respects to me. I said to him, “Do you keep up your studies?” “Yes,” said he. “Where?” I asked. “At Mediolanum,” he replied. “But why not here?” I queried. Then the lad’s father, who was with him, and indeed had brought him, replied, “Because we have no teachers here.” “How is that?” I asked. “It is a matter of urgent importance to you who are fathers” — and it so happened, luckily, that a number of fathers were listening to me— “that your children should get their schooling here on the spot. For where can t
hey pass the time so pleasantly as in their native place; where can they be brought up so virtuously as under their parents’ eyes; where so inexpensively as at home? If you put your money together you could hire teachers at a trifling cost, and you could add to their stipends the sums you now spend upon your sons’ lodgings and travelling money, which are no light amounts. I have no children of my own, but still, in the interest of the State, which I may consider as my child or my parent, I am prepared to contribute a third part of the amount which you may decide to club together. I would even promise the whole sum, if I were not afraid that if I did so my generosity would be corrupted to serve private interests, as I see is the case in many places where teachers are employed at the public charge. There is but one way of preventing this evil, and that is by leaving the right of employing the teachers to the parents alone, who will be careful to make a right choice if they are required to find the money. For those who perhaps would be careless in dealing with other people’s money will assuredly be careful in spending their own, and they will take care that the teacher who gets my money will be worth his salt when he will also get money from them as well. So put your heads together, make up your minds, and let my example inspire you, for I can assure you that the greater the contribution you lay upon me the better I shall be pleased. You cannot make your children a more handsome present than this, nor can you do your native place a better turn. Let those who are born here be brought up here, and from their earliest days accustom them to love and know every foot of their native soil. I hope you may be able to attract such distinguished teachers that boys will be sent here to study from the towns round about, and that, as now your children flock to other places, so in the future other people’s children may flock hither.”
I thought it best to repeat this conversation in detail and from the very beginning, to convince you how glad I shall be if you will undertake my commission. As the subject is one of such importance, I beg and implore you to look out for some teachers from among the throng of learned people who gather round you in admiration of your genius, whom we can sound on the matter, but in such a way that we do not pledge ourselves to employ any one of them. For I wish to give the parents a perfectly free hand. They must judge and choose for themselves; my responsibilities go no further than a sympathetic interest and the payment of my share of the cost. So if you find any one who is confident in his own abilities, let him go to Comum, but on the express understanding that he builds upon no certainty beyond his own confidence in himself. Farewell.
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XIV. — TO PATERNUS.
Perhaps you are asking and looking out for a speech of mine, as you usually do, but I am sending you some wares of another sort, exotic trifles, the fruit of my playtime. You will receive with this letter some hendecasyllabics of mine with which I pass my leisure hours pleasantly when driving, or in the bath, or at dinner. They contain my jests, my sportive fancies, my loves, sorrows, displeasures and wrath, described sometimes in a humble, sometimes in a lofty strain. My object has been to please different tastes by this variety of treatment, and I hope that certain pieces will be liked by every one. Some of them will possibly strike you as being rather wanton, but a man of your scholarship will bear in mind that the very greatest and gravest authors who have handled such subjects have not only dealt with lascivious themes, but have treated them in the plainest language. I have not done that, not because I have greater austerity than they — by no means, but because I am not quite so daring. Otherwise, I am aware that Catullus has laid down the best and truest regulations governing this style of poetry in his lines: “For it becomes a pious bard to be chaste himself, though there is no need for his verses to be so. Nay, if they are to have wit and charm, they must be voluptuous and not too modest.”
You may guess from this what store I set on your critical judgment when I say that I prefer you should weigh the whole in the balance rather than pick out a few for your special praise. Yet pieces, perfect in themselves, cease to appear so the moment they are all on a dead level of perfection. Besides, a reader of judgment and acumen ought not to compare different pieces with one another, but to weigh each on its own merits and not to think one inferior to another, if it is perfect of its kind. But why say more? What more foolish than to excuse or commend mere trifles with a long preface? Still there is one thing of which I think I should advise you, and it is that I am thinking of calling these trifles “Hendecasyllables,” a title which simply refers to the single metre employed. So, whether you prefer to call them epigrams, or idylls, or eclogues, or little poems, as many do, or any other name, remember that I only offer you “Hendecasyllables.” I appeal to your candour to speak to me frankly about my tiny volume as you would to a third person, and this is no hard request. For if this trifling work of mind were my chef d’oeuvre, or my one solitary composition, it might perhaps seem harsh to say, “Seek out some other employment for your talent,” but it is perfectly gentle and kindly criticism to say, “You have another sphere in which you show to greater advantage.” Farewell.
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XV. — TO FUNDANUS.
If I have ever been guided by judgment, it has been in the strength of regard I have for Asinius Rufus. He is one of a thousand, and a devoted admirer of all good men among whom why may I not include myself? He is on the very closest of terms of friendship with Cornelius Tacitus, and you know what an honourable man Tacitus is. So if you have any high opinion of both Tacitus and myself, you must also think as highly of Rufus as you do of us, since similarity of character is perhaps the strongest bond for cementing friendships. Rufus has a number of children. Even in this respect he has acted the part of a good citizen, in that he was willing to freely undertake the responsibilities entailed upon him by the fruitfulness of his wife, in an age when the advantages of being childless are such that many people consider even one son to be a burden. He has scorned all those advantages, and has also become a grandfather. For a grandfather he is, thanks to Saturius Firmus, whom you will love as I do when you know him as intimately.
I mention these particulars to show you what a large and numerous household you can oblige by a single favour, and I am induced to ask it from you, in the first place, because I wish to do so, and in the second, owing to a good omen. For we hope and prophesy that next year you will be consul, and we are led to make that forecast by your own good qualities, and by the opinion that the Emperor has of you. But it also happens that Asinius Bassus, the eldest son of Rufus, will be quaestor in the same year, and he is a young man even more worthy than his father, though I don’t know whether I ought to mention such a fact, which the modesty of the young fellow would deny, but which his father desires me to think and openly declare. Though you always repose confidence in what I say, it is difficult, I know, for you to credit my account of an absent man when I say that he possesses splendid industry, probity, learning, wit, application, and powers of memory, as you will discover for yourself when you have tried him. I only wish that our age was so productive of men of high character that there were others to whom you ought to give preference over Bassus; if it did, I should be the first to advise and exhort you to take a good look round, and consider long and carefully on whom your choice should fall. But as it is — yet no, I do not wish to boast about my friend, I will merely say that he is a young man well deserving of adoption by you as a son in the old-fashioned way. For prudent men, like yourself, ought to receive as children from the State children such as we are accustomed to hope that Nature will bestow upon us. When you are consul it will become you to have as quaestor a man whose father was praetor, and whose relatives are of consular rank, especially as he, although still young, is in his turn already in their judgment an honour to them and their family. So I hope you will grant my request and take my advice.
Above all, pardon me if you think I am acting prematurely, first, because in a State where to get a thing done depends on the earliness
of the application, those who wait for the proper time find the fruit not only ripe but plucked, and, secondly, when one is anxious to get a favour it is very pleasant to enjoy in advance the certainty of obtaining it. Give Bassus the opportunity of respecting you even now as consul, and do you entertain a friendly regard for him as your quaestor, and let us who are devoted to both of you have the enjoyment of this double satisfaction. For while our regard for you and Bassus is such that we shall use all our resources, energy, and influence to obtain the advancement of Bassus, no matter to what consul he is assigned as quaestor — as well as the advancement of any quaestor that may be allotted to you — it would be immensely gratifying to us if we could at one and the same time prove our friendship and advance your interests as consul by helping the cause of our young friend, and if you of all people, whose wishes the Senate is so ready to gratify, and in whose recommendations they place such implicit trust, were to stand forth as the seconder of my desires. Farewell.
Delphi Complete Works of Pliny the Younger (Illustrated) (Delphi Ancient Classics) Page 13
