Among the Mermaids

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Among the Mermaids Page 5

by Varla Ventura


  tiful bit of roast as I’d got, too! Where’ve ’ee been? What ’ave

  ’ee been doing? What ’ave ’ee been sleeping here for?”

  Among the Mermaids

  44

  Lutey raised himself into a sitting position. “Who are

  you?” he shouted. “Are you the beautiful maiden come for

  me? Are you Morwenna?”

  “Whatever are you talking about? You haven’t called

  me beautiful for the last thirty years, and I ain’t called Mor-

  wenna. I’m Ann Betty Lutey, your own lawful wife, and if you

  don’t know me, you must be gone clean out of your mind.”

  “Ann Betty Lutey,” said the old man sol-

  emnly, “if you’re my lawful wife you’ve

  had a narrow escape this night of

  being left a widow woman, and

  you may be thankful you’ve ever

  set eyes on me again.”

  “Come in and have some break-

  fast,” said Ann Betty Lutey sternly, “and if you ain’t better then

  I’ll send for the doctor. It’s my belief your brain is turned.”

  Lutey got up obediently and went in to his breakfast; in-

  deed, he was glad enough of it, for he was light-headed from

  want of food. His breakfast did him good. Before he had

  finished it he was able to tell his wife about his adventure the

  night before, and he told it so gravely and sensibly that Ann

  Betty believed every word of it, and no longer thought his

  brain was turned.

  Indeed, she was so much impressed by his story that

  before many hours had passed she had gone round to ev-

  My Husband Will Eat My Children

  45

  ery house in the parish spreading the news, and to prove the

  truth of it she produced the pearl comb.

  Then, oh dear, the gossiping that went on! It really was

  dreadful! The women neglected their homes, their chil-

  dren, and everything else for the whole of that week; and

  for months after old Lutey was besieged by all the sick and

  sorry for miles and miles around, who came to him to be

  cured. He did such a big business in healing people, that not

  a doctor for miles round could earn a living. Everyone went

  to old Lutey, and when it was found that he had power over

  witchcraft, too, he became the most important man in the

  whole country.

  Lutey had been so rude and rough to the mermaiden

  when he parted from her, that no one would have been

  surprised if she had avenged herself on him somehow, and

  punished him severely. But no, she

  was true to all her promises. He got

  all his wishes, and neither he nor

  his descendants have ever come to

  want. Better far, though, would it

  have been for him had it been oth-

  erwise, for he paid dearly enough

  for his wishes in the end.

  Nine years from that very time,

  on a calm moonlight night, Lutey,

  Better far, though,

  would it have been

  for him had it been

  otherwise, for he

  paid dearly enough

  for his wishes in

  the end.

  Among the Mermaids

  46

  forgetting all about the mermaid and her threats, arranged

  to go out with a friend to do a little fishing. There was not a

  breath of wind stirring, and the sea was like glass, so that a

  sail was useless, and they had to take to the oars. Suddenly,

  though, without any puff of wind, or anything else to cause

  it, the sea rose round the boat in one huge wave, covered

  with a thick crest of foam, and in the midst of the foam was

  Morwenna!

  Morwenna! As lovely as ever, her arms outstretched, her

  clear green eyes fixed steadily, triumphantly on Lutey. She

  did not open her lips, or make a sign, she only gazed and

  gazed at her victim.

  For a moment he looked at her as though bewildered,

  then like one bereft of his senses by some spell, he rose in

  the boat, and turned his face

  towards the open sea. “My

  time is come,” he said solemnly

  and sadly, and without an-

  other word to his frightened

  companion he sprang out of

  the boat and joined the mer-

  maid. For a yard or two they

  swam in silence side by side,

  then disappeared beneath the

  For a yard or two they

  swam in silence side by

  side, then disappeared

  beneath the waves, and

  the sea was as smooth

  again as though nothing

  had happened.

  My Husband Will Eat My Children

  47

  waves, and the sea was as smooth again as though nothing

  had happened.

  From that moment poor Lutey has never been seen, nor

  has his body been found. Probably he now forms one of the

  pieces of statuary so prized by the mermaiden, and stands

  decked with sea-blossoms, with gold heaped at his feet. Or,

  maybe, with a pair of gills slit under his chin, he swims about

  in their beautiful palaces, and revels in the cellars of ship-

  wrecked wines. The misfortunes to his family did not end,

  though, with Lutey’s disappearance, for, no matter how care-

  ful they are, how far they live from the sea, or what

  precautions they take to protect themselves,

  every ninth year one of old Lutey’s

  descendants is claimed by the sea.

  Lady of the Lake

  If only Lutey had known the following story, he might have

  known the mermaid’s trickery: she seems decidedly more in

  control of her husband and her own fate than Lutey’s mer-

  maid would have had him believe. In this early Celtic tale

  about a mermaid-like creature of the lake, a loving groom is

  put to ruin by his own unnecessary “roughness.”

  Among the Mermaids

  48

  A young man walking by the side of a lake saw a beauti-

  ful woman. At first he thought she was swimming, but he

  soon saw that she was walking on the water. She came to-

  wards the man with a smile, and he stood before her para-

  lyzed by awe. All he had with him was the bread he’d been

  eating, so, in a fustered state of love at first sight, he offered

  it to her. “Hard baked bread will never win me,” she said, van-

  ishing back into the lake.

  My Husband Will Eat My Children

  49

  The next day, the man returned with unbaked bread, but

  the woman told him, “Unbaked bread will never win me,”

  and disappeared again.

  Undeterred, the man returned a third time and offered

  the lady of the lake soft-baked bread. She accepted the bread

  and, in rapture, he asked for her hand. She demurred at first,

  then accepted on one condition: if he were to strike her three

  times she would leave him forever.

  The young man was overcome with joy, but his bride

  vanished back into the lake. An old man appeared in her

  place, and told the man that the woman was

  his daughter. “If you wish to marry her,” he

  said, “you must know which she is.” Then he

  waved his hand and on t
he water appeared two

  women exactly like the love of the young man. In

  despair, he realized that he could not tell them apart—until

  one put her foot slightly forward. The women had tied their

  shoes in different ways, and immediately the man recalled to

  his mind a perfect vision of the foot he had the day before

  admired and longed to kiss. He picked his bride out from the

  pair, and her father agreed to the wedding.

  The man married his bride and took her, with a hand-

  some dowry, to live. One day, they were meant to go to a

  christening, but the lady of the lake complained that she did

  not want to go. He hit her playfully with one of her gloves,

  Among the Mermaids

  50

  saying, “Come, love, we must go.” She reminded him of his

  promise never to strike her.

  Months later, the couple was at a wedding and lady of

  the lake wept. “What’s wrong?” asked her husband. She an-

  swered, “When one marries, one enters into trouble.”

  The man was distressed by this and slapped her lightly

  on the back, telling her not to feel so dark. She looked at him

  and said, “You have struck me twice now. Do not do it again.”

  Years later, when the couple’s children were adults, the

  man and his lake lady attended a funeral. She sat beside him

  with a small smile, humming quietly. “What is the matter

  with you?” he asked, touching his wife’s shoulder. “Why are

  you happy now, of all times?”

  “When people die,” she told him, “they leave their trou-

  bles.” Then she stood and told him, “You have struck the

  third blow. I must leave you now.”

  The lake lady walked from the funeral back to her lake,

  followed by the livestock that had been her dowry. All van-

  ished into the lake in a mist.

  My Husband Will Eat My Children

  51

  Mermaid Legends

  Early in history, mermaids were often associated with herb-

  alists and healers. Many nineteenth-century European de-

  pictions of mermaids show them offering medicinal herbs

  to land-bound men (for example, Arthur Hacker’s “Maiden

  of the Sea”). In fact, some believe that mermaids were killed

  during the witch hunts because of their power as healers.

  This association could come from coastal, sea-diving women

  who lived a hunter-gatherer life, learning more about the re-

  sources of the land and botany than their sedentary, agricul-

  tural counterparts.

  Mermaids have also long been associated with fertility.

  In African mythology, Yemaya, a mermaid-like goddess of

  the water, is known as Queen of the World. The water is her

  blood, and since water is also the lifeblood of everything on

  land, she is known as the “first mother” and represents fer-

  tility. Similarly, Mami Wata is an African mermaid goddess

  associated with fertility, healing, wealth, and beauty. She has

  a mermaid’s tail and long hair, which she combs in front of

  a mirror.

  The term Lorelei, a synonym for mermaid or siren, was

  the name of one of the “Rhine daughters” in Wagner’s opera

  Der Ring des Nibelungen

  .

  Among the Mermaids

  52

  Many people believe today that early explorer sightings

  of mermaids were manatees. (Scurvy + many days away

  from your lady = a blubbery creature looking supple and bo-

  dacious.) The scientific name for manatees harkens to these

  early beliefs: it belongs to the order Sirenian (family Triche-

  chidae, genus

  Trichechus

  ).

  In some ancient Chinese fairy tales, a mermaid’s tears

  turned into priceless pearls and her

  hands could weave beautiful, expensive

  material. Fishermen longed to catch her,

  but her enchanting songs would drag them

  into a coma.

  According to other Chinese legends,

  mermaids were beautiful bimbos. They were

  born with purple tails that smelled of happi-

  ness, but if they became sad their tails turned

  red and smelled of sadness. As with the siren

  mermaids who wept treasures, the fishermen

  longed to catch them—and who can blame

  them? Beautiful, brainless, and smelling of hap-

  piness (whatever that smells like!) has an obvi-

  ous allure.

  David Ponsonby and Georges Dussart write

  of the following legend in their book

  The

  Anat-

  omy of the Sea

  : Inuit Eskimo folklore tells

  My Husband Will Eat My Children

  53

  how Nuliajuk (also called Sedna), a little orphan girl, was

  left behind when the people of her village left to find food in

  a time of famine. She tried to jump onto their raft but was

  thrown into the water. Desperately, she tried to climb aboard,

  but the people cut off her fingers, which fell into the water

  and became seals. Nuliajuk sank to the bottom of the ocean,

  where she became a powerful and vengeful spirit, the mother

  of the sea and ruler of all beasts.

  The town of Kiryat Yam in Israel offers a prize of one

  million dollars to anyone who can prove the mermaid off

  their coast is real. The contest was started in 2009 after

  dozens of sightings of a mermaid leaping from the water!

  According to witnesses, the young mermaid appears only at

  sunset, performing tricks for her captive audience before dis-

  appearing into the water. Apparently, the prize still remains

  unclaimed.

  The city of Warsaw, Poland, has a mermaid as its official

  city seal, called a

  syrenka

  . This is a freshwater mermaid.

  Among the Mermaids

  54

  Live! Mermaids!

  Mermaids have long enchanted land-dwellers (ev-

  eryone from hermits to socialites) just hoping to

  catch a glimpse of one. In the fifties and sixties, one

  of Florida’s most popular tourist attractions was

  Weeki Wachee Springs, home of a live mermaid show.

  Women performed as mermaids, sometimes swim-

  ming with turtles, fish, and manatees. Visitors could

  even swim with the mermaids and have their pictures

  taken. In its heyday, the attraction lured Don Knotts,

  Esther Williams, and Elvis Presley to its doors (and,

  I’m sure, a few reluctant but curious travelers, too).

  Today, it is a part of the Florida State Park system,

  and still offers mermaid shows.

  55

  For those of us left behind, the vast unmarked grave

  which is home for those lost at sea is no consolation.

  —THE PERFECT STORM, 2000

  It could be argued that the following is not so much a mer-

  maid story as it is a creepy creature of the sea story. The

  aquatic characters in “Flory Cantillon’s Funeral” aren’t quite

  as half-fish as your average known mermaid—they are far

  more ghostly and quite a bit sadder, if not dutiful.

  “Flory Cantillon’s Funeral” was written by legendary

  author T. Crofton Croker. An Irish antiquarian a
s well as

  a writer, Croker devoted his life to the collection of Irish

  poetry and folklore. His book on the south of Ireland went

  through six editions and was translated into German by the

  CHAPTER

  3

  IT

  M

  OANS ON

  L

  AND AND

  S

  EA

  Among the Mermaids

  56

  Brothers Grimm. His most famous story, “The Soul Cages,”

  is also part of that collection.

  Readers will no doubt be delighted when they find

  themselves with Connor Crowe on a moonlit beach, peering

  out from behind a rock to observe Flory’s coffin, with noth-

  ing but whiskey to keep them warm.

  Flory Cantillon’s Funeral

  by T. Crofton Croker

  The ancient burial-place of the Cantillon family was on an

  island in Ballyheigh Bay. This island was situated at no great

  distance from the shore, and at a remote period was over-

  flowed in one of the encroachments which the Atlantic has

  made on that part of the coast of Kerry. The fishermen de-

  clare they have often seen the ruined walls of an old chapel

  beneath them in the water, as they sailed over the clear green

  sea of a sunny afternoon. However this may be, it is well-

  known that the Cantillons were, like most other Irish fami-

  lies, strongly attached to their ancient burial-place; and this

  attachment led to the custom, when any of the family died,

  of carrying the corpse to the seaside, where the coffin was left

  on the shore within reach of the tide. In the morning it had

  It Moans on Land and Sea

  57

  disappeared, being, as was traditionally believed, conveyed

  away by the ancestors of the deceased to their family tomb.

  Connor Crowe, a county Clare man, was related to the

  Cantillons by marriage. “Connor Mac in Cruagh, of the

  seven quarters of Breintragh,” as he was commonly called,

  and a proud man he was of the name. Connor, be it known,

  would drink a quart of salt water, for its medicinal virtues,

  before breakfast; and for the same reason, I suppose, double

  that quantity of raw whiskey between breakfast and night,

 

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